Power Plants on Indian Reservations Get No Break on Emissions Rules

Four of the dirtiest plants, which sit on Native American soil, were expecting more lenient goals under the Clean Power Plan, but the EPA shifted gears.

By Naveena Sadasivam, Insideclimate News

The Navajo Generating Station is one of the country's dirtiest power plants. Credit: Wikipedia.
The Navajo Generating Station is one of the country’s dirtiest power plants. Credit: Wikipedia.

Four Western power plants that emit more carbon dioxide than the 20 fossil-fuel-fired plants in Massachusetts thought they would be getting a break under the Obama administration’s new carbon regulations––until the final rule ended up treating them just like all the other plants in the country.

The plants are located on Native American reservations, and under an earlier proposal, they were required to reduce emissions by less than 5 percent. But the final version of the rule, released earlier this month, has set a reduction target of about 20 percent.

A majority of the reductions are to come from two mammoth coal plants on the Navajo reservation in Arizona and New Mexico—the Navajo Generating Station and the Four Corners Power Plant. They provide power to half a million homes and have been pinpointed by the Environmental Protection Agency as a major source of pollution––and a cause for reduced visibility in the Grand Canyon.

These two plants alone emit more than 28 million tons of carbon dioxide each year, triple the emissions from facilities in Washington state, fueling a vicious cycle of drought and worsening climate change. The two other power plants are on the Fort Mojave Reservation in Arizona and the Uintah and Ouray Indian Reservation in Utah.

Environmental groups have charged  that the Navajo plants are responsible for premature deaths, hundreds of asthma attacks and hundreds of millions of dollars of annual health costs. The plants, which are owned by public utilities and the federal government, export a majority of the power out of the reservation to serve homes and businesses as far away as Las Vegas and help deliver Arizona’s share of the Colorado River water to Tucson and Phoenix. Meanwhile, a third of Navajo Nation residents remain without electricity in their homes.

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Tribal leaders contend that power plants on Indian land deserve special consideration.

“The Navajo Nation is a uniquely disadvantaged people and their unique situation justified some accommodation,” Ben Shelly, president of the Navajo Nation, wrote in a letter to the EPA. He contends that the region’s underdeveloped economy, high unemployment rates and reliance on coal are the result of policies enacted by the federal government over several decades. If the coal plants decrease power production to meet emissions targets, Navajos will lose jobs and its  government will receive less revenue, he said.

Many local groups, however, disagree.

“I don’t think we need special treatment,” said Colleen Cooley of the grassroots nonprofit Diné CARE. “We should be held to the same standards as the rest of the country.” (Diné means “the people” in Navajo, and CARE is an abbreviation for Citizens Against Ruining our Environment.)

Cooley’s Diné CARE and other grassroots groups say the Navajo leaders are not serving the best interest of the community. The Navajo lands have been mined for coal and uranium for decades, Cooley said, resulting in contamination of water sources and air pollution. She said it’s time to shift to new, less damaging power sources such as wind and solar.

The Obama administration’s carbon regulations for power plants aim to reduce emissions nationwide 32 percent by 2030 from 2005 levels. In its final version of the rule, the EPA set uniform standards for all fossil-fueled power plants in the country. A coal plant on tribal land is now expected to achieve the same emissions reductions as a coal plant in Kentucky or New York, a move that the EPA sees as more equitable. The result is that coal plants on tribal lands—and in coal heavy states such as Kentucky and West Virginia—are facing much more stringent targets than they expected.

The EPA has taken special efforts to ensure that the power plant rules don’t disproportionately affect minorities, including indigenous people. Because dirty power plants often exist in low-income communities, the EPA has laid out tools to assess how changes to the operation of the plants will affect emission levels in neighborhoods nearby. The EPA will also be assessing compliance plans to ensure the regulations do not increase air pollution in those communities.

The tribes do not have an ownership stake in any of the facilities, but they are allowed to coordinate a plan to reduce emissions while minimizing the impact on their economies. Tribes that want to submit a compliance plan must first apply for treatment as a state. If the EPA doesn’t approve, or the tribes decide not to submit a plan, the EPA will impose one.

Native Americans protest proposed Arizona copper mine

By David Schwartz, Reuters

Members of a Native American tribe in Arizona took to the roadways on Monday to protest against a proposal for a massive copper mine at a small town east of Phoenix, vowing to protect sacred lands.

A small group from the San Carlos Apache tribe began a scheduled cross-country caravan to Washington, D.C., to try to persuade the U.S. Congress to save an area known as the Oak Flat campground near Superior, Arizona.

The several dozen protesters hope to garner wide public support and get lawmakers to repeal a land exchange signed last year that paves the way for a $6 billion project by Resolution Copper Mining, a company jointly owned by Britain’s Rio Tinto and Australia’s BHP Billiton Ltd.

“This is sacred land to us and what they are doing is a betrayal,” tribal elder Sandra Rambler said in a telephone interview from the caravan. “It’s like someone ripping the guts out of you right when you’re standing there. We will not sit still and allow this to happen.”

Mine supporters tout its expected benefits, including about 3,700 jobs and $60 billion in economic impacts.

Project spokeswoman Jennifer Russo said the company was committed to involving tribal members and has reached out to “open the lines of communication and work cooperatively to address the issues.”

The battle lines were set in December when President Barack Obama approved the exchange of 2,400 acres (970 hectares) deemed sacred to Native Americans and precious to environmentalists.

The exchange was tucked into a defense spending bill and supported by members of Arizona’s delegation including former Republican presidential contender John McCain, who called the bi-partisan bill a “game-changer” for the area.

He also said in a statement last month that no tribal land or land designated as sacred by the U.S. Interior Department was involved and that the legislation includes key concessions to address opponents’ concerns.

Organizers said plans call for the caravan to stop at Native American reservations nationwide, adding to its ranks along the way. The goal is for 1,000 people to descend on the lawn in front of the U.S. Capitol on July 21, Rambler said.

“We’re the first Americans, and our voices need to be heard and they will be heard,” she said.

 

(Editing by Cynthia Johnston and Eric Walsh)

SD group tries to recruit Native American referees

Wayne Carney, executive director of the South Dakota High School Activities Association, was instrumental in starting a program to recruit and train Native American referees. (Photo: Bob Grandpre / For the Argus Leader )
Wayne Carney, executive director of the South Dakota High School Activities Association, was instrumental in starting a program to recruit and train Native American referees.
(Photo: Bob Grandpre / For the Argus Leader )

By Associated Press

SIOUX FALLS, S.D. (AP) – Finding referees for middle school games in communities on Native American reservations can sometimes be impossible in South Dakota.

In some cases, it’s even led to people getting pulled from the stands to call games, the Argus Leader reported Sunday. Emergency volunteers aren’t necessarily certified, which means they are less familiar with protocols when it comes to calling a fair contest, helping players learn a sport properly and handling games.

The South Dakota High School Activities Association in 2008 partnered with the Oglala Lakota College coach and athletic director Mary Tobacco to try to solve the problem. Together, they have developed a program to recruit and train Native American referees.

The program includes middle school basketball – the most popular sport in the area – volleyball and football. It involves 13 schools in two conferences. And this fall, a milestone will be reached when an all-Native American crew of referees participates in varsity football games in the region for the first time.

“We have to educate ourselves on the rules and get physically ready for the demands of fast play,” said Nick Hernandez, lead official in the all-Native American crew. “As a crew, we want to be prepared because the game has a lot of rules. We must be able to facilitate all those rules and provide a fair game.”

Activities Association executive director Wayne Carney said the lack of certified officials on reservations was especially problematic during the state tournament. He said foul numbers were lopsided because what was being called during regular season wasn’t consistent with the rules enforced during the state tourney.

Hernandez, a former high school player at Red Cloud, became certified about six years ago. He has been the coordinator of football officials in subvarsity games for the past three years, making game assignments.

Hernandez also is responsible for recruiting potential referees, and his efforts appear to be paying off: Twenty active men and women are on the basketball officiating list, up from less than five before the program kicked off.

 

Information from: Argus Leader, http://www.argusleader.com

UN’s correspondent on indigenous peoples urges government to act to combat ‘racial discrimination’ felt by Native Americans

“You can see they’re in a somewhat precarious situation in terms of their basic existence and the stability of their communities given that precarious land tenure situation.”

 

James Anaya United Nations Special Rapporteur on the Rights of Indigenous Peoples
James Anaya United Nations Special Rapporteur on the Rights of Indigenous Peoples
As published in The First Perspective April 18, 2013
By Chris McGreal in Washington
guardian.co.uk

A United Nations investigator probing discrimination against Native Americans has called on the US government to return some of the land stolen from Indian tribes as a step toward combatting continuing and systemic racial discrimination.

James Anaya, the UN special rapporteur on the rights of indigenous peoples, said no member of the US Congress would meet him as he investigated the part played by the government in the considerable difficulties faced by Indian tribes.

Anaya said that in nearly two weeks of visiting Indian reservations, indigenous communities in Alaska and Hawaii, and Native Americans now living in cities, he encountered people who suffered a history of dispossession of their lands and resources, the breakdown of their societies and “numerous instances of outright brutality, all grounded on racial discrimination”.

“It’s a racial discrimination that they feel is both systemic and also specific instances of ongoing discrimination that is felt at the individual level,” he said.

Anaya said racism extended from the broad relationship between federal or state governments and tribes down to local issues such as education.

“For example, with the treatment of children in schools both by their peers and by teachers as well as the educational system itself; the way native Americans and indigenous peoples are reflected in the school curriculum and teaching,” he said.

“And discrimination in the sense of the invisibility of Native Americans in the country overall that often is reflected in the popular media. The idea that is often projected through the mainstream media and among public figures that indigenous peoples are either gone or as a group are insignificant or that they’re out to get benefits in terms of handouts, or their communities and cultures are reduced to casinos, which are just flatly wrong.”

Close to a million people live on the US’s 310 Native American reservations. Some tribes have done well from a boom in casinos on reservations but most have not.

Anaya visited an Oglala Sioux reservation where the per capita income is around $7,000 a year, less than one-sixth of the national average, and life expectancy is about 50 years.

The two Sioux reservations in South Dakota – Rosebud and Pine Ridge – have some of the country’s poorest living conditions, including mass unemployment and the highest suicide rate in the western hemisphere with an epidemic of teenagers killing themselves.

“You can see they’re in a somewhat precarious situation in terms of their basic existence and the stability of their communities given that precarious land tenure situation. It’s not like they have large fisheries as a resource base to sustain them. In basic economic terms it’s a very difficult situation. You have upwards of 70% unemployment on the reservation and all kinds of social ills accompanying that. Very tough conditions,” he said.

Anaya said Rosebud is an example where returning land taken by the US government could improve a tribe’s fortunes as well as contribute to a “process of reconciliation”.

“At Rosebud, that’s a situation where indigenous people have seen over time encroachment on to their land and they’ve lost vast territories and there have been clear instances of broken treaty promises. It’s undisputed that the Black Hills was guaranteed them by treaty and that treaty was just outright violated by the United States in the 1900s. That has been recognised by the United States supreme court,” he said.

Anaya said he would reserve detailed recommendations on a plan for land restoration until he presents his final report to the UN human rights council in September.

“I’m talking about restoring to indigenous peoples what obviously they’re entitled to and they have a legitimate claim to in a way that is not devisive but restorative. That’s the idea behind reconciliation,” he said.

But any such proposal is likely to meet stiff resistance in Congress similar to that which has previously greeted calls for the US government to pay reparations for slavery to African-American communities.

Anaya said he had received “exemplary cooperation” from the Obama administration but he declined to speculate on why no members of Congress would meet him.

“I typically meet with members of the national legislature on my country visits and I don’t know the reason,” he said.

Last month, the US justice and interior departments announced a $1 billion settlement over nearly 56 million acres of Indian land held in trust by Washington but exploited by commercial interests for timber, farming, mining and other uses with little benefit to the tribes.

The attorney general, Eric Holder, said the settlement “fairly and honourably resolves historical grievances over the accounting and management of tribal trust funds, trust lands and other non-monetary trust resources that, for far too long, have been a source of conflict between Indian tribes and the United States.”

But Anaya said that was only a step in the right direction.

“These are important steps but we’re talking about mismanagement by the government of assets that were left to indigenous peoples,” he said. “This money for the insults on top of the injury. It’s not money for the initial problem itself, which is the taking of vast territories. This is very important and I think the administration should be commended for moving forward to settle these claims but there are these deeper issues that need to be addressed.”