‘Separate and Unequal’—Ferguson Has Implications for All Ethnicities

AP Photo/Jeff RobersonPolice wearing riot gear walk toward a man with his hands raised Monday, August 11, 2014, in Ferguson, Missouri.
AP Photo/Jeff Roberson
Police wearing riot gear walk toward a man with his hands raised Monday, August 11, 2014, in Ferguson, Missouri.

 

Alysa Landry, Indian Country Today, Aug 21, 2014

 

Nearly two weeks after the fatal shooting of Michael Brown in Ferguson, Missouri, protesters continue to call for marked changes in law enforcement policy.

Brown, an 18-year-old black man, reportedly robbed a convenience store in the St. Louis suburb around noon on August 9. Thirteen minutes later, he was shot dead by a white police officer.

The incident, which rocketed to national attention with the help of social media, touched off days of vigils, riots and military police action in a town of about 21,000 people. It also sparked a federal investigation and brought to the surface complaints about racial profiling and police brutality.

Among protesters’ demands is creation of a federal commission to investigate trends of militarized police forces nationwide—and the civil unrest that follows. If formed, the federal commission would be the first in nearly half a century to address these issues.

“I think the time is long overdue for something like this,” said David Harris, a law professor at the University of Pittsburgh and the leading national authority on racial profiling. “There’s talk in the wake of Ferguson of reconstituting a commission that would look at police use of force, if not the entire criminal justice system.”

President Lyndon B. Johnson in 1967 established the 11-member National Advisory Commission on Civil Disorders to investigate the causes of race riots in Los Angeles, Detroit and Newark in the mid-60s. Also called the Kerner Commission, the group met for seven months and produced a report that suggested white America bore much of the responsibility for racial unrest.

 

Protestors confront police during an impromptu rally, Sunday, August 10, 2014. (AP Photo/Sid Hastings)
Protestors confront police during an impromptu rally, Sunday, August 10, 2014. (AP Photo/Sid Hastings)

 

The commission found that black frustration came from a sense of powerlessness, poverty and lack of opportunity. It called for the federal government to intervene and provide housing, education, employment and social services to black communities, and to dismantle discriminatory practices system-wide.

The commission’s most quoted conclusion was this: “Our nation is moving toward two societies, one black, one white—separate and unequal.” Johnson accepted the report in March of 1968, but ultimately did not support it.

Yet many of the Kerner Commission’s findings are still relevant today, Harris said. Minorities still experience social inequalities and police departments—often undertrained and overworked—lack meaningful federal direction.

“One of the things that the Kerner report said is that many of these disturbances began with police encounters with citizens—even traffic stops—that went awry and ended up with people dead,” he said. “It’s amazing how that thread moves through so much of the last six decades.”

The militarization of police departments has happened just in the last two decades, Harris said. As many as 80 percent of small- to mid-sized police departments have SWAT teams armed with military surplus weapons. Too often, when the tools are available, departments want to use them, he said.

 

Police wearing riot gear try to disperse a crowd Monday, August 11, 2014, in Ferguson, Missouri. (AP Photo/Jeff Roberson)
Police wearing riot gear try to disperse a crowd Monday, August 11, 2014, in Ferguson, Missouri. (AP Photo/Jeff Roberson)

 

U.S. Attorney General Eric Holder on Wednesday was in Ferguson promising a thorough investigation into the shooting. In a statement, Holder pointed to the bond of trust that should exist between law enforcement and the public, calling it “all-important” and “fragile.”

That trust has been historically absent in relationships between minority populations and police forces, Harris said, noting that it can be hard to find a black man anywhere in the U.S. who has not been a victim of racial profiling. Profiling—from both sides of the equation—happens long before an incident becomes violent, he said.

“In relations between African Americans and other minorities and police, you’re never writing on a blank slate,” he said. “There’s a history that goes all the way back to slave patrols, which were among the first sources of organized law enforcement.”

The U.S. Constitution, which reflected attitudes and beliefs of the time, defined slaves as “three-fifths of all other persons.” Those beliefs trickled through the generations and centuries and are still apparent in today’s conflicts, Harris said.

“The history of race relations and racism in this country pervades police institutions just as it does every other institution in the United States,” he said. At the same time, when a white police officer shoots a black person, “perceptions and memories and beliefs are already there for people to say this is another one of the worst examples of how police treat black people. It fits a long-existing, deeply held narrative.”

Conflicts like the one continuing in Ferguson have broad implications for all non-white populations, said David Patterson, assistant professor at Washington University’s Brown School of Social Work, located in St. Louis. Patterson, who is Cherokee, said it all boils down to identity and experience.

 

Protestors rally Sunday, August 10, 2014 to protest the shooting of Michael Brown, 18, by police in Ferguson, Missouri on Saturday, August 9. Brown died following a confrontation with police, according to St. Louis County Police Chief Jon Belmar, who spoke at a press conference Sunday. The protesters rallied in front of the police and fire departments in Ferguson following Belmar’s press conference. (AP Photo/Sid Hastings)
Protestors rally Sunday, August 10, 2014 to protest the shooting of Michael Brown, 18, by police in Ferguson, Missouri on Saturday, August 9. Brown died following a confrontation with police, according to St. Louis County Police Chief Jon Belmar, who spoke at a press conference Sunday. The protesters rallied in front of the police and fire departments in Ferguson following Belmar’s press conference. (AP Photo/Sid Hastings)

 

“Any human being who has experienced suffering, the default emotion is anger or rage,” Patterson said. “When you see images like men lying dead in the street, those emotions are easily brought on. To be non-white in certain communities, those images are burnt into our minds.”

Patterson pointed to historical conflicts like the 1864 massacre at Sand Creek, Colorado, or the American Indian Movement’s 1973 occupation of Wounded Knee—two confrontations where military action resulted in excessive violence. He believes the incidents illustrate a pervasive disconnect between military or police forces and minority populations.

“Using words like ‘they’ and ‘them’ allows us to be separate,” he said. “When you view a community or race as the ‘other,’ you don’t have to connect. You can view African Americans or Indians in a certain way and see them as less than human.”

 

David Patterson, assistant professor at Washington University’s Brown School of Social Work, located in St. Louis, weighed in on the events in Ferguson. (Washington University)
David Patterson, assistant professor at Washington University’s Brown School of Social Work, located in St. Louis, weighed in on the events in Ferguson. (Washington University)

 

The same section of the Constitution that defined slaves as three-fifths of a person excluded Natives entirely. Natives were not considered citizens at all until 1924.

As federal investigators review the Ferguson shooting, a separate probe continues in Albuquerque, where officers have been accused of a pattern of excessive force. That federal investigation was launched in March after Albuquerque officers shot and killed a homeless man who was camping in the Sandia foothills.

Patterson said he wants to see protests continue in Ferguson until meaningful work toward solutions begins, including more federal direction for police forces and resources for minorities.

“In some sense, this community is at its most powerful right now,” he said. “As long as folks keep marching and keep the cameras here, things can happen.”

 

Read more at http://indiancountrytodaymedianetwork.com/2014/08/21/separate-and-unequal-ferguson-has-implications-all-ethnicities-156516

Canadian protesters set up camp — politely — along Line 9 pipeline

By: Heather Smith, Grist

 

Line 9 Blockade
Line 9 Blockade

 

This morning, a group of protesters drove through the farm country of Kitchener, Ontario. They pulled up at a dirt-and-gravel-paved job site occupied by a security guard.

The guard knew the drill. While he phoned everyone who normally reported to the job site to tell them not to come in to work that day, the protesters set up camp. They posted a statement on Tumblr, inviting any interested parties to come and join them, along with guidelines for the occupation:

Here are some things to keep in mind while visiting the Dam Line 9 Action:

– We are on stolen Indigenous land. Deshkaan Ziibing (Antler River, so-called Thames River), Anishinabek territory.

– Have fun, but also remember that this is a site of struggle.

 

All summer, protesters have been appearing at job sites along the path of Line 9 — a pipeline that had lived in obscurity until the regulatory limbo surrounding the approval of Keystone XL made it famous. Enbridge, the Canadian company that owns Line 9, announced plans to expand it and to reverse its flow. Normally the pipe carries crude from Africa and the Middle East into Canada’s heart; Enbridge would like it to move oil from the Alberta tar sands to Quebec, where it could be refined and exported.

Line 9 is 38 years old, and crosses the path of every river that drains into Lake Ontario. But because it was already in the ground, it didn’t require the same standards of approval that a new pipeline would. The reversal was approved by Canada’s National Energy Board (NEB) last March, after several months of contentious public hearings, which adhered to a newly developed rule that required anyone who wanted to make a public comment to submit a 10-page application for approval first.

One of the protesters, Dan Kellar, was working on a PhD in environmental impact assessment and the application of environmental laws, so he was able to navigate the application process well enough to submit a comment, along with a group called Grand River Indigenous Solidarity. The NEB, unswayed, approve the pipeline anyway.

Then something unexpected happened. In June, the NEB ruled that the Chippewas of the Thames First Nation had not been adequately consulted on the portion of Line 9 that passed through their territory, which meant that they had the right to appeal the expansion. This was one of several rulings in the last few months that have greatly expanded First Nations power over what happens on Canadian soil.

Still, while the appeal works its way through the system, the NEB has allowed the retrofit  to continue. That’s why the protests at various sites along the retrofit’s pathway have continued, too.

In this latest case, the work being stopped is a valve replacement, but most of the projects that the protesters have interrupted have been “integrity digs” — areas where Enbridge has dug up a section of the pipeline to check it for leaks.

Most of the occupations last for a few days, according to Rachel Avery, one of the protesters at the site. In this case, police told the protesters that they would be checking in on the site at 6 p.m., but gave no word as to whether they had plans to arrest anyone.

In the meantime, says Avery, there’s lots of stuff to do, like set up tents and shade structures, and install solar panels. There’s also plenty of time to  educate curious passers-by about the hydrology of the local watershed.

That’s what the call-out to visit on Tumblr was about — kind of like a consciousness-raising group, but under threat of arrest. Why not turn your site occupation into an educational opportunity? It’s just another way, says Avery, “to build a stronger movement.”

As this report went to press, the protesters had settled in for a frisbee match.

 

Line 9 Blockade
Line 9 Blockade

Woman With Eagle Feather: The Photo ‘Heard’ Round the World

Courtesy Ossie Michelin, APTN National NewsAboriginal Peoples Televison Network reporter Ossie Michelin snapped the above photo on a three-year-old iPhone but did not see what he had shot until his producers told him it had been shared more than 160,000 times.
Courtesy Ossie Michelin, APTN National News
Aboriginal Peoples Televison Network reporter Ossie Michelin snapped the above photo on a three-year-old iPhone but did not see what he had shot until his producers told him it had been shared more than 160,000 times.

By Vincent Schilling, ICTMN

The scene was chaotic: heavily armed Royal Canadian Mounted Police (RCMP) pouring into an encampment of sleeping protesters, leading dogs and carrying assault rifles. Amid burning police cars, pepper-spray-spewing hoses and barking police dogs, 28-year-old Amanda Polchies dropped to her knees, brandishing the only “weapon” she had: an eagle feather. Holding it aloft, she began to pray.

RELATED: Mi’kmaq Anti-Fracking Protest Brings Women to the Front Lines to Fight for Water

Poster by Greg Deal
Poster by Greg Deal

 

 

The image is emblazoned in people’s minds as a symbol not just of the Mi’kmaq protest against potential fracking near Elsipogtog First Nation in New Brunswick, Canada, but also of what has been happening to Natives since Europeans first stepped onto Turtle Island’s shores. Since APTN reporter Ossie Michelin snapped and posted the photo, the image has morphed into poster art, memes and other incarnations.

RELATED: Behind the Front Lines of the Elsipogtog Battle Over Fracking

Michelin had no idea his image would come to represent the Elsipogtog protest movement, let alone much more. In an interview on Native Trailblazers Radio, Michelin spoke of his spur-of-the-moment shot taken with a three-year-old iPhone, and the bond it formed between photographer and subject.

Did you have any idea the picture you took would become viral and help inspire the Elsipogtog social media movement online?

I had no idea. I was tweeting as many pictures as I could during my coverage because I was promoting live hits for the APTN Network. There were times I thought, ‘The world needs to see this right now.’ The picture was one of many I was sharing that day.

My producer called me and said, ‘Ossie, that picture has been shared over 160,000 times in the past four hours.’ I said, ‘What? The picture I took? Which picture?’ I took that picture on my three-year-old iPhone4 and I had to go back and look through my pictures. I saw it and only then did it really sink in.

Those were some volatile times during the moments you were taking those photographs.

The RCMP made over 30 arrests before the raid on October 17. People were running all over the place.  We did not know what was happening. I didn’t realize how many people were paying attention to this. All I knew was two feet in front of me and 20 feet behind me; I did not know what was going on in the world that day because we were completely cut off, with police lines on either side of us.

Part of my healing process was I got to meet Amanda Polchies, the woman in the photograph.

 

How was it when you two met?

I was afraid it was going to be awkward, and I was afraid she was going to be mad at me. But we met and we clicked. We did a ceremony together and her father did a pipe ceremony with me to help me get rid of the nightmares. I have been sleeping a lot better ever since.

Do you talk to her now?

Since that time Amanda has adopted me into her family. She is a sister from another mister, and I am a brother from another mother. She gave me some stuff from her culture; I am going to give her some from mine, and every time I see her I give her a big hug.

We are bonded for life. We both say that picture will probably outlive us both.

 

Read more at http://indiancountrytodaymedianetwork.com//2013/11/21/woman-eagle-feather-photo-heard-round-world-152357