More Oil Trains Could Roll Through Puget Sound To Shell Refinery

More than 100 people attended the hearing in Skagit County for a proposal by Shell Oil to build a rail expansion to receive oil trains at its Anacortes refinery. Matt Krogh

More than 100 people attended the hearing in Skagit County for a proposal by Shell Oil to build a rail expansion to receive oil trains at its Anacortes refinery.
Matt Krogh

 

By Ashley Ahearn, KUOW

Shell Oil wants to build more tracks at its refinery in Anacortes, Washington, to receive oil by rail. At a packed hearing in Skagit County on Thursday, more than 100 people turned up to comment on the proposal.

Shell’s refinery in Anacortes is the last of Washington’s five oil refineries to apply for permits to receive oil by rail from the Bakken oil fields of North Dakota.

Skagit County had previously approved the necessary shoreline permits granting the go-ahead to Shell to construct expand rail at its Anacortes refinery to receive mile-long oil trains, six of them per week. Environmental groups appealed the decision, calling for a more comprehensive review of the potential health and environmental impacts.

The room was packed Thursday, when the Skagit County Hearing Examiner heard public comments pertaining to the shoreline development and forest practice permits necessary for Shell to proceed with its proposed expansion.

Roughly 15 oil trains already travel along Puget Sound each week, servicing the US Oil, BP Cherry Point, Phillips66 and Tesoro refineries.

“That’s a lot of trains, with no studies whatsoever about human health impacts, chronic exposure, risks, all that sort of thing.” said Matt Krogh of ForestEthics, which has raised concerns about the increase in oil train traffic in the region. “There’s pent up frustration.”

In November, a car in an oil train arrived at the BP refinery 1,611 gallons short, with an open valve and a missing plug, according to a report from McClatchy, a news organization.

There were 30 Shell refinery employees at the hearing, and six of them registered to give testimony.

The company says that the rail expansion project is not intended to increase the refinery’s capacity but to partially replace crude oil that currently arrives by marine tanker.

“Shell is committed to following the permitting process and taking all appropriate measures to meet rigorous safety and environmental standards,” said Tom Rizzo, Shell Puget Sound Refinery general manager, in an emailed statement. “Shell needs the ability to bring oil in by rail to ensure enough crude to keep the refinery viable so that it can continue to produce gasoline and other fuels for Pacific Northwest consumers, and to generate jobs, economic development and tax revenue for the local community.”

The Skagit County Hearing Examiner will decide whether an environmental review must be conducted before final permits are issued for the Shell Refinery to build the necessary rail spur to receive oil trains.

The Army Corps of Engineers is also reviewing permits for the project.

Lady Hawks take loss in game against rival Lummi Nation, 36-42

By Tulalip News staff

LUMMI –  Tulalip Heritage Lady Hawks played a hard game against rival Lummi Nation Lady Blackhawks on Thursday, January 29, at Lummi  High School. The Lady Hawks trailed at halftime 17-23, and could not take the lead to end the game 36-42. Lady Hawk Michelle Iukes led all scorers with 20 points.

Lady Hawks play Skykomish Rockets next on February 2, at Skykomish High School.

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Hawks lose to Lummi Nation in last regular season game, 45-58

By Tulalip News staff

LUMMI – Tulalip Heritage Hawks ended their regular season with a game against rival Lummi Nation Blackhawks on Thursday, January 29.  The Hawks, who made the trek to Lummi for the game, were banking on a win before entering district games.

Going into the second quarter the Hawks tied the game at 17-17 but quickly lost the lead going into halftime. Unable to secure a lead over Lummi the Hawks took a loss with a final score of 45-58, leaving them as the second place Northwest 1B league leader.

Both teams will enter the 1B league  2015 District 1 Boys Basketball Tournament on February 7, played at Mount Vernon Christian High School.

 

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Skeleton found near Wallula Junction

By Davis Wahlman, KEPRTV.com

WALLULA, Wash. — KEPR investigating into reports of human remains being found just north of Wallula Junction.

A 14 year old and his father were hunting near the river when the came across a skeleton with a hole in the skull.

“I was about 100 yards in front of him, I just walked right up on it,” said 14 year old Mitchell Jackson.

He didn’t snag any geese on his hunting trip this weekend, but he did make a chilling discovery.

“I just see this white thing on the ground and I go walking closer to it. It looked like skull to me and I waited until my dad caught up to me and I said, ‘Dad, I think I found a human skull,” he said.

And he was right.

A skull, jaw bone, vertebrae, and rib cage just sticking out of the ground near their hunting spot along the river near Wallula. Mitchell’s father called the Walla Walla County Sheriff’s Office who initially thought they could be looking at a homicide. But once the coroner and an archaeologist could took a closer look, they squashed that theory.

The land where they found the remains just north of Wallula Junction is all owned by the Department of Fish and Wildlife. So when they got the call, they knew they had a full plate.

We asked an archaeologist how old he might think the bones are.

“You know, they’re older than ten years old. I can’t tell you if they’re older than 100, 200, years old. They’ve definitely been there for quite a long time.”

Fish and Wildlife archaeologist Dale Earl is tasked with identifying and dating the remains which are now under lock and key at the McNary office in Burbank. He says the body could have been placed where the skeleton was found, or been carried by the river.

They are currently in talks with the Confederated Tribes of the Umatilla Indian Reservation to see if it could be one of their ancestors.
While that could be the story, could we possibly be looking ground breaking find?

Reporter: “What are the odds of this being the next Kennewick Man?” Earl: “Very very remote.”

Fish and Wildlife will team up with an anthropologist to date the bones. Archaeologists say the dating process will take several weeks if not longer.

Police probe opened in Rush racism incident

By Tom Griffith, Rapid City Journal

Police opened an investigation Tuesday into a Saturday night incident in which a group of Native American students was reportedly subjected to beer baths and racial slurs while attending a Rapid City Rush hockey game.

Rapid City Police Lt. Mark Eisenbraun said his department had just opened an investigation into the matter Tuesday afternoon.

“It was just reported to me that we have had parents of the kids call in and give us information that will allow us to investigate this incident further,” Eisenbraun said. “So we have opened an investigation, and we thank the public for reporting criminal activity when they see it.”

Also Tuesday, a witness stepped forward with more information about the incident.

Andy Hollander, of Sturgis, a season ticket holder and longtime former supervisor of officials for USA Hockey, said he was 10 to 15 seats away from the American Horse School group from Allen, which had a total of 65 tickets for students and their chaperones. Hollander said the student group was one of the best-behaved he has seen in his years of attending games.

Hollander said he was too far away to hear what happened, but he saw two men in the skybox above the students “who seemed to be taking real pleasure in continuing the confrontation” with an adult member of the school group.

The group left before the game ended, leaving three empty rows. Hollander said the men in the skybox “seemed to gloat over what they had accomplished in chasing the student group from the game” and handed out a number of beers to other fans in what Hollander said appeared to be a “celebration.” He said several other people in the skybox “seemed extremely uncomfortable with what was going on.”

The group left before the end of the third period of a game that went into overtime and a shootout, with the Rush eventually losing to the Wichita Thunder 4-3.

“It was a very exciting finish, and they missed it,” Hollander said.

He hopes the men in the skybox will apologize publicly to the kids and be barred from attending future events at the Rushmore Plaza Civic Center, and he hopes the students will be brought back for another game and given a few perks.

Meanwhile, the Rushmore Plaza Civic Center’s director and the president of Eagle Sales said Tuesday they were devastated by the episode.

“Having been in the industry for 25 years, I’ve never seen anything like this before,” said Craig Baltzer, executive director of the civic center. “I am amazed by what kind of idiots there are in the world.”

Eagle Sales of the Black Hills President Tom Helland called the incident “incredibly horrible.” Helland, a beer distributor, rents the arena suite from which one person, and possibly as many as three others, slung beer and racial epithets at the group of fourth- through eighth-graders from the school’s 21st Century Club, who were seated below.

“I feel terrible about it,” Helland said. “Unfortunately, we can’t change what happened. From what I gathered, it was one individual who did most of the inappropriate behavior. I don’t condone it and, if it was one of my employees, they’d no longer be employed.”

Helland, who was not at the Rush game, said one of his employees was in attendance, but neither that employee nor most of the other 20 people in the suite were aware of the incident. He said he had not yet been able to identify the offending individuals.

“We are cooperating with authorities, and we are working to get to the bottom of it,” Helland said. “I apologized to those children, those students who worked so hard to get to go to the game. And, it’s been devastating to me personally. I’m not used to getting beat up in social media. I even feel bad for the team, which had nothing to do with it whatsoever.”

Eisenbraun said it was too early to know what tack the probe would take. Earlier Tuesday, the police spokesman noted that Chief Karl Jegeris had been in conversations with civic center staff about the incident.

The episode comes just weeks before Rapid City voters go to the polls March 10 to decide the fate of the proposed $180 million expansion of the civic center. At a Tuesday morning coffee klatch at which the planned expansion was discussed, Payu Harris told attendees the incident made supporting the proposal problematic.

“I’m hearing words like ‘boycott,’” Harris said. “How do I go back (to other Native Americans) with that positive message” that they should vote for the civic center expansion?

Baltzer said the incident would undoubtedly lead to enhanced security at the civic center as well as additional training for staff.

Asked if the entire incident could be attributed to over-consumption of alcohol, Baltzer said he had no way of knowing if drinking contributed to such behavior.

“It’s hard to catch everything when there are 5,000 people in attendance,” he said, sighing. “I think it is possible they were mental midgets with the added courage of drinking, but I don’t know. I did get a report they were drinking beer, but I don’t know their stage of drunkenness.

“We do refuse admittance to people who are clearly too intoxicated. We do cut people off just like a bar, or we eject them, or there can be further action,” Baltzer added.

Calls seeking comment from American Horse School Principal Jodi Richards, one of the student chaperones at Saturday night’s game, were not immediately returned Tuesday.

Feds accuse 15 people of stealing Yakama Nation scholarship funds

By Kate Prengaman, Yakima Herald-Republic

TOPPENISH, Wash. — Fifteen people, including an interim manager and former manager, are facing federal charges for allegedly stealing $179,000 worth of scholarships from the Yakama Nation Higher Education Program.

The suspects were awarded a total of 67 checks ranging from $1,000 to $6,500 for studies at colleges and universities that reported the students had never enrolled or completed coursework, according to the indictments handed down in U.S. District Court in Yakima.

According to investigators, the fraudulent scholarship applications were submitted between 2009 and 2012.

The tribe’s higher education program administered both federal Bureau of Indian Affairs student assistance funding and the tribe’s own scholarship program. Estimates of how much money was available for scholarships through the program each year was not available Wednesday.

Calls to the Yakama Nation Tribal Council requesting comment were not returned.

FBI agents and Yakama Nation police arrested 11 people on Tuesday, said Ayn Dietrich, an FBI spokeswoman in Seattle. They made court appearances in Yakima on Tuesday.

Those not arrested were expected to report to court this week, Dietrich said.

Among those indicted were Priscilla Marie Gardee, interim manager of the program, and Delford Neaman, former manager. Also indicted were Phillip Stevens, Anthony Linn Gardee, Sophia Leta Gardee, Tamera Jean Gardee, Latonia Wheeler, Cynthia A. Arthur, Crystal L. Miller, Arnetta Amy Blodgett, Brycene Allen Neaman, Gilbert Onepennee, Odessa P. Johnson, Phillip A. Burdeau Sr. and Susan Aleck.

According to program documentation from 2013, scholarship funding was to go to Yakama students attending a college or university full time. Awards were granted at the rate of $1,500 per academic year for undergraduate students and $3,000 a year for graduate students. Students who withdrew from school were required to refund their scholarships.

Treaty Days built foundation for Tulalips’ cultural revitalization

Photo courtesy Hibulb Cultural CenterBoys from the Tulalip Indian Boarding School marched in their uniforms to the longhouse for the Treaty Days celebration. It was the first day they were allowed to witness their culture without punishment.

Photo courtesy Hibulb Cultural Center
Boys from the Tulalip Indian Boarding School marched in their uniforms to the longhouse for the Treaty Days celebration. It was the first day they were allowed to witness their culture without punishment.

By Andrew Gobin and Eric Stevick, The Herald
TULALIP — A man will come, following the path of the sun. His voice will be like thunder, and it will mark the beginning of a long, dark night for Indian people.Wayne Williams recalls hearing that prophecy as a young boy at the annual Treaty Days gathering on the Tulalip Indian Reservation.His grandfather, William Shelton, was the last hereditary chief of the Snohomish people. Shelton started the annual gathering, organizing the first in 1912.

More than a century later, Treaty Days continues, though it is not widely known, if at all, off the reservation. Tribes still gather each year at Tulalip to mark the signing of the 1855 Treaty of Point Elliott, remembering a time of worry and great change.

J.A. Juleen’s portrait of Tulalip artist and activist William Shelton was taken in 1913.
J.A. Juleen’s portrait of Tulalip artist and activist William Shelton was taken in 1913.

 

“He was adamant that Treaty Days was a commemoration, not a celebration,” Williams said of his grandfather. “The treaty really meant the end of our way of life. Hardly anything to celebrate. He wanted to commemorate it.”Treaty Days was started as a means to remember the traditional dances and songs, and to remind the children of their culture at a time when it was at risk of slipping away.Shelton believed in fostering good relations between Indians at Tulalip and their non-Indian counterparts. Throughout his life, he seized every opportunity to share his culture with people living in Snohomish County and across the nation. What he managed to pull off, during a time when Indian customs were explicitly outlawed, built the foundation for cultural revitalization on the reservation today.

A leader through change

Shelton, who was born at Sandy Point on Whidbey Island, left home at 17 to attend the mission school at Tulalip. His parents did not want him to go, fearing he would die, as many children at the school had from illness. He went anyway.

He learned English and became a bridge between worlds. His ability to communicate in both English and his Native dialects was crucial to preserving language. Shelton worked with noted linguist Herman Haeberlin in studying and recording Salish languages.

January 22, 1912
Photo courtesy Hibulb Cultural CenterJanuary 22, 1912

In a 1937 letter, the year before he died, Shelton mentioned that his people, the Snohomish, were among those already looking to adopt the ways of “civilization” at the time the Point Elliott treaty was signed. In 1922, the City of Everett purchased a story pole Shelton carved that is now part of the Hibulb Cultural Centercollection. That pole stood for decades along Rucker Avenue, one of the few pieces of public art maintained in a town that then took pride in smokestacks.“I was made happy because it showed that the White Friends realized that there was something good in the Indian ways and teachings,” he wrote.While he saw the value in education, Shelton did not want his culture erased by this new way of life.

In 1902, the federal government opened the Tulalip Indian Boarding School on the reservation in an effort to enforce assimilation policies. Children were removed from their families, from their culture. The same thing happened in the mission schools for 45 years prior. All things Indian were prohibited to the students. Shelton’s daughter, Harriette, attended this school and later in life described the sting of the strap when she was caught talking in her native language.

Members of the Tulalip tribe dine in the new longhouse on the Treaty Day in the 1914 photo.
Photo by J.A. Juleen, provided by Everett Public Library. Members of the Tulalip tribe dine in the new longhouse on the Treaty Day in the 1914 photo.

 

A tricky compromise

To Shelton, the new government-run school presented an opportunity — albeit a circuitous route to save his heritage.

Shelton began by asking permission for the seemingly impossible. He sought to have a longhouse built on the reservation where sanctioned Indian dancing could take place. Repeatedly between 1908 and 1910, Shelton’s requests were denied by the Tulalip superintendent, Charles Buchanan, who as the local federal authority said that such customs were “blatantly at odds with Department of Interior regulations,” according to official correspondence.

In 1911, Buchanan tired of dealing with Shelton and told him to write letters outlining his requests to the secretary of the interior, as well as the commissioner of Indian affairs, the local agent’s superiors.

Shelton wrote them, asking for permission to build a gathering house for the people at Tulalip. He asked for one day a year when the people could come together and sing the old songs. He asked to allow the children from the Tulalip Boarding School to be brought into the longhouse.

Shelton proposed all this under the ruse of celebrating the 57th anniversary of the signing of the treaty on Jan. 22, 1855. The celebrations were to mark the start of their new way of life on the reservation, he said. Shelton wrote that the day would also be an opportunity to show children how poor and primitive the old ways were. In other words, he told authorities what they wanted to hear while masking his true intentions.

“He wanted the children to be reminded of who they were, the culture they come from,” Williams said.

Shelton’s requests were approved.

Tulalip Longhouse exterior, circa 1914. William Shelton stands with and two associates who assisted in construction of the building.
Photo by J.A. Juleen, provided by Everett Public Library. Tulalip Longhouse exterior, circa 1914. William Shelton stands with and two associates who assisted in construction of the building.

 

Many family heads gathered with Shelton, pooling their money — a dollar here, two dollars there, a dime or two, and maybe an extra 50 cents — to buy food for the first potlatch in more than half a century. As the years passed, the feasts continued. A menu from the 1915 Treaty Days calls for four “sacks of spuds,” 30 salmon, coffee, tea, lard and a box of oranges. A menu similar to this is served at the gathering today.David Dilgard, a historian with the Everett Public Library, believes Shelton was a wise man facing a difficult predicament. Dilgard compares Shelton to Brer Rabbit, the trickster hare of African American and Native American origin who uses his wit to survive against bigger and more powerful foes.Convincing authorities to allow Treaty Days was much like Brer Rabbit goading the fox into throwing him into the briar patch, thus allowing him to escape.

Shelton wanted the tribes to be proud of their heritage in uncertain times.

It was Shelton saying: “You have to not be afraid to say ‘I’m an Indian, dammit,’” Dilgard said. “That is what Treaty Days was all about.”

This photo taken to commemorate the Mukilteo Treaty Monument Dedication was taken on May 2, 1931, by photographer James C. Bailey. Wayne Williams is t...
Photo courtesy Everett Public Library. This photo taken to commemorate the Mukilteo Treaty Monument Dedication was taken on May 2, 1931, by photographer James C. Bailey. Wayne Williams is the small boy on the far right of the photo standing in a headdress.

 

A lifetime of memories

In a black-and-white photograph, taken in Mukilteo in early May 1931, there is a little boy in the front row wearing a grimace and Plains Indian feathered headdress. He’s surrounded by dignitaries, including Gov. Roland Hartley, U.S. Sen. Wesley Jones and even Kate Stevens Bates, the daughter of territorial Gov. Isaac Stevens. It was Stevens who led the treaty negotiations in 1855. Also in the crowd were state lawmakers, members of the Daughters of the American Revolution, a boy in a tricorn hat and pantaloons and a Colonial era-clad girl in petticoats, lace and a wig.

The little boy, barely 3, appears uncomfortable amid the fanfare of the event, the unveiling of a bronze and granite marker commemorating the signing of the Point Elliott Treaty. More than 3,000 people gathered for the dedication, including three tribal members who were present the day the treaty was signed 76 years earlier.

Next to the child is his mother, Harriette Shelton Dover. Behind her is the boy’s grandfather, William Shelton. All wore the Plains attire, likely gifts worn to distinguish their status, though not reflecting their local roots.

Today that little boy in the photo is 87. His hair and beard have turned white, but his mind is sharp. Wayne Williams paid a visit to the Hibulb Cultural Center at Tulalip the other day, whistling as he reminisced about his grandfather, his mother and a lifetime of Treaty Days.

“We went every year,” Williams said. “In the early days, we slept in the longhouse during Treaty Days. The fires were warm. Early in the morning, maybe around 4 a.m. or so, someone would get things going, and they would start to sing and dance. Then part way through, speakers would talk about the day and what it meant. For our people and our way of life, it was always changing.”

The Tulalip Longhouse interior January 1914, during Treaty Day commemoration of the 59th anniversary of the Point Elliott Treaty signing. Tribal membe...
Photo by J.A. Juleen, provided by Everett Public Library. The Tulalip Longhouse interior January 1914, during Treaty Day commemoration of the 59th anniversary of the Point Elliott Treaty signing. Tribal members are playing the stick game slehal, which is still played at reservation gatherings.

 

The longhouse that stands today is not the original that Shelton convinced federal authorities to allow the tribes to build. The new longhouse was built in the 1960s.“It is called, in our language, pigwedaltw (pay-gwud-al-twhoo). It means dancing house, or dance house,” said Ray Moses, 84, a tribal elder and story teller. “When they opened that longhouse, I went there with my brother. Big Shot (Cyrus James) was speaking. When he got done, he asked, ‘Why didn’t you Moses boys come out here?’ And we said, ‘We weren’t asked.’ You really don’t need an invitation though. We were bashful.”English and Lushootseed, a Coast Salish language, are spoken interchangeably at many gatherings today, though not as much as in those days.

Neither Moses nor Williams speak Lushootseed, one of the lingering effects of the boarding school.

“I can understand it, and I know a few words, but I can’t speak it,” Williams said.

Today, the language is being preserved, recorded and taught to younger generations.

Historically, Treaty Days was a place to remember the language, and the culture. It also was a place to remember the treaty and what it means.

Thursday will mark the 160th anniversary of the treaty signing. It is a fairly short document — 15 articles, in all. There are 100 signatures on the treaty. Eighty-two, those belonging to Indian leaders, are simple Xs.

The government wanted land; the tribes, to preserve their way of life.

Tulalip Longhouse Interior January 1914, at the Treaty Days commemoration. Posts inside the longhouse were ornamented by William Shelton with clan and...
Photo courtesy of the Everett Public Library. Tulalip Longhouse Interior January 1914, at the Treaty Days commemoration. Posts inside the longhouse were ornamented by William Shelton with clan and family symbols.

 

Like the U.S. Constitution, the treaty continues to evolve. People wrangle over its application to treaty Indian fishing rights and fights over property lines. These days, the debates have moved into other realms, including patent rights over the DNA of every tree, flower and shrub indigenous to this region. That could have far-reaching implications in the biotechnology industry.The power of the treaty lies in those reserved rights and the inherent sovereignty of tribes. The rights over land management on the reservation demonstrate that power. Today, the realization of land used for economic development has driven economies on and off the reservation, providing 3,500 jobs for people working for the tribes and its casinos and another 5,000 jobs at companies that hold tribal contracts.Listening to the past

Kyle Moses, who at 28 is chairman of the Longhouse Committee, oversees Treaty Days preparations. The cultural leaders keep the gathering alive, understanding that they cannot know where they are going without knowing where they have been.

“It is important to remember the history,” Moses said. “We are still here. Our culture is still here. We are reminded of our ancestors and how they had to fight for what we have today.”

Treaty Days began as a means to preserve the culture and traditions. Now the emphasis is on exercising sovereignty and treaty-protected rights, comprehending what that means and understanding the need to continue to pass those values on to future generations.

“It is important to remember what was promised,” Moses said.

20th Annual Na-ha-shnee Native American Health Science Institute, June 21st – July 2nd, 2015

20th Annual Na-ha-shnee Native American Health Science Institute June 21st – July 2nd, 2015

What is Na-ha-shnee? Na-ha-shnee is a 12 day summer program designed to encourage Native American and Alaska Native students to pursue health science degrees and health-related careers. The program is held on the WSU Spokane Campus & housing is in nearby dorms.

Who should apply? Native American and Alaska Native students that are currently in 9th, 10th, or 11th grade. Applicants should have a GPA of 3.0 or above and an interest in health science careers (nursing, medical research, nutrition, physical therapy, medicine, pharmacy, etc.) This year we will be selecting 25 students to attend Na-ha-shnee.

Where is the application? Applications can be filled out and submitted online or printed and submitted in paper copy form. The application can be found online at: http://spokane.wsu.edu/…/native-american-health-sciences-p…/ (Or google WSU Native American Health Sciences to find it).

What does it cost? FREE! The only cost that we cannot cover is transportation to and from our program.

DEADLINE FOR APPLICATION: 5PM, FRIDAY, APRIL 24th, 2015

Microsoft Word - NaHaShneeFlyer2015.docx

 

Grow Their Own! California Tribe Will Grow Medical Marijuana on Tribal Land

Associated PressThe Pinoleville Pomo Nation in California plans to grow and manufacture medical marijuana.

Associated Press
The Pinoleville Pomo Nation in California plans to grow and manufacture medical marijuana.

 

The Pinoleville Pomo Nation in northern California’s Mendocino County is set to be the first tribe to grow and manufacture medical marijuana on tribal land.

The tribe has inked a deal to develop an indoors grow facility on its rancheria north of Ukiah.

“We anticipate construction to begin in early February, and operations to commence by the end of the month,” Barry Brautman, president of FoxBarry Development Company, LLC, told Indian Country Today Media Network.

FoxBarry Farms—a subsidiary of the Kansas-based firm, which partners with tribes on economic development projects ranging from farms to casinos—will help develop the “state-of-the-art greenhouses, as well as processing and office space,” Brautman said.

FoxBarry will additionally manage distribution of the medical marijuana and related products in the state. “Our first phase will include 90,000 feet of greenhouse space, and another 20,000 feet of indoor space,” Brautman said.

The operation will sell marijuana only for authorized medical users and dispensaries in accordance with California state law. Many anticipate California to join at least four other states in legalizing recreational use of marijuana next year.

FoxBarry has pledged $30 million to develop at least three medical marijuana facilities on tribal lands in northern, central and southern California. Brautman noted that FoxBarry has reached terms with one other Indian Nation, though he declined to identify the tribe at this time.

“Documentation is nearly complete,” Brautman said. “I anticipate that the operations for that tribe is 30-to-45 days behind Pinoleville.”

Colorado-based United Cannabis will offer consulting services to the FoxBarry-managed medical marijuana farms, particularly related to cultivation, harvesting, processing and sales of medical marijuana and medical marijuana-infused products. Under the licensing agreement, United Cannabis will receive $200,000 in prepaid royalties and 15 percent of net sales. In return, FoxBarry will have exclusive distribution rights to United Cannabis products in California.

“The project will be producing the full range of medical marijuana and medical marijuana-infused products under the licensing agreement with United Cannabis,” which will include leaves, flowers, hash, hash oil, medicinal pills, medicinal liquids/oils, and much more, Brautman said.

The products will contain various levels of the psychoactive ingredient tetrahydrocannabinol (THC) and the non-psychoactive cannabidiol (CBD). “This includes many ‘inactive’ products,” he added.

While CBD has been widely touted for its medicinal benefits, particularly in reducing symptoms of intractable epilepsy, pot strains with higher levels of THC have proven effective in controlling the symptoms of autism in some children by stimulating brain cell signaling and reducing certain dysfunctions, reported the San Francisco Gate.

United Cannabis is also a supplier of the marijuana-derived Prana Bio Nutrient Medicinals, available in oil and pill form in micro doses. The medicine seeks to target patient aliments related to the central nervous system or the immune system, respectively.

Hemp—the non-psychoactive cannabis that can be used to make more than 25,000 products ranging from clothing to dynamite — may come into play in the future.

“We are talking with several tribes about industrial hemp, although our main priority is getting our grow op projects open and online,” Brautman said.

RELATED: What Does Marijuana Memo Mean for Hemp Production and Traditional Uses?

 

Read more at http://indiancountrytodaymedianetwork.com/2015/01/26/grow-their-own-california-tribe-will-grow-medical-marijuana-tribal-land-158864