June 2014 - Page 15 of 20

VAWA Already Improving Life for Pascua Yaqui Tribe

Jacelle Ramon-SauberanPascua Yaqui Tribe Attorney General Amanda Lomayesva and Pascua Yaqui Tribe Chief Prosecutor Alfred Urbina are working to improve the Pascua Yaqui community through the Violence Against Women Act. — Jacelle Ramon-Sauberan
Pascua Yaqui Tribe Attorney General Amanda Lomayesva and Pascua Yaqui Tribe Chief Prosecutor Alfred Urbina are working to improve the Pascua Yaqui community through the Violence Against Women Act.

By Jacelle Ramon-Sauberan, Indian Country Today

The Pascua Yaqui Tribe is making progress in Southern Arizona after being chosen to take early advantage of the Violence Against Women Act (VAWA). “So far VAWA is helping us analyze our own process and the Pascua Yaqui Tribal Council is really interested in how this is going to work out,” said Amanda Lomayesva, Attorney General for the Pascua Yaqui Tribe.

On February 6, the Pascua Yaqui Tribe, the Tulalip Tribes of Washington and the Umatilla Tribes of Oregon were chosen by the Obama Administration to exercise criminal jurisdiction over certain crimes of domestic and dating violence, regardless of the defendant’s Indian or non-Indian status, under the 2013 VAWA law.

Lomayesva (Lumbee) said the Pascua Yaqui Tribe became interested in VAWA when they wanted to expand their tribal jurisdiction. “I think it really started to gain steam in 2007 when people started talking about problems in Indian Country –about crimes that were reoccurring and not being taken care of,” said Chief Prosecutor for the Pascua Yaqui Tribe, Alfred Urbina.

Not to mention, the Domestic Violence is the main crime on the Pascua Yaqui reservation, he said.

Prior to the assertion of VAWA, when a non-Native American committed a crime on the Pascua Yaqui reservation, the Pascua Yaqui Police officers would drop them off on the edge of the reservation, Lomayesva said.

Also, prior to 2010, tribal members accused of a crime would only be incarcerated for one year and the Pascua Yaqui jail was not fit for anyone. The office was in a house and the jail was a cage, said Urbina (Pascua Yaqui).

In 2010, the Tribal Law and Orders Act changed that allowing the tribe to sentence criminals up to three years of incarceration per offense with a maximum of nine years.

And the tribe was able to have a multi-purpose justice complex built through a $20 Million American Reinvestment Recovery Act in 2010. “There has been a real tribal effort to address these problems and a challenge to not only our courts, but all tribal courts to protect tribal members,” said Lomayesva.

The tribe currently has 12 VAWA investigations that have lead to arrests of non-Native Americans, said Urbina. “We had two individuals that were wanted felons by the State of Arizona hiding out on the reservation,” he said. “This happens on our reservation a lot, and other surrounding reservations.”

Also, they are finding that majority of the women involved in the cases are single, young females with children. Typically, both parties are unemployed, alcohol is involved and the accused are repeat offenders.

Urbina admits it is too early to start drawing conclusions. But he’s beginning to see what some of the key issues are, and is asking questions. “VAWA is giving us an opportunity to do an assessment and look into bigger problems,” he said.

Lomayesva admits that a couple of the VAWA cases have fallen apart, and it has led them to question what the tribe can do to help support domestic violence victims.

Tribal members Lourdes Escalante and Feliciano Cruz Sr. both believe VAWA will have a positive effect on their community. “As a community member I think it is about time the tribe start prosecuting non-Natives,” Cruz said. “If they live on our reservation they should abide by our laws.”

Cruz believes that domestic violence on the Pascua Yaqui reservation has gone on long enough and is happy to see that non-Native Americans who are accused won’t be “slapped on the back of the hands anymore. They commit the crime, they go to do the time.”

As for Escalante, a law student at the University of Arizona, is interested to see what VAWA does for her tribe. “I like that my tribe was one of the first to take this on,” she said. “Hopefully, it makes a huge difference; but since it is still kind of new, we will have to wait and see.”

Traveling ‘Native Voices’ Health Exhibit Opens Today in Anchorage

© Howard Terpning Courtesy of The Greenwich Workshop, Inc., Courtesy National Library of MedicineBlessing from the Medicine Man, Howard Terpning®, 2011 — © Howard Terpning Courtesy of The Greenwich Workshop, Inc., Courtesy National Library of Medicine
Blessing from the Medicine Man, Howard Terpning®, 2011

Indian Country Today

The traveling exhibit “Native Voices: Native Peoples’ Concepts of Health and Illness” opens June 9 in Anchorage.

Starting at the Dena’ina Center, the exhibit will debut with a noon luncheon ceremony featuring the Southcentral Foundation, the Alaska Native Heritage Center and the National Congress of American Indians.

The exhibit will remain open for visitors of the Conference of the National Congress of American Indians until June 12, and then it will open to the general public at the Alaska Native Heritage Center from June 13 through mid-September.

Oral history and the wisdom of medicine men are recognized in the traveling exhibit, which made its grand debut at the National Institutes of Health’s National Library of Medicine in Bethesda, Maryland with a blessing ceremony on October 5, 2011.

Some of the most revered native healers were interviewed for the project, plus tribal educators, curators and others. “One of the major goals is to share from the native community and in their own words and own descriptions what is important to them in terms of native concepts of health, healing and illness,” Fred Wood, a National Library of Medicine curator involved with the project’s development, said. “We’re doing our best to make that in their words, not someone else’s interpretation.”

Topics featured in the exhibition include: Native views of land, food, community, Earth/nature, and spirituality as they relate to Native health; the relationship between traditional healing and Western medicine in Native communities; economic and cultural issues that affect the health of Native communities; efforts by Native communities to improve health conditions; and the role of Native Americans in military service and healing support for returning Native veterans.
Indian Health Service Director, Dr. Yvette Roubideaux, a featured speaker at the opening ceremony, said the concept for the exhibition grew out of meetings with Native leaders throughout the nation, “and reflects the Native tradition of oral history… This wonderful exhibit is helping to make Native voices and cultural perspectives seen and heard, and to promote understanding and appreciation of Native cultures.”

For web browsers all over the world, photos and summaries on the web site pull out specific aspects of the exhibit, such as the healing properties of certain plants. The introduction to the “Medicine Ways” section states that “[m]any traditional healers say that most of the healing is done by the patient and that every person has a responsibility for his or her proper behavior and health. This is a serious, lifelong responsibility. Healers serve as facilitators and counselors to help patients heal themselves. Healers use stories, humor, music, tobacco, smudging, and ceremonies to bring healing energies into the healing space and focus their effects.”

Ceremonial drums, pipes and rattles from Upper Plains tribes are displayed in one section on healing. Another explores ceremonies that traditional healers performed to give relief to returning veterans who suffered from combat-related stress. “Because physical and spiritual health are intimately connected, body and spirit must heal together,” says printed material in the exhibit, on “The Key Role of Ceremony.”

Another section explores Native games “for survival, strength and sports.” Surfing figures big here, as the exhibit pays tribute to Duke Kahanamoku, Native Hawaiian Olympic medallist who is credited with reviving surfboarding as a sport. In the lobby of the library is a 10-foot model of the Hokule‘a, a traditional Hawaiian voyaging canoe. It is intended to show visitors “how the mission of the Hokule‘a has spurred a Hawaiian cultural and health revival.”

Gov. Inslee signs ban on tanning beds for those under 18

By Associated Press

OLYMPIA, Wash. (AP) — Teens under the age of 18 will be banned from using tanning beds in Washington state under a measure signed into law by Gov. Jay Inslee.

Inslee signed Senate Bill 6065 Thursday, and it goes into effect in mid-June.

Users of tanning equipment would have to show a driver’s license or other form of government-issued identification with a birth date and photograph. Tanning facilities that allow people under age 18 to use a tanning device could be fined up to $250 per violation. The measure allows teenagers to use a tanning bed or related device if they have a doctor’s prescription.

California, Illinois, Nevada, Texas, Vermont and Oregon ban the use of tanning beds for all minors under 18, and at least 33 states and the District of Columbia regulate the use of tanning facilities by minors, according to the National Conference of State Legislatures.

Skokomish Tribe Controlling Japanese Oyster Drills on Tidelands

Shellfish technician Josh Hermann loads a cinderblock cell with oyster clusters with oyster drills on them. Click on the photo to see more at NWIFC’s Flickr page.

Source: Northwest Indian Fisheries Commission

The Skokomish Tribe has strategically placed nearly 100 cinderblocks on the Skokomish tidelands with hopes of attracting an invasive shellfish, the ornate Japanse oyster drill.

“Oyster drills are known to seek out hard vertical structures to gather and lay their egg cases, so by experimentally baiting them with cinder blocks, we’re hoping to lessen their impacts on our oyster seed,” said Chris Eardley, the tribe’s Shellfish Biologist. “We’re going to try and use the biology of these creatures against them.”

The snails release a pheromone to attract others, so Eardley hopes his 72 cinder blocks across eight acres of tidelands will be covered with snails and eggs soon, which will be collected by the staff and removed from the tidelands. The tribe is employing a few methods of drill control and will do an end-of-season survey in late summer to see if the population decreased.

The invasive snail with a pointed two-inch shell latches onto young Pacific oysters, drills a hole through the shell, then eats the meat, killing the oyster.

“They’re detrimental to the oyster population that we’re trying to build and sustain on the tidelands,” Eardley said, “but my chickens will like them.”

Group Creates Polar Bear Conservation Plan

Polar Bear Sow and Cubs along Beaufort Sea. Image-USFWS

Alaska Native News Staff Jun 3, 2014

According to a release put out Tuesday morning by the United States Fish and Wildlife Service, a plan has been crafted by a diverse group of stakeholders that includes 35 representatives from Federal agencies, the state of Alaska, the North Slope Borough, Alaska Native organizations, industry and non-profit organizations and the Canadian Wildlife Service, to guide Polar Bear conservation in response to the 2008 threatened species determination.

“We are working with our partners here in Alaska, throughout the US, and internationally to address all threats to polar bears,” said US Fish and Wildlife Service regional director Geoffrey Haskett. “The team we have convened to develop the United States conservation management plan includes a diverse array of perspectives about polar bears, but the one thing everyone can agree on is that polar bears should be conserved, the question is ‘how?’”

The new plan being crafted, will meet the legal obligations under the Endangered Species and Marine Mammal Protection act’s and will contribute to a global plan being drafted by the parties to the 1973 agreement on the Conservation of Polar Bear.

Called the Polar Bear Recovery Team, the team’s goal is to have the draft plan available for a 60 day public comment period in the late fall of 2014. The final plan will be ready for presentation to the international partners during their 2015 meeting.

“The service received over 700,000 public comments during the listing process, so we know the public has a great interest in the fate of polar bears,” Haskett said. “The public will have a similar opportunity to weigh in on how we continue to conserve and manage polar bears into the future as outlined in the plan.”

A public announcement will be issued when the comment period opens on the draft polar bear conservation management plan.

Washington Post Columnist Claims Being A College Rape Victim Is Now A ‘Coveted Status’

George WillCREDIT: AP Photo/J. Scott Applewhite — George Will
CREDIT: AP Photo/J. Scott Applewhite

By Tara Culp-Ressler

June 9, 2014 ThinkProgress.com

In a new syndicated op-ed published in the Washington Post and the New York Post, columnist George Will argues that more college rape victims are now coming forward because victimhood has become “a coveted status that confers privileges.”

According to Will, the campus sexual assault crisis is overblown, based on misleading statistics about the drunken hookups of “especially privileged young adults.” He’s particularly concerned that the federal government’s recent attention to the issue will put more young men at risk of being charged with rape.

“Education Department lawyers disregard pesky arithmetic and elementary due process,” Will writes. “Threatening to withdraw federal funding, the department mandates adoption of a minimal ‘preponderance of the evidence’ standard when adjudicating sexual assault charges between males and the female ‘survivors’ — note the language of prejudgment. Combine this with capacious definitions of sexual assault that can include not only forcible sexual penetration but also nonconsensual touching. Then add the doctrine that the consent of a female who has been drinking might not protect a male from being found guilty of rape.”

Will is the most recent example in a long line of writers who have used their prominent media platforms to suggest that sexual assault victims aren’t completely blameless. College rape is an area that’s particularly ripe for these type of pieces, thanks to the assumption that students are simply drinking too much. Last spring, Wall Street Journal columnist James Taranto argued that rape victims and their rapists should share equal blame if they were both drunk. And Slate contributor Emily Yoffe has written several pieces arguing that it’s college women’s responsibility to avoid rape by drinking less alcohol.

Although sexual assault prevention activists are heartened that the Obama administration is turning its attention to rape on campus, they say we’re still a long way away from a society that “confers privilege” to victims.

“Clearly, George Will has never tried to speak publicly about experiencing sexual assault. People who do that receive death threats and rape threats, and get stalked and followed and harassed,” Harpo Jaeger, a college student at Brown University who’s been active in sexual assault prevention efforts on his campus, told ThinkProgress. “The notion that that’s a privilege is ridiculous.”

Campus rapes are notoriously under-reported for exactly this reason. According to a 2007 report from the Department of Justice, just 12 percent of college sexual assault survivors had ever reported the incidence to authorities. There’s some evidence that reporting rates have risen slightly since then, but there are still plenty of victims who choose not to pursue charges because they’re worried about the potential backlash. The individuals who do speak publicly about their experiences, especially younger women, are routinely bullied and slut shamed. Some are even driven to commit suicide.

“I think in many ways, it’s scary for certain types of individuals to come to terms with the fact that this is the reality on college campuses,” Tracey Vitchers, the communications coordinator at Students Active For Ending Rape (SAFER), told ThinkProgress. “Sometimes, it’s easier to blame the victim and call into question a woman’s story, especially when the assailant may look like you. You don’t want to think of people who look like you in a negative light.”

George Will is hardly the first person to become preoccupied with the men who may be victimized by lenient sexual assault policies. But there’s not much evidence to back up those fears. Although false rape reports are hard to measure, researchers estimate that they make up about two to eight percent of all reports. The women who file false claims often receive punishments that are far worse than the consequences for actual rapists.

Plus, according to Vitchers, it doesn’t make much sense that college students would choose to subject themselves to a lengthy investigation and disciplinary process for no reason. “That experience is often physically and psychologically draining,” she said. “You have your name dragged through the mud… No one would choose to take on that position.”

Jaeger is optimistic that the growing number of conservative op-eds on the issue of campus sexual assault is actually a good thing for activists like him. “It’s the conservative backlash — first they ignore you, then they laugh at you, then they fight you, then you win,” he said. “If we’re making reactionary, privileged conservatives angry, then we’re doing something right.”

Pushback to Will’s column has already emerged on Twitter, where individuals who have experienced sexual assault are tweeting under the hashtag #SurvivorPrivilege.

EPA, Environmental Groups Reach Agreement To Protect Salmon From Insecticides

steelhead trout in an Oregon stream. A new agreement restores buffer zones along streams where pesticides cannot be sprayed. | credit: Oregon Department of Fish and Wildlife

By Tony Schick

Environmental groups and the U.S. Environmental Protection Agency announced an agreement Friday reinstating rules meant to protect salmon and steelhead from insecticides.

The agreement sets streamside buffers prohibiting aerial spraying within 300 feet and ground spraying within 60 feet of salmon and steelhead streams. The restriction applies to five different insecticides: diazinon, chlorpyrifos, malathion, carbaryl, and methomyl.

“The agreement provides more certainty to farmers about how to protect fish. We know that our Northwest farmers and growers are good land and water stewards,” said Kim Leval, executive director of the Northwest Center for Alternatives to Pesticides, whose lawsuit along with other environmental groups prompted the agreement to restore the regulations on a temporary basis.

The center first sued the EPA 14 years ago, claiming the federal agency that regulates pesticides failed to consult with the National Marine Fisheries Service about how many different pesticides affect salmon. A settlement of that case resulted in a 2004 court-ordered injunction that first established the streamside buffers.

After that injunction expired, NCAP and other groups sued again in 2010, claiming the EPA failed to adopt permanent protections required by the fisheries service.

“It’s a long struggle to protect fish that really can’t wait to be protected,” Leval said.

The buffers remain in place until the Fisheries Service completes its analysis of how the five pesticides affect fish, at which point the EPA must implement permanent protections based on the Fisheries Service analysis.

Is This Shirt ‘Racist’? A Tribe Called Red Threatened With Boycott

Photo by Pat Bolduc, courtesy A Tribe Called RedIan Campeau, aka Deejay NDN, wears a shirt that an irony-impaired critic has called 'racist. — Photo by Pat Bolduc, courtesy A Tribe Called Red
Ian Campeau, aka Deejay NDN, wears a shirt that an irony-impaired critic has called ‘racist.

Indian Country Today

Ian Campeau, better known as Deejay NDN of A Tribe Called Red, is an outspoken cultural critic, both as official mouthpiece of the DJ trio and a twitter provocateur. Campeau was instrumental in getting the Nepean Redskins football club to change its name (they’re now the Nepean Eagles), and sports mascots is one of his favorite topics to discuss.

It has to be a sign that you’re being heard when an irony-impaired curmudgeon calls for a boycott.

In a recent Instagram post, Campeau shared a note apparently written to the organizers of Westfest, a music and arts festival taking place June 13-15 in Ottawa’s Westboro Village. A Tribe Called Red is scheduled to play the final concert Sunday night.

“So we’re supposed to play Westfest next Sunday,” Campeau wrote. “The organizers have been receiving thinly-veiled threatening emails in protest to me performing. Here’s one of them. This is my hometown. So disappointing.”

Here’s the image of the letter, in which a critic complains, anonymously that the group is “divisive” and that Campeau is a “racist hypocrite” who wears a “racist t-shirt”:

A letter calling for a boycott of Westfest over A Tribe Called Red’s “racism.”

We’ve seen Campeau in a few different ironic t-shirts over the years, but the one that this individual is referring to is likely the “Caucasians” design (sold by Shelf Life Clothing), featuring a white version of the Cleveland Indians’ controversial Chief Wahoo mascot. Campeau wears the shirt in some frequently-used publicity photos:

A Tribe Called Red (left to right): DJ Bear Witness, DJ Shub, Deejay NDN (Ian Campeau). Photo by Pat Bolduc.

Free Summer Meals for Kids

Source: Marysville School District

Marysville School District will offer Free Summer Meals for Kids (18 and under) beginning Monday, June 30th at eight

specific locations across Marysville (listed below). Adults may also participate at a cost of $1.00 for snack and $2.00 for

lunch. All children age 18 and under eat for free.

A snack and a lunch will be provided Monday through Friday beginning June 30th, running though August 22nd (no

Service on July 4th) at all of the following locations:

Location Snack Lunch

Cascade Elementary 9:30 – 10:00 am 11:30 -12:00 pm

Cedarcrest Middle School 9:30 – 10:00 am 11:30 am-12:00 pm

Liberty Elementary 9:30 – 10:00 am 11:30 -12:00 pm

Shoultes Elementary 9:30 – 10:00 am 11:30 -12:00 pm

Tulalip Boys & Girls Club 9:30 – 10:00 am 12:00-12:30 pm

Beach Street Boys & Girls Club 2:30 – 3:00 pm* 11:30 -12:00 pm *(Note: no morning snack)

Westwood Crossing Apartments 2:00 – 2:30 pm* 12:00 – 12:30 pm *(Note: no morning snack)

Cedar Grove Apartments** 2:00 – 2:30 pm* 12:00 – 12:30 pm *(Note: no morning snack)

**Tuesday and Thursdays servings only

For more information about the Summer Meals Program, contact the Food Service Department at (360) 657-0935 or call

Peggy King, (360) 653-0803, email peggy_king@msvl.k12.wa.us.

Last of original group of Navajo Code Talkers dies

FILE - This Nov. 29, 2009, file photo, shows Chester Nez talking about his time as a Navajo Code Talker in World War II at his home in Albuquerque, N.M. Nez, the last of the 29 Navajos who developed an unbreakable code that helped win World War II, died Wednesday morning, June 4, 2014, of kidney failure at his home in Albuquerque. He was 93. (AP Photo/Felicia Fonseca, File) — FILE – This Nov. 29, 2009, file photo, shows Chester Nez talking about his time as a Navajo Code Talker in World War II at his home in Albuquerque, N.M. Nez, the last of the 29 Navajos who developed an unbreakable code that helped win World War II, died Wednesday morning, June 4, 2014, of kidney failure at his home in Albuquerque. He was 93. (AP Photo/Felicia Fonseca, File)

By FELICIA FONSECA, AP.org

FLAGSTAFF, Ariz. (AP) — The language he once was punished for speaking in school became Chester Nez’s primary weapon in World War II.

Before hundreds of men from the Navajo Nation became Code Talkers, Nez and 28 others were recruited to develop a code based on the then-unwritten Navajo language. Locked in a room for 13 weeks, they came up with an initial glossary of more than 200 terms using Navajo words for red soil, war chief, braided hair and hummingbird, for example, and an alphabet.

Nez never tired of telling the story to highlight his pride in having served his country and stress the importance of preserving the Navajo language. The 93-year-old died Wednesday morning of kidney failure with plenty of appearances still scheduled, said Judith Avila, who helped Nez publish his memoirs. He was the last of the original group of 29 Navajo Code Talkers.

“It’s one of the greatest parts of history that we used our own native language during World War II,” Nez told The Associated Press in 2009. “We’re very proud of it.”

Navajo President Ben Shelly ordered flags lowered across the reservation in honor of Nez from sunrise Thursday to sunset Sunday.

Nez was in 10th grade when he lied about his age to enlist in the U.S. Marine Corps not knowing he would become part of an elite group of Code Talkers. He wondered whether the code would work since the Japanese were skilled code breakers.

Few non-Navajos spoke the Navajo language, and even those who did couldn’t decipher the code. It proved impenetrable. The Navajos trained in radio communications were walking copies of it. Each message read aloud by a Code Talker immediately was destroyed.

“The Japanese did everything in their power to break the code but they never did,” Nez said in the AP interview.

Nez grew up speaking only Navajo in Two Wells, New Mexico, on the eastern side of the Navajo Nation. He gained English as a second language while attending boarding school, where he had his mouth washed out with soap for speaking Navajo.

When a Marine recruiter came looking for young Navajos who were fluent in Navajo and English to serve in World War II, Nez said he told his roommate “let’s try it out.” The dress uniforms caught his attention, too.

“They were so pretty,” Nez said.

About 250 Navajos showed up at Fort Defiance, then a U.S. Army base. But only 29 were selected to join the first all-Native American unit of Marines. They were inducted in May 1942 and became the 382nd Platoon tasked with developing the code. At the time, Navajos weren’t even allowed to vote.

After World War II, Nez volunteered to serve two more years during the Korean War. He retired in 1974 after a 25-year career as a painter at the Veterans Affairs hospital in Albuquerque. His artwork featuring 12 Navajo holy people was on display at the hospital.

For years, Nez’s family and friends knew only that he fought the Japanese during World War II.

Nez was eager to tell his family more about his role as a Code Talker, Avila said, but he couldn’t. Their mission wasn’t declassified until 1968.

The accolades came much later. The original group received Congressional Gold Medals in 2001 and Nez often joked about pawning his. He measured the accuracy of the movie “Windtalkers,” based on the Code Talkers that came out the following year, at 78 percent and said the Navajo spoken by Adam Beach was hard to understand but “he tried his best.”

Code Talkers have appeared on television and at parades and they are routinely asked to speak to veterans groups and students. They are celebrated on the Navajo Nation with a tribal holiday.

Nez threw the opening pitch at a 2004 Major League Baseball game and offered a blessing for the presidential campaign of John Kerry. In 2012, he received a bachelor’s degree from the University of Kansas, where he abandoned his studies in fine arts decades ago after tuition assistance he received for his military service ran out.

U.S. Sens. Tom Udall and Martin Heinrich, and Rep. Ben Ray Lujan, of New Mexico, praised Nez for his bravery and service to the United States in a statement Wednesday. The Code Talkers took part in every assault the Marines conducted in the Pacific, sending thousands of messages without error on Japanese troop movements and battlefield tactics.

Once while running a message, Nez and his partner were mistaken for Japanese soldiers and were threatened at gunpoint until a Marine lieutenant cleared up the confusion. He was forbidden from saying he was a Code Talker.

“He loved his culture and his country, and when called, he fought to protect both,” Udall said. “And because of his service, we enjoy freedoms that have stood the test of time.”

Despite having both legs partially amputated, confining him to a wheelchair, Avila said the humble Nez loved to travel and tell his story.

“It really was a good thing, such a good experience for him,” she said. “He said he would do it over again if his country needed him.”

A public viewing is scheduled Monday evening in Albuquerque. A Mass is scheduled Tuesday in Albuquerque, with burial to follow at the Santa Fe National Cemetery in Santa Fe, New Mexico.