January 2015 - Page 6 of 9

Mainstream entities test the waters of ACA in Indian Country

By S.E. Ruckman, Native Times Special Contributor

Two dancers in regalia work a Native American Professional Parent Resources outreach booth at the 2014 Gathering of Nations powwow in Albuquerque, N.M. | Courtesy Photo

OKLAHOMA CITY – Despite living in a state where Medicaid was not expanded, Oklahoma’s 38 federally recognized tribes have found a way to state tribal liaison, Sally Carter – and she has found her way to them. In this newly created position, Carter is quick to tell you that she considers Oklahoma to have 39 tribes because even though the Euchee are not federally recognized, they are state recognized. Breathlessly, she says she is learning fast.

“I still count them,” she said.

Carter carries Euchee concerns on health matters back to the state capital as part of a new stance where the health decision makers seek to repair a long and tenuous relationship between historical archetypes. When the Affordable Care Act (ACA) was passed in 2010, a series of listening sessions between Oklahoma and the tribes occurred at six different tribal jurisdictions across the state to talk about the federal health overhaul. Replete with opening ceremonies and songs, the state was figuratively stretching its hand toward its Native inhabitants.

From these beginnings, Carter takes the message back to the capital that the tribes want to be at the decision-making table with state leaders, including the newly re-elected Republican governor, Mary Fallin.

Carter said the tribes don’t just want to be told about important developments, they want to help shape the direction the state will take on things such as the implementation of the ACA and how to reduce health disparities like high smoking and diabetes rates in their nations.

To date, 1,638 American Indians in Oklahoma have enrolled for federal health insurance through ACA while 13,061 have enrolled nationally, according to a U.S. Department of Health and Human Services (HHS) report. When compared to the 9.1 million estimated Obamacare enrollees, American Indians number roughly 1 percent of all Americans who now have health insurance who had none before.

But that thing that makes Oklahoma’s Indian Country so different—that thing that separates it from other U.S. states with tribes – is that it has no official Indian reservations. A federal land allotment experiment from the 1900s crisscrossed the state’s territory into a veritable smorgasbord of jurisdictions – federal, tribal, municipal, state.

Carter is working on how to stimulate enrollment among Oklahoma tribes.

If the government wants to reach the American Indians here, it’s best to go to each tribe, Carter said. That was a go-to move state health officials embraced as they discussed ACA with the tribes. The things Carter found surprised her although she is an Oklahoma resident and had lived near various tribal jurisdictions for years.

“They are the only (minority) group that has to show their race,” she said, her voice lilting. “I mean, no other group has to do that. They have to prove it with an enrollment card of some kind.”

Official American Indian citizenship is important because the ACA has special provisions that allow Indians to “opt out” of having to enroll in federal health insurance, if they choose. But Indians need to fill out form OMB No. 0938-1190 that officially removes them, officials said. Not doing so will mean an eventual penalty.

“(ACA) is very complex and not one of us would say that we know it all,” Carter said. So the state took the best of what they knew after weeks of training on the health plan to several tribal jurisdictions. When all sides met, Carter said she was schooled. American Indians have strong opinions about the state/ federal government encroaching on their personal privacy and tribal sovereignty with this new federal health insurance.

Because Oklahoma chose not to expand Medicaid, enrolling American Indians in ACA takes a certain degree of cultural finesse and dogged persistence, Carter said. In other tribally populated states, like North Dakota, the move to expand Medicaid fills in where ACA may not be a strong priority, said Sen. Heidi Heitkamp, D-ND. The emphasis is reducing uninsured numbers, she said.

“The State of North Dakota expanded Medicaid, which has helped uninsured, low-income individuals and families, including many Native Americans throughout the state, get access to affordable health care,” Heitkamp said. “ Medicaid expansion is giving families opportunities they didn’t have before to afford to see a doctor regularly and get access to needed medications, while reducing costs for everyone – those with health coverage and those without.”

The Oklahoma tribal liaison added that even while enrollment curiosity abounded, many did not qualify for ACA because they did not file income tax returns. American Indians can enroll in ACA at any time – not just during enrollment periods, but their tax filings allow them also to file the exemption – if they chose to forgo coverage.

American Indians have a higher unemployment rate than other groups–peaking in 2013, according to the Bureau of Labor Statistics Current Population survey. Indian unemployment rates averaged 11.3 percent compared to 9.1 percent of the mainstream during that time. High unemployment rates among Indians tend to keep more Indians ineligible for ACA enrollment, Carter said.

What has also dampened Oklahoma’s outreach has been a distrustful relationship between the state and tribes—this makes it harder for federal initiatives to come through the front door, said Terry Cline, Oklahoma’s commissioner of health. He points to the good faith of the tribal/state meetings.

“I considered the listening sessions a good start,” he said. An official summary on the sessions reported 193 attendees at the six sessions, several of which Cline attended.

“We held those sessions to have open dialogue,” he said. “What you hear from one tribe might be different from another tribe says.”

As for ACA and tribes, a tribe’s type of relationship with the federal government, either Self-Governance or direct service, dictated outreach approaches because that’s how health dollars are administered by tribes in states, especially in Oklahoma, officials said.

Tribes that operate under provisions of the Indian Self Determination Act might outreach on ACA directly to members in their own tribally run health systems and tribes that are direct service entities may forgo outreach to their local Indian Health Service (IHS) service facility. In both regions, IHS and tribal facilities can accept ACA insurance from patients and lessen the amount of contract (out-of-IHS system) health dollars it spends, officials said.

“Tribes have a lot of interest in ACA,” Carter said. “Tribal leaders and the health department can inspire and direct tribal members to enroll.”

Both of the tribal-to-federal relationships are considered when the state of Oklahoma contacts tribes, and the state tends to follow the federal approach, Carter said. Putting on different hats to deal with different tribes is prudent.

“Tribes need to see people they know and that they can trust who know about American Indian provisions,” she said. “I believe in face-to-face interactions. States usually contact them (tribes) with emails or letters, but a relationship needs to be worked on and allowed to develop.”

Cline said no special state appropriations exist to outreach to tribes for ACA enrollment in Oklahoma but he’s optimistic that other types of federal grants to reduce health disparities will help. The health commissioner said he knows Oklahoma has room for ACA Native growth through grants.

The HHS report points out that Oklahoma has the highest density of Indians among Federally Facilitated Marketplace (FFM) states with 3.5 percent of the population followed by Wyoming, with 3.1 percent. Wyoming’s total Native ACA enrollment stands at 309, the report shows.

At this point, Oklahoma seems to lead the state in the number of Natives it has enrolled, just exceeding figures for California. But as enrollment rolls on, officials expect more American Indians to register. Indian Country (the term used to characterize where a federal-tribal relationship exists) extends beyond Oklahoma.

Other states with significant Native populations include Arizona, California, New Mexico, South Dakota and North Dakota. ACA data gathering for Native numbers is in its infancy, organizers said. They say the goal is to pool their information from various regions (via Indian advocacy agencies) to get a more precise picture of Native ACA enrollment. Due to their smaller population numbers, American Indian statistics are often overlooked, officials said.

Other mainstream entities who track the progress are unclear about just how many have actually signed up for ACA. Michelle McEvoy, vice-president of survey, research and evaluation for the Commonwealth Fund, said that no Native specific information has been garnered by her group.

“Latinos currently represent about 17 percent of the U.S. population, so they have a greater probability of being sampled than American Indians who represent about 1.2 percent of the U.S. population,” she said.

Likewise, the non-profit Enroll America, relies on Native ACA enrollment numbers from federal sources, wrote Jessica McCarron, deputy press secretary, by e-mail.

“We do work with partners at the local level to reach different communities, like Native American groups in certain parts of the country,” McCarron stated. “We work with a few partners who have made outreach to tribal communities a high priority.”

Meanwhile, Carter is optimistic about ACA enrollment and reaching American Indians in Oklahoma.

“(ACA) is bigger than all of us,” she said. “We can’t do this alone; it only happens when the state extends its hands across the table and says we need to do this for all the people.”

– This story was funded by the University of Southern California’s (USC) Annenberg School of Journalism as one project undertaken by the 2014 class of California Endowment Health Journalism Fellows. S.E. Ruckman is writing a three-part series on the Affordable Care Act (ACA) in Indian country. In addition to mainstream viewpoints, American Indian health advocates and American Indian enrollees are visited to gauge the national health plan’s implementation in Native populations. Fellows’ projects can be found at www.reportingonhealth.org.

NATIVE AMERICAN ACA ENROLLEES STATE ENROLLMENT TOTALS

*Wyoming: 309

*New Mexico: 566

*Oklahoma: 1,635

+California: 1,401

*Arizona: 514

*North Dakota: 82

*South Dakota: 271

TOTAL: 13,061

Sources: (March 2014) *HHS Summary Report; +California Department of Health Care Services

Tribes join effort to keep Yellowstone grizzlies protected

By Matthew Brown, Associated Press

BILLINGS, Mont. (AP) – Leaders of American Indian tribes in the Rocky Mountains and Great Plains have joined an effort to retain federal protections for grizzly bears in and around Yellowstone National Park.

The U.S. Fish and Wildlife Service is expected to decide this year whether it will move to lift protections for the roughly 1,000 grizzlies that scientists say live in the Yellowstone region of Montana, Idaho and Wyoming.

The campaign to enlist tribal backing for continued protections is being coordinated in large part by wildlife advocates. Organizers say more than two dozen tribes have signed on with resolutions and other declarations of support.

Tribal leaders cited their ancestral connection to the Yellowstone area and the cultural importance of grizzly bears to their people.

“Any move to delist the sacred grizzly bear on this ancestral landscape must involve consultation with the affected Tribal Nations,” wrote Ivan Posey, a member of the Eastern Shoshone and chairman of the Montana Wyoming Tribal Leaders Council, in a letter last month.

Lifting protections and allowing state-sponsored hunting “not only represents a threat to tribal sovereignty, but also contravenes the American Indian Religious Freedom Act,” Posey said.

The council includes representatives from 11 tribes.

Tribal leaders from Idaho, South Dakota, North Dakota and Oklahoma have submitted similar letters through an advocacy group known as Guardians of Our Ancestors’ Legacy, or GOAL.

Federal grizzly recovery coordinator Chris Servheen said letters seeking comment were sent in April to four tribes in Wyoming and Idaho but none responded. The four tribes that received the Fish and Wildlife Service letters were identified by the agency’s tribal liaisons as having a direct interest in grizzlies in the Yellowstone region, Servheen said.

“We would welcome their input and ideas, and we asked for the input and ideas,” he said.

Grizzlies received federal protections in the Lower 48 in 1975 after getting wiped out across much of their range. The Yellowstone region is home to one of the largest remaining populations.

The region’s bears temporarily lost protections in 2007 before they were restored by a federal judge. No tribes raised concerns during that time, Servheen said.

Lifting protections would transfer jurisdiction over grizzlies to states that have said they would likely allow some trophy hunting of the animals. Wildlife managers have said hunt quotas would be kept small because of the size of the population and the bears’ low rate of reproduction.

Ukiah Pomos to establish state’s first tribal pot operation

By Glenda Anderson, The Press Democrat

A Ukiah Indian rancheria will soon be the site of what is likely California’s first tribe-sanctioned, large-scale indoor medical marijuana cultivation and distribution operation.

The 250-member Pinoleville Pomo Nation revealed Thursday it has entered into a contract with Colorado-based United Cannabis and Kansas-based FoxBarry Farms to grow thousands of marijuana plants on its 99-acre rancheria just north of Ukiah.

It’s the first of three such operations planned in California by United Cannabis and FoxBarry, a sign that marijuana cultivation is making headway in its voyage from being an illegal backwoods venture to a mainstream business. The locations of the other two have yet to be revealed.

Construction on a 2.5-acre indoor marijuana-growing facility will begin within a month and operations are expected to be underway in February, according to a spokesman for the tribe.

“We are very excited about the relationship with United Cannabis and FoxBarry,” said Michael Canales, president of the tribe’s business board.

FoxBarry Farms, which also invests in and manages tribal casinos, will fund and operate the facility on the rancheria, Canales said. The tribe also owns 100 acres near Ukiah High School but only the rancheria is held in federal trust, which renders it largely free of local regulations. The tribe is seeking trust status for the additional 100 acres, Canales said. It also owns several acres on North State Street, north of Ukiah, where it is planning to build a casino.

No dispensary plans

FoxBarry’s president, Barry Brautman, said he’s not certain how many plants will be grown at the new cannabis facility but expects there to be “thousands” growing year-round.

“We’re harvesting every day. Everything’s on a big rotation,” he said.

The marijuana grown on the rancheria will be distributed only to medical marijuana card-holding members and dispensaries, in keeping with state law, Brautman said.

“Our business model involves doing everything legally and by the book,” he said.

There currently is no plan for a dispensary at the site, Brautman said.

The 110,000-square-foot facility will cost about $10 million to build and will employ 50 to 100 people, most of them local residents, he said.

“There are a lot of people who know what they’re doing in this county” when it comes to marijuana cultivation, Brautman noted.

The workforce also will include security guards to patrol the fenced facility, Brautman said.

The Pinoleville facility will be growing award-winning, brand-name pot developed by United Cannabis, a marijuana research and development company, Brautman said.

“The vast research and science behind their development are what differentiate us from everyone else in this business,” he said.

Deal been in works

United Cannabis and FoxBarry recently entered an agreement under which FoxBarry will exclusively distribute United Cannabis branded marijuana products in California, he said.

The partnership with the tribe follows a U.S. Department of Justice announcement last month that tribes — which are sovereign nations — have the authority to legalize marijuana on lands that are held for them in federal trust. But the deal has been in the works for much longer, about a year, Brautman said.

He said FoxBarry’s attorneys already believed that tribes had the authority to set up such operations. The Justice Department’s statement confirmed their opinions, he said.

“Those laws and interpretations are not new,” Brautman said.

Ukiah Police Chief Chris Dewey said Thursday that he doesn’t know any of the specifics of the project but has some concerns in general about marijuana-growing operations.

“My most important issue would be that we safeguard people. We’ve had a number of home-invasion robberies in our valley,” he noted.

Mendocino County Sheriff Tom Allman could not be reached Thursday for comment.

WSU Brings Classroom to Students With Online Certification in American Indian Studies

wsu-online.blogspot.comWashington State University is now offering an online program in American Indian Studies that leads to certification. — wsu-online.blogspot.com
Washington State University is now offering an online program in American Indian Studies that leads to certification.

Jack McNeel, Indian Country Today

Washington State University is now offering an online program in American Indian Studies that leads to certification. This will provide an opportunity for those living away from campus to expand their education and enhance their opportunities for future employment.

Michael Holloman, Colville/Coeur d’Alene, heads up the American Indian Studies program at WSU. He talked of the advantages in having an online certification program, not only for Native people but also for others who work with reservations and tribes in a variety of ways.

He acknowledges that attrition rates are often high for Native students. “Our familial ties are enormous, sometimes exceeding our own personal interests.” An online program would help alleviate that problem by offering a certificate program for those who choose to remain at home rather than attending a college. The certification program is identical to a minor in American Indian Studies in terms of courses required and class hours.

The requirement for certification is that students take nine hours (three classes) of core courses plus another nine hours of elective work.

Holloman said that in the four years he’s been at WSU he’s only had two people pursue a certificate, “Mainly because people involved in our program are taking it for a minor. Now that we have the certificate online, that’s for non-degree seeking students. Anyone who wants to apply to a global campus is able to apply and take course work.” He also noted that in the two weeks over the holidays he’d received “at least 20 calls from area codes all throughout the west.”

Josiah Pinkham works in the cultural resource program for the Nez Perce Tribe. “I think it will be helpful because we have tribal members here that lack the resources, either time or financial, to go to the WSU campus. It’s definitely a helpful thing.” He added that he is interested himself, even though he has a bachelor’s degree but hopes to one day receive advanced degrees. “I think the online certificate would be a great way to kind of get me back in the groove.”

Pinkham has had overlapping work experiences with Holloman, “and it’s always been positive. He has set up a pretty vast network in the Pacific Northwest and also in Washington, D.C. He’s a well connected man.”

Pinkham also commented on the value for non-Native people taking the class. “One of the things growing clear is a need for people who are educated (about tribal culture) in working with tribes. There is a growing need and people are responding with requests for cultural awareness training.”

Frequently this interaction concerns environmental subjects. Avista Utilitiesis one such company and has interactions with all the Upper Columbia tribes. Toni Pessemier serves as American Indian Relations Advisor for the company and she pointed out values in having some of their employees sign up for an online class. “Having the ability to understand and appreciate and work effectively with individuals or their organizations is important to their jobs and roles at Avista. If they had a certificate or background in American Indian Studies, such as the program at WSU, it really helps create that experience or background they could bring to their job in our company. It helps them to do their job better.”

Holloman pointed out that industry employees can frequently get their course work paid for them by the company. Employees from various companies have expressed to him in the past a wish to have access to such an online course.

He isn’t aware of other schools offering online certification, saying they haven’t found them in their research but acknowledges there might be others.

“The dream is that this is the first step of a larger online degree program. It doesn’t mean we won’t offer the certificate, which we will. Maybe down the road WSU will have an online major in American Indian Studies and will definitely have a larger offering.”

For more information about the American Indian Studies Program at WSU, contact Michael Holloman at 509-335-0449 or michaelholoman@wsu.eduor check out the Global Campus websiteto see all the university’s offerings. The specific American Indian Studies Program page can be found here.

Quinault Flooding: Before Clear-Cutting, Watershed Prevented Overflow

Courtesy Quinault NationHighway 109 at Moclips on the Quinault Indian Nation, taken just before 10 a.m. on January 6. — Courtesy Quinault Nation
Highway 109 at Moclips on the Quinault Indian Nation, taken just before 10 a.m. on January 6.

Richard Walker, Indian Country Today, 1/12/15

In its natural state, before the logging and development and riprap, the Quinault River watershed worked like a finely tuned machine.

The north and east forks of the Quinault River flow from headwaters in the Olympic Mountains, meander through temperate rain forest and the Valley of a Thousand Waterfalls to Lake Quinault—where returning blueback salmon mature before they head upstream to spawn—and, finally, to the Pacific Ocean. The Quinault River and its tributaries nourish and drain a 188-square-mile watershed.

The river has changed since the time of the grandparents’ grandparents.

“Areas that were clear-cut changed river processes to a greater degree than did areas where only the largest trees were selectively cut,” the U.S. Bureau of Reclamation reported in a 2002 study. “After vegetation was removed … the river was free to migrate across the floodplain at a faster rate.”

The more rapidly migrating river “liberated large amounts of sediment that had been stored in bars, vegetated islands, and the floodplain,” the Bureau of Reclamation added.

To protect their homes and property from the force of the rapidly migrating river, riverfront landowners responded “by re-arranging or removing large woody debris and log jams in the river and placing cabled logs and rock riprap along the river bank to prevent erosion,” the Bureau of Reclamation reported. While this worked in some places, it had unanticipated effects downstream.

“In some cases, this has limited [salmon] habitat availability because entrances to side channels become blocked with fill or levees,” the Bureau reported.

Quinault Nation President Fawn Sharp, who lives at Lake Quinault, said a century of manmade changes on the Quinault River have altered natural river dynamics and ecological processes, diminishing “the popular desire for watersheds to flood within their natural floodplains, and many of the fixes and proposed fixes only make matters worse.”

Sharp believes those modifications are partly responsible for flooding, road washouts and culvert failures that occurred during a storm on January 4–5. Several residents were evacuated, one elder was rescued from a car that stalled on a flooded road, and a school in Taholah was temporarily closed because of flooding. The Quinault Nation issued a disaster-area declaration, spurring the involvement of the Federal Emergency Management Agency (FEMA).

“FEMA quickly responded and are working with staff to assess damage,” Sharp reported on January 7. “We sustained damage to a number of interior bridges and logging roads. Our offices and schools reopened today.”

The Quinault will work with FEMA over the next 30 days “to assess damages and financial impacts,” Sharp said, adding that a meeting had been scheduled for January 14. “Our scientists and natural resource staff will be briefing us on environmental impacts. [We] will know more then.”

One thing Sharp knew as she issued the emergency declaration: Any response must address modifications that have made the river more hazardous during storms.

A July 2011 environmental impact assessment, by the Quinault Nation and BIA, of Quinault’s restoration plans for the Upper Quinault River “preferred [the] alternative of installing engineered logjams and restorative planting of conifer and hardwood trees to meet the goals of improving river processes and salmon habitat.”

The Quinault Nation is installing engineered logjams, removing invasive species, and replanting native trees to aid forest regeneration. And between 2000 and 2013, the Quinault Nation spent more than $5 million on river and salmon habitat restoration.

In 2013, the Quinault asked Congress for an investment of $5.79 million over a period of five years for Upper Quinault River restoration; the tribe also asked Washington State—with the Quinault a co-manager of the state’s salmon populations—for an allocation of $2.8 million for continued restoration work on the Upper Quinault River watershed. Those requests were partially funded, according to Quinault Nation spokesman Steve Robinson.

As far as salmon habitat restoration goes, “We have had small local effects, particularly in those areas where we’ve put in structures, such as log jams,” Quinault Nation fisheries senior scientist Larry Gilbertson told Indian Country Today Media Network in 2013. “But in the overall watershed, we’ve only just begun.”

And now, the impacts to people and property of those earlier modifications that altered natural river dynamics are being felt.

‘The worst I’ve seen it’

Sharp is accustomed to storms. And she has studied photographs of floods that occurred in Quinault territory 100 years ago. But she had never seen anything like this.

There were reports of landslides and flooding in Quinault territory and in neighboring communities during the January 4–5 storm. Portions of two state routes and U.S. Highway 101 were closed, made treacherous by flooding, debris or washouts.

The Quinault Nation’s administrative offices and a school in Taholah were temporarily closed because of flooding. Quinault’s Property Management Division ordered an emergency inspection of all the Nation’s buildings and infrastructure. Major access roads into Quinault were closed or deemed extremely hazardous.

A portion of road reportedly washed out on the Upper Quinault River, sending debris into salmon spawning habitat. Two nearby rivers, the Moclips and the Queets, also overflowed.

“The Moclips River flooding is the worst I’ve seen it,” Sharp said on January 5. “The Moclips Highway 109 Bridge near Quinault Village, a main access road to and from the Nation, has been washed out and is closed. That is a major problem for [Quinault]. SR 109 could take days to repair. And if our own Moclips Highway needs major repairs, we will have significant commuter problems.”

Various Quinault agencies worked to clear storm drains, evaluate damage, and monitor the wastewater treatment plant in Queets, which was compromised by the overflowing Queets River.

Amid the rain and flooding and landslide and debris, Sharp found reason to be grateful. “We are very happy and relieved to report that, to our knowledge, there has been no loss of life or injury caused by this heavy rain and flooding,” she said at the time.

However, as rain was expected to return during the weekend, Sharp warned, “It is important for people to remain alert for potential slides, lingering flood dangers and infrastructure damage.”

Hawks take loss against rival Lummi Nation Blackhawks, 49-62

Heritage Hawk Ayrik Miranda takes the ball down the court, Friday, Jan. 9 , 2015, in game against Lummi Nation Blackhawks. (Tulalip News/ Michael Rios)

By Michael Rios, Tulalip News

TULALIP – The 8-2 Tulalip Heritage Hawks lost again to rivals 9-0 Lummi Nation Blackhawks Friday night in a game that the Hawks led 17-8 after the first quarter.

The Blackhawks used a full court trapping defense throughout the second and third quarter that forced the Hawks into making errant passes, resulting in easy transition buckets for the still unbeaten Lummi Blackhawks. With the win Lummi all but secures the number one seed in the district playoffs.

Lady Hawks take a win over rival Lummi Lady Blackhawks, 33-17

By Michael Rios, Tulalip News

TULALIP- The 0-11 Tulalip Heritage Lady Hawks picked up their first win of the season by defeating the 1-5 Lummi Lady Blackhawks in convincing fashion Friday night, 33-17.

The Lady Hawks trailed 2-7 after the opening quarter, but then locked in defensively and held the Lady Blackhawks to only 10 points the remainder of the game.

A 23-6 run that span over the second and third quarters was more than enough to secure the victory. Guard Michelle Iukes led the Lady Hawks with 12 points.

Lady Hawk point guard Myrna Redleaf guards a Lummi Nation Lady Blackhawk, Friday, Jan. 9, 2014, during the game played at Tulalip Heritage High School. (Tulalip News/ Micheal Rios) — Lady Hawk point guard Myrna Redleaf guards a Lummi Nation Lady Blackhawk, Friday, Jan. 9, 2015, during the game played at Tulalip Heritage High School. (Tulalip News/ Michael Rios)

Hightek Lowlives debut video for “Error Code 504″

By Tulalip News staff

Check out Hightek Lowlives debut video off record label Cabin Games, which is co-owned by Tulalip Tribal member, Brodie Stevens.

This is their debut video directed by Dave Wilson and released through the channels of Seattle EMP museum.

Hightek Lowlives includes vocalist/ songwriter Otieno Terry, winner of the 2014 EMP Sound Off!, and producer/ instrumentalist, Kjell Nelson.

Hightek Lowlives explore a variety of topics and issues throughout their music including ideas of love, human existence and artificial intelligence. By blending elements of the future and past Terry has developed the character Brother Damien, a humanoid with Artificial Intelligence from the year 2047, who has returned to our time to seek love and is a descendant of Otieno Terry.

Combing an array of sounds ranging from hip-hop, R&B, electronic and science fiction Hightek Lowlives are establishing themselves as a unique contestant in Seattle’s music scene.

NPR heavy weight Ann Powers describes their debut album, “Humanoid Void,” as one of the best break through albums of the year.

Cabin Games is owned and ran by former Sub Pop president Rich Jensen, and Up Records known for Built to Spill and Modest Mouse, as well as Tulalip Tribes tribal member, Brodie Stevens.

NWIC Poetry students showcase work at Hibulb Cultural Center poetry series

By Brandi N. Montreuil, Tulalip News

NWIC student Ed Hill recites his poetry during the Hibulb Cultural Center's December poetry series. Students penned poems during a NWIC poetry class and recited for the first time to the public for the first time. Photo/ Bob Mitchell — NWIC student Ed Hill recites his poetry during the Hibulb Cultural Center’s December poetry series. Students penned poems during a NWIC poetry class and recited for the first time to the public for the first time.
Photo/ Bob Mitchell

Students in a Northwest Indian College poetry class had a chance to showcase their creative prowess during December’s Hibulb Cultural Center’s poetry series. The class, composed of novice and beginner poets, presented a collection of work created during the course to the public for the first time.

Professor Lynda Jensen, who teaches the class, is an avid writer and poet herself, encouraging students to create poetry with depth and emotional response.

“One of the exercises that we did in class was to make a list of 35 words we like. We would pass the list to someone else, and that person’s job was to turn the list into a poem,” said Jensen. A poem by student Talon Arbuckle using the list of 35 words technique was performed during the event.

“I asked the students to give me a list of 35 words that they associate with themselves, with their personal identity. From these lists, I made a poem for each student. I read these poems to them at the event. That was one of my favorite parts of the evening, extolling and featuring them within poetry,” Jensen.

Students Ed Hill and Crystal Meachem, both newcomers to poetry, found inspiration in the structure of poetry. Hill’s poems focus on his connection to nature, and discovered poetry to be an inviting and inspiring form of communication. Meachem, who did not enjoy poetry at the start of the class, explored different forms of poetry to learn the deeper meanings embedded in style and word choice.

“As an enthusiastic optimist, Crystal enjoys the word search when creating something sublime. She said that when she writes poems, she lets the words flow out. Then she re-reads to see if it is sublime yet. If it isn’t she sits there, frustrated and confused, until she finds the right words to make the poem work perfectly,” said Jensen.

Novice writers Bobbi Jones and Marci Fryberg use poetry regularly as a way of self-expression. Jensen describes Frberg’s use of poetry as, “strong, inviting and eschew the exclusivity that poetry so often inflicts on readers. Her meanings are clear and her metaphors recognizable. A quiet and private person, Bobbi was uncertain about performing her poetry in public. She gave me permission to read two of her poems. After I finished reading her poem “Howling,” an appreciative hush fell over the room. Bobbi writes powerful personal poetry,” explained Jensen.

Other students use poetry as a mean of healing. Student Katie Longstreet used the skills she learned in class to write poetry as a way to process difficult emotions, drawing inspiration from strength and courage. She shared several poems that focus on the isolation individuals who endure trauma experience.

While poetry for many of the students became a way to communicate emotions and thoughts that could not be described otherwise, student Talon Arbuckle found a comedic undertone while developing his poetry.

“Talon discovered his interest in poetry on the first day of class. He shared several poems that he wrote, including one that was a response to an assignment that students write a poem as if they were someone else. Talon decided to write a poem as if he were Mike Tyson. He used only published quotes from Tyson. The poem was powerful and very well received,” said Jensen.

“The evening was full of emotion, support, beauty and laughter. It was the perfect capstone for our course,” Jensen said. “We are grateful to the Hibulb Cultural Center for hosting the event. We plan to create a chapbook with the poems we performed that night. We will make these available to the community when they are complete.”

The Hibulb Cultural Center hosts a monthly poetry series featuring local artists. For more information on the poetry series, please visit the Hibulb’s website at www.hibulbculturalcenter.org.

For more information on Northwest Indian College’s poetry classes, please visit their website at www.nwic.edu.

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

Tulalip Stop Smoking Program can help you reach your goals

Why becoming a quitter can make you a winner

By Brandi N. Montreuil, Tulalip News

The discussion to quit smoking cigarettes can be as stressful as trying to quit. The nagging. The pressure to succeed. The feeling of failure. The cost. The nagging. The fear. The withdrawals. The pressure. The nagging. Does this sound similar? Are you feeling like you need a smoke break as you read this? If so, then I know exactly how you feel and so does 42.1 million other people in the U.S. who smoke everyday.

I started smoking when I was 20-years-old, because it made me feel cool. Cliché as it is, it was my reason to commit to buying my first few packs and getting past the sick feeling I got every time I tried to inhale. Eventually I got over the sick feeling and I developed a habit.

Cigarettes contain 600 ingredients with nicotine as the key ingredient, giving it that addictive component. When smoked, a cigarette creates over 4,000 harmful chemicals including arsenic, commonly used in rat poison, formaldehyde, which is used as an embalming fluid, naphthalene, an ingredient found in moth balls, and tar, a material used to pave roads and to seal roofs.

According to the Centers for Disease and Control, Americans spent $8.4 billion on tobacco in 2011, and cigarette smoking is the number one leading cause of preventable death in the United States, “accounting for more than 480,000 deaths, or one of every five deaths, each year.”

My decision to quit smoking for good came in the beginning of 2014. I had tried, unsuccessfully to quit the previous year, but in 2014 I got the gusto to commit to quitting after meeting with the cessation specialist Ashley Tiedeman with the Tulalip Stop

Smoking Program. Now I have been smoke free for a year.

The Tulalip Tribes Stop Smoking program provides an essential lifeline for those trying to quit in the Snohomish County. Through the program you will receive one-on-one help tailored to your needs, free of cost. The program provides support and cessation supplies such as the popular nicotine patches and gum that help smokers kick the habit.

There were multiple factors that led to my decision to quit, which included the financial burden of smoking. I spent roughly $1,296.36 in 2013 on packs of Marlboros. The toll on my health was starting to be felt outwardly. I had decreased oxygen levels leading to shortness of breath. My teeth were yellowing and I experienced withdrawal symptoms when I couldn’t smoke, which include irritability, hunger, coughing, dry mouth, tiredness or drowsiness, and trouble sleeping.

When meeting with Tiedeman, I learned there were a variety of options available to me in my journey to quit the habit. The most common option smokers consider is the “cold turkey” method, which involves literally ceasing to smoke a cigarette, despite the withdrawal symptoms you experience. This is the method that I used to quit. Other methods include herbal remedies and medication to help tackle cravings, the number one obstacle people face when trying to quit.

The other obstacle smokers face trying to quit is fear of failure, which is why a majority of smokers try to hide their attempts at quitting. Routines developed as a smoker, such as pairing the activity of smoking with another daily activity like driving or after eating, also makes it difficult to quit.

To help participants, the Stop Smoking program helps smokers create a toolbox of resources to draw from when they experience temptations and cravings.

“There is no pressure. We help people develop coping skills to get past smoking. We meet with them on a weekly basis to help them stay on track, and help them assess where they succeeding and having difficulties, then develop action plans for them. There is no time limit to quitting. It is just day by day,” said Tiedeman.

For help quitting smoking or more information on the program, please contact Ashley Tiedeman at 360-716-5719.

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com