Memorial Day Preparations

Memorial Day

By Andrew Gobin, Tulalip News

Memorial Day will be observed on Monday, May 26 this year. The Tulalip Veterans Department has been working hard to prepare for the ceremonies, cleaning up the cemeteries and placing flags.

Mike Addie, Tony Gobin, and Richard Muir have been working at Priest Point and Mission Beach cemeteries, cleaning up gravesites and doing a bit of landscaping.

“We work on all of the graves, not just the veterans. We want all of the families to be well represented that way,” said Richard Muir.

The three veterans have been working for a few weeks, and will be finished for this weekend’s activities in observance of Memorial Day. Services will be Monday, May 26, 10:00 a.m. at the Priest Point cemetery and 11:00 a.m. at the Mission Beach cemetery.

Memorial Day Memorial Day Memorial Day

Andrew Gobin is a reporter with the See-Yaht-Sub, a publication of the Tulalip Tribes Communications Department.
Email: agobin@tulaliptribes-nsn.gov
Phone: (360) 716.4188

What is tribal sovereignty?

By Denise DePaolo, KSFY News

KSFY News – Sioux Falls, SD News, Weather, Sports

South Dakota’s nine Indian reservations exist as sovereign nations. But what does that mean? KSFY News talked with tribal, state and federal leaders about what it means to lead a nation within a nation.

Sovereignty may seem easy to define on paper, but in practice, it’s complicated. To some, it’s a feeling. A way of life.

“Sovereignty, to me, is something our grandfathers gave us. That we need to respect, because it’s a tool that protects us here in Indian Country,” said Rosebud Sioux Tribe President Cyril Scott.

It’s a way of life that involves an ongoing power struggle, colored by a history of eradication.

“The states, the government, they want to take that sovereignty away from us. They don’t want to acknowledge that Adolf Hitler got his ideas from the United States,” said Crow Creek Sioux Tribe Chairman Brandon Sazue.

For tribal governments, sovereignty comes with a limited autonomy.

“When you look at South Dakota, we’re unique in a sense that we have nine different tribes that through treaties and congressional action enjoy a level of tribal sovereignty. That means they have the ability – while they are certainly South Dakotans – that they have the ability to vote in our elections, but they also have a separate sovereignty that allows them to control certain matters within their borders,” said South Dakota Attorney General Marty Jackley.

“We have control of our schools, our courts, our police, so those do make us sovereign, but there’s a lot of things where we are not sovereign. We are still dependent. We are still dependent on the federal government because they have not met their trust responsibility in meeting our needs through economic development,” said Oglala Sioux Tribe President Bryan Brewer.

“They gave us the treaties 200 years ago, 100 years ago, however long ago. Did that give us our sovereignty? In a way, it should have. But today, we don’t have sovereignty,” said Sazue.

tribal sovereigntyTribes must follow state and federal laws, which can mean problems when those limits are tested.

“For any community in the United States, there are limits. The constitution still needs to be followed and respected. The federal laws still need to be followed and respected,” said South Dakota U.S. Attorney Brendan Johnson.

For example, Pine Ridge is looking into the legalization of marijuana within its borders. Jackley says while he respects tribal sovereignty, pot still is illegal.

“He said he’s going to come to Pine Ridge and arrest us if we did do that,” said Brewer, “And we realize that we have to follow federal law and that. But again, we need to exercise our sovereignty. Pine Ridge has already passed an ordinance years ago legalizing hemp – to grow hemp on our reservation. Yet when a person did, they were arrested.”

Another limit to tribal sovereignty is who can and cannot be prosecuted in tribal courts.

“There are further limitations if there is a non-Indian committing a crime against a non-Indian within the reservation boundaries, the state or the state’s attorney would have jurisdiction over that,” said Jackley.

“I believe we’re going to start arresting everybody. Non-Indians. If they commit a crime on a reservation, we’re going to arrest him, take them through our courts and see what happens. We know it will go to the Supreme Court, but we want to test it, we want to test our sovereignty and we talk about our sovereignty. We’re going to test it through the judicial system,” said Brewer.

“We’re seeing tribal courts strengthened. We’re seeing police departments growing and I think that’s very good, because I think the future of tribal sovereignty means more local control for the tribes, less involvement from federal government,” said Johnson.

According to Brewer, many families living in reservation communities depend on the federal government as well, because job opportunities are few and the cost of utilities like propane and electricity are high.

“We’re all wishing and praying one day that we can be completely sovereign, but as long as we’re within the confines of the United States government, we will probably never be truly sovereign.”

A recent emphasis on economic development and inter-tribal trade aims to change that.

“The future of tribal sovereignty, I think, is about creating alliances. Sovereignty is strongest when you’re using it to create alliances, and I think in South Dakota we’re starting to see that now,” said Johnson.

“We all have something to offer. We can trade with each other. So this is something we’re really looking at,” said Brewer, “We’ve talked to tribes in the northwest. They said ‘Bryan, we’d like to have your buffalo. We have so much diabetes out there. Send us buffalo meat. We’ll send you lumber, we’ll send you salmon.’ The Seminoles out of Florida – ‘We’ll send you oranges. You can use those for your people or you can sell them to communities.’”

South Dakota’s tribes are working on many fronts to become more independent.

Wind energy will help cut down on the high cost of electricity. Several tribes have projects in the works.

The launch of dozens of tribe-operated businesses – like Lakota Popcorn on Lower Brule and Tanka Bars on Pine Ridge – are helping to alleviate the unemployment problem.

Many tribes are also putting an increased emphasis on tourism. For example, the Oglala Sioux will likely become the first tribe to operate a national park in the Badlands’ South Unit.

While tribes are using the increasing connectedness of our world for the betterment of their people, assimilation and eventual obscurity aren’t part of the plan.

“What we are telling the people of the United States and the state of South Dakota – we are a nation. The first nation of this country,” said Scott.

Training begins for Hardin jail; no inmates yet

 

This 2009 photo shows the entrance to the Two Rivers Detention Center in Hardin. / AP Photo/Matthew Brown, File
This 2009 photo shows the entrance to the Two Rivers Detention Center in Hardin. / AP Photo/Matthew Brown, File

By Matthew Brown, The Associated Press

BILLINGS — A private corrections company from Louisiana is starting to train guards — but still doesn’t have any inmates — for a jail in Hardin that has sat vacant since it was built in 2007, company and town officials said Monday.

Steve Afeman with Emerald Correctional Management said a warden and other personnel have been hired and about 30 guards will be training through the week at the 464-bed Two Rivers Detention Facility.

The company intends to solicit inmates from Native American tribes, counties and the U.S. Marshals Service, Afeman said.

No agreements have been reached, and Chief Deputy Rod Ostermiller with the Marshals Service in Billings said he is not aware of any discussions between his agency and the Lafayette, Louisiana-based company.

The $27 million jail rose to notoriety in recent years after its backers failed to get any contracts for inmates, prompting desperate Hardin officials at one to point to offer to take in suspected terrorists held in Guantanamo Bay, Cuba. A California man later duped officials with a grandiose plan to turn the jail into a military training camp.

The jail is owned by Hardin’s economic development agency, Two Rivers Authority. Emerald signed an operating contract with the authority on May 6 to run the jail, Two Rivers Chairman Jon Matovich said.

Two Rivers would receive 50 cents per day for every inmate under the terms of the deal, Matovich said.

“Everything is signed, the ball’s in (Emerald’s) court and they’re doing a great job,” Matovich said. “Anything that goes on at the facility from now on is Emerald’s stuff. As soon as they get their staff trained and get things rolling, I’m sure they will have some inmates.”

Afeman said representatives of Emerald planned to meet with leaders of tribes from Wyoming, Montana and the Dakotas beginning Wednesday to gauge their interest.

Afeman said in April that the company had reached a memorandum of understanding with the U.S. Bureau of Indian Affairs in which the agency endorsed the company’s plans. But on Monday, Afeman said there was no agreement with the federal agency and that Emerald was working directly with the tribes.

A former employee of the Wyoming Department of Corrections was hired as warden, Afeman said. Kenneth Keller spent three decades with the state agency and in 2008 was appointed warden of the Wyoming Honor Farm, a minimum security facility in Riverton for inmates preparing to re-enter society.

Report: Pedestrian Deaths Disproportionately Affect Native Americans In Wash. State

Screen_Shot_2014-05-20_at_1.40.46_PM
Bill Kramme Flickr

By Rae Ellen Bichell, KPLU

Listen to report

 

Pedestrians of American Indian descent at are at higher risk of death in Washington state, according to a report released Tuesday by the National Complete Streets Coalition, a branch of Smart Growth America.

Washington placed 36th out of 50 states and the District of Columbia in a ranking of the most dangerous states to the least dangerous based on the Pedestrian Danger Index, a combined measure of total pedestrian deaths, annual pedestrian deaths and the percentage of people commuting by foot over the past five to eight years. The Seattle-Tacoma-Bellevue area ranked 49th out of 51 large metro areas.

But for Washingtonians of American Indian descent, the statistics aren’t as reassuring. Nationwide, Native Americans  have higher rates of fatal traffic accidents than other ethnicities. But that difference is particularly notable in Washington state where all other ethnic groups’ fatality rates are consistently lower than national averages.

Credit Rae Ellen Bichell
Credit Rae Ellen Bichell

‘The Gap, Unfortunately, Is Widening’ 

The Washington Traffic Safety Commission doesn’t plot pedestrian deaths against ethnicity, although it does publish statistics on factors like age and gender. A report on factors in Washington pedestrian fatalities from 2008 to 2012 acknowledges that “Native Americans are disproportionately killed in pedestrian crashes, representing 8.4 percent of pedestrian deaths but less than 2 percent of the total population.”

“The gap, unfortunately, is widening,” said MJ Haught, a program manager and tribal liaison for the Washington Traffic Safety Commission. Over the course of the past few decades, Haught said, the rate of Native American fatalities went from about 2.4 times that of the general population to 3.3. And in 2013, she said, “the data told us that Native American fatalities are 3.9 times higher than the general population. This is obviously not the way we want to go.”

Unlike Other Groups, Native Americans More At Risk On Rural Roads

Both statewide and nationwide, most pedestrian deaths occur in the more populated urban areas. But according to state data, more Native Americans were killed in crashes on rural roads than on urban ones, opposite the pattern seen with pedestrians of all other ethnicities.

Why? There’s no easy answer, but here are a few factors to consider.

Washington state has 29 federally-recognized American Indian tribes. Alaska, California and Oklahoma are the only other states with more tribes within their borders. According to 2010 U.S. Census data, only six states have American Indian and Alaska Native populations greater than that in Washington.

Each reservation is its own sovereign nation with its own laws, which means roads and signs are built and distributed differently. In rural areas, on tribal lands or off, there aren’t always sidewalks, and not all roads are well-lit.

According to the Center for Disease Control and the National Highway Traffic Safety Administration, Americans of Native American and Alaska Native descent tend to be at higher risk of car injuries overall, not just as pedestrians. Some tribes don’t have seat belt laws.

“If you drill down, a huge factor is unbelted fatalities,” said Haught. “The unbelted fatality rate for native Americans is 7.2 times higher for Native Americans in Washington.”

Alcoholism is often cited as a contributing factor. But intoxication, particularly intoxicated pedestrians, is a contributing factor across the board and is not limited to one ethnicity.

Fatality Rate Likely Underreported

Even with the comparatively high rate of Native American pedestrian deaths reported, we may not be getting the full picture. Because each reservation is a sovereign nation, not every tribe shares data with the state, and the data that is available is conservative.

“The rates for fatalities are coming in with death certificates. We’re pretty good at getting all the reports that happen on Washington land, but not necessarily the reports from reservation land. That varies very much by the tribe and the reservation,” said Haught. “We are confident that the traffic deaths are underreported, so it’s an even worse problem than we realized.”

Thomas Holsworth is commander with the Colville Tribal Police Department in Nespelem, in northwest Washington. The reservation covers 1.4 million acres and, as in many rural areas, most of the roadways that crisscross it are narrow, windy country roads without sidewalks.

“The pedestrian walkways are basically the dirt shoulders of the roadways,” says Holsworth. “But I think a lot of it is, they just tend to walk more, sometimes out of necessity, because … they may not own an operable vehicle. There are others that just like to get out and walk, and there’s not a whole lot of safe places to do that.”

The Confederated Tribes of the Colville Reservation have gone to great lengths to try to reduce traffic-related deaths on tribal lands, assimilating state traffic codes into their tribal code and launching multiple highway safety programs. Funded by a state grant, the tribes ran a public education campaign to increase awareness about using seat belts, driving under the influence, and launched projects to identify problem roads and walking paths.

In the last five years, Holsworth says, there has only been one pedestrian fatality.

Tulalip skateboarders get a say in design plans for new skatepark

Tulalip skateboarders gather after a meeting held on May 15, with Seattle's Grindline lead designer Micah Shapiro, on design ideas for new Tulalip skatepark. Photo/ Brandi N. Montreuil, Tulalip News
Tulalip skateboarders gather after a meeting held on May 15, with Seattle’s Grindline lead designer Micah Shapiro, on design ideas for new Tulalip skatepark.
Photo/ Brandi N. Montreuil, Tulalip News

By Brandi N. Montreuil, Tulalip News

TULALIP – Skaters and longboarders had reason to celebrate on May 3, when the Tulalip Board of Directors made a motion to approve funding to build a skate park in Tulalip during a regular board meeting.

Tulalip Skate Park, the unofficial name the park is being called currently, will join a number of skateparks being built on reservations across Indian country, such as recently opened Port Gamble S’Klallam and Lummi Skatepark, opened in April.

A community meeting was held on May 15, at the Tulalip Don Hatch Youth Center, to discuss design ideas, site location, and park size. In attendance were nearly 20 Tulalip youth, including Tulalip Board of Directors, Marlin Fryberg Jr., Deborah Parker, Les Parks, Theresa Sheldon, Marie Zackuse and Tulalip Interim General Manager Misty Napeahi. Micah Shapiro, lead designer for Seattle concrete skatepark design and construction company, Grindline, was also in attendance.

Tulalip skateboarders show off their skills in possibly location for new Tulalip Skatepark during meeting held on May 15, with Seattle's Grindline. Photo/ Brandi n. Montreuil, Tulalip News
Tulalip skateboarders show off their skills in possibly location for new Tulalip Skatepark during meeting held on May 15, with Seattle’s Grindline.
Photo/ Brandi n. Montreuil, Tulalip News

Grindline, who built the Port Gamble S’Klallam Skatepark, creates progressive and engaging skateparks with a design philosophy that each skatepark be tailored to its users and existing surroundings, and welcomes community engagement during the design process.

“I want to support the youth and this Board of Directors wants to support the youth,” said Tulalip vice-chairman Les Parks, to the youth in attendance. “You’ve been asking for a skatepark. There has always been a reason why we can’t make it happen, but this year it is going to happen. September 1 is our deadline that we are going to impose upon ourselves.”

Two sites are being considered for the park’s location, the grassy area in front of the youth center’s council room parking area and across the street from the Greg Williams Court, by the Tribe’s old finance building area. Youth favored the site across the street from the Greg Williams Court due to parking, length of skatepark use, elimination of possible beach erosion, and the incorporation of natural elements into final design ideas.

Seattle's Grindline lead designer Micah Shapiro talks with Tulalip skateboarders on May 15 about conceptual design ideas for new Tulalip Skatepark. Photo/ Brandi N. Montreuil, Tulalip News
Seattle’s Grindline lead designer Micah Shapiro talks with Tulalip skateboarders on May 15 about conceptual design ideas for new Tulalip Skatepark.
Photo/ Brandi N. Montreuil, Tulalip News

Youth presented conceptual ideas along with concerns about park use, amenities, size and safety. Youth advocated for onsite security to eliminate potential drug use or selling in the area by visitors.

Size of the park was another concern for youth, who toured local parks for ideas. The requested 10,000 to 12,000 square feet would allow for a variety of skating elements in one structure, and cost up to $400,000.

“There are a lot of possibilities that you can do with a skate park,” said Shapiro, during his presentation of finished Grindline skateparks. “What we are doing is getting community input through community outreach. The things that need to be considered when you’re designing a skatepark are flow and who the users will be. You have to look at how elements are related to each other; because you are looking at the environment you are designing in. Places to watch are parking lot access; utilities such as restrooms and lights, adjacent uses and impacts near the park. All that has to be considered.”

Tulalip skateboarders listen to budget concerns in a meeting held on May 15, about the newly approved Tulalip Skatepark. Photo courtesy / Ty Juvinel
Tulalip skateboarders listen to budget concerns in a meeting held on May 15, about the newly approved Tulalip Skatepark.
Photo courtesy / Ty Juvinel

“It will come down to budget,” said Tulalip Board Member Marlin Fryberg Jr., about park amenities, such as a request for a roof over the skatepark. “We will have to come up with different options and designs and then go from there. We are not ruling out roof, but that may have to be in phase two of the project.

A final design plan is still being drafted and will include size, location, budget, and skatepark amenities. A budget will be presented once the final design is complete.

For more information on the next community skatepark meeting please contact, Tulalip Youth Services at 360-716-4909.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Muckleshoot Tribe Urges Rejection of Genetically Engineered Salmon Application

 

Business Wire Source: Muckleshoot Indian Tribe

— The Muckleshoot Indian Tribe has joined with the Affiliated Tribes of Northwest Indians (ATNI) in calling on the United States Food and Drug Administration to deny any application for the introduction of genetically engineered salmon into the United States until a full Environmental Impact Statement (EIS) and further scientific review is completed and formal consultation with Northwest Treaty Tribes undertaken.

AquaBounty, a large Boston-based biotechnology company, has proposed to produce genetically engineered salmon eggs in Canadian waters, ship them to Panama where the engineered salmon would be raised to maturity in inland tanks, then slaughtered and processed in Panama and shipped to the United States for human consumption.

AquaBounty has patented a process whereby the DNA of wild Chinook salmon and an eel-like pout fish are fused and injected into Atlantic salmon. That engineered salmon is said to grow to full size in half the time of a wild fish and, according to AquaBounty, “increase the efficiency of production.”

According to federal guidelines, not only would the genetic engineering process and resultant salmon be owned by a corporation, but the fish would not be labeled as genetically modified so consumers wouldn’t know if they are buying it.

Northwest Tribes share a number of serious concerns about genetically engineered salmon, including the possibility of escape into the wild habitat and competing with wild salmon for food and rearing locations, or inbreeding with wild salmon which could result in the destruction of the species upon which all Indian people of the Pacific Northwest depend. Studies have not ruled out those possible impacts.

“From time immemorial salmon has been central to the culture, religion and society of Northwest Indian people,” said Virginia Cross, Muckleshoot Tribal Council Chair. “Genetically engineered salmon not only threaten our way of life, but could also adversely affect our treaty rights to take fish at our usual and accustomed places.”

In opposing FDA approval, the Muckleshoot Tribe and ATNI cite the precautionary principle, which states that habitat modification should not be undertaken until the full impacts are known and the natural and human environments are protected – and that the burden of proof that it is not harmful falls upon those proposing the action.

“The Coast Salish people have organized their lives around salmon for thousands of years,” said Valerie Segrest, Muckleshoot Tribal member and Native Foods Educator. “We see them as our greatest teachers, giving their lives for us to have life. Corporate ownership of such a cultural keystone is a direct attack on our identity and the legacy our ancestors have left us. Absent indisputable evidence that there is no harm in human consumption, wild fish habitat or the treaty-protected fishing rights of Northwest Indians the FDA must not permit the promised increase of production efficiency to trump sound science or fishing rights and culture of Northwest Indians.”

Read more here: http://www.heraldonline.com/2014/05/19/5977165/muckleshoot-tribe-urges-rejection.html?sp=/100/773/385/#storylink=cpy

Racism claim dooms bid to honor Mark Twain in Nevada

By Martin Griffith, The Associated Press

Photo File/ Associated Press
Photo File/ Associated Press

RENO, Nev. (AP) — A state panel has effectively killed a bid to name a Lake Tahoe cove for Mark Twain, citing opposition from a tribe that says he held racist views on Native Americans.

The Nevada State Board on Geographic Names this week voted to indefinitely table the request after hearing opposition from the Washoe Tribe of Nevada and California, whose ancestral homeland includes Lake Tahoe.

Supporters had sought to name a scenic cove on the lake’s northeast shore for Samuel Clemens, Twain’s real name.

But Darrel Cruz, head of the tribe’s cultural resource department, said Twain was undeserving of the honor because of derogatory comments about the Washoe and other tribes in his writings.

Among other things, he cited Twain’s opposition to the naming of the lake as Tahoe, which is derived from the Washoe word “da ow” for lake.

Cruz also objected to a Twain quote about Lake Tahoe: “People say that Tahoe means ‘Silver Lake’ — ‘Limpid Water’ — ‘Falling Leaf.’ Bosh! It means grasshopper soup, the favorite dish of the digger tribe — and of the Pi-utes as well.”

Cruz said Washoes dislike being referred to as the “digger tribe,” a derogatory term applied to some tribes in the West who dug roots for food. Other tribes ate grasshoppers.

“Samuel Clemens had racist views on the native people of this country and has captured those views in his literature,” Cruz wrote in a letter to the board. “Therefore, we cannot support the notion of giving a place name in Lake Tahoe to Samuel Clemens.”

But James Hulse, history professor emeritus at the University of Nevada, Reno, said it’s irrelevant whether Twain’s writings were insulting to Native Americans.

The cove should be named for Twain because he praised Tahoe’s beauty while visiting the lake in 1861-1862, and he became one of America’s most beloved authors after assuming his pen name as a Nevada newspaper reporter around the same time, Hulse said.

“In his early days, (Twain’s) ironic-comic mode was insulting to everyone, including governors, legislators, mine bosses and journalistic colleagues,” he told the board. “He learned and overcame his prejudices far better than most of his contemporaries and successors.”

Thomas Quirk, an English professor emeritus at the University of Missouri and leading Twain scholar, said the author eventually overcame his racism against blacks. But Quirk said he has found no evidence that he significantly changed his views on American Indians.

Twain did not embrace the idea of idolizing what he called the “noble red man,” Quirk said, and poked fun at writer James Fenimore Cooper for doing so.

“When it comes to African Americans, he was ahead of his time substantially,” he said. “When it comes to Native Americans, his record is not very good. If he were alive today, he would sing a different tune.”

Board member Robert Stewart, who initiated the plan to name the cove for Clemens, said it’s unlikely it would resurface.

He said he dropped his support of it, even though he learned about a later letter Twain wrote objecting to the treatment of tribes in Arizona and New Mexico.

“I have a great deal of respect for the Washoe Tribe. And if their cultural committee is unhappy with naming the cove for Mark Twain, I’m not going to fight them,” Stewart said. “We need to show sensitivity to the tribe.”

Stewart said he still believes the cove near Incline Village is where Twain camped and accidentally started a wildfire while preparing to cook dinner in September 1861. But David Antonucci, a civil engineer from Homewood, California, maintains Twain camped on the California side of the lake.

It’s the second time the bid to name the cove for Twain failed. In 2011, the U.S. Board on Geographic Names rejected the request after the U.S. Forest Service said Twain’s influence on the Sierra Nevada lake was minimal and other historical figures were more deserving of the honor.

Supporters sought to honor him because there is no geographic feature in the state named for Twain, whose book “Roughing It” put Nevada on the map.

In Alaska Village, Banishment Helps Keep Peace

FILE - In this May 7, 2014, file photo, residents make their way along First Street in the village of Tanana, Alaska. Without a jail or even armed law enforcement, the isolated Alaska village where two state troopers were shot and killed is turning to a traditional form of justice: banishment. The Tanana Village Council, the Athabascan Indian tribal authority in the village of 250, is taking steps to expel two men whose actions contributed to the homicides and who have threatened other community members, council Chairman Curtis Sommer said. (AP Photo/Fairbanks Daily News-Miner, Eric Engman, File)
FILE – In this May 7, 2014, file photo, residents make their way along First Street in the village of Tanana, Alaska. Without a jail or even armed law enforcement, the isolated Alaska village where two state troopers were shot and killed is turning to a traditional form of justice: banishment. The Tanana Village Council, the Athabascan Indian tribal authority in the village of 250, is taking steps to expel two men whose actions contributed to the homicides and who have threatened other community members, council Chairman Curtis Sommer said. (AP Photo/Fairbanks Daily News-Miner, Eric Engman, File)

By Dan Joling, The Associated Press

Without a jail or even armed law enforcement, the isolated Alaska village where two state troopers were shot and killed is turning to a traditional form of justice: banishment.

The Tanana Village Council, the Athabascan Indian tribal authority in the village of 250, is taking steps to expel two men whose actions contributed to the homicides and who have threatened other community members, council Chairman Curtis Sommer said.

“This is the only way we have to remove individuals who are — how do we say it? — who are dangerous to members of the community,” Sommer said.

The action is infrequent in Alaska, and when it is used, some question whether a tribal entity has the right to limit access to a community otherwise governed by state law. Those who are banished rarely contest the action publicly, and it isn’t clear if banished residents go on to cause problems in other communities because no one tracks them.

“We like to think that we have the right to travel wherever we want,” said Anchorage attorney Wayne Anthony Ross, who former Gov. Sarah Palin nominated for Alaska attorney general in 2009. “On the other hand, a small village should have the right to decide who they want to live in that village, specifically if that person is a troublemaker. I can see both sides of it.”

If it’s not lawful, it should be, said Heather Kendall-Miller, senior staff attorney for the Native American Rights Fund in Anchorage. Tribal councils always have attempted to protect the peace.

“It seems to me like a reasonable approach to avoid violent situations, especially when you have no law enforcement providers within a community,” she said. “Try to pre-empt a bad situation before it happens.”

Tanana is on the Yukon River, a traditional transportation artery in Alaska’s vast interior. More than a century after changing from trading site to permanent community, Tanana has a school, clinic and store but no mental health treatment facilities and no connection to the highway system.

The state can’t afford to pay for law enforcement in small villages like this but they also refuse to let tribes have full authority over law enforcement, beyond an unarmed public safety officer, Kendall-Miller said. State troopers are flown in to deal with violence, but they can sometimes take days to arrive.

The latest trouble in Tanana began when Arvin Kangas, 58, drove into town without a license and pointed a gun at the unarmed village public safety officer, investigators said. He called Alaska State Troopers, and one day later, on May 1, Sgt. Scott Johnson and Trooper Gabe Rich flew to Tanana. As they tried to arrest Kangas, his son, Nathanial “Satch” Kangas, 20, shot and killed the officers, investigators said.

The village council later voted to banish Arvin Kangas and a second man who has assaulted tribal employees, Sommer said. The matter, after legal review, will be presented to the tribal court for a final decision at an undetermined date.

Banishment is not limited to Athabascan communities. Last August, a man identified as a drug supplier stepped off a flight to Sand Point, a city with strong Aleut and Scandinavian roots at the beginning of the Aleutian Chain. A semi-circle of residents informed the man he was not welcome. They bought him a return ticket and he never left the airport terminal, said Tina Anderson, who witnessed the exchange. The fishing community has a high rate of drug abuse.

“We’re tired of it, and we’re concerned about the future of the community,” she said.

Akiak, a Yupik Eskimo village in southwest Alaska, voted in April 2013 to ban a man suspected of bootlegging and dealing drugs.

Sommer concedes banishment is a “slippery slope.”

“It’s got to be very significant circumstances that would warrant this, either violent assaults or murder,” he said. “At what point do we draw the line on this? I do not know. I do know it’s not going to be used frivolously just to get back at someone.”

The village council will ask the state to enforce banishments. The Alaska Department of Law said it would carefully evaluate a banishment order. Kendall-Miller has seen unofficial support in the past.

“We have seen state police officers that have attempted to accommodate the tribal council’s blue ticket orders by helping to prevent individuals from coming back,” Kendall-Miller said. “It has been an informal arrangement that was done out of necessity.”

“If they do not enforce it, we will enforce it ourselves. We will get a group of men together and go to that person and tell him to leave and to not come back.”

Alaskan Inupiat group develops video game

Never Alone expected this fall for PS4 and XBox One

CBC News May 18, 2014

 

A video game that draws from Alaskan Inupiat culture is expected to be released this fall.

Never Alone is the first title from Upper One Games, a joint venture between the Cook Inlet Tribal Council and E-Line Media of New York.

“We call it an atmospheric puzzle platformer,” says Sean Vesce of E-Line Media.

“The game stars two characters: an Inupiat girl named Nuna and her unlikely companion, an Arctic fox. The game provides an adventure in which the two characters must work together to overcome challenges.”

Each of the characters has unique skills and abilities. The game can be played by a single player, who can switch between the two characters at any time, or by two players.

never-alone-video-game-still
Never Alone is the first title from Upper One Games, a joint venture between the Cook Inlet Tribal Council and E-Line Media of New York. (courtesy of Upper One Games)

Vesce says it’s styled as a 2-D side scroller, where players jump and run through perilous environments found in the North slope such as ice fields, ice floes and forests.

The over-arching storyline is told by an Inupiat storyteller.

Amy Fredeen, executive vice president of both the Cook Inlet Tribal Council and Upper One Games, says the game highlights the value Inupiat culture puts on interdependence.

She says the tribal council chose to found Upper One Games to connect with the growing population of Inupiat youth.

“What’s been really phenomenal is seeing the video game come around as a new way of storytelling,” she says.

“Indigenous people have always had an indigenous way of learning, and we have our Western models that we work within now, but we’ve always held on to our storytelling and our dancing as a way to pass wisdom and knowledge. And this is just another new way we’re going to be able to share this with the younger generation.”

She also says the game is an invitation to anyone to learn more about Inupiat culture.

The game is expected to be released this fall for PS4, Xbox One and PC.

Land trust hopes to buy Lummi Island quarry site

 

Source: Lummi Island Conservancy
Source: Lummi Island Conservancy

By KIE RELYEA

THE BELLINGHAM HERALD May 18, 2014

LUMMI ISLAND – The Lummi Island Heritage Trust wants to buy quarry land on the island for conservation and low-impact recreation with saltwater access.

“We’re interested in doing what we can to protect it,” said Rebecca Rettmer, executive director of the trust.

The land trust is negotiating with Resource Transition Consultants, the receiver for Lummi Rock quarry, to buy 105 acres on the southeast side of the island near Scenic Estates.

While receivership is an alternative to bankruptcy, it is similar in that creditors must line up to get paid under the direction of the receiver.

Lummi Rock and its operator, Aggregates West of Everson, have both turned their assets over to Resource Transition Consultants, which is charged with selling off those assets to pay the companies’ debts.

The companies have been in receivership since 2013.

Both sides declined to reveal the trust’s purchase offer. But Resource Transition Consultants’ Robert Nall said it was too low.

“We felt it was substantially below fair market value,” he said of the offer, adding that as receiver his company must by court order maximize the value of the companies’ assets.

Nall’s company had an appraisal done and then gave that to the land trust for evaluation.

Resource Transition Consultants would like to sell the property to the trust, provided it can get a fair-market value for the land or something close, Nall said.

“I think that would be a wonderful solution,” he said.

If the two sides don’t reach a deal, the property eventually will be listed for sale – primarily as a mining asset, Nall said.

When Lummi Rock’s receivership was filed last June in Whatcom County Superior Court, documents listed its most valuable asset as the 114 acres of property it owns at and near the quarry on Lummi Island.

The land was worth $1.55 million, and the company owed more than $10 million to shareholders, Union Bank and other creditors, according to those documents.

Lummi Rock’s mining operations were on 20 acres.

Rettmer went before a Whatcom County Council Natural Resources Committee in January to talk about the project and a possible partnership with the county, including its help in buying the 105 acres.

The land has more than 3,000 feet of saltwater shoreline that includes pocket beaches and critical nearshore habitat, with 80 acres of forestland and wildlife habitat in the upland, according to the trust.

Lummi Island Heritage Trust has conserved 853 acres of land on the island. It owns and manages three preserves that provide public access.