Drought blocking passages to sea for California coho salmon

 

The drought has obstructed the migratory journeys of many coho salmon on California’s North and Central Coast, putting them in immediate danger.

By Tony Barboza LATimes

February 9, 2014

DAVENPORT, Calif. — By now, water would typically be ripping down Scott Creek, and months ago it should have burst through a berm of sand to provide fish passage between freshwater and the ocean.

Instead, young coho salmon from this redwood and oak-shaded watershed near Santa Cruz last week were swirling around idly in a lagoon. There has been so little rain that sand has blocked the endangered fish from leaving for the ocean or swimming upstream to spawn.

Scott Creek is one of dozens of streams across California where parched conditions have put fish in immediate danger. With the drought, stream flows have been so low that even months into winter, sandbars have remained closed and waters so shallow that many salmon have had their migratory journeys obstructed.

On the banks of Big Creek, a tributary of Scott Creek a few miles from the coast near Santa Cruz, some 41,000 coho salmon just over a year old are being raised for release this spring at a conservation hatchery operated by the nonprofit Monterey Bay Salmon and Trout Project. (Robert Gauthier / Los Angeles Times / February 5, 2014)
On the banks of Big Creek, a tributary of Scott Creek a few miles from the coast near Santa Cruz, some 41,000 coho salmon just over a year old are being raised for release this spring at a conservation hatchery operated by the nonprofit Monterey Bay Salmon and Trout Project. (Robert Gauthier / Los Angeles Times / February 5, 2014)

To prevent further stress to salmon and steelhead, state wildlife officials have closed dozens of rivers and streams to fishing, including all coastal streams west of California 1. A storm that soaked parts of Northern California over the weekend should offer a short respite, but experts say streams like Scott Creek will need several inches of rain a week to stay open and connected to the ocean.

Nowhere is the situation more pressing than on California’s North and Central Coast, where a population of only a few thousand coho salmon were already teetering on the edge of extinction.

“This is the first animal that will feel the impacts of the drought,” said Jonathan Ambrose, a National Marine Fisheries Service biologist who stood at the sand-blocked mouth of Scott Creek to offer his assessment Wednesday. “It’s going to take a lot of rain to bust this thing open. And if they can’t get in by the end of February or March, they’re gone.”

Historically, hundreds of thousands of Central California Coast coho salmon started and ended their lives in creeks that flow from coastal mountains and redwood forests to the coast from Humboldt County to Santa Cruz.

Of those that remain, most at risk are coho salmon from about a dozen streams on the southern end of the species’ range in North America. If not for a small hatchery near the town of Davenport keeping the population going and genetically viable, coho salmon would probably already be long gone south of the Golden Gate.

The Central Coast population of coho has plummeted from about 56,000 in the 1960s to fewer than 500 returning adults in 2009. Over the last several years it has hovered around a few thousand, according to estimates from the National Marine Fisheries Service.

The population was listed as federally threatened in 1996 and reclassified as endangered in 2005. A 2012 federal plan estimated its recovery could take 50 to 100 years and cost about $1.5 billion.

“Coho are the fish that are really in trouble in the state right now,” said Stafford Lehr, chief of fisheries for the California Department of Fish and Wildlife.

“Right now, they’re cut off in many of the streams. They’re stuck in pools,” Lehr said. “As we move deeper into this drought, every life stage is going to suffer increased mortality.”

It’s not only Central Coast salmon that are in peril.

To the North, on Siskiyou County’s Scott River, more than 2,600 coho salmon returned this winter to spawn — the highest number since 2007 — but they encountered so little water they weren’t able to reach nine-tenths of tributaries to spawn, said Preston Harris, executive director of the Scott River Water Trust.

In the Sacramento River, the U.S. Fish and Wildlife Service plans to release more than 190,000 hatchery-reared chinook salmon Monday to take advantage of recent rainfall. Commercial fishing groups, however, are urging wildlife officials to consider trucking chinook downstream.

“We’re in such extremely low-flow conditions that they might as well dig a ditch and bury these fish rather than trying to put them in a river,” said Zeke Grader, executive director of the Pacific Coast Federation of Fishermen’s Associations.

On the banks of Big Creek, a tributary of Scott Creek a few miles from the coast near Santa Cruz, some 41,000 coho salmon just over a year old are being raised to be released this spring at a conservation hatchery operated by the nonprofit Monterey Bay Salmon and Trout Project.

For now, hatchery managers can only wait and hope for rains heavy and consistent enough to swell the creek’s waters and give the fish a route to the sea. Barring that, wildlife officials overseeing the hatchery are considering drastic measures, such as bulldozing a channel through the berm of sand or releasing the young fish directly into the ocean.

Salmon have existed more than a million years and have evolved with California’s climate. Scientists say they have survived dry spells much worse than this one.

What has changed in recent generations is the pressure California’s growing population has exerted on the water supply and their habitat. Farms, vineyards and cities now divert stream flows while roads, logging and urban development have degraded water quality.

Coho salmon also have a rigid life cycle that makes them more vulnerable during droughts. After three years, they must return from the ocean to the stream where they were born to spawn and die.

That urge was all too apparent when scientists observed this winter’s returning Central California Coast coho salmon. Hundreds of the roughly 1,000 adults that arrived were schooling in estuaries, waiting for rain to provide them passage upstream.

“Many of these fish may simply die in the estuary without reproducing if they can’t access spawning grounds,” said Charlotte Ambrose, salmon and steelhead recovery coordinator at the National Marine Fisheries Service. “While some rain has come, for coho this year it may be too little too late.”

tony.barboza@latimes.com

Copyright © 2014, Los Angeles Times

Everyone’s Problem: Secretary of the Interior holds discussion on the impacts of climate change on the Pacific Northwest

Secertary_Jewell1
Secretary of the Interior Sally Jewell (left) and UW Dean of the College of the Environment Dr. Lisa Graumlich (right) hold a round table discussion at the University of Washington in Seattle with researchers and other program managers to discuss the impacts of Climate Change in the Pacific Northwest. Andrew Gobin/Tulalip News

By Andrew Gobin, Tulalip News

Seattle – The United States Secretary of the Interior Sally Jewell, along with Dean of College of the Environment at University of Washington Dr. Lisa Graumlich, convened a meeting at the University of Washington (UW) in order to discuss climate change, the data we have already seen in the Pacific Northwest, and what the regional impacts are. Representatives from the United States Geological Survey (USGS), UW faculty, the National Parks Service, Department of Natural Resources (DNR), the North Cascades National Parks Complex, the Olympic National Park, and other organizations attended the February 4th meeting. Impacts on ecology, landscape, development and public planning were discussed, though for Native American Tribes, the implications are much more complex as they affect cultural identities. Although tribes’ interests are more deeply vested, collaboration was highlighted throughout the meeting as key to successfully combating climate change.

Dr. Gustavo Bisbal, Director of the USGS Northwest Climate Science Center, said, “{Tribes} have their finger on the pulse of the land. These communities don’t just worry about ‘oh well we can’t go snowboarding,’ or ‘I cannot go and water my carrots.’ There is a spiritual significance to the resources that they don’t see anymore. There is a danger of cultural erosion with things going away. ‘I can’t do this anymore. I cannot be…I cannot realize my tribal identity.’ That is huge, to understand the significance of how those resources are changing, and are really transforming cultures.”

For many years tribes, especially in Washington State, have led the charge in protecting natural resources. Stemming from the 1974 Boldt Decision, which protected tribal interests and rights to natural resources, tribal sovereignty was realized through the recognition of their authority to co-manage resources with state and federal entities. Today, although tribes remain at the forefront with their survival deeply vested in the preservation of natural resources, it is apparent that everyone has an interest in combating issues that come with climate change.

“I think one big lesson that nature, of course, taught us over time is there’s really no geographic or institution boundaries. When you look at the State of Washington, Department of Natural Resources owns the land, forest land, park land, tribal land, and they’re all impacted,” said Hedia Adelsman, policy analyst for the Department of Ecology and appointed proxy for the governor for the meeting. “Ultimately, how do we then work together to not have this fragmentation.”

These entities historically have worked individually, even in natural resource preservation efforts. DNR, for example, is currently developing a climate change adaptation plan, though it only affects DNR land. The boundaries on the land do nothing to contain environmental impacts. On Mount Rainier

Other entities get wrapped up in whether or not it is their responsibility to preserve natural resources or prepare for climate change.

“A climate catastrophe is not the time to have an identity crisis. From a National Parks Service perspective, I think there are still those many, many people within our population who think of national parks as zoos. Some of us realize the importance of national parks for the baseline information that they can provide regarding climate change. From a policy and legislative perspective, they look at specific species in parks, which a zoo-like mentality, as opposed to looking long range and thinking; well what if Roosevelt Elk actually move out of the park habitat, or what if they’re not doing so well. To what extreme would we go to maintain a population of Roosevelt Elk at the expense of keeping baseline data to inform climate change decisions,” said Sarah Creachbaum, Superintendent for the Olympic National Park.

Creachbaum demonstrated two roadblocks that need to change, one being the perspectives at the decision making level, and the second being the challenges in identity and questions of responsibility. The National Parks Service essentially is at the frontline, observing environmental changes on a daily basis. The potential data they stand to provide, in addition to what they do now, is overlooked because of these roadblocks. Creachbaum said they want to come to the table and be part of the team, but their significance has yet to be realized. That lack of vision in addition to oversight at the policy level creates a gap, consequentially hindering natural resource preservation.

Adelsman said, “We are just at the beginning of starting to look at it as a system. The part that I struggle the most with is we are recipient of the science, and we say we need to consider that in our planning policies, but what does that really mean?”

Climate change affects regions and regional systems beyond the natural environment, including the economy, public health, and population. For tribes, the effects will change tribal identity and culture if there are no longer traditional natural resources to have access to. At the end of the day, it is more than a tribal issue, more than a local or regional issue. In the Pacific Northwest, even speaking locally, climate change is an international challenge, as we share waters and mountains. Climate change impacts everyone and it will take a consorted, multi-national effort to plan for and prevent changes in the Pacific Northwest.

 

Andrew Gobin: 360-716-4188; agobin@tulaliptribes-nsn.gov

Man from Meskwaki Tribe charged for murdering his parents

Detective: Son told relatives he killed parents with machete

Feb. 7, 2014 DesMoinesRegister.com

Written by Sharyn Jackson

 

MESKWAKI SETTLEMENT, IA. — A 25-year-old man who has been charged with murdering his mother and father told relatives he had killed his parents with a machete, authorities said late Thursday.

The killing of two tribal members and murder charges against a third shook this tightknit community of 1,000 residents Thursday.

Gordon Lasley Sr. and Kim Lasley were found dead late Wednesday night in their home at 669 Meskwaki Road by Meskwaki Nation police. The couple’s son, Gordon Lasley Jr., is charged with two counts of first-degree murder, Tama County Attorney Brent Heeren said in a news release. He was being held on $2 million bond in the county jail.

In a criminal complaint, Craig Karr, a detective with Meskwaki Nation police, said another of the couple’s sons, Tyler Lasley, went to their home and found his mother’s body on the basement floor, his father’s body on the living room floor, and a bloody machete on the couch in the living room late Wednesday.

“The wounds appeared to be from a edged weapon,” Karr wrote.

Early Thursday, when a Tama County sheriff’s deputy found Lasley Jr. driving his mother’s vehicle, the suspect had blood on his clothes, and there was blood in the vehicle from cuts on Lasley’s hands, the complaint said.

Lasley Jr. told “several family members” he was responsible for the killings, which took place about 9 p.m., according to the complaint.

Lasley Jr. appeared before a magistrate judge Thursday, and a preliminary hearing is scheduled for Feb. 14, according to court documents.

Federal, state and local authorities are investigating the slayings.

“The Sac and Fox Tribe is a very close-knit community, and we are all shocked and saddened by this,” tribal chairwoman Judith Bender said in a news release from the tribe. “Our thoughts and prayers go out to the family and all of those who are affected by this horrific event.”

On Thursday, neighbors and family members struggled to comprehend the tragedy.

“They were real good people,” said Gerald Sanache, who lives next door to the Lasleys’ olive-green two-story home, and is a nephew of Gordon Lasley Sr. “It’s a total shock.”

“I would have never expected something like this to happen to them,” he said.

In a community highly protective of its privacy, several members declined to be interviewed. A woman at another neighboring house who described herself as a relative would not comment on the victims or the circumstances of the homicide, saying, “We just want privacy right now, to prepare for funeral arrangements.”

The Lasleys resided for about 15 years at the home where they were found dead, Sanache said. Gordon Lasley Sr. grew up on the settlement and was a carpenter by trade, but wasn’t working recently. Kim Lasley worked in the keno department at the Meskwaki casino.

Sanache also knew the junior Lasley. “Never knew him to be in trouble,” he said.

But state court records show Lasley Jr. had faced charges of interference with official acts, trespassing, eluding police, possession of marijuana and multiple driving and motor vehicle violations. In February 2012, he was sentenced to five years in prison, fined $3,125 and placed on probation to the 6th Judicial District Department of Correctional Services, according to the Tama News-Herald.

Meskwaki tribal police are leading the double-homicide investigation, with help from the Iowa Division of Criminal Investigation, Tama County Sheriff’s Department, Tama Police Department, Toledo Police Department and the state medical examiner’s office.

The FBI is consulting on the case, said Sandy Breault, spokeswoman for the FBI Omaha field office, which serves Iowa. Federal agents always consult on major crimes on Indian land.

Reporter Daniel P. Finney contributed to this story.

California county to distribute nearly $270K in gaming funds

Tulare Co. committee solicits casino mitigation grants

02/05/2014

Written by Business Journal staff

Nearly $270,000 is available to governments and special districts in Tulare County to help mitigate impacts from the Eagle Mountain Casino in Porterville.

The money comes from the Tulare County Indian Gaming Local Community Benefit Committee (IGLCBC), which distributes the grants from the Indian Gaming Special Distribution Fund that is paid into by gaming tribes like the Tule River Tribe that operates Eagle Mountain Casino.

The grants, totaling $268,177, will help local governments pay for services related to the casino, including law enforcement, fire services, emergency medical services, roads, public health and recreation and youth programs.

Application forms and selection criteria can be found online atwww.tularecounty.ca.gov/cao/index/cfm/indian-gaming/2013-14-indian-gaming-grant.

Application must be mailed no later than March 21 to Jed Chernabaeff or John Hess with the IGLCBC to 2800 W. Burrel Ave., Visalia, CA 93291.

Staff with the IGLCBC will evaluate each proposal and award the grants based on the merit of the services offered.

The Tule River Tribe must also sponsor the grants and affirm the the proposed grant projects have a reasonable relationship to the impact of their casino.

There are around 58 tribal casinos in California that pay into the Indian Gaming Special Distribution Fund, created in 2004 to help counties, cities and special districts ease the impacts from the businesses.

Oregon School District considers ban on Sherman Alexie novel

By JESSICA ROBINSON Feb 3, 2014

Nwnewsnetwork.com

 

A school district in Sweet Home, Ore., is considering whether to pull a book by Northwest author Sherman Alexie from junior high classrooms.

Credit Kraemer Family Library / FlickrFile photo of "The Absolutely True Diary of a Part-Time Indian." An Oregon school district is considering whether to pull the book.
Credit Kraemer Family Library / Flickr
File photo of “The Absolutely True Diary of a Part-Time Indian.” An Oregon school district is considering whether to pull the book.

“The Absolutely True Diary of a Part-Time Indian” is frequently targeted for removal from school reading lists for its language and depictions of violence and sexuality.

The Sweet Home school district says it received five requests from parents to have the book re-evaluated.

“It’s not frustrating that parents want to have an alternative unit,” says eighth grade language arts teacher Chelsea Gagner. “Every parent has the right to know what their child’s education is like. I’m not frustrated with that. I am frustrated that a small handful of parents are trying to take it away from the rest of the kids.”

Gagner says her students are already about 100 pages into the book.

Parents had to give permission for their kid to participate in the unit on “Part-Time Indian” – and most did. But the superintendent of the district says the people who filed complaints worried the students who weren’t allowed to read the book would be singled out by their peers.

The school board hopes to make a decision next week.

 

Read more here.

 

“Still Here: Not Living In Tipis” gets more recognition

“Still Here: Not Living in Tipis” Book Cover
“Still Here: Not Living in Tipis” Book Cover

Assembly Members Congratulate First of its Kind Book & Exhibit

BY NATIVE NEWS ONLINE STAFF / 06 FEB 2014

HAYWARD, CALIFORNIA — Photographer Sue Reynolds’ latest work – a new Native American collaborative book and exhibit – have been recognized with a certificate from the Offices of California Assemblywoman Joan Buchanan and Assemblyman Bill Quirk.

The certificate commends Sue’s remarkable ability to bridge the gap between Native and non-Native peoples.

Since its Nov. 1st, 2013 launch as the first-ever photo-poetry book collaboration between a white urban photographer and reservation Indian poet, “Still Here: Not Living in Tipis” has received high praise from U.S. Congressman George Miller, California State Senator Mark DeSaulnier, The San Jose Mercury News and Contra Costa Times, Native News Online, Indian Country Today and many other culture-shift commentators applauding Sue’s trailblazing mission.

Sales are good, too, with purchasers locally and nationwide calling the vibrant volume “a gem” that’s beautiful to look at and creates real cross-cultural change.

The accompanying “Still Here” exhibit at PhotoCentral in Hayward, CA – another collaborative effort with Charlo – concluded at the January 12th Closing Event with a sizable crowd applauding this newest recognition.  Both the show and book are about survival and resurrection in the face of long odds, revealing reservation life, honoring tribal ways that endure and acknowledging that walking in two worlds is hard.

“Still Here: Not Living in Tipis” features over 40 of Reynolds’ stunning images paired with Salish Indian poet Victor Charlo’s powerful poems, immersing readers in old ways and what it means to be Indian today from Native and non-Native perspectives.

A portion of proceeds from book sales benefits the American Indian College Fund. Purchase book here.

Legal Marijuana Raises Issues for Indian Tribes

Washington and Colorado each has their own set of pot problems

By Katy Steinmetz / San Francisco @katysteinmetz Feb. 06, 2014

 

 

Washington’s Yakama tribe lives on a one million-acre reservation in the southern part of the state, a relatively small patch left after nearly 12 million acres was ceded to the U.S. government by the nation in 1855. As state officials are racing to build one of the world’s first legal marijuana markets, tribe officials are making it clear that their reservation wants no part of it—and they don’t want anyone else growing or selling cannabis on their ceded land either, to which they maintain certain rights. But it remains unclear whether they have the legal authority to make a demand that affects nearly a third of the land area in the state.

The laws that govern American Indian reservations have long been confusing. Many tribes are subject to only their own laws and federal law, while certain reservations are under state jurisdiction. Now adding to the confusion in Colorado and Washington is the uncertainty about how those states can legally regulate a substance still considered illegal by the federal government. And while many Yakama are anxious to keep the marijuana market far away—fueled by concern about substance abuse—other advocates for American Indians are mad that tribes can’t enjoy the new freedoms that other state residents have.

People in Colorado and Washington who don’t live on reservations “are moving forward with this massive experiment,” says Troy Eid, chairman of the Indian Law and Order Commission, a national advisory body focused on criminal justice in Indian territory. “And, once again, these tribes are getting screwed.”

AP Photo/Yakima Herald-Republic, Gordon KingYoung men wait to take part in an annual pow wow and rodeo in Toppenish, Wash. The boys are members of the Coleville and Yakama tribes.
AP Photo/Yakima Herald-Republic, Gordon King
Young men wait to take part in an annual pow wow and rodeo in Toppenish, Wash. The boys are members of the Coleville and Yakama tribes.

The Washington State Liquor Control Board is tasked with shaping the new market in that state. Right now, they’re sifting through more than 7,000 business license applications from residents who want to farm marijuana or run pot shops, and they plan to start issuing those licenses in March. This is where leaders from the Yakama tribe have addressed “several hundreds” of letters, each “pro-objecting,” as their attorney George Colby puts it, to individual applications made from areas the tribe occupies or once did. “Citizens of the state of Washington don’t get to vote on what happens” in those areas, he says. “The federal government wasn’t supposed to let alcohol come on the Yakama reservation, and thousands of people have died. We’re not going to let that happen again.”

There is little question about tribes in Washington being able to prohibit marijuana use among their own people on their own land (though there is some question about “tribes’ ability to regulate non-member conduct on the reservation,” the attorney general’s office says). The big unknown is how much authority they have over sprawling ceded lands, acres that were essentially handed up to the federal government more than 150 years ago with the promise that tribes would retain certain rights to those lands in perpetuity. In the Yakama’s case, members still have the exclusive right to hunt, fish and gather food on those 12 million acres.

Eid, an expert in tribal law appointed to his position by the president and Congress, says that while it’s not “absolutely clear,” he believes the Yakama do have the ability to object to marijuana being grown or sold on ceded lands. Meanwhile, the Washington state liquor board says they’re still planning to issuing licenses to businesses in those areas. “Objections are made all the time to licenses,” says spokesman Brian Smith. “You want to make sure you’re operating within the law as you know it, and that’s what we’ll be doing here.”

Neither side knows for sure, and that is a recipe for the conflict to end up in court, which might in turn force the question of how the discrepancy between state and federal law is going to be remedied when it comes to marijuana. The Washington attorney general’s office tells TIME that they will defend the liquor board if they’re sued, but that “the Liquor Control Board is still in the process of issuing licenses so it would be premature to speculate on the issue of how a court might rule on the issue of licenses on ceded lands.” Colby says that they will request the federal government to intervene if their ongoing pre-objections are not heard.

Other tribes in the state have yet to weigh in but Eid says that they are likely to stand with the Yakama, if only to make sure their rights to their own ceded lands remain as robust as possible. He also says that it would be ideal if everyone sat down in a room together and hashed out the issue. “They can work out what the scope of marijuana use and cultivation and distribution and so on could be,” he says. “They ought to be able to come to a voluntary agreement that would enable them to avoid any issues involving litigation.”

When Eid is not working on the commission, he acts as counsel for the Ute Mountain Ute tribe, one of two in Colorado. Unlike the Yakama reservation, where state law enforcement has some authority, reservations in the Rocky Mountain State are bound solely by federal and tribal law. That means that while reservation-dwellers in Colorado were allowed to vote in favor of Amendment 64, the proposal that legalized recreational marijuana, it remains illegal to grow, sell or smoke on their reservations as it ever was. (La Plata County, one of two with large American Indian populations, voted to approve the measure by 62% to 38%.)

Some of the American Indians in Colorado view their current situation as a missed business opportunity. “Capital is flowing in here from all over the world,” Eid says. “The tribes are going to be left behind, because there’s been no change in state law that applies to them … These are some of the poorest areas in the country. They could be involved in this business as well, but instead they’re being prohibited from being part of what’s happening.”

One way or another, the federal government may have to weigh in on the issue, whether it’s Congress eventually giving tribes the authority to decide whether they want to legalize marijuana or a federal judge ruling on the status of ceded lands. “This is one of so many of the issues that we are pushing through,” says Smith. “We’re sort of the pioneers here. But we continue onward, into some unknown territory.”

 

Something is killing starfish; scientists race to find out what

Seastar wasting syndromeA diseased seastar. (Nate Fletcher / Pacific Rocky Intertidal Monitoring Lab)
Seastar wasting syndrome
A diseased seastar. (Nate Fletcher / Pacific Rocky Intertidal Monitoring Lab)

 

Up and down the West Coast, starfish are dying.

By Deborah Netburn

February 4, 2014 LATimes

Casualties of a mysterious disease known as seastar wasting syndrome, they are dying in Alaska, deteriorating in San Diego and disappearing from long stretches in between.

Death from the disease is quick and icky. It begins with a small lesion on a starfish’s body that rapidly develops into an infection the animal cannot fight.

Over the course of the disease the starfish’s legs might drop off, or even separate from the body and start to crawl away, as you can see in the PBS news story below.

Pete Raimondi, a professor at UC Santa Cruz who has been tracking the seastar crisis, said a starfish’s leg moving away from its central disk is akin to a lizard’s tail continuing to wriggle even after it has snapped off the lizard’s body.

“Starfish don’t have a central nervous system, so it’s not like if you chopped off your arm,” he said. “The arms can still be mobile and operate on their own for a period of time – longer than you think.”

The seastar wasting epidemic was first observed last summer. Some wondered whether radiation that leaked into the Pacific Ocean from the Fukushima nuclear plant in Japan might be the cause.

“I think it is almost entirely impossible to be related to Fukushima,” Raimondi told the Los Angeles Times. “We haven’t ruled it out, but there are so many more likely things going on. And there is no evidence that radiation has gotten to California.”

A more likely culprit is a pathogen. Either a virus, parasite or bacteria infects the animal and compromises the immune system, which leads to a secondary bacterial infection that ultimately kills the animal.

Raimondi said it shouldn’t be long before scientists isolated the responsible pathogen. “We should know pretty soon,” he said.

Snoqualmie Tribe donating $150,000 to Daybreak Star Center

The Snoqualmie tribe is donating $150,000 to the Daybreak Star Indian Cultural Center, which has been struggling financially.

February 4, 2014

By Safiya Merchant

Seattle Times staff reporter

The Daybreak Star Indian Cultural Center will be receiving $150,000 from the Snoqualmie Indian Tribe Thursday.

The center in Seattle’s Magnolia neighborhood serves as a hub for Native American culture and art, as well as for social services to Native Americans. Because of program and federal cuts, the center has been experiencing financial struggles since last year.

Joseph McCormick, the director of finance for the United Indians of All Tribes Foundation said the center serves as the headquarters for the foundation and that the additional funds will help with the center’s recovery.

“So we’ve had a lot of capacity that we’ve lost and this will help us to restore that capacity — the staff cuts and budget cuts. We’ve also incurred some debt, and so it’ll help us to recover from that and then to begin rebuilding,” McCormick said.

McCormick said funds have been raised from other sources as well, such as individual and online donors and tribes, and that the foundation had applied for help from the Snoqualmie Tribe.

“The work that Daybreak Star does for Northwest Natives and others is critical,” said Snoqualmie Indian Tribe Chairwoman Carolyn Lubenau, in a United Indians of All Tribes Foundation news release. “The Snoqualmie Indian Tribe wanted to ensure that the Center’s programs are able to continue.”

Safiya Merchant: smerchant@seattletimes.com or 206-464-2299

The lawless ‘end of the land’

 

Click image to view video
Click image to view video

By John D. Sutter, CNN

February 4, 2014

Editor’s note: John D. Sutter is a columnist for CNN Opinion and head of CNN’s Change the List project. Follow him on Twitter, Facebook or Google+. E-mail him at ctl@cnn.com.

Nunam Iqua, Alaska (CNN) — Over the course of several years, Beth’s boyfriend shattered her elbow, shot at her, threatened to kill her, lit a pile of clothes on fire in her living room, and, she told me, beat her face into a swollen, purple pulp.

These are horrifying yet common occurrences here in the 200-person village of Nunam Iqua, Alaska, which means “End of the Land” in the Yupik Eskimo language.

Yet the violence is allowed to continue in part because Nunam Iqua is one of “at least 75 communities” in the state that has no local law enforcement presence, according to a 2013 report from the Indian Law and Order Commission.

“There would be someone to call for help” if there were police, said Beth, a 32-year-old who asked that I not use her real name because her abuser is still free. “Someone who could actually do something — right there, as soon as they get the call.”

Seems reasonable, huh?

Not in rural Alaska.

Here, state troopers often take hours or days to respond, usually by plane.

The flight takes 45 minutes, at minimum.

Alaska State Troopers will tell you they’re doing the best they can to police a state that’s four times the size of California and has very few roads.

The challenges are daunting, to be sure, and I don’t blame the hard-working law-enforcement officers. But the logistics can’t be an excuse for impunity.

Alaska is failing people who need help most.

The rapist next door

High rates of violence

I traveled out here to the village at the edge of land — the kind of place where a Bond villain would hide out, or where WikiLeaks would stash a computer server — in December because the state has the nation’s highest rate of reported rape, according to FBI crime estimates. You voted for me to cover this topic as part of CNN’s Change the List project, which focuses on social justice in bottom-of-the-list places.

There are many reasons Alaska’s rates of violence against women are thought to be so high — from the long, dark winters to the culture of silence and the history of colonization. But the most tangible reason is this: Much of Alaska is basically lawless.

The scope of the tragedy in Nunam Iqua, a Yupik Eskimo village, is unthinkable: Nearly every woman has been a victim of domestic or gender-based violence, rape or other sex crimes, according to women I met in town; a corrections officer in Bethel, Alaska, the regional hub; the director of the women’s shelter in Emmonak, Alaska; and Nunam Iqua Mayor Edward Adams Sr., whose wife was slashed across the face by a family member, he said — and who has a bullet lodged behind his right ear.

“I don’t hear anymore” out of that ear, he said.

 

 Click here to read rest of story.