“Being Frank” Tell The Truth

Dave Herrera, Skokomish Fish and Wildlife Policy Advisor
Dave Herrera, Skokomish Fish and Wildlife Policy Advisor

 

Note: Being Frank is the monthly opinion column that was written for many years by the late Billy Frank Jr., NWIFC Chairman. To honor him, the treaty Indian tribes in western Washington will continue to share their perspectives on natural resources management through this column. This month’s writer is Dave Herrera, a Skokomish tribal member who serves as the tribe’s fish and wildlife policy advisor, and who also is an NWIFC commissioner.

 

By Dave Herrera, Skokomish Fish and Wildlife Policy Advisor

The late NWIFC chairman Billy Frank Jr. left us all many lessons during his time on this earth. One of the most important was also one of the simplest: “Tell the truth.”

But that’s not what the state of Washington is doing when it comes to salmon recovery. You wouldn’t know it from what state government tells us, but the truth is that salmon recovery is failing.

At the center of that truth is the fact that we are losing salmon habitat faster than it can be restored. We cannot recover wild salmon until we stop the bleeding in our watersheds and estuaries.

Another truth is that tribal treaty rights are one of the few things strong enough to stand between all of us and the extinction of wild salmon. We have demonstrated that time and again over the decades.

Most recently, we showed that truth with a victory in the culvert case. We the filed suit in 2001 to force the state to repair hundreds of failing, fish-blocking culverts. These blockages under state roads cut off salmon from hundreds of miles of spawning and rearing habitat. The case was filed as a sub proceeding of the 1974 Boldt decision in U.S. v. Washington that upheld our treaty fishing rights reserved in treaties with the United States.

On March 29, 2013, federal district court Judge Ricardo Martinez confirmed those rights by issuing a permanent injunction. He ordered the state to repair more than 600 of its fish-blocking culverts over the next 17 years. He wanted to “ensure that the State will act expeditiously in correcting the barrier culverts which violate treaty promises.” Martinez noted that funding for the repairs would come from the state’s separate transportation budget, not at the cost of education or other social services.

Judge Martinez clearly ruled that our treaty-reserved right to harvest salmon also includes the right to have those salmon protected so that they are available for harvest. And not only by tribes, but by everyone who lives and fishes in the region.

It’s the same with tribal hatcheries and the 40 million or so salmon they produce every year. Tribal hatchery production makes the pie bigger for all because everyone can harvest those fish.

Without the tribes, the salmon and its habitat would be in far worse shape than it is today. We bring to the table our treaty rights, traditional and scientific knowledge, funding, and a strong cultural commitment to recovering the salmon resource. Everyone benefits from the work we do.

Perhaps most importantly, tribes and our treaty rights bring the rule of federal law to natural resources management. Federal law trumps state law and treaties are protected under the U.S. Constitution as the “supreme law of the land.”

The truth is that tribes aren’t the only beneficiaries of treaty rights. Non-Indians benefit from them as well. Besides sharing the natural resources of the region with the tribes, non-Indians have homes, businesses and schools on lands ceded by the tribes in return for the fishing, hunting and gathering rights tribes reserved in the treaties.

But our treaty rights – and the protection they give to all – are under constant, heavy attack by those who want to close our fisheries, shut down our hatcheries and destroy the salmon’s home. That puts treaty rights at risk for everyone.

We’re all in the same canoe, so let’s tell the truth: salmon recovery is failing. Tribal treaty rights are one of the few things that might keep salmon from disappearing altogether. The tribes will not allow salmon recovery to fail. That is why we must pull together to protect our natural resources and the treaty rights that protect those resources and all of us.

Moving Back Home Together – Rarest Native Animals Find Haven on Tribal Lands

 Yellowstone bison were released at the Fort Belknap Reservation in Montana in 2013. Native American tribes have created a host of programs to aid unique Western species. Credit Jonathan Proctor/Defenders of Wildlife
Yellowstone bison were released at the Fort Belknap Reservation in Montana in 2013. Native American tribes have created a host of programs to aid unique Western species. Credit Jonathan Proctor/Defenders of Wildlife

By NATE SCHWEBER

FORT BELKNAP AGENCY, Mont. — In the employee directory of the Fort Belknap Reservation, Bronc Speak Thunder’s title is buffalo wrangler.

In 2012, Mr. Speak Thunder drove a livestock trailer in a convoy from Yellowstone National Park that returned genetically pure bison to tribal land in northeastern Montana for the first time in 140 years. Mr. Speak Thunder, 32, is one of a growing number of younger Native Americans who are helping to restore native animals to tribal lands across the Northern Great Plains, in the Dakotas, Montana and parts of Nebraska.

They include people like Robert Goodman, an Oglala Lakota Sioux, who moved away from his reservation in the early 2000s and earned a degree in wildlife management. When he graduated in 2005, he could not find work in that field, so he took a job in construction in Rapid City, S.D.

Then he learned of work that would bring him home. The parks and recreation department of the Pine Ridge Reservation, where he grew up, needed someone to help restore rare native wildlife — including the swift fox, a small, tan wild dog revered for its cleverness. In 2009, Mr. Goodman held a six-pound transplant by its scruff and showed it by firelight to a circle of tribal elders, members of a reconvened warrior society that had disbanded when the foxes disappeared.

 

A black-footed ferret at Fort Belknap in 2013. Credit Jonathan Proctor/Defenders of Wildlife
 

“I have never been that traditional,” said Mr. Goodman, 33, who released that fox and others into the wild after the ceremony. “But that was spiritual to me.”

For a native wildlife reintroduction to work, native habitat is needed, biologists say. On the Northern Great Plains, that habitat is the original grass, never sliced by a farmer’s plow.

Unplowed temperate grassland is the least protected large ecosystem on earth, according to the American Prairie Reserve, a nonprofit organization dedicated to grassland preservation. Tribes on America’s Northern Plains, however, have left their grasslands largely intact.

More than 70 percent of tribal land in the Northern Plains is unplowed, compared with around 60 percent of private land, the World Wildlife Fund said. Around 90 million acres of unplowed grasses remain on the Northern Plains. Tribes on 14 reservations here saved about 10 percent of that 90 million — an area bigger than New Jersey and Massachusetts combined.

“Tribes are to be applauded for saving so much habitat,” said Dean E. Biggins, a wildlife biologist for the United States Geological Survey.

Wildlife stewardship on the Northern Plains’ prairies, bluffs and badlands is spread fairly evenly among private, public and tribal lands, conservationists say. But for a few of the rarest native animals, tribal land has been more welcoming.

The swift fox, for example, was once considered for listing as an endangered species after it was killed in droves by agricultural poison and coyotes that proliferated after the elimination of wolves. Now it has been reintroduced in six habitats, four on tribal lands.

“I felt a sense of pride trying to get these little guys to survive,” said Les Bighorn, 54, a tribe member and game warden at Montana’s Fort Peck Reservation who in 2005 led a reintroduction of swift foxes.

Mr. Speak Thunder, who took part in the bison convoy, agreed. “A lot of younger folks are searching, seeking out interesting experiences,” he said. “I have a lot of friends who just want to ride with me some days and help out.”

Over the last four years in Montana, the tribes at Fort Peck and Fort Belknap, along with the tycoon and philanthropist Ted Turner, saved dozens of bison that had migrated from Yellowstone. Once the food staple of Native Americans on the Great Plains, bison were virtually exterminated in the late 19th century; the Yellowstone bison are genetic descendants of the only ones that escaped in the wild.

This spring, by contrast, Yellowstone officials captured about 300 bison and sent them to slaughterhouses. Al Nash, a park spokesman, said they were culled after state and federal agencies “worked together to address bison management issues.” The cattle industry opposes wild bison for fear the animals might compete with domestic cows for grass, damage fences or spread disease.

Emily Boyd-Valandra, 29, a wildlife biologist at the Rosebud Sioux Reservation in South Dakota, is emblematic of new tribal wildlife managers working around the Northern Plains. She went to college and studied ecology. (Nationwide, the rate of indigenous people in America attending college has doubled since 1970, according to the American Indian College Fund.)

Diploma in hand, Ms. Boyd-Valandra moved home, took a job with her tribe’s department of game, fish and parks, and found a place for what she called “education to bridge the gap between traditional culture and science.”

Blending her college lessons with the reverence for native animals she absorbed from her elders, she helped safeguard black-footed ferrets on her reservation from threats like disease and habitat fragmentation. The animal was twice declared extinct after its primary prey, the prairie dog, was wiped out across 97 percent of its historic range; since 2000, ferrets have been reintroduced in 13 American habitats, five of them on tribal land.

“Now that we’re getting our own people back here,” Ms. Boyd-Valandra said, “you get the work and also the passion and the connection.” One of her mentors is Shaun Grassel, 42, a biologist for the Lower Brule Indian Reservation in South Dakota. “What’s happening gives me a lot of hope,” he said.

Though each reservation is sovereign, wildlife restoration has been guided to a degree by grants from the federal government. Since 2002, the Fish and Wildlife Service has given $60 million to 170 tribes for 300 projects that aided unique Western species, including gray wolves, bighorn sheep, Lahontan cutthroat trout and bison.

“Tribal land in the U.S. is about equal to all our national wildlife refuges,” said D. J. Monette of the wildlife agency. “So tribes really have an equal opportunity to protect critters.”

Nonprofit conservation organizations have also helped. But tribe leaders say that what drives their efforts is a cultural memory that was passed down from ancestors who knew the land before European settlement — when it teemed with wildlife.

“Part of our connection with the land is to put animals back,” said Mark Azure, 54, the president of the Fort Belknap tribe. “And as Indian people, we can use Indian country.”

In late 2013, during the painful federal sequestration that forced layoffs on reservations, Mr. Azure authorized the reintroduction of 32 bison from Yellowstone and 32 black-footed ferrets. That helped secure several thousand dollars from the nonprofit Defenders of Wildlife and kept some tribe members at work on the reintroduction projects, providing employment through an economic dip and advancing the tribe’s long-term vision of native ecosystem restoration. The next project is an aviary for eagles.

One night last fall, Kristy Bly, 42, a biologist from the World Wildlife Fund, visited the reservation to check on the transplanted black-footed ferrets. Mena Limpy-Goings, 39, a tribe member, asked to ride along because she had never seen one.

They drove around a bison pasture under the Northern Lights for hours, until the spotlight mounted on Ms. Bly’s pickup reflected off the eyes of a ferret dancing atop a prairie dog burrow.

“Yee-hoo!” Ms. Bly cheered. “You’re looking at one of only 500 alive in the wild.”

Ms. Limpy-Goings hugged herself.

“It is,” she said, “more beautiful than I ever imagined.”

Swinomish tribe worries rising sea levels threaten tradition, culture

Scott Terrell photoTribal fisherman Randy Fornsby hoists a chinook salmon on the bank of the Skagit River west of Mount Vernon, Wash., Sept. 2, 1987. The Swinomish and Upper Skagit tribes shared a fishing area just upriver from where the Skagit breaks into its north and south forks.
Scott Terrell photo
Tribal fisherman Randy Fornsby hoists a chinook salmon on the bank of the Skagit River west of Mount Vernon, Wash., Sept. 2, 1987. The Swinomish and Upper Skagit tribes shared a fishing area just upriver from where the Skagit breaks into its north and south forks.

 

By: Kimberly Cauvel, Skagit Valley Herald, August 31, 2014

 

LA CONNER, Wash. – With 95 percent of the Swinomish Indian Tribal Community’s reservation borders on the water, the tribe is concerned about the rise in sea level and storm surges expected as the planet warms.

As sea level rise pushes high tides and winter storm surges farther inland, coastal tribes in the Northwest worry that their archaeological sites will be wiped out, Swinomish Tribal historic preservation officer Larry Campbell said. They also worry that traditional food sources like salmon and oysters may be affected.

Campbell said food and medicine resources used by tribes around the country have moved or disappeared altogether in some places from where they were traditionally gathered, which is believed to be a result of the changing climate and shifting weather patterns. Those changes affect not only physical access to the natural resources, but the cultural well-being of the tribes.

“It’s important when you look at overall health to look at not just the foods and the resources, but the gathering,” Campbell said. “There’s a process of gathering these things that’s traditional in nature.”

Traditions are passed down through generations as elders share family gathering secrets with their next of kin, he said.

The Swinomish tribe has gained national recognition for its commitment to protecting the culture and natural resources of the Skagit Valley in the face of climate change and is gearing up to begin a new research project. Building off past studies, the tribe will evaluate both the physical and social impacts climate change may have on local near-shore environments.

Swinomish environmental health analyst Jamie Donatuto said the study will build upon earlier research by looking at indigenous health indicators, which take into account cultural, familial and emotional aspects of the impacts climate change may have on the natural resources the tribe values.

Over the course of the three-year study, Swinomish environmental specialist Sarah Grossman will lead efforts to monitor waves and winds on the shorelines during the winter, when storm surges roll in. She will also lead beach surveys to document characteristics like sediment, wood debris and eelgrass cover.

Donatuto will lead the social science side, organizing a series of spring workshops to invite the community to review and discuss the scientific data collected.

“You can’t assess health without actual conversations with community members,” she said.

A $756,000 U.S. Environmental Protection Agency Science to Achieve Results program grant was awarded in June to support the multiyear project.

Swinomish intergovernmental affairs liaison Debra Lekanof said the Swinomish have invested $17 million in collaborative work on the nation’s natural resources over the past 10 years.

“We’re protecting the universal resource rather than the tribal resource. We’re doing a lot more for the state and the county, and then in the end the tribe benefits by taking care of the whole,” Campbell said. “We’re a very aggressive tribe when it comes to our environment.”

The tribe has also been chosen as a finalist for the Harvard Project on American Indian Economic Development’s Honoring Nations Program. The program, run by the John F. Kennedy School of Government at Harvard University, “identifies, celebrates and shares excellence in American Indian tribal governance.” This year, the tribe gained its place among 18 finalists in the running for the single “High Honor” because of its climate change initiative. The winner will be announced in October.

The Swinomish Indian Senate passed a proclamation on its climate change initiative Oct. 2, 2007, that marked the start of the tribe’s commitment to addressing the potential effects of climate change. The tribe developed an Impact Assessment Technical Report in 2009 and a Climate Adaptation Plan in 2010 that have provided a framework for other tribes to follow, and has continued to conduct related research, Donatuto said.

Associated Press photoA tribal canoe, in view of the Space Needle, arrives July 20, 2011, at Seattle’s Alki Beach. The landing of about a dozen canoes marked one leg of an annual journey of tribal canoes from the Salish Sea, heading to Swinomish, Wash.
Associated Press photo
A tribal canoe, in view of the Space Needle, arrives July 20, 2011, at Seattle’s Alki Beach. The landing of about a dozen canoes marked one leg of an annual journey of tribal canoes from the Salish Sea, heading to Swinomish, Wash.

 

Historic Vote to End Columbus Day in Seattle

Source: Catalytic Community

September 2, 2014 at 12:00 p.m.

 

Seattle City Hall
600 4th Avenue
Seattle, WA 98104

 

Event website

 

On September 2nd, the Seattle City Council will vote on a resolution supported by members of the Seattle Urban and Reservation Native communities to end Columbus Day in Seattle and replace it with Indigenous Peoples Day.

Come voice your support at the City Council meeting to this historic vote to abolish Columbus Day in Seattle and give rise to Indigenous Peoples Day.

At Noon we will meet in front of Seattle City Hall for drumming, singing and guest speakers. The Seattle City Council meeting begins at 2 PM. Bring your drums.

Columbus brought genocide and slavery to our lands, let us stand strong for our ancestors for what they endured and let us send a message to our youth and next generations that we will not tolerate celebrations in the honor of a man who committed mass atrocities.

The resolution is co-sponsored by Council-members Kshama Sawat and Bruce Harrell.

M’ville students learn about cardiac arrest

Marysville-Pilchuck senior Jason Kent practices CPR.— image credit: Brandon Adam
Marysville-Pilchuck senior Jason Kent practices CPR.
— image credit: Brandon Adam

 

By: Brandon Adam, Arlington Times, August 29, 2014

 

MARYSVILLE — The Marysville School District was visited by the Nick of Time Foundation at Marysville Getchell High School.

The school district was on the wait list for three years, and they decided that the MG campus would be the best meeting ground for Marysville students this week.
Nick of Time aims to raise awareness of sudden cardiac arrest, the leading cause of death in young people during exercise.
Nick of Time travels to various schools in Washington to promote its message.
“Kids need to know that their hearts are healthy,” executive director Darla Varentti said.
Varentti’s son, Nicholas “Nicky” Varrenti, was a victim of sudden cardiac arrest.  The 16-year-old was a standout football player for Mill Creek High School in 2004, but died of sudden cardiac arrest in his sleep.
The foundation was started in 2006 to educate students and schools about the risk and procedures dealing with sudden cardiac arrest.
Students from MG, Marysville-Pilchuck and Tulalip Heritage were scanned for potential heart defects, trained in CPR and the use of the automated external defibrillators.
“The AED is the only thing that can save you during a cardiac arrest,” Varrenti said.
Doctors use an echograph and sonograph to look for electrical and structural anomalies in the heart that could trigger a cardiac arrest.
“You can’t just hear it,” Varrenti said. “You have to see it.”
“I got to talk to a doctor, and I want to be one someday so that’s really cool,” M-P senior David Gloyd said. “And I learned to do CPR.”
Varrenti was pleased with the turnout.
“It’s been great. We’re really happy,” Varrenti said. “We had close to 400 kids today.”

Oklahoma State Fans Hold ‘Trail of Tears’ Banner for College GameDay

 Image source: Deadspin.com
Image source: Deadspin.com

 

 

A group of Oklahoma State University football fans have sparked outrage for a sign they created to hold during ESPN’s GameDay football-preview show.

The Oklahoma State Cowboys play the Florida State Seminoles tonight in a game in Arlington, Texas. The fans in question evidently felt that referencing a historical tragedy would be a clever play on the Seminoles’ name, and created a banner that said “Send ‘Em Home #trail_of_tears #gopokes“.

Influential sports blog Deadspin.com called it “one of the dumbest GameDay signs you’ll ever see.”

The sign is concerning on a few levels. The Trail of Tears refers to the consequence of the Indian Removal Act of 1830: The forced relocation of American Indians from the southeastern United States to Indian Territory, a region which would later be known as Oklahoma. Between 1830 and 1837, some 46,000 Indians were removed, and many thousands died on the journey west. It’s odd, to put it mildly, that Oklahoma State football fans in particular could create a sign (and it’s not a small sign) that so casually treated a tragedy that is an integral part of their own state’s history. According to 2010 statistics, Oklahoma State graduated the most Native American students of any college in the country, and its student body was 9.2% American Indian or Alaska Native.

RELATED: ESPN Announcer Apologizes for “Trail of Tears” Comment

There’s also something ignorant about a sign that references the Trail of Tears and also says “Send ‘Em Home.” The Trail of Tears wasn’t about sending anybody home — it was about driving Native people from their homes. And in a larger sense, the entire continent was Natives’ “home” until certain uninvited guests showed up, beginning in 1492.

Today is the Cherokee National Holiday; when contacted for comment, Cherokee Nation Principal Chief Bill John Baker said that the sign was “not going to ruin our holiday. … We’re trying to at least educate our state and other states as well so they truly understand, and we’ve got more work to do.”

From the official @okstate twitter feed, the university addressed the issue with the following statement: “OSU does not condone the insensitive sign shown at today’s GameDay event and have requested that it be removed.”

The general reaction on Twitter has been one of outrage and disappointment, from Natives and non-Natives alike. Mark Charles, Navajo, who tweets as @WirelessHogan, summed up his feelings with the following graphic:

 

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Read more at http://indiancountrytodaymedianetwork.com/2014/08/30/oklahoma-state-fans-hold-trail-tears-banner-college-gameday-156681

Warm waters send millions of salmon to Canada, not Wash.

Unusually warm water off the Washington coast is sending the vast majority of the sockeye-salmon run to Canadian waters, leaving Puget Sound fishermen with nearly empty nets.

 

By: Associated Press

 

BELLINGHAM — Unusually warm water off the Washington coast is sending the vast majority of the sockeye-salmon run to Canadian waters, leaving Puget Sound fishermen with nearly empty nets.

According to data from the Pacific Salmon Commission, nearly 2.9 million sockeye have been caught in Canadian waters, while only about 98,000 have been netted in Washington through Aug. 19.

That means 99 percent of sockeye have gone through the Johnstone Strait around the northern part of Vancouver Island into Canadian waters.

During a typical sockeye-salmon run, about 50 percent of the run goes around the south end of Vancouver Island through the Strait of Juan de Fuca, putting them in U.S. waters, The Bellingham Herald reported.

This year’s diversion rate is unusual. If it stays around this level, it would be the highest diversion rate on record, dating from 1953, said Mike Lapointe, chief biologist for the Pacific Salmon Commission.

The sockeye run is expected to continue for several more weeks, so U.S. fishermen like Pete Granger hope to salvage what they can. Granger is a reefnet fisherman who is operating his boat near Lummi Island. He has been catching fish for the Lummi Island Wild Co-op for the past eight years.

“It could be one of the worst seasons we’ve had in a long time,” Granger said. The fishing numbers in U.S. waters started to improve at the end of last week, with several weeks left in the season.

Several factors could be behind why sockeye decided to head for the Johnstone Strait this summer, but researchers are looking closely at an area of ocean water off the coast that is about 3 degrees Celsius warmer than normal. Nick Bond, a research scientist for the University of Washington, refers to this area as a “warm blob” that developed last winter as the Pacific Northwest went through a period of unusually quiet weather. Last winter, the area had stretches of cool, windless and foggy days.

The calm weather meant the ocean didn’t do its usual churning of deeper, colder water up to the surface. With this pattern continuing into summer, the warm area has persisted. Sockeye prefer cooler water, which may be why most of the run went north around Vancouver Island.

Bond believes the development of the warm blob is not a direct result of global warming but more of a fluke. Looking back at past data, there has been the occasional season when a cold area has developed off the coast, sending the sockeye south of Vancouver Island into U.S. waters.

This season’s event is giving scientists a chance to learn what impact a warmer ocean would have on this area’s ecosystem, giving them more information to make better predictions.

Given the current weather models, Bond said, the warm blob could be around for a while, possibly well into 2015. There’s also the potential of El Niño developing later this year, bringing warm water to the area. If that’s the case, it could be disruptive for next year’s pink-salmon run as well.

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Maybe Don’t Wear a Warbonnet to the First-Ever All-Native Art Exhibit at Bumbershoot

And Don’t Trip Over Custer

 

Wendy Red Star‘HIPSTERHEADDRESS WARPATH 2014’ Wendy Red Star is tackling history directly.
Wendy Red Star
‘HIPSTERHEADDRESS WARPATH 2014’ Wendy Red Star is tackling history directly.

 

By Jen Graves, the Stranger

 

Wendy Red Star’s great-grandfathers played themselves in the 19th-century vaudeville show Buffalo Bill’s Wild West & Congress of Rough Riders of the World. They also played themselves, or not, in a human-zoo-style exhibit at the St. Louis World’s Fair. Now Wendy Red Star has curated the first-ever all-Native contemporary art exhibition at Bumbershoot, on the grounds built for Seattle’s World’s Fair in 1962—which was not immune from such exoticizing expos, creepily featuring Japanese “feminine pearl divers” in an “authentic Japanese village.” Her title for the Bumbershoot show is itself an appropriation: Wendy Red Star’s Wild West & Congress of Rough Riders of the World.

“This is our chance now, to show what we want to show, how we want to be represented,” she says in a phone conversation from Portland, where she lives. She grew up on the Crow reservation in Montana, the daughter of a proud Crow man and a proud Irish American nurse. The two met on the reservation, where Wendy grew up called a “half-breed” without any malice at all. Her sister, Chelsea, is Korean, born in Korea and dropped on the proverbial stoop of an orphanage, the story goes. While serving as a nurse in the US military in Korea, Wendy’s mother adopted Chelsea as an infant—years before the independent Irishwoman moved to the Crow reservation for another nursing job, and met Wendy’s father.

Chelsea became the last of the Crow speakers. She came home from preschool singing Crow songs and responding to her father in Crow; by the time Wendy was born, there was only English at preschool. Chelsea still dreams in Crow.

From that history, Red Star spins art that provokes, remembers, jokes, and reinterprets. The other 10 artists she’s chosen for Bumbershoot are her “dream team,” their work ranging from photography to video games to painting and beyond. There is no “Native style” here, none of the fixed aesthetic that often attends even contemporary group exhibitions by Native artists in museums and galleries. Da-ka-xeen Mehner, for instance, is showing 11 Years of Beards, which is literally his hair. It just happens to grow in half-blond and half-brown, due to a scar on his chin, and he happens to be Tlingit/N’ishga and white. Another artist, Skawennati, made a video game where futuristic characters can revisit historical moments, just not change them. A Mohawk warrior from the future can witness a massacring of Mohawks in the past.

Don’t trip over Custer. The foolish US Army commander who died along with all his men in the 1876 Battle of Little Bighorn will be lying dead on the gallery floor, in a life-size sculpture by Demian Diné Yazhi’. Playing on a wall will be Peter Morin’s video compilation, on endless repeat, of all the sequences of Pocahontas’s animated hair waving in the Disney wind in the Hollywood cartoon. John Feodorov made a giant warbonnet for the middle of the gallery. Another artist, Tanis S’eiltin, uses found photographs of her mother visiting the Seattle World’s Fair to stage a re-creation.

Red Star’s own career is on fire, but this is the very first time she’s shown in Seattle. In the last year, she’s had four solo museum exhibitions. Her work is part of a traveling group show now in Paris that next spring goes to the Metropolitan Museum of Art in New York. It’s a show that combines artifacts and new art. “When else do you get to collaborate with your ancestors?” Red Star says. The group show includes her celebrated Four Seasons series, a quartet of photographs in which she poses in majestic Crow regalia in the midst of fake nature: cheesy landscape paintings for backdrops, thrift-store objects for props, including a blow-up deer. The portraits are deadpan, contemplative.

She made those in 2006; now she’s tackling history directly. For a coming show at the Portland Art Museum, she’s commissioned custom stuffed animals based on drawings a Crow chief made in 1880. Medicine Crow was one of seven Crow chiefs essentially kidnapped in Washington, DC, until they signed over railroad rights on their land. While there, the US agents took them to the zoo, where they came across caged animals native to Crow country—and those are what Medicine Crow drew. The drawings, photographs, and stuffed animals will join a traditional Crow jacket from the museum’s collection that resembles one worn by the delegation.

For Saint Louis Art Museum, Red Star made Crow dresses bedecked with prestigious elk teeth. She finished them at the last minute and shipped them to the museum without getting to try them on. When she met the dresses in St. Louis, she told the curator she had to put one on. “The two museum installer guys were so mortified that they had to leave,” she says, cracking up. “When I did that, it felt like all the objects in there were having a good laugh, because they don’t get that treatment, they don’t get to see their community.”

For Bumbershoot, Red Star is restaging a famous photograph taken of John Lennon and Yoko Ono during their media-frenzied 1969 Bed-ins for Peace. Red Star and a friend replace the couple, but wearing warbonnet headdresses, while touting the message of peace. “I know we’re the only all-Native exhibition there,” Red Star said. “I guarantee we’re going to see some hipsters in headdresses.” recommended

Tulalip Boys and Girls Club and other Marysville-area projects need volunteers

Registration for United Way Days of Caring ends Sept. 3

 

Source: United Way of Snohomish County

(Everett, WA) – Registration for the 21st annual United Way Days of Caring is closing Wed,, Sept. 3. As in past years, there are opportunities to volunteer throughout the county on both Friday, Sept. 12 and Saturday, Sept. 13. Days of Caring is the largest volunteer event in Snohomish County.

 
Although several hundred volunteers have already signed up, volunteers are still needed at more than two dozen projects throughout the county in Mukilteo, Tulalip, Everett, Marysville, Bothell, Stanwood, Lynnwood and Mountlake Terrace.
 
Registration information and project details can be found on United Way’s website www.uwsc.org/docvolunteers.php.
 
The Tulalip Boys and Girls Club needs help repainting the teen center and with spreading bark outside.  This Boys and Girls Club provides before and after school programs for youth 5 to 18 years of age, and full day programs during school breaks and summer (Saturday shifts available).
 
Pinewood Elementary School in Marysville needs volunteers to help with school beautification projects. There will also be some opportunities to read to children. Pinewood is an older school with a limited maintenance budget (Friday shifts available.)
 
Habitat for Humanity in Marysville needs help with a home building project, fence painting, and a dry wall project.
 
Projects in other parts of the county that need volunteers include the Mukilteo Community Garden, Volunteers of America Western Washington Food Bank in Everett, Helping Hands Ministries and the Northshore Senior Center in Bothell, Child Strive, Friends of Youth, YMCA of Snohomish County (Everett location), Smithwright Services in Lynnwood, Low Income Housing Institute in Mountlake Terrace, Full Life Care and Housing Hope still need volunteers as well.
 
Catholic Community Services needs volunteers to help several elderly couples with yard work and basic house cleaning in Stanwood and Everett.
 
In 2013, 1,019 volunteers participated in Days of Caring, offering over 5,600 hours at 47 nonprofit project sites throughout the county.
 
For more information, visit www.uwsc.org/daysofcaring.php or call 425.374.5549
 
The hashtag for this year’s event is #UWSCDoC.