Capitalizing on Fear

by Jay Taber on June 30, 2014, Intercontinental Cry

 

Tea Party Terrorists, published 29 April 2013 at IC Magazine, notes that in Whatcom County, Washington, “Wise Use ideology and anti-Indian rhetoric today — as the Tea Party and Wise Use hate entrepreneurs try to capitalize on fear over water rights and anxiety over economic salvation by the proposed Gateway Pacific Terminal — again threaten to throw the region into turmoil.” Written shortly after the Anti-Indian Conference, promoted on KGMI radio by Tea Party leader Kris Halterman, and organized by anti-Indian activist Skip Richards, the concern about organized racism entering the electoral arena was a valid one.

Hate For Hire, published 27 April 2013 at IC Magazine, notes a special report by Charles Tanner that includes revelation of a scheme by anti-Indian organizers at the conference to finance a hate campaign against the Lummi Nation, using funding by the consortium behind Gateway Pacific Terminal. While the Anti-Indian Strategy by KGMI to drum up resentment against Lummi Nation was a vital vehicle for promoting the hate campaign, it was the insertion of monies from the Gateway Pacific Terminal consortium that would provide the fuel.

Anti-Indian Power, published 18 April 2013 at IC Magazine, notes that the Anti-Indian Movement infrastructure of national umbrella organizations like Citizens Equal Rights Alliance (CERA) — the conference sponsor — is effective when paired with local anti-Indian groups. In Whatcom County, those groups include Citizens Alliance for Property Rights (CAPR) and the Tea Party.

Coalgate: The Gateway Pacific Terminal Scandal, published 23 February 2014 at IC Magazine, notes that CERA celebrity Philip Brendale — speaking at the April 2013 conference — offered his non-profit to serve as a conduit for coal company monies, which in turn could be used for an attack on Lummi Nation and the Affiliated Tribes of Northwest Indians that are opposing Gateway Pacific Terminal. As Brendale put it, this would enable them to, “take these tribes down.”

In August and September 2013, Tea Party leader and KGMI radio host Kris Halterman established the Save Whatcom and Whatcom First PACs with $149,000 from the Gateway Pacific Terminal consortium. Further funds from the consortium for the Tea Party slate followed in November, after being laundered through the Washington Republican Party. In October and November 2013, Craig Cole was appointed by Gateway Pacific Terminal developer SSA Marine to lead Team Whatcom in supporting the Tea Party slate.

As noted in Hubris Syndrome, published 26 February 2014 at Public Good Project, Cole may actually believe there is a media conspiracy out to get him. If that is so, it is hard to say how reckless he might become.

The Politics of Land and Bigotry, published 14 February 2014 at IC Magazine, notes that “the Wall Street/Tea Party convergence is counting on intimidation and thuggery to maintain power and privileges based on wealth and race.” Unless moral authorities once again step forward to protect activists and journalists who support Coast Salish nations in their quest to save the Salish Sea, threats like Craig Cole’s will be emulated by the Tea Party and Christian Right.

Culture Bearers: 5 Carvers Who Kept Northwest Coast Carving Alive, Part 1

Richard Walker, Indian Country Today

 

From the late 1800s until 1934 in the U.S. and 1951 in Canada, the potlatch—the great system of celebration, honoring, witnessing, and wealth redistribution—was banned in an effort to kill indigenous cultural ways. Potlatch-related activities, such as carving, were banned. Authorities confiscated regalia. People who went to potlatches were arrested and jailed. And yet, the cultural ways survived.

Among those who defied the unjust laws of the time were the artists who continued to carve regalia masks, house posts, great totem poles, and sea- and ocean-going canoes. Here’s a list of some of the carvers and their artistic heirs whose legacy is a culture that is living and thriving. This list is by no means complete.

Charles Edenshaw, Haida (1839-1920) For three months this year, the National Gallery of Canada exhibited 80 objects created by Edenshaw, calling him “one of the most innovative artists working on the West Coast at the turn of the 20th century.”

He was in his mid-40s when Canada’s anti-potlatch laws were enacted, yet, according to the National Gallery, his “deep-seated belief in Haida traditions … gave him the agility and fortitude to thrive as a Haida artist during oppressive colonial rule.”

His works included bentwood boxes, masks, rattles, staffs and totem poles. He advanced gold and silver engraving in traditional formline design. He had, the gallery wrote, an “ability to animate Haida stories in his carving.” He was interested in new materials and visual ideas and, according to the Dictionary of Canadian Biography, may have been the first Haida artist to work in silver and gold.

Edenshaw produced many commissioned works; major collections of his works are housed in museums in Chicago, New York, British Columbia, Quebec, and Oxford. His drawings were published in the anthropologist Franz Boas’s 1927 book, Primitive Art. And his work was first exhibited as “fine art” in 1927 by the National Gallery of Canada in Ottawa; the exhibit later travelled to the Musée du Jeu-de-Paume in Paris.

 

Chief John McCarty, Makah (c. 1850- unknown) McCarty, whose Makah name was Hishka, was a hereditary chief whose uncle signed the Treaty of Neah Bay in 1855. Hishka carved canoes used in whaling and sealing and “had a whaling canoe of his own,” said John McCarty, Hishka’s namesake and grandson. He said a sealing canoe carved by his grandfather still existed in the 1950s.

Hishka also created a large Thunderbird with moveable wings and beak, which was used to tell the story of how Thunderbird captured a whale for food. Hishka’s grandson and great-grandson made a similarly dramatic presentation when the Makah Nation hosted the 2010 Canoe Journey: they created a large whale with moveable fins, eyes and mouth. Singers sang a song to wake up the whale, its eyes opened, and dancers came out of the whale’s mouth.

Hishka’s descendants continue his legacy of service to the Makah Nation—his son, Jerry, served as chairman. His namesake grandson served as director of the Makah Whaling Commission and dances the chief’s song he inherited from his grandfather, and his great-grandson, Micah McCarty, served as Makah Nation chairman.

 

Micah McCarty continues his great-grandfather’s work on behalf of Makah’s culture and people. He’s served as chairman of the Makah Nation, and was a 2012 finalist for the Ecotrust Indigenous Leadership Award. Ecotrust wrote that McCarty has strengthened “response to oil spills in coastal waters, has helped to protect tribal whaling rights, and has fostered strong connections between tribal and non-tribal governments.” (Ecotrust)
Micah McCarty continues his great-grandfather’s work on behalf of Makah’s culture and people. He’s served as chairman of the Makah Nation, and was a 2012 finalist for the Ecotrust Indigenous Leadership Award. Ecotrust wrote that McCarty has strengthened “response to oil spills in coastal waters, has helped to protect tribal whaling rights, and has fostered strong connections between tribal and non-tribal governments.” (Ecotrust)

 

Charles Edwards, Samish (1866-1948) The Samish Indian Nation had “a reputation for its skilled craftsmen,” historian Bret Lunsford wrote in his book, Anacortes. To that reputation, Edwards contributed The Telegraph, a famous racing canoe carved circa 1905, now on display at a museum on nearby Whidbey Island; the Question Mark 2, a racing canoe carved in 1936 after the original Question Mark went into retirement (it now resides in Virginia); and a 60-foot pole in 1938 that depicted important cultural figures.

The 1938 pole was removed in 1981; the carved images were restored and are on display in the Swinomish Tribe’s social services building. Swinomish artist Kevin Paul carved a replica pole that was raised in 1989.

Edwards was also a leader and advocate for Native treaty rights. He represented the Samish before the U.S. Court of Claims in 1926 in Duwamish, et al Tribes of Indians v. United States. His son, Alfred, served as chairman of the Samish Indian Nation. A great-granddaughter, Barbara James, is treasurer and former vice chairwoman of the Swinomish Tribe.

William Shelton, Snohomish (1869-1938) At a time when his people were disallowed from speaking their language and practicing their customs, Shelton devoted his life to preserving and sharing the traditions of the Snohomish people through art, public presentations, and his book, The Story of the Totem Pole or Indian Legends, written at the Bureau of Indian Affair’s request. (The book was republished in 2010 by Kessinger Publishing, which specializes in rare, out-of-print books.)

 

Shelton’s works included a longhouse and a story pole on the Tulalip Reservation; a story pole commissioned by residents of the City of Everett; a 37-foot story pole for a park in Freeport, Illinois; and a story pole, requested by his state’s governor, for the state capitol grounds.

In 1931, he was a speaker at the dedication of a bronze and granite marker commemorating the 1855 signing of the Point Elliott Treaty; other speakers included a member of Congress and the governor.

Shelton passed away before his final pole was finished and the work was completed by other Tulalip carvers. There was some symbolism in that; historian Margaret Riddle wrote on HistoryLink.org that Shelton’s accomplishments “served as the bridge for following generations who found new ways to continue his work.”

William Shelton carves a story pole circa 1920. He wrote a book about totem poles and Native stories, and used his art to build bridges of understanding between Native and non-Native peoples. (HistoryLink.org/Museum of History and Industry)
William Shelton carves a story pole circa 1920. He wrote a book about totem poles and Native stories, and used his art to build bridges of understanding between Native and non-Native peoples. (HistoryLink.org/Museum of History and Industry)

 

Mungo Martin, Kwakwaka’wakw (1879-1962) Martin was raised in the potlatch tradition of the Kwakwaka’wakw and hosted the first public potlatch since his government’s potlatch ban of 1884. His career was long and prolific; he carved his first commissioned totem pole in Alert Bay around 1900.

In 1947, Martin was hired by the Museum of Anthropology at the University of British Columbia to restore and create replicas of sculptures, totem poles, masks and other ceremonial objects. Between 1952 and 1962, he created new and replica poles for Thunderbird Park at the Royal British Columbia Museum in Victoria. Among his monumental works: Wawadit’la, a Kwakwaka’wakw big house; a 160-foot totem pole that remained standing until 2000; and the Centennial Pole, presented to Queen Elizabeth to commemorate the 100th anniversary of the founding of British Columbia. This pole stands in Windsor Great Park near London.

In his later years, Martin sang and recorded songs, and prepared novices for Kwakwaka’wakw ceremonies.

Martin’s descendants include some of the most accomplished Northwest Coast Native artists: Richard, Tony and Stanley Clifford Hunt are his grandsons; Shirley Hunt is a granddaughter; Jason and Trevor Hunt are great-grandsons.

Mungo Martin is one of the 20th century’s most distinguished Kwakwaka'wakw carvers. (Wikimedia)
Mungo Martin is one of the 20th century’s most distinguished Kwakwaka’wakw carvers. (Wikimedia)
Read more at http://indiancountrytodaymedianetwork.com/2014/06/25/culture-bearers-5-carvers-who-kept-northwest-coast-carving-alive-part-1-155460?page=0%2C2

 

 

 

 

Navajo Nation Makes Historic Agreement With DHHS to Handle its Tribal Foster Care

Courtesy Navajo NationOn June 27, Navajo Nation Presient Ben Shelly signs the Title IV-E funding agreement with the DHHS.
Courtesy Navajo Nation
On June 27, Navajo Nation Presient Ben Shelly signs the Title IV-E funding agreement with the DHHS.

 

Suzette Brewer, Indian Country Today

 

Window Rock, Arizona—On Friday, June 27, the Navajo Nation made an historic pact with the U.S. Department of of Health and Human Services to execute a direct funding agreement through the Title IV-E program under the Social Security Act that will reimburse the tribe and its child welfare agencies for federally eligible foster care, adoptions and guardianships.

The reimbursements cover maintenance, including room and board; administration, including determination of Title IV-E eligibility, placement of the child, development of a case plan, and other administrative duties under the act; and short- and long-term training for the tribe, including child welfare agencies and court personnel. Title IV-E reimbursements are open-ended and are not a grant, according to the DHHS.

The Navajo Nation tribal jurisdiction covers three states: New Mexico, Arizona and Utah, but if a child was placed into state care, each of those states made the eligibility determination and placed the child. Meanwhile, the tribe’s social workers had to plead with each of the three states to return the child to the Navajo jurisdiction to be placed with one of its licensed foster homes. Additionally, the tribe only received funding from the state of New Mexico. Arizona and Utah did not provide Title IV-E reimbursements to the tribe.

Through this agreement with the U.S. Administration for Children and Families, however, the Navajo Nation will now make its own eligibility determinations and home placements within its jurisdictional borders in all three states and receive federal funding to assist the foster families to help in taking care of its own children. In qualifying for this direct funding agreement, the Navajo Nation is setting a national precedent for other tribes to follow.

RELATED: 5 Sioux Tribes Applied to Fund Their Own Foster Care Programs

“The Title IV-E is a model program for other Indian tribes throughout the United States,” said Sharon Begay-McCabe, director of the Navajo Nation Division of Social Services. “Because tribes have an input on how their program will be administered and [how to] incorporate their tribal culture into the plan.  Native Americans, including Navajo, believe that children should be raised within their immediate family or within their Indian tribe. The family bond Navajo is their matrilineal clan system and families can exercise these traditional customs by keeping the children in kinship and permanent placement.  Our children are the future leaders of our tribes and we must continue to hold them sacredly and keep them safe.”

Begay-McCabe, said that the tribe had been working since 2011 to qualify for the federal funding with a $300,000 planning grant. According to tribal officials, Title IV-E is an annual appropriation with specific eligibility requirements and fixed allowable costs for uses of funds. In fiscal year 2010, the direct funding provision was made available to Indian nations, tribal organizations and tribal consortia with approved plans to operate the program. The Navajo Nation is the first tribe to qualify for the funding.

“The Navajo Division of Social Services requested a one year extension and used its own resources to complete the Title IV-E plan, including the assistance from the Casey Family Foundation,” said Begay-McCabe. “Once the Title IV-E plan was submitted for approval, it took additional time to finally obtain the approval from DHS.”

In addition to the Casey Family Foundation, the tribe also partnered with the Navajo Nation Judicial Branch, Division of Public Safety, Office of the Chief Prosecutor, Office of the Chief Public Defender, Department of Dine’ Education, Division of Health and the Office of the President and Vice President in getting the direct funding agreement approval.

“The Navajo Division of Social Services is the first tribal program in the country to administer the Title IV-E program,” said Navajo Nation President Ben Shelly. “I commend Sharon McCabe and her staff for making this possible. Our kids are important and we must do everything we can to protect them.”

Tribal officials said the program is set to go into effect on October 1, 2014. Until that time, the tribe’s Department of Family Services will begin trainings, which will include the Navajo Nation Courts and other tribal programs that will cover eligibility requirements for the children and families receiving Title IV-E and the requirements of language in the courts’ rulings.

Currently, the tribe only receives funding for six children, but the new program could impact up to 200 Navajo children currently in foster care, said Begay-McCabe.

“Title IV-E enhances tribal sovereignty, [because] the Navajo Nation will receive direct funding from the federal government,” said Begay-McCabe “Before, the Division had to work with the three states – Arizona, New Mexico and Utah – individually to receive Title IV-E. The Division had to follow the process of eligibility, which differs in each state and was not culturally sensitive. Now, the Division will administer the whole Title IV-E program for the tribe, [which] will keep our children safe, provide permanency, and incorporates Navajo culture that will enhance our tribal sovereignty.”

 

Read more at http://indiancountrytodaymedianetwork.com/2014/06/30/navajo-nation-makes-historic-agreement-dhhs-handle-its-tribal-foster-care-155568

Breaking News – Climate Activists Blockade Oil Terminal, Demand Halt to Crude-By-Rail traffic in Pacific Northwest

By: Global Justice Ecology Project

 

PORTLAND–This morning, climate justice activists with Portland Rising Tide shut down the ArcLogistics crude oil terminal in Northwest Portland.

Portland resident Irene Majorie, 22, locked herself to a 55-gallon barrel filled with concrete that was placed on the railroad track leading into the facility. Train cars enter from a nearby yard to offload oil into 84 storage tanks, before it is piped onto oceangoing ships bound for West Coast refineries.

Majorie’s arm is locked to a piece of metal rebar embedded in the Attempts by law enforcement to move her and the barrel simultaneously would likely result in grave injury; likewise, any train traffic would threaten her life.

 

Majorie

Irene Majorie this morning

“This is about stopping the oil trains,” said Majorie. “But beyond that, it is about an industry and an economic system that places the pursuit of profit before the lives and relationships of human beings seeking survival
and nourishment, and before the communities, ecosystems, and planet of which we are a part.”

Oil trains are coming under increasing scrutiny recently owing to their propensity to derail in fiery explosions. Portland Rising Tide, however, disputes the notion that an oil train is ever safe, since crude oil is only transported to be burned. Whatever the risk of explosion, the guaranteed result is a worsening of the climate crisis, which is already wreaking ecological havoc and claiming human lives.

US crude oil production has risen from ~5 million barrels per day in the late 2000s to ~7 million barrels per day currently. Increased extraction is North Dakota’s Bakken Shale has resulted in a dramatic rise in oil train traffic, with 250% more oil trains traveling Oregon rail lines in 2013 than in the previous year. Governor Kitzhaber has expressed “deep concern” about oil trains but thus far done nothing to stop them.

“Society should be engaged in a rapid, radical decline in fossil fuel use,” said David Bennett. “Instead, policymakers—even those who claim to understand the magnitude of the climate crisis—are forcing us to engage in an absurd conversation about creating ‘safe’ oil trains and building more fossil fuel infrastructure.”

The ArcLogistics terminal, which began operation in January, is one piece of infrastructure facilitating increased oil production. When ongoing construction is completed, the facility will have the capacity to transport 16,250 barrels of oil per day.

In April, Portland Rising Tide entered the Oregon Department of Environmental Quality’s offices in downtown Portland, issued termination letters to employees at their desks, and announced the formation of a new People’s Agency, which would carry out DEQ’s mandate free of corporate influence. This is the first enforcement action of the nascent agency.

“If our policymakers listened, we would demand an immediate halt to oil train traffic in Oregon and the closure of all crude oil terminals,” said Emma Gould. “Since they don’t, we’re halting oil trains ourselves.”

 

Activists at the

Activists at the ArcLogistics crude oil terminal in Northwest Portland today.

 

Could An Alliance Of Tribes And Farmers Solve Klamath’s Water Woes?

The Klamath Basin spans northern California and southern Oregon and has seen frequent water crises between the farming, ranching, tribal and environmental communities. | credit: Devan Schwartz
The Klamath Basin spans northern California and southern Oregon and has seen frequent water crises between the farming, ranching, tribal and environmental communities. | credit: Devan Schwartz

 

By Devan Schwartz, OPB

A second straight year of water shutoffs in the arid Klamath Basin is drying up ranchland and forcing many ranchers to sell their cattle early.

But the water woes have created an unlikely alliance that could lead to a historic solution.

Scott White is the Klamath Basin watermaster. He has the difficult task of telling ranchers to turn off the water they use for cattle and crops.

“It was probably one of the hardest things that I’ve ever had to do – it was a terrible feeling,” said White.

After decades of court wrangling, state water rights became enforceable in the Klamath Basin last year.

Klamath Basin Water Rights

This is how it plays out. Those with the oldest rights make a call to the state of Oregon for the amount of water they’re legally granted. Until those amounts are met, the watermaster shuts off so-called junior water users.

“It was extremely difficult when you’re driving up and down doing your follow-up and seeing all those fields dry up and folks aren’t out working the fields,” White said.

In drought years like last year and this year, that means a lot of spigots turned off, a lot of fields going dry.

So who are the senior water users? In the Klamath Basin, it’s two main parties: a group of farmers from a federal agricultural project and the Klamath Tribes.

When project farmers make a call, water is diverted from Upper Klamath Lake to fields of onions, potatoes, mint, horseradish and grains.

Tribal water rights are a different story. Their water is kept in tributaries to the lake rather than going to ranches. That extra water is meant to improve stream health for fishing and gathering on former tribal lands.

Don Gentry, chairman of the Klamath Tribes, says the long-term goal is restoring waterways for the return of salmon. Four hydroelectric dams on the Klamath River have blocked salmon passage for nearly 100 years.

DonGentry_AT
Don Gentry

 

“I’m always aware of the fact that we don’t have salmon up here anymore,” Genry said. “A number of our tribal members, elders, people that have gone on and aren’t with us here today, talk about the importance of those fisheries and where they caught the fish at.”

2001: A Bad Year In The Klamath Basin

In the flashpoint summer of 2001, the tribes and farmers were in strong opposition. The government kept water in the river system to support fish while project farmers saw their irrigation water shut off.

The bad blood ran deep — with threats of violence and antagonistic signs lining the highway.

For a long time, the tribes and farmers say they could barely sit down at the same table. Now they’re more united than ever.

Both groups support a bill that would remove the Klamath River dams, stabilize the basin’s water supplies and do wide-scale environmental restoration.

Gentry sees great upsides for the tribes. “We really believe that what we’ve built into this is going to help us immeasurably to restore our fish,” he said.

Greg Addington represents Klamath Project farmers. He says the bill would benefit many Klamath Basin stakeholders who joined an agreement to make it happen.

The Klamath Agreements

“This agreement doesn’t make more water,” Addington said. “What it does is it gives people more certainty. So, we’d be knowing early in the season what our amount of water is so that we would avoid involuntary shortages — and that’s really the big thing.”

Addington says the Klamath Tribes made the first move in their partnership. “They were the ones also that came to the table and said, ‘Look, there’s a better way — and a way to share water.’”

Many ranchers were holdouts. They hoped to be awarded the best water rights. When the tribes and the project farmers prevailed, the incentive to stay outside the tent evaporated.

Support for the legislation now includes a majority of those ranchers. So even in a drought year with widespread water shutoffs in the Klamath Basin, there’s hope for a solution.

An Unprecedented Environmental Solution?

Experts say that solution would have historical and ecological significance. This includes Michael Hughes, who directs the environmental sciences program at Oregon Institute of Technology in Klamath Falls, Oregon.

klamath_geese
Waterfowl at Klamath Lake. Credit: Flickr

 

“This has never happened in our country — and to my knowledge it hasn’t happened anywhere in the world,” Hughes said.

He argues that the Klamath Basin’s natural resource challenges are more complex than any in the nation’s history. That includes Chesapeake Bay, the Mississippi River Delta, the Colorado River, or even the Columbia River here in the Northwest.

“Each of them is overshadowed in some way or another by what’s happening in the Klamath,” he said.

No Easy Path For Solving Klamath’s Water Woes

Solving the Klamath Basin’s water woes would be a major accomplishment. And even with some momentum, it remains a difficult one.

A related bill was introduced in Congress in 2011, but it didn’t go anywhere. An updated, more economical version — still about a half billion dollars — is headed for a likely Senate vote this year. It carries support from all four of Oregon and California’s senators.

But the hurdle of a divided Congress remains a very real one. Some conservation groups say the bill doesn’t go far enough for parched wildlife refuges in the Klamath Basin. And some ranchers are still fighting in court for better water rights.

In the meantime, watermaster Scott White will keep telling water users to turn off their spigots.

White says he wishes the situation was different — whether through a political solution or even a few more rainstorms.

“If I could put something on my wish-list, the next 10 years would be extremely wet,” White said. “I can’t remember the last time I got a phone call complaining about too much water.”

Fireworks laws meant to keep people safe on July 4

Sales of fireworks have already begun at Boom City on the Tulalip Reservation. Other fireworks stands will begin sales off the reservation starting June 28.— image credit: Brandon Adam
Sales of fireworks have already begun at Boom City on the Tulalip Reservation. Other fireworks stands will begin sales off the reservation starting June 28.
— image credit: Brandon Adam

 

By Kirk Boxleitner, Arlington Times

While Arlington and Marysville encourage citizens to celebrate the Fourth of July, the cities’ police officers and firefighters want to make sure those who use fireworks do so safely and legally.

Arlington allows fireworks to be sold from 9 a.m. to 9 p.m. on Saturday, June 28, through Friday, July 4, whereas Marysville allows sales from noon to 11 p.m. on June 28 and from 9 a.m. to 11 p.m. from Sunday, June 29, through July 4.

Marysville residents may discharge fireworks only between 9 a.m. and 11 p.m. July 4, while Arlington residents may discharge fireworks between 9 a.m. and midnight that day. Neither city allows residents to discharge fireworks any other day, outside of New Year’s, and both cities limit their legal fireworks to Class C, or “safe and sane” fireworks.

Native American reservations may sell fireworks that do not conform to those laws, but such fireworks must be detonated on reservation lands. The fireworks stands of “Boom City” on the Tulalip Tribal Reservation provide a lighting and detonation area on site for customers. Security personnel will monitor the area to ensure that children age 12 and younger have adults age 18 or older present.

Fireworks that are illegal off tribal lands include bottle rockets, skyrockets, missiles and firecrackers. M-80s and larger, as well as dynamite and any improvised, homemade or altered explosive devices, such as tennis balls, sparkler bombs or cherry bombs, are likewise illegal. Anyone who possesses or uses such illegal devices can expect to be charged with a felony.

State Fire Marshal Charles Duffy is reminding Washingtonians that the purchase of fireworks over the Internet is illegal. Fireworks must be purchased from a licensed retail fireworks stand during the legal sales period.

In its online list of tips to the public, the Arlington Fire Department noted that illegal fireworks are often unpackaged and wrapped in plain brown paper, and warned against purchasing any fireworks that are not in their original packages, or are in opened or damaged packages.

Marysville police are taking enforcement seriously. Up until two years ago, they mainly issued warnings to those caught with illegal fireworks. “Warnings weren’t effective in ending the activity,” Marysville Police Cmdr. Robb Lamoureux said. “Anyone caught with illegal fireworks will be cited, and the fireworks will be confiscated.”

Under state law, possession or discharge of illegal fireworks is a misdemeanor punishable by a fine of up to $1,000, up to a year in jail and a mandatory court appearance.

City Public Information Officer Doug Buell pointed out that Marysville police can issue criminal citations to violators or civil citations, the latter similar to a speeding ticket. Lamoureux explained that such civil infractions enable officers to spend more time on the streets responding to fireworks complaints, and less time processing paperwork.

He added that Marysville police plan to have more officers on duty during this year’s Fourth of July, and emphasized that the safety of individuals and property is of utmost concern. “We have seen too many instances elsewhere and over the years where celebrations quickly turned to tragedy for families, especially where children and teenagers are involved,” Lamoureux said.

Although Arlington Fire Deputy Chief Tom Cooper believes that Arlington police and fire personnel are more likely to try and educate those using illegal fireworks, he warned that they will likely be more proactive and visible in various neighborhoods that have experienced problems with fireworks before.

“As much as the Fourth of July is a patriotic holiday, there are more than a few veterans who have a hard time dealing with fireworks because of their experiences,” Cooper said. “If people limit their fireworks activities to the Fourth, it allows those folks, as well as those who own easily spooked pets, to make arrangements.”

Officials in both cities urge Fourth of July revelers to clean up their fireworks. “After you light it up, clean it up,” Buell said. “Discarded fireworks the days after the Fourth are a neighborhood and community eyesore, and smoldering fireworks can still pose a fire hazard if you don’t get rid of them properly.”

To dispose of spent fireworks properly, the Arlington Fire Department advises that people let their used fireworks lay on the ground until they are cool, and there is no chance that any residue will reignite, after which they should place all the expended firework cases in a bucket of water. Those who use fireworks should keep a bucket of water or a running water hose close by.

“We want people in our community to enjoy fireworks and the Fourth, but we want them to do so safely, which is why we’re encouraging them to attend public fireworks shows, like the one at the Arlington Boys & Girls Club,” Cooper said. “Those shows are professional, well-organized, safe and, at least in Arlington, free.”

Cooper cautioned against treating certain fireworks dismissively because of their size. “People tend to think that smaller fireworks are less dangerous,” Cooper said. “That’s how they get injured, from standing too close to those fireworks, or over them, or even by holding bottle rockets with their bare hands.”

Warrant issued for sex offender last seen locally

 

1720arlingtonMiller

 

 

A felony arrest warrant has been issued for Kevin Scott Miller, a 45 year-old transient Level III sex offender who recently has been seen in Arlington and Marysville.

Miller is wanted for failure to register as a sex offender with Snohomish County Sheriff’s Office detectives. He is 6-foot tall, weighs 175 pounds, and has brown hair and blue eyes. Anyone with information about Miller’s whereabouts is asked to call 911.

In 1995, Miller was accused of picking up a 14-year-old girl and attempting to strangle her with a rope and sexually assaulting her. In a second incident that year, he befriended an adult woman he met in a nightclub, took her into a secluded area, attempted to strangle her with a rope, and physically assaulted the woman.

Treat your dog to 8th Annual Marysville Poochapalooza July 12

Rescue dogs fashion show, wiener dog races, Flyball, contests and more!
 
MARYSVILLE – Marysville Dog Owners Group (M-DOG) invites you and your pooch to the 8th Annual Marysville Poochapalooza outdoor dog event 10 a.m.-4 p.m. Saturday, July 12 at Strawberry Fields Park, 6100 152nd St. NE in Marysville.
 
Snohomish County’s largest dog event has kept tails wagging with the Fashions and Rescues Runway Show, Running of the Wieners dachshund races, Flyball exhibitions, pie-eating and Best in Show contests to give dogs their moment to shine, event coordinators say. In addition, you can snoop for bargains among the dozens of pet-related vendors.
 
Poochapalooza is free, but a suggested minimum $5 donation per person is requested, with goodie-filled “wag bags” to the first 500 visitors. All proceeds support needs at Strawberry Fields for Rover Off-Leash Park, such as agility equipment, picnic tables and benches. The park is maintained year-round by M-DOG volunteers.  
 
Poochapalooza this year will again go high fashion with the popular Fashions and Rescues Runway Show, mixing country charm with urban chic. The show will feature adoptable dogs modeling the latest eye-catching fashions live on the catwalk…urr….dogwalk.
 
“This is one our favorite highlights at the event because we like helping pet adoption groups find loving homes for dogs,” says Leslie Buell, Poochapalooza founder and coordinator, and an owner of shelter adopted dogs for years.
 
Another favorite is the “Running of the Wieners” dachshund races. Watch as these low to the ground but high on energy pups show off their speed and cunning in races starting at 2 p.m., Buell says. The number of qualifier races will depend on how many dogs register, so make sure your dog is in the running! Day of event registration is $10 per dog to race. Top finishers will be invited to compete in wiener dog races at the halftime show of a Seattle Seahawks game at Century Link Field in the 2014 season.
 
Dogs with a hidden talent can enter fun “Best in Show” contests like Best Kisser, Best Voice, Wackiest Pet Trick, and Pooch Pie-Eating Contests. Contest donation cost is $5 for one contest, or $10 for unlimited contests (excluding the Pooch Pie-Eating Contest in big and small dog categories, which is $10.) Register at the event. Visit the Poochapalooza website at http://poochapalooza.org/ for forms and schedule. The pie-eating contests are sponsored and emceed by Dining Dog Café and Bakery of Edmonds and Owner Dorothy Moore. The fashion show is sponsored by Christy Bows LLC.
 
Among new events this year, DuTERRA Essential Oils and K9 Nosework will combine to provide a scent demonstration, at 1:30 p.m., and a Doggie Dessert Dash will occur at 3 p.m., courtesy of Pupcakes LLC.
 
Food and refreshments available for purchase. Parking is free.
  
For more information about Poochapalooza, contact Leslie Buell at (425) 268-5285, email labuell@frontier.com, or visit the website at http://poochapalooza.org/. Like us on Facebook at http://www.facebook.com/poochapalooza.
 

Education Chasing The Elusive ‘Quality’ In Online Education

You can learn jazz appreciation from a computer. But you'll never learn how to be cool like Miles Davis.Getty Images, Hulton Archive
You can learn jazz appreciation from a computer. But you’ll never learn how to be cool like Miles Davis.
Getty Images, Hulton Archive

 

By: NPR

Jeff Hellmer is an accomplished jazz pianist who has taught music at the University of Texas at Austin for 27 years. He thinks of himself as more than a teacher, though: “What I would like to do with my teaching is be an ambassador for jazz.”

This past spring, in what’s become an increasingly common move, he brought his ambassadorship to a wider audience. He turned his popular introductory course, Jazz Appreciation, into a free 10-week online course.

It’s open to anyone on through a company called edX, and 19,000 people signed up.

Online college is no longer the future. It’s here. According to the Sloan Consortium, more than one-third of all U.S. college students now take at least one course online for credit. That’s 7 million students last year alone. Meanwhile, on platforms like edX (over 2 million users) and Coursera (over 8 million users), people from every country in the world are taking free versions of college courses.

And Starbucks just announced that it will offer over 100,000 employees the chance to take college classes online from Arizona State University.

The news from Starbucks, amid this dramatic expansion of online learning, has reignited a long-running debate about the quality of what’s being offered.

In other words, can 19,000 students, watching a video of Jeff Hellmer on their computer screens, ever hope to learn as much – or learn as well – as the students who’ve sat in a classroom right in front of him for all those years?

To answer that, we need to define and measure “quality” in online education. Which is tricky, because we don’t have a great definition of quality in face-to-face education.

Fortunes—not to mention the education that millions of students will receive —ride in the balance.

The Problem

There’s reason to be cautious.

A meta-analysis by the U.S. Department of Education in 2010 showed that students performed modestly better in courses with some online component.

However, a more recent study from Columbia University, focusing specifically on community college students, shows that college students are more likely to withdraw from online courses, that they score lower in these courses when they do finish, and that those who begin college with online courses are less likely to persist and complete their degrees.

The study also found that online courses tend to widen the achievement gap: African-Americans, and those with lower previous grades, do worse in an online environment.

The Columbia researchers, as well as other critics, argue that the reason students so often fail in these classes is because of the way the instruction is designed.

Most online courses, including Massive Open Online Courses, or MOOCs, consist of video snippets of lectures, readings, and multiple-choice quizzes. There’s usually some kind of online forum or discussion page for students to talk over the concepts presented in the course.

Basically, it’s copying the traditional classroom lecture format into the online realm.

The main strength of this approach as that it can be done almost free. That’s exactly what gets people so excited about online education in general, and MOOCs in particular.

Anant Agarwal, the founder of edX, likewise, told me in a recent interview that giving millions around the world of people access to higher education is a key goal of the initiative, which is backed by MIT and Harvard. He makes a comparison to basic infrastructure. “We are building free broad gauge railroad around the world,” he says. “You can think of the content as the carriages.”

The metaphor—comparing the distribution of knowledge with the distribution of, say, coal or sugar—is one that troubles many critics of educational technology.

“Is education content delivery? Is it the same as putting resources online?” asks Audrey Watters, an author and blogger. “We’re starting to frame teaching and learning in terms of language we use to talk about the web and media: ‘content delivery platforms’ and ‘learning management systems.’ “

Instead of the oft-maligned “factory model” of education, she says, what you end up with instead is a “cubicle model”—one person with a laptop, shoveling in information.

Adaptive Learning

There are attempts to use new technology to make online learning more interactive. Some of these efforts show promise – especially in the area of reaching remedial students.

At the University of Texas, Jeff Hellmer partnered with a company called Cerego to translate some of the material he covers in the jazz course into a set of what are often called “adaptive learning” items.

Andrew Smith Lewis, cofounder of Cerego, calls his company’s technology “flashcards on steroids.”

Hellmer created 180 items covering historical facts, technical elements of jazz music, and music clips where the student would have to listen and name the title, artist, and era.

For example, a picture of Art Blakely requires a student to identify the ‘Hard Bop,” era. Or they listen to a snippet of ‘Kind of Blue’ and must answer ‘Miles Davis.’ As you go through the set, the system is predicting how well you know each item, based on how many times you’ve seen it, how recently you’ve seen it, and how often you’ve seen it.

(Here is the full set if you want to test yourself).

Cerego uses an artificial intelligence algorithm, based in part on the science of memory, to decide which item to show you next, and when to show you the same item again. The goal is that you memorize them in an optimal amount of time. The program is also designed to get students to retain the information longer than with traditional methods. You have to identify each item correctly multiple times instead of just cramming to get it right one day on one quiz.

A central feature of adaptive learning is that it varies the presentation of content according to the user’s responses.

The secret sauce of this system? It’s kind of fun, like a video game.

“The mechanics of a successful game are designed to keep you in this band between boredom and frustration,” says Cerego’s Smith Lewis. “We see a nice uptick in engagement and completion.”

The thinking is that students are more likely to stick with Cerego-enhanced courses because it was a thrill to challenge themselves with the flashcard tool.

Millions of students from kindergarten through college are currently using adaptive learning software, both in online-only and blended settings.

Among the most popular are Pearson’s MyMathLab, with 10 million college students, Scholastic’s Math 180, Dreambox Learning, and Khan Academy. Math is the most common subject being taught this way, but the programs can cover any topic with a set of facts to be absorbed.

A leader in these efforts is Arizona State University, which has gone farther than any other large university to bake these concepts into online courses from the get-go.

The university has partnered with Pearson and a company called Knewton since 2011 on dozens of courses. ASU officials say they’ve had especially positive results with their developmental math courses—the exact same type of course that the Columbia University researchers found online students were doing worse in.

Bean-counting

Quality” in online education is about more than enhancing content delivery or adding multimedia bells and whistles.

The technology makes it possible to measure student outcomes in unprecedented detail. This is affecting the way we think about quality in all of education.

There’s a wealth of data available, for example, from Jeff Hellmer’s Jazz Appreciation course.

Students on average memorized the basic facts in just 11 hours, using Cerego. And of the more than 20,000 who signed up initially, 2,370 actually passed. That’s a 12 percent pass rate—compared to the 5 percent typical for most MOOCs.

Two-thirds of those who finished did so with a grade over 90 percent. Three-fourths of students agreed that using Cerego’s adaptive learning tools helped them learn the material faster, which the company’s research shows is true in other subjects.

That level of data collection could enable schools to move beyond the traditional definition of quality in higher education, based on selectivity and scarcity. Historically, “top students” got into the most expensive colleges, and that made them “top schools.”

But most students attend public universities and community colleges that accept the vast majority of the students who apply. Therefore selectivity doesn’t apply broadly as a measure of quality. And so, colleges in this sector, with the enthusiastic support of the federal government, are developing new, data-driven measures of quality based on student outcomes, like transfer, graduation, and employment rates.

Arizona State University is a case in point. It’s a giant public institution with over 75,000 students, that accepts 90 percent of those who apply.

In recent years the university has become preoccupied with improving outcomes. Their six-year graduation rate is now at 58.7 percent, compared to a national average of 59 percent (but just 31 percent for open-admission schools like ASU). This is trending up: the number of degrees awarded has increased 60 percent since 2002.

In part, ASU is relying on technology, like an online advising system called eAdvisor, to improve student success. The system helps students navigate the university’s 290 majors and map out the courses they need to reach their goals. ASU Online launched in 2006. President Michael Crow’s vision is to grow online enrollment to 100,000 students. The recent deal with Starbucks is part of that effort.

On some key measures ASU’s current 10,000 online-only students seem to be doing worse than on-campus students: the 3-year graduation rate is just 36 percent (most online students come into the program with some college credits already, which is why they report three-year rates). This jibes with what we see in many online programs.

The Blend

In this drive to define – and achieve – “quality” in online education, as in traditional education, research points to one essential element: interaction with instructors.

It doesn’t have to be face to face. Video chats, phone calls, email and even text messages can all help students stay engaged and motivated. Group work and peer discussions are important too.

But instructor time remains the most expensive resource, and it’s often scarce and rationed, especially in the online realm.

Smith Lewis, along with other ed-tech people I talked to, framed the next generation of computer enhanced learning as a way to free up professors to do what they do best—not to replace them.

Professor Hellmer, for one, was so taken with the Cerego platform that he decided to incorporate it into his live, in-person classes, starting this summer. He sees it as a labor-saving device: the machine will handle the shoveling in of facts, while he does the cultivating of the students’ mental gardens.

“The part I’m looking forward to is spending more time discussing more complicated issues or higher-level thinking,” he said. “I’m hoping that Cerego is going to take care of that foundational learning more efficiently.”

He says the Cerego content will make up “about half” of the grade in the class. Instead of taking quizzes where they might just be guessing the right answer, students will have to study until they get a certain percentage of items into the “green zone” on the Cerego system, meaning the computer is convinced they have seen, repeated, and squirreled these facts away in their brains for the long haul. And not for nothing, those are quizzes that Hellmer and his assistants no longer have to grade.

Anant Agarwal, the founder of the MOOC platform edX, sees many professors making this transition, taking something they’ve developed online back into the traditional classroom setting. Universities are repurposing their own MOOCs on campuses in a variety of ways, as well as adapting the resources produced by others.

In the end, the vision of “quality” in higher education will probably take in a little bit that’s old, and a little bit that’s new.

Inaugural Indigenous Fine Art Market to Launch August 21-23 2014

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Juried art show in Santa Fe’s Railyard Arts District will feature more than 400 acclaimed Native American artists. Three-day event includes live performances, traditional music and dance, youth art, skateboarding exhibition, literary booths and more

 

Source: JLH Media
June 26, 2014; Santa Fe, NM: More than 400 acclaimed Native American artists will show and sell their art at the first annual Indigenous Fine Art Market (IFAM) at the Santa Fe Railyard on August 21-23, with more award-winning talents juried in every day. Participating artists include jeweler Darryl Dean Begay (Navajo), clothing designer Sho Sho Esquiro (Kasa Dene), jeweler Tchin (Narragansett/Blackfeet), Apache Skateboards founder Douglas Miles (San Carlos Apache), photographer Cara Romero (Chemehuevi), writer Sara Marie Ortiz (Acoma Pueblo), jeweler Kristen B. Dorsey (Chickasaw), bead worker Summer Peters (Saginaw Ojibwe), jeweler Victor P. Beck, Sr. (Navajo), painter Rhett Lynch (Navajo) and weaver Melissa Cody (Navajo).

“IFAM is about our narrative and our art, it is not about old versus new or traditional versus contemporary,” said John Torres Nez, President of the Indigenous Fine Art Market. “It is designed for all communities, from tribal lands throughout North America to our local Santa Fe area and collectors from all over the globe. We want to share our culture with everyone, not just those who can afford an award-winning $20,000 necklace. Along with spectacular jewelry, paintings, beadwork, and pottery, IFAM includes music, dance and literary performances and native foods for everyone to enjoy.”

Guided by artists who want a voice in how their market is produced, IFAM was formed to share the Native American narrative with the world through relationships made with those who experience Native art. A juried art show, IFAM will maintain the highest quality of standards expected with a fine art show.

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IFAM’s events were chosen to create a greater understanding of the diversity and beauty of Native American culture and people as they evolve and exist today. IFAM features performances by Native bands, traditional music and dance, spoken word, skateboarding exhibitions, installation art, mural painting, youth art, and literary booths.

Special events include:
  • IFAM Kickoff Glow Dance Party: Wed., Aug. 20, 8pm. Location TBD
  • IFAM Art Show & Celebration: Thurs., Aug. 21 – Sat., Aug. 23 Santa Fe Railyard
  • IFAM Stage, Thurs., Aug. 21 – Sat., Aug. 23, Santa Fe Railyard
  • Youth programming, Wed., Aug 20 – Sat.,Aug. 23, Warehouse 21
  • Film programs
IFAM is currently looking for major sponsorships of all kinds for the stages, programming, facilities, and events. To discuss sponsorships, contact Linda Off at linda@indigefam.org.

IFAM’s list of participating artists is updated daily at www.indigefam.org.