Navajo Fire Nearly Contained

Source: Indian Country Today

Hope was in the air along with the smoke on Sunday June 22 as firefighters all but put out the bulk of the Assayii Lake Fire on the Navajo Nation.

Although the fire had grown to 14,712 acres from 13,450, the number of personnel required to fight it dropped to 597, down from last week’s 867, according to InciWeb. And by Sunday June 22 the blaze was 60 percent contained.

RELATED: State of Emergency on Navajo Nation as Assayii Lake Fire Exceeds 13,000 Acres

“They’re going through and trying to identify any hot spots at all to the point where they’re digging and taking off their glove and feeling it to make sure it has cooled completely down,” fire information officer Patricia Bean told the Associated Press. “We’re definitely on the uphill end of this fire in terms of positive things.”

Just a few days earlier the fire, which started on June 13, had only been 20 percent contained. But as of Sunday residents of evacuated communities were slowly being let back in, and some roads were reopening. Navajo Nation officials, ranchers and residents headed into the Chuska Mountains, where the fire was located, over the weekend to round up livestock that had been trapped or had scattered when the blaze struck.

Though not huge by some standards—the 2011 Wallow fire, for example, scorched 469,000 acres, the largest in Arizona history—the Assayii Lake fire torched sheep camps and endangered grazing land in the sacred mountains.

RELATED: Navajo’s Assayii Lake Fire: Heartbreaking Losses, and How to Help

Here, as the flames die down, we bring you some riveting photos of the flames, the smoke and the heroic efforts to quell them.

 

Read more at http://indiancountrytodaymedianetwork.com/gallery/photo/navajo-nation-fire-nearly-contained-photos-flames-155431

Set up camp for the day in Mukilteo

 

Genna Martin / The HeraldShaylene Jefferson, 16, of Suquamish, waits in the boat for her uncle, in Mukilteo, after a day of crabbing in Puget Sound on June 11.
Genna Martin / The Herald
Shaylene Jefferson, 16, of Suquamish, waits in the boat for her uncle, in Mukilteo, after a day of crabbing in Puget Sound on June 11.

 

By Gale Fiege, The Herald

It was a summertime spot.

The Coast Salish people gave it a name that sounds much like Mukilteo.

It means “good camping ground,” said Michelle Myles of the Tulalip Tribes Lushootseed language department.

Mukilteo was the gathering place where in 1855 territorial Gov. Isaac Stevens signed the Point Elliott treaty with representatives of 22 tribes and bands of native people from the greater Puget Sound region, now called the Salish Sea.

History is big in Mukilteo, which was the first non-Indian settlement in Snohomish County. It was established about 1860 with a trading post. A fish cannery and sawmill followed later.

Mukilteo is still all about summer.

A walk-on ferry ride to Whidbey Island, beachcombing and picnic, a tour of the lighthouse, a beer at Diamond Knot, fish and chips at Ivar’s and produce from the Wednesday afternoon farmers market in Lighthouse Park off Front Street.

It’s all there in old Mukilteo. You can easily spend a full day enjoying it, so plan accordingly.

Any tour of Mukilteo has to start with its lighthouse, which opened in 1906 to guide ships in and out of Puget Sound and continues to be the city’s most enduring icon.

The Mukilteo Light Station, surrounded by native Nootka roses, is on the National Register of Historic Places. From noon to 5 p.m. on weekends you can climb the 38-foot tall lighthouse tower to see the now-automated carved-glass Fresnel lens and take a look around.

The 17-acre park along the beach has improved greatly since the city took it over from the state in 2003. Be sure to check out the park’s Coast Salish artwork created by Joe Gobin and James Madison of the Tulalip Tribes.

Kids have plenty to do, on the beach or on the playground. Educational signs help people understand what’s in the water and how to help keep it clean.

Even on a rainy day at the park, you can picnic under a shelter and enjoy the calming water-island-mountain view that seems incongruous with the fact that just a few miles away is a huge regional metropolitan area.

Mukilteo was incorporated in 1947 with a population of 775. Land annexations and development off the Mukilteo Speedway have increased that number to about 21,000 residents.

After the lighthouse, the beach park and a round-trip ride on the ferry, take in lunch at the Diamond Knot Brewery on the west side of the ferry or at Ivar’s Mukilteo Landing restaurant on the other side. You also can walk a block or so up the hill to Arnie’s seafood restaurant.

Another option is the Red Cup, located in a delightful little shopping block at Fourth Street and Lincoln Avenue across the street from the Rosehill Community Center.

The coffee shop offers breakfast and lunch, served up with a beautiful view. And from 6 to 8 p.m. on Wednesdays throughout the summer, Red Cup Cafe hosts an open microphone that attracts an eclectic mix of performers.

It’s no wonder that Mukilteo’s Rosehill Community Center is the site of dozens of weddings throughout the summer. The views are outstanding and the grounds include wild roses and other native and drought-resistant plants.

Inside, check out the display of work by local artists, the historical photos of the former Rosehill schools and Crown Lumber’s mill.

History buffs also may want to stop by the Pioneer Cemetery at Fifth and Webster streets overlooking the beach and the Japanese Memorial at Centennial Park, located at 1126 Fifth St.

The beautiful little cemetery includes a great view and the weathered gravestones of town founders Morris Frost and J.D. Fowler, along with headstones of Japanese mill workers.

The memorial is a bronze sculpture of a Japanese origami bird that sits on a white pedestal, symbolizing peace and commemorating Mukilteo’s long history with its Japanese community.

Finish your visit with a walk on the trail at nearby Japanese Gulch, a 144-acre forested park where the families of Japanese immigrants lived.

 

 

 

Kill the Land, Kill the People: There Are 532 Superfund Sites in Indian Country!

by Terri Hansen, Intercontinental Cry

Of a total of 1,322 Superfund sites as of June 5, 2014, nearly 25 percent of them are in Indian country. Manufacturing, mining and extractive industries are responsible for our list of some of the most environmentally devastated places in Indian country, as specified under the Comprehensive Environmental Response, Compensation and Liability Act (CERCLA), the official name of the Superfund law enacted by Congress on December 11, 1980.

Most of these sites are not cleaned up, though not all of the ones listed below are still active. Some sites are capped, sealing up toxics that persist in the environment. In cases like the Navajo, the Akwesasne Mohawk and the Quapaw Tribe, the human health impacts are known because some doctors and scientists took enough interest to do studies in their regions. Some of those impacts may persist through generations given the involvement, as in the case of the Mohawk, of endocrine disrupters. Read on.

 

1. Salt Chuck Mine, Organized Village of Kasaan, Alaska

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The Salt Chuck Mine Superfund site in southeast Alaska operated as a copper-palladium-gold-silver mine from 1916 to 1941. Members of the Organized Village of Kasaan, a federally recognized tribe, traditionally harvested fish, clams, cockles, crab and shrimp from the waters in and around Salt Chuck, unaware for decades that areas of impact were saturated with tailings from the former mine. As if that weren’t enough, Pure Nickel Inc. holds rights to mining leases in the area and began active exploration to do even more mining in summer 2012, according to Ground Truth Trekking.

 

2. Sulfur Bank Mine, Elem Band of Pomo Indians, California

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The Elem Band of Pomo Indians, whose colony was built on top of the waste of what would become California’s Sulfur Bank Mine Superfund site in 1970, have elevated levels of mercury in their bodies, and now fear for their health. According to an NBC News investigation, nearby Clear Lake is the most mercury-polluted lake in the world, despite the EPA’s spending about $40 million over two decades trying to keep mercury contamination out of the water. Although the EPA cleaned soil from beneath Pomo homes and roads, pollution still seeps beneath the earthen dam built by the former mine operator, Bradley Mining Co. For years, Bradley Mining has fought the government’s efforts to recoup cleanup costs.

 

3. Leviathan Mine, Washoe Tribe of Nevada and California

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The Washoe Tribe of Nevada and California requested EPA involvement in the cleanup of an abandoned open pit sulfur mine on the eastern slope of California’s Sierra Nevada that became the Leviathan Mine Superfund site. The Washoe Tribe had become concerned that contaminated waters were affecting their lands downstream, causing impacts to culture and health, environmental damage, remediation, monitoring and testing, posting of health advisories, drinking water, effects on pregnancy, and cancer. Aluminum, arsenic, cadmium, iron, manganese, nickel and thallium have been detected in surface water and sediment downstream from the mine. The U.S. Centers for Disease Control and Prevention (CDC) concluded that exposures could result in cancerous and non-cancerous health effects.

 

4. Eastern Michaud Flats, Shoshone-Bannock Tribes, Idaho

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The abandoned FMC phosphorus facility occupies more than 1,000 acres of the Shoshone-Bannock Tribes’ Fort Hall Reservation in Idaho, and lies within Eastern Michaud Flats Superfund site. The primary contaminants of concern at the site are arsenic, elemental phosphorous and gamma radiation. FMC left a legacy of contamination in the air, groundwater, soil and the nearby Portneuf River, which threatened plants, wildlife and human health on the reservation and in surrounding communities. The Shoshone-Bannock have long asked for a cleanup of contaminated soils, but instead the EPA’s 2012 interim remedy is to cap and fill, including areas containing gamma radiation and radionuclides.

 

5. Bunker Hill Mining and Metallurgical Complex, Coeur d’Alene Tribe, Idaho

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The Bunker Hill Mining and Metallurgical Complex Superfund site, located in the Coeur d’Alene River Basin, is one of the largest environmental and human health cleanup efforts in the country.

Its contamination, the result of decades of mining, milling and smelting, affected more than 150 miles of the river, lake and its tributaries. The area, listed a Superfund site in 1983, is one of the “largest and most complex” in the country, according to the EPA. Studies revealed that three quarters of children living in the area in the 1970s had unhealthy levels of lead in their bloodstream. The United States, the Coeur d’Alene Tribe and the state of Idaho settled with the Hecla Mining Co. in June 2011 for $263.4 million to resolve claims stemming from releases of wastes from its mining operations, an agreement that will protect people’s health by ensuring the cleanup of areas heavily polluted with lead, cadmium, arsenic and other contaminants.

 

6. Rio Tinto Copper Mine, Shoshone Paiute Tribes of Duck Valley, Nevada

rio-tinto-cleanup

 

The Shoshone Paiute Tribes of Duck Valley and the state of Nevada will oversee cleanup of the abandoned Rio Tinto Copper Mine Superfund site with $25 million paid by the Atlantic Richfield Co., DuPont and Co., the Cleveland-Cliffs Iron Co. and Teck American Inc., all corporate successors to companies that operated the copper mine between 1932 and 1976. The agreement was worked out last year by the EPA, U.S. Department of Justice (DOJ) and the Nevada Division of Environmental Protection. The cleanup will remove mine tailings from Mill Creek, make the creek habitable for redband trout and improve the water quality of Mill Creek and the East Fork Owyhee River.

 

7. Alcoa Superfund Site, Akwesasne and Saint Regis Mohawk, New York

alcoa_aluminum_superfund_site-noaa

 

The Alcoa Superfund aluminum manufacturing facility in Massena, New York, released hazardous substances including polychlorinated biphenyls (PCBs) onto property and into the Grasse River, contaminating sediments in the river system to approximately seven miles downstream, a traditional area of the Akwesasne Mohawk. Analysis of fish in the Grasse River revealed high levels of PCB contamination. PCBs are linked to cancer, low birth weight and thyroid disease, as well as learning, memory and immune system disorders. When in April 2012 the EPA finalized a cleanup plan that requires dredging and capping of contaminated sediment in a 7.2 mile stretch of the river in April 2012, the Saint Regis Mohawk Tribe were not satisfied with the capping solution.

 

8. General Motors Massena, Akwesasne Mohawk

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Some 4,000 Saint Regis Mohawks live adjacent to the General Motors Massena Superfund site in Massena, New York, which while in operation used PCBs, plus generated and disposed of various industrial wastes onsite. PCBs have been found in the groundwater, on- and off-site soils and sediments in the St. Lawrence and Raquette Rivers, Turtle Cove and Turtle Creek. PCBs are probable human carcinogens that can also affect the immune, reproductive, nervous and endocrine systems, as well as cause other health effects. Groundwater was also found to be contaminated with volatile organic compounds (VOCs), which are potentially harmful substances that easily evaporate in the air. Phenols have been detected in lagoons left behind.

Under an August 2010 EPA order, Motors Liquidation Co., formerly GM, and then RACER Trust became responsible for additional sampling, decontamination of the building and contents, demolition of the building, removal of PCB-contaminated soil beneath the building and restoration of the area. A controversial landfill of capped contamination will be moved 150 feet from the tribal border in 2014, EPA regional administrator Judith Enck told the Associated Press in 2012.

The bodies of young Akwesasne Mohawk adults contain twice the levels of PCBs as the national average, compared to those studied by the CDC. Researchers have already established that PCBs have altered thyroid gland function in the Akwesasne community. Prior studies found lower testosterone levels and established links to autoimmune disorders.

“Endocrine disruption seems to be the effect which is most far reaching, because other effects on the reproductive system may be well tied into that,” said Lawrence Schell, a professor at the State University of New York (SUNY at Albany) and director of its Center for the Elimination of Minority Health Disparities who was involved in an exposure research study at the St. Regis Mohawk Nation.

 

9. Onondaga Lake, Onondaga Nation, New York

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Onondaga Lake is a sacred place. The Great Peacemaker formed the Haudenosaunee, known as the Iroquois Confederacy, on its shores.

That the 4.5 square mile lake in Syracuse, New York is spoiled is a painful thing. Sewage overflows contaminated the lake over the years, as did industrial pollutants and heavy metals such as PCBs, pesticides, benzene, toluene, xylene, creosotes and polycyclic aromatic hydrocarbons (PAHs), lead, cobalt, and mercury. The Onondaga Lake Superfund site, listed in 1994, consists of the lake itself and seven major and minor tributaries. Completion of the dredging work is being performed by Honeywell International with oversight by the New York State Department of Environmental Conservation, the EPA and the New York State Department of Health, and capping is expected in 2016. The Onondaga Nation states the Honeywell cleanup plan does not effectively contain toxic chemicals and heavy metals that will be left beneath caps in the lake-bottom sediments.

“Caps are not a reliable form of containment—they will fail, and whether it is in 10 years or 110 years, it is only a matter of time,” the Onondaga said in a statement. “And when that happens, the chemicals will be re-released into the ecosystem.”

Nor does the plan set any goals for making the lake ‘swimmable’ or ‘fishable’ they say—a requirement under the Clean Water Act, the Onondaga added.

 

10. Tar Creek, Quapaw Tribe

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Picher, Oklahoma, part of the Quapaw’s tribal jurisdictional area, was home to productive zinc and lead mining until 1967, when mining companies abandoned 14,000 mine shafts, 70 million tons of lead-laced tailings, 36 million tons of mill sand and sludge and contaminated water, leaving residents with high lead levels in blood and tissues. The area was declared the Tar Creek Superfund site in 1983, but Picher was deemed too toxic to clean up after a 1993 study found that 34 percent of the children tested in Picher had blood lead levels exceeding the point at which there is a risk of brain or nervous system damage.  Cancers skyrocketed. A federal buyout paid people to leave. The Quapaw Tribe has cleaned up part of the Tar Creek Superfund site known as the Catholic Forty and has signed agreements to clean up two other sections of the contamination. Their goal is to make the land productive again.

 

11. Midnite Mine, Spokane Indian Reservation, Washington

midnitemine-hillside-epa

The 350-acre Midnite Mine Superfund site on the Spokane Indian Reservation in eastern Washington is centered around a former open pit uranium mine that poses a threat to human health due to elevated levels of radioactivity and the presence of heavy metals. Years of digging for uranium from 1954 to 1964, and again from 1969 to 1981, have disturbed 350 acres, left two open mine pits and piles of toxic rock on the landscape. Under a September 2011 agreement, Newmont USA Limited and Dawn Mining Company LLC would design, construct and implement the cleanup plan for the site that EPA selected in 2006. They will also reimburse EPA’s costs for overseeing the work. The United States will contribute a share of the cleanup costs. EPA will oversee the cleanup work in coordination with the Spokane Tribe. Cleanup is expected to cost $193 million.

 

12-532. Uranium Mining, Navajo Nation

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The legacy of uranium mining on the Navajo Nation is radioactive uranium contamination from 521 abandoned Superfund mine sites spread over 27,000 acres of Nevada, New Mexico and Arizona in the Four Corners area, leaving many homes and drinking water sources on the reservation with elevated levels of radiation. The health effects to Navajo citizens include lung cancer from inhalation of radioactive particles, bone cancer and impaired kidney function from exposure to radionuclides in drinking water. The EPA has completed on-the-ground screening of the mine sites, and with the Navajo EPA is determining the order of site cleanup. Cleanup of some sites has begun while the US EPA continues to research and identify Potentially Responsible Parties under Superfund laws to contribute to cleanup costs.

Shoot Hoops, Not Drugs: Healing Lodge of the Seven Nations Teaches Prevention on the Basketball Court

Jack McNeelCoach Lee Adams demonstrates defense as youngsters and other coaches look on.
Jack McNeel
Coach Lee Adams demonstrates defense as youngsters and other coaches look on.

 

The gymnasium floor at Paschal Sherman Indian School on the Colville Reservation was filled with young basketball players, dozens of players, all between the ages of 6 and 11. Each wore a T-shirt which will become a prized possession.

Older players, from 12 to 18, would fill the gym the following day. One-hundred-and-thirty kids, boys and girls, would attend during the two days.

Several coaches worked with the youngsters, teaching passing skills, defensive maneuvers, shooting techniques and footwork.

Craig Ehlo signs shirts and photos as Tavio Hobson looks on. (Jack McNeel)
Craig Ehlo signs shirts and photos as Tavio Hobson looks on. (Jack McNeel)

 

Former NBA basketball player Craig Ehlo was also there to talk with them and sign autographs, but the day and Ehlo’s presence was about much more than just basketball. It was also about drugs and the negative impacts they can have on one’s life and how a passion for sport can help avoid those negatives.

The clinic was jointly sponsored by The Healing Lodge of the Seven Nations in Spokane and a Seattle organization called A Plus Youth Program. Dr. Martina Whelshula is Executive Director of the Healing Lodge and she commented on how the two programs have complimentary missions and similar programs in many respects. The Healing Lodge works primarily with Native young people dealing with drug addiction while A Plus uses sport to surround kids with character development, mentoring, and educational services.

During the day the youngsters were asked to answer a brief 6-question survey. “It’s an assessment tool to measure the risks of addiction for children,” Dr. Whelshula explains. “There’s an adult there to help if they have questions about the questions.”

“Harvard Medical School folks attended one of our clinics on the Spokane Reservation,” Dr. Whelshula said. “They loved it and thought it was an amazing tool on so many different levels.” So now the information gathered at the basketball clinics is sent to Harvard, they analyze it, and it’s returned to the tribe and Indian Health Service.

Tavio Hobson, Executive Director for A Plus, founded the organization five years ago with funding coming mostly from private individuals, grants and corporate sponsorships. They have some major contributors and are expecting significant growth in coming years. “One of the goals was to look at ways we could continue to expand programming in areas where there was high need and have folks with similar visions, passions, and missions. Areas where we felt we could make a significant impact. That’s where our Native Initiative came from. Our ultimate vision is to have this program on every reservation.”

Kids listen attentively as former NBA player Craig Ehlo tells of his career. (Jack McNeel)
Kids listen attentively as former NBA player Craig Ehlo tells of his career. (Jack McNeel)

 

They will be going to New York City this fall. “There are 60 to 70 thousand kids in public high schools with zero access to sport. They need mentoring support, including character development, financial literacy, leadership skills and implement substance resistance and prevention, in addition to adding sports,” Hobson explained.

Speaking of partnering with Healing Lodge, he said, “We want the exact same thing for Native youth. The power of sport is transformative. Being able to tie in with the Healing Lodge and their expertise, especially around substance abuse resistance, education, and prevention is something we’re passionate about.”

Three more reservations in the northwest, Umatilla, Kootenai of Idaho, and Kalispel, will have similar basketball clinics this summer. Puyallup has already signed up for the next fiscal year which begins in September. There is no charge to tribes. It’s funded with a grant from Indian Health Service. “Now that funding is done, this is where sustainability comes in because of our partnership with A Plus Youth Program and their financial backing. With the merging of the two programs we can go national,” Dr. Whelshula said.

Left to right: Tavio Hobson, Dr. Martina Whelshula, and Brad Meyers are persons most responsible for these basketball clinics. (Jack McNeel)
Left to right: Tavio Hobson, Dr. Martina Whelshula, and Brad Meyers are persons most responsible for these basketball clinics. (Jack McNeel)

 

The interaction with professional athletes adds to the excitement for the youngsters. “Just about every professional athlete out of Seattle who played basketball has supported us at one time or another,” Hobson said. Magic Johnson was keynote speaker at a dinner two years ago, talking of the need that exists in many communities across the nation.

Craig Ehlo encouraged the youngsters at Paschal Sherman Indian School to develop a strong work ethic, as he did in watching his parents and which carried over into his basketball career. “Listen to your parents and to others like your coaches. They have wise words for you. Everything you learn now is going to shape your life.”

Dr. Whelshula and Hobson strongly agree that to reach young people one needs to start with what the kids are passionate about. “You’ve got to go meet them,” Hobson said. Sport is one of those passions for many young people.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/06/20/shoot-hoops-not-drugs-healing-lodge-seven-nations-teaches-prevention-basketball-court

First Nations leaders urge natives and non-natives to unite against Northern Gateway

A Protest sign hangs from a building in the town of Kitimat, British Columbia, April 12, 2014. Residents of the town voted against the Northern Gateway pipeline project in a blow to Enbridge Inc’s efforts to expedite the flow of crude from Canada’s landlocked oil sands to high-paying markets in Asia. Photo taken April 12, 2014.
A Protest sign hangs from a building in the town of Kitimat, British Columbia, April 12, 2014. Residents of the town voted against the Northern Gateway pipeline project in a blow to Enbridge Inc’s efforts to expedite the flow of crude from Canada’s landlocked oil sands to high-paying markets in Asia. Photo taken April 12, 2014.

 

Globe and Mail Jun. 17 2014

The federal government’s decision to go ahead with the Northern Gateway pipeline brought chiefs and elders to tears when news reached them at a scientific conference on ocean health in the Great Bear Rainforest.

Shaking with anger, their voices trembling with emotion, native leaders brought the conference to a standstill Tuesday as they spoke of their dismay over the decision – and of their commitment to fight to stop the project from ever getting built.

“Pretty shocking … it’s a tough, tough piece of news,” said Wigvilhba Wakas, a hereditary chief of the Heiltsuk Nation.

“We see this all over the world, where corporate interests are overriding the interests of the people,” said Guujaaw, past president of the Council of Haida Nation and one of the top political leaders among native people in B.C.

“It’s way out of control and it’s probably going to take decisions like this for people to stand up [together]. I think this is a test of humanity now to stand up and fight back,” he said.

Wickaninish, former president of the Nuu-Chah-nulth Tribal Coucil, said the federal government had made “an ominous decision” that he hoped would unite native and non-native people in a common cause, as the battle over Clayoquot Sound did in his traditional territory on Vancouver Island, where mass arrests stopped logging near Tofino.

“This is not just an Indian fight … it’s all the people,” he said.

Wahmeesh, vice-President of the Nuu-Chah-nulth, said he felt an emotional blow when he heard the decision, which spread around the conference as participants read the news bulletins on their smartphones.

“My heart kind of sank, like I’d lost somebody. Like a death in the family,” he said.

Wahmeesh said he was going to return to the Nuu-Chah-nulth, a large collection of 14 tribes on the west coast of Vancouver Island, for an urgent meeting on the pipeline project. And he promised that the chiefs would be united in pledging support to those tribes along the pipeline route across Northern B.C.

“This is probably the biggest decision this government will ever make in my lifetime [affecting First Nations],” he said, struggling to find a way to describe the magnitude of the decision.

Wahmeesh echoed those who urged a coalition between native and non-native people to fight the pipeline.

“We’ll stand together as Canadians,” he said.

Margaret Edgars, an elder from the Haida Nation, was in tears as she spoke to the gathering of scientists and native leaders from Alaska, B.C., Washington, Oregon and California who had gathered for a conference to discuss the resurgence of sea otters on the West Coast.

“I was hurt a bit when I heard it,” she said of the news of Ottawa’s support for the project. “But with everyone speaking out about it here I’m feeling a little stronger. … I think we’ve had enough of what they’re doing. It’s time to stand together united. … We have to continue with the fight.”

After Alaskan delegates had reminded the gathering of the long, enduring impacts of the Exxon Valdez oil spill, Ms. Edgars said tankers pose too great a risk to coastal B.C.

http://www.theglobeandmail.com/news/british-columbia/first-nations-leaders-urge-natives-and-non-natives-to-unite-against-northern-gateway/article19214189/?cmpid=rss1

Traditional Cooking, the Salish Way

By: Dina Gilio, Indian Country Today
 

The Pacific Northwest is known by indigenous peoples for its natural bounty, spanning from the rich mountain forests and salmon-filled rivers to the vast abundance of seafoods provided by Mother Ocean.  Such a wide nutritional variety paves the way for a cuisine that is distinctly Salish, showcased in the recently released second edition of an ebook called Salish Country Cookbook: Traditional Foods & Medicines from the Pacific Northwest. Written by Rudolph C. Rÿser (Taidnapam Cowlitz) originally in 2004 and published by Daykeeper Press, the updated version includes new dessert recipes, expanded information about ingredients (in their Latin and Native names), and additional full color photos. The author draws on his experience growing up eating traditionally gathered and hunted foods such as deer, elk, bear, duck and beaver.

The 146-page volume features recipes for everything from appetizers to salad dressings, and main dishes to sweet treats. There is also a section for teas and juices. As a holistic project, however, it also includes sections dedicated to traditional Salish cooking knowledge, the basic Salish pantry, the importance of Oolichan oil, the cultural aspects of Salish cooking, and the dangers of modern contamination. The book wouldn’t be complete without a compendium of commonly used plants in Salish country, with details about harvesting techniques and culinary and medicinal uses.

With a forward written by Leslie Korn, Ph.d., MPH, author of Rhythms of Recovery: Trauma, Nature, and the Body and director of the Center for Traditional Medicine in Olympia, Washington, the central organizing theme of the book is restoring Native health and community through a return to traditional foods. Recognizing the connection between escalating rates of modern illnesses like diabetes and heart disease and the loss of traditional foods, the book emphasizes the destructive force of many modern ingredients. As Korn writes: “We have tried to maintain the integrity of each dish by using foods that do not raise the glycemic level or use gluten-based products, both sugar and gluten being harmful to most indigenous peoples of the Western Hemisphere (as well as peoples from other parts of the world including Europe).”

Food gathering and preparation is a central aspect of traditional knowledge, as Rÿser writes. For example, being in the right frame of mind is imperative for the life-giving force of traditional foods to ensure that food is infused with happiness and calmness. Cooking methods further contribute to the health-imparting benefits of traditional foods. Microwave ovens and high temperature cooking, for instance, should be avoided in favor of slower, lower temperature cooking to protect food’s nutritional integrity.

Adapting traditional foods in a contemporary context is also a creative process and is reflected in the recipes offered in the book. You won’t find fry bread here, but you will find healthy ingredients such as stevia and berry juices (instead of refined sugar), rice or cattail flour (instead of processed white flour), and coconut or olive oil (instead of conventional vegetable oils).

Salish Country Cookbook can be purchased for $9.99 through the Center for Traditional Medicine at www.centerfortraditionalmedicine.org.

 

Read more at http://indiancountrytodaymedianetwork.com/gallery/photo/16-photos-traditional-cooking-salish-way-155329

Redskins Lawyer Claims There Is ‘No Momentum’ for Name Change

AP Photo/Jim MoneAmerican Indians and their supporters gather outside the Metrodome to protest the Washington Redskins' name, prior to an NFL football game between the team and the Minnesota Vikings, Thursday, Nov. 7, 2013, in Minneapolis. (AP Photo/Jim Mone)
AP Photo/Jim Mone
American Indians and their supporters gather outside the Metrodome to protest the Washington Redskins’ name, prior to an NFL football game between the team and the Minnesota Vikings, Thursday, Nov. 7, 2013, in Minneapolis. (AP Photo/Jim Mone)

 

Indian Country Today

 

The changing of the racist name of the Washington Redskins football team is looking more and more certain — to everyone, that is, except the team’s own honchos. Owner Dan Snyder stated just over a year ago, “We will never change the name of the team … It’s that simple. NEVER — you can use caps.” Sportscaster Al Michaels, who has talked with Snyder on the subject, says the owner “basically said [the team would change its name] ‘over my dead body.’

Yesterday, following the announcement that the U.S. Patent and Trademark Office was rejecting six of the team’s trademarks, the team’s lawyer offered a similarly stubborn statement. Unlike some previous feeble attempts from Redskins representatives to assert that the name “honors” American Indians, attorney Bob Raskopf stuck to the legal-ese:

“As the district court’s ruling made clear in 2003, the evidence ‘is insufficient to conclude that during the relevant time periods the trademark at issue disparaged Native Americans…’ The court continued, ‘The Court concludes that the [Board’s] finding that the marks at issue ‘may disparage’ Native Americans is unsupported by substantial evidence, is logically flawed, and fails to apply the correct legal standard to its own findings of fact.’ Those aren’t my words. That was the court’s conclusion. We are confident that when a district court review’s today’s split decision, it will reach a similar conclusion.”

So… is the team’s name racist? Should it be changed? Those are not questions Raskopf is paid to address, nor are they questions Snyder and his surrogates ever really address. It’s all about what they can get away with, legally, not what is right or wrong.

It’s not about reviewing the facts — it’s about selling their version of the facts, a tactic demonstrated in a comment of Raskopf’s that surfaced in an AP story titled “Ruling adds momentum for Redskins name change”:

“There’s no momentum in the place that momentum matters,” Raskopf said. “And that’s in Native America.”

No momentum?

This is an attempt to sell two false narratives. One is that American Indians don’t care about the issue. And the other, implied, false narrative is that the opinions of American Indians matter, at all, to the Redskins organization. (“We would change something, but we’ve looked around and nobody seems to be upset. Just kidding, we didn’t really look. And also just kidding, we wouldn’t change anything anyway.”)

Really… no momentum?

Evidently he’s not getting his news from this website, where we’ve reported that “67 Percent of Native Americans Say Redskins Is Offensive”. Raskopf may also have missed the story about the Yocha Dehe Wintun Nation buying a TV ad during the NBA Finals. He may have missed the National Congress of the American Indians’ statements (there have been a few) condemning the name, as well as the activism of Native American Olympian Billy Mills (both Mills and NCAI Chairman Brian Cladoosby praised yesterday’s ruling.) He may have missed ICTMN columnist Gyasi Ross — who not long ago professed not to care about the issue — joining Oneida Indian Nation Representative Ray Halbritter on ESPN’s Outside the Lines.

Ross appeared on MSNBC and HuffPo Live in the wake of yesterday’s news — Raskopf might have missed those clips as well.

He may even have missed the uproar over the Navajo golf tournament the Redskins sponsored — a sneaky move that caused the Notah Begay III Foundation and the National Indian Gaming Association (NIGA) to sever ties with the event. The debacle happened to be preceded by a condemnation of the name by the Navajo Nation Council.

No momentum in Native America? Here’s a tip for Raskopf, Snyder, and the Redskins organization: If you don’t see “momentum” against your team’s offensive name in “Native America,” it’s because you’re not looking. Try looking in Indian country. That’s what it’s called. Learn to call it by its name and you might start learning a whole bunch of other things.

(Yes, it’s called Indian country. You weren’t thinking Redskinland, were you?)

 

Read more at http://indiancountrytodaymedianetwork.com/2014/06/19/redskins-lawyer-claims-there-no-momentum-name-change-155396

Foster child adoption halted over tribal ties

 

by ELISA HAHN / KING 5 News

LYNDEN, Wash. — Her photos are still up on the refrigerator door.  Three-year-old “Elle” was Pete and Laura Lupo’s foster child, but she was much more than that to them.

“Every day when I walked through the door she would run to the door and squeeze my leg,” said foster father Pete Lupo.

“She would be just rough and tumble, but then she also like to have her nails painted and she liked pink,” said Laura Lupo, her foster mother.

In December, they say their dream came true. DSHS designated the Lupos to be her adoptive parents. “Elle’s” biological mother lost her parental rights. Her biological father, Scott Vaughn, who was serving time for assault with a deadly weapon, was about to lose his when the Lupos say he enrolled in the Cherokee tribe.

Related: Foster child’s uncle: “We wanted her all along”

It sent into motion a legal nightmare for the family, ending with DSHS removing “Elle” from her home two weeks ago.

“So on June 5, they came and got her. And we haven’t heard anything on how she’s doing,” said Laura Lupo, crying.

DSHS declined to comment stating the confidentiality of child welfare records, but the Lupos’ attorney says the department cited the Indian Child Welfare Act and state law, which says “any adoptive or other permanent placement of an Indian child, preference shall be given to…extended family members” first. A Skagit county court commissioner made the decision final on Tuesday.

“We have offered to enroll her, we have offered to go to Oklahoma, we have offered to meet with tribal members. It didn’t matter, none of it mattered,” said Laura Lupo.

“Elle” was placed with an uncle and aunt who she had met twice as an infant, and had a few arranged visits with in recent months. The Lupos say the heritage that “Elle” should have been taught to honor and cherish was used to rip her from her home and her family.

With tears in his eyes, Pete Lupo remembers saying goodbye to her.

“She gave me a kiss back and she said ‘I love you, Daddy.’ And I had to walk away,” he said.

A KING 5 investigation helped lead to a new state law allowing foster children to have their own attorney to give them a voice over life changing decisions, such as where they will live. The Lupos are hoping that law will help “Elle” get what is best for her. A Facebook page is dedicated to help bring “Elle” home.

State of Emergency on Navajo Nation as Assayii Lake Fire Exceeds 13,000 Acres

Donovan Quintero/APThis June 17, 2014 handout photo provided by the Navajo Times shows the Asaayii Lake Fire raging out of control at the ridge of the Chuska Mountains, west of Naschitti, N.M. Tribal agriculture officials say depending on the fire's intesity, it could be a while before sheepherders and cattle ranchers get to return to the hills outside of Naschitti and Sheep Springs.
Donovan Quintero/AP
This June 17, 2014 handout photo provided by the Navajo Times shows the Asaayii Lake Fire raging out of control at the ridge of the Chuska Mountains, west of Naschitti, N.M. Tribal agriculture officials say depending on the fire’s intesity, it could be a while before sheepherders and cattle ranchers get to return to the hills outside of Naschitti and Sheep Springs.

 

Indian Country Today

The Navajo Nation has declared a state of emergency regarding the Assayii Lake fire, which has burgeoned to 13,250 acres and growing.

It is zero percent contained, according to InciWeb.

On June 16, the Navajo Nation Commission on Emergency Management passed CEM 14-06-16, a resolution declaring a state of emergency for the Assayii Lake Fire, the Nation said in a statement. President Ben Shelly ordered tribal resources to assist with efforts to contain and extinguish the fire.

“I direct all Navajo divisions, departments and programs to commit resources to the Assayii Lake Fire. We need to do all we can to stop the fire from spreading further,” Shelly said in a statement.

As of Wednesday June 18, winds were still high at 18-22 mph and gusting at 32 mph throughout the day, according to InciWeb.

“With warming and drying, we anticipate another day of extreme fire behavior,” InciWeb said, adding that about 50 residences were threatened and an estimated four structures had been destroyed. “However, that is not a firm count. Personnel continue to assess the damages at this time.”

Hotshot crews from Arizona have joined the Navajo Scouts to battle the blaze, the Navajo Nation said.

The human-caused fire has been raging since Friday June 13.

RELATED: Wildfire Sparks Evacuations on Navajo Nation, 11,000 Acres Burned

 

Read more at http://indiancountrytodaymedianetwork.com/2014/06/18/state-emergency-navajo-nation-assayii-lake-fire-exceeds-13000-acres-155372

Federal Salmon Plan Heads Back To The Courtroom

 

By Courtney Flatt, Northwest Public Radion

It’s back to court for the federal government and salmon advocates. Conservationists Tuesday once again challenged the government’s plan to manage dams on the Columbia River to protect endangered salmon and steelhead.

In January, officials released a finalized plan, known as a biological opinion or BiOp, that guides dam operations. It’s been subject to more than 20 years of legal conflict between people who want to protect salmon and people who want to produce hydroelectricity and maintain shipping channels.

“Welcome to Groundhog Day,” said Todd True, lead attorney for the challengers and Earthjustice.

True said the latest plan is far too similar to previous plans already struck down by the courts.

“We will not let the government slow-walk our wild salmon into extinction and trample our environmental laws, just because they don’t want to change the way they run the Columbia River hydro system,” True said.

Fish advocates said the most recent plan also lessens the amount of water spilled over dams to help juvenile salmon migrate out to sea.

The groups are asking the court to require an environmental impact statement, which would require public comments for a new biological opinion.

“The best way to pursue a real solution for salmon would be to have a collaborative process,” said Sara Patton, executive director for NW Energy Coalition, a clean energy advocacy group.

In 2011, U.S. District Judge James A. Redden rejected the plan and asked the Obama administration to consider more ways to recover the endangered fish.

Redden’s suggestions included spilling more water over the dams to help juvenile salmon safely make it downriver to the ocean, changing reservoirs to help fish passage, and removing the lower Snake River dams altogether.

The case has been transferred to Judge Michael H. Simon. This most recent challenge is a continuation of a lawsuit filed in 2001.

Supporters of the 2014 plan called it the most comprehensive restoration plan in the country. Terry Flores’ group Northwest RiverPartners represents commerce and industry groups that defend dams on the Columbia and lower Snake rivers. For her part, Flores said the challenge is more of the same from conservation groups.

She said recent high salmon returns show that the current plan is working.

“Litigation doesn’t do anything for fish on the ground. It just drags time and energy away from those kinds of efforts that actually benefit fish and puts us all back into the courtroom,” Flores said.