Gathering The Stories Of Northwest People ‘Left Out’ Of History

By Tom Banse, NW News Network

It started with the discovery of long-forgotten gravestones in a thicket of bramble and alder. That set one author on the faint trail of a feisty Native American woman and oyster farmer who lived in 19th century western Washington.

Author LLyn De Danaan at home in Mason County, Washington.
Credit Mary Randlett

 

The biographer is using the resulting book to inspire other Northwesterners — particularly tribal members. She wants to bring out the stories of people who, in her words, have been “left out of our histories.”

The waterfront cottage that LLyn De Danaan calls home on Oyster Bay in Mason County, Washington, overlooks a cultural crossroads rich in history. So it is fortunate she is a cultural anthropologist by profession. Her eyes and ears are tuned to signs and stories of place. And at this place, waves of settlers came from the earliest times to reap shellfish.

De Danaan moved here in the early 1970s. In recent decades, she heard enough tales about one pioneer to start a file. The name was Katie Gale. This independent businesswoman owned property and tidelands in her own name in the late 1800s.

“That was all a little bit unusual from conventional wisdom and things I had heard about both people in the oyster business and Native American women,” says De Danaan.

Finding Katie Gale

The biographer was fascinated by how Gale straddled different worlds and stood up for herself and her mixed race children.

“Katie Gale: A Coast Salish Woman’s Life on Oyster Bay” was published last fall.
Credit University of Nebraska Press

 

“I suppose there just were too many things about that that intrigued me that I couldn’t let go of it,” she says. “I literally couldn’t let go of it for years!”

A turning point came when De Danaan and several friends from the historical society discovered an overgrown little homestead graveyard a mile from her house. One of the headstones belonged to Katie Gale.

“I was so amazed, excited, enthralled that I began beating on Stan’s shoulders as he was kneeling in front of me holding this stone.”

Her friend had to plead with her to contain her excitement and stop it.

“I literally said, ‘I know who this is,’ as if she were an acquaintance of mine. But it almost felt that way,” recalls De Danaan. “I would say that was a moment of calling. I have to tell this woman’s story. I have to know her.”

But here’s the problem: the long-dead Katie Gale left no letters, no journals. De Danaan could find no photographs of her, no living descendants. The best source material was a divorce case file. It took almost a decade to accumulate corroborating details, context and enough educated guesses to write a biography. “Katie Gale: A Coast Salish Woman’s Life on Oyster Bay” was published last fall.

“So many stories not told”

But the tale doesn’t stop there.

“There are so many stories not told,” says De Danaan. “There are so many histories and people left out of our histories. That is what my work has to be now. I feel that it is my obligation to do that.”

At a writing class at the Evergreen State College Longhouse in Olympia, De Danaan is a guest speaker.

De Danaan exhorts the seminar to bring forth stories before they’re lost, perhaps starting with family history. This is a message De Danaan returns to again and again in regular public talks and one-on-one mentoring.

“You’re able to find out a lot more than you think,” she says.

All of the students in the circle facing the author this day are Native American. It takes awhile, but eventually sensitivities come out.

Keeping tradition and culture alive

Author LLyn De Danaan (right) discussed her biography of Katie Gale with students at The Evergreen State College.
Credit Tom Banse / Northwest News Network

 

One student says she was hesitant about taking the class. Her grandmothers warned against exposing too much of their Spokane tribal heritage to outsiders who might twist it or exploit it.

Makah tribal member Vince Cook heard that from his elders too.

“That’s a tough one,” he says. “Because when I was younger we were told not to record, not to videotape.”

Cook says attitudes are changing now as people see tradition and culture slipping away. He feels spurred to write about his great grandmother and all the things she taught him.

“I think it is important to continue on not only for myself, but for my family and for others to know about the Makah culture and to keep it alive,” says Cook.

Another person who says author De Danaan encouraged him is amateur folklorist Si Matta of rural Pe Ell, Washington. Matta’s focus is on gathering the stories of his ancestors from the Cascade (Watala) Indian tribe who once lived and fished in the Columbia River Gorge.

He’s approaching the task in a thoroughly modern way by soliciting and sharing material and old photographs via a website and Facebook page.

Make Mother’s Day Extraordinary: Huckleberry Muffins

Flickr Creative Commons/Meaghan O'Malley http://tinyurl.com/mn9pofcHuckleberry muffins with huckleberry jelly

Flickr Creative Commons/Meaghan O’Malley http://tinyurl.com/mn9pofc
Huckleberry muffins with huckleberry jelly

 

Darla Antoine, Indian Country Today

 

 

 

Happy Mother’s Day, Mom! I don’t think I’ve ever told you how much it meant to me when you’d wake up early to make us muffins in the winter. It’s one of my favorite childhood memories. Thank you and I love you.

Huckleberries are an important and much loved berry of the Pacific Northwest. They’re “in season” for only one or two weeks of the late summer and they don’t grow just anywhere. In fact, part of their appeal is that they refuse to be domesticated. Scientists/botanists have tried to domestic the plant to no avail. Thus, if you want to enjoy the ruddy purple berry you have little choice but to pack a picnic, pack the kids, and head to the mountains to find a good patch.

In the late summers my own family would spend an afternoon picking in our own carefully scouted secret patch. Mom would pack a picnic of peanut butter and jelly sandwiches while dad clumsily lathered his three daughters in sunscreen. Then we headed up Vulcan Mountain in search of treasure. The car carefully wound up the dusty dirt road as we climbed out of the Curlew Valley to over 5,000 feet above sea level. We’d eat at least as many berries as we picked but somehow we’d still manage to come home with two or three gallons of huckleberries. Some of the berries were used immediately as topping for shortcake or ice cream. The rest were placed in the freezer to be made into jam or to be carefully rationed out over the winter.

Because, you see, winter in the Northwest kind of sucks. And huckleberries were my mother’s secret winter-morning weapon.

Six-thirty in the morning never comes easily when daylight is still an hour away and at a time of year when daylight doesn’t guarantee sunlight—for days. Toss in a school morning and you have a recipe for three little girls who will fight to stay in bed under the warm covers. Mom usually had to threaten us out of bed on such mornings, but on the occasional Northwest winter morning—we never had advanced warning—my sisters and I would wake up to the smell of something glorious baking.

Something extraordinary to start an ordinary, cold, dark, and harsh winter morning.

And in the place of threats, negotiations, mumbles and grumbles, in the place of cold cereal or oatmeal, the cold and dark morning would become punctuated with the sound of three sets of excited little feet racing to the kitchen, shouting: “Get up! Get up! Mom’s making muffins!”

And there was never any doubt as to what kind of muffins they’d be, for there was only one kind: Huckleberry.

And 6:30 a.m. would become easy. Treasured. Magical. Nothing could go wrong, the weather be too cold, the morning too dark, on huckleberry muffin mornings.

To me, early morning batches of huckleberry muffins are still an ultimate expression of love, devotion, and solidarity in that, hey, sometimes it’s hard to get out of bed. And they’re one of my most treasured childhood memories. So if I happen to get up extra early, no matter the season, and if I happen to offer you a cup of my precious winter stash of huckleberries in a batch of muffins, then you should know that I love you. Dearly.

And I want your day to be extraordinary.

Bonnie’s Huckleberry Muffins

Make these for your mom as the perfect breakfast-in-bed treat! Makes 12 muffins

Preheat oven to 400 degrees
1 c. oatmeal
1 c. milk
1 egg
¼ c. oil
1 c. flour
1/3 c. sugar
2 t. baking powder
¼ t. salt
1 c. huckleberries (or blueberries/raspberries/strawberries)

Combine oatmeal, milk, egg, and oil. Set aside for 15 minutes.

Combine flour, sugar, baking powder and salt. Make a well in the center of dry ingredients. Add oat/milk mix until moist, mix will be lumpy.

Bake 18-20 minutes.

Darla Antoine is an enrolled member of the Okanagan Indian Band in British Columbia and grew up in Eastern Washington State. For three years, she worked as a newspaper reporter in the Midwest, reporting on issues relevant to the Native and Hispanic communities, and most recently served as a producer for Native America Calling. In 2011, she moved to Costa Rica, where she currently lives with her husband and their infant son. She lives on an organic and sustainable farm in the “cloud forest”—the highlands of Costa Rica, 9,000 feet above sea level. Due to the high elevation, the conditions for farming and gardening are similar to that of the Pacific Northwest—cold and rainy for most of the year with a short growing season. Antoine has an herb garden, green house, a bee hive, cows, a goat, and two trout ponds stocked with hundreds of rainbow trout.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/05/10/make-mothers-day-extraordinary-huckleberry-muffins-154752

Indian rights activists say treaties give them a say on pipeline route

Indian rights lawyers argue that a Sandpiper spill could endanger their rights to gather wild rice.
Indian rights lawyers argue that a Sandpiper spill could endanger their rights to gather wild rice.

 

By David Shaffer, Star Tribune

 

In a new battlefront over energy policy, American Indian rights attorneys argued Wednesday before a Minnesota judge that historic treaties give tribes a say in where to build crude oil pipelines across land ceded by the Chippewa in the 19th century.

“Everybody has kind of forgotten what our rights are, and that is why we are here,” Frank Bibeau, an attorney for the Indian nonprofit group Honor the Earth, told an administrative law judge at a hearing in St. Paul.

Honor the Earth says the proposed $2.6 billion Sandpiper crude oil pipeline across northern Minnesota will produce “inevitable oil spills and environmental degradation” on ceded lands. Spills could endanger Rice Lake near McGregor and Sandy Lake in ­Aitkin County where Indians gather wild rice, the group says.

For the first time in Minnesota, Indian rights attorneys are arguing that the state Public Utilities Commission (PUC) lacks unilateral authority to approve pipelines. They want the state to reject the proposed route of the Sandpiper pipeline from North Dakota, and have offered an alternative path.

Enbridge Energy’s preferred pipeline route goes southeast from Clearbrook, Minn., passing west of Park Rapids and then heading east to Superior, Wis. It avoids Indian reservations, but passes through ceded lands on which Chippewa bands retain the right to fish, hunt and gather rice.

Attorneys for the company contend that the commission has no business deciding the meaning of federal treaties. Even so, much of the two-hour discussion before Judge Eric Lipman focused on 10 treaties signed between 1825 and 1864 by Minnesota Indian tribes.

“It would represent a dramatic departure from the commission’s precedent and would significantly impact not just pipeline projects but all large energy projects sited in northern Minnesota,” said Christine Brusven, an attorney for the Calgary-based pipeline company that’s proposing to build the 610-mile pipeline to carry North Dakota oil.

Headed for the courts?

Lipman, who is overseeing the regulatory review of the pipeline, is expected to rule on the treaty rights question, but the final decision rests with the Public Utilities Commission. The issue ultimately could land in federal court.

Before the hearing, about 45 Honor the Earth supporters, led by the group’s leader Winona LaDuke, demonstrated outside the PUC’s office.

Some Minnesota tribes have successfully asserted off-reservation rights under 19th century treaties. The U.S. Supreme Court in 1999 affirmed that the Mille Lacs Band of Chippewa and seven other Chippewa bands retained hunting, fishing and gathering rights under an 1837 treaty on lands and lakes ceded by the tribes in central Minnesota, including Lake Mille Lacs.

Similar rights have been recognized under other treaties, and state and tribal governments share responsibility for game management in some ceded areas. This year, the Fond du Lac Band of Chippewa is exercising rights under an 1854 treaty to spear walleyes in several lakes in northeastern Minnesota’s Arrowhead region.

Honor the Earth attorneys contend that the 19th century treaties and early 20th century court rulings about wild rice reserves give the Ojibwe a present-day right to help make decisions affecting treaty-related resources.

“We are not saying we have an absolute veto,” Bibeau said in an interview.

Cooperation sought

Prof. Peter Erlinder of William Mitchell College of Law, who also represents Honor the Earth, said various treaties “need to be accommodated by state regulatory activities.” He said the state and tribes need to find a way to cooperate on pipeline siting.

But Enbridge attorney Randy Thompson, who represented Lake Mille Lacs landowners in the 1999 case, said Honor the Earth overstates the reach of the landmark decision.

“It is a nonexclusive right to hunt and fish,” Thompson said. “It gives bands the ability to self-regulate hunting and fishing by band members. It doesn’t give bands co-management authority. It doesn’t give the bands the ability to regulate nonmembers.”

Legal experts say protection of natural resources under 19th century Indian treaties is an emerging area of law.

“We have very little idea where it is going to go,” said James Coleman, an assistant professor of energy law at the University of Calgary and Haskayne School of Business.

In the state of Washington, a tribe with rights to fish for migrating salmon has successfully argued that the state Transportation Department must repair hundreds of culverts that block the passage of fish. Federal judges, most recently in 2013, have ruled that the barrier culverts violate treaty promises. Another federal judge in that state upheld in 1996 the U.S. Army Corps of Engineers’ right to deny a permit for a fish farm because it conflicted with the Lummi Nation’s treaty fishing rights.

Most treaty cases have been decided in federal court. Honor the Earth’s legal battle is unusual because it’s in a state regulatory proceeding. Bibeau said he reserves the right to take the case to tribal or federal court later.

Two precedents

In two previous Minnesota utility cases, tribes tried unsuccessfully to assert tribal authority over proposed pipelines or power lines. In 2011, the Leech Lake Band of Ojibwe objected to a proposed transmission line that skirted tribal lands, but lost in federal court. The Fond du Lac Band of Lake Superior Chippewa objected to another pipeline in 2007. That project, like the transmission line, eventually won approval of the PUC.

Coleman, who grew up in the Twin Cities, said Indian activists face a difficult legal battle in the pipeline case. Unlike the Washington cases, he said, where judges saw actual harm to treaty-protected resources, the Minnesota concerns are about a potential situation, and depending on how bad the disaster was, maybe at some point it could eliminate those treaty rights.

McCoy named to nuclear energy task force

By Chris West

 

OLYMPIA – Sen. John McCoy, D-Tulalip, has been named to a new Joint Select Task Force on Nuclear Energy.
 
McCoy, the ranking member on the Senate Energy, Environment & Telecommunications Committee, will be one of eight legislators tasked with studying the viability of increased nuclear power production as a tool in reducing the state’s use of carbon-emitting fossil fuels.
 
“It’s crucial we take a close look at all potential renewable resources, including nuclear energy,” McCoy said. “At the same time, it’s also important that we gather all the facts and make informed decisions about our state’s clean energy future.”
 
The task force is expected to hold up to four meetings, including two in Richland. The task force is composed of equal numbers of Republicans and Democrats from the state House and Senate and will report their findings to the Legislature by Dec. 1.

Smith Island restoration project a huge win for water quality

Senator McCoy champions conservation project

Source: The Washington Wildlife and Recreation Coalition

People and salmon alike will benefit from a new project to protect Smith Island outside of Everett.

The Recreation and Conservation Office recently announced that the restoration of the Smith Island estuary would receive a grant from the Washington Wildlife and Recreation Program. This estuary is part of the Snohomish River system, which provides the second largest volume of freshwater entering Puget Sound from a single source.

“This project will provide immense benefits, restoring salmon habitat and protecting our water quality for the next generation,” said Senator John McCoy (D-Tulalip) . “The WWRP is a critical investment in our outdoors that is essential to preserving our quality of life.”

This single project represents nearly 5% of the entire Puget Sound Ecosystem Recovery estuary restoration target for 2020.

The local match combined with more than $15 million in federal and state grants from the Salmon Recovery Funding Board, the Recreation and Conservation Funding Board, and RCO brings the total funding amount to $16,001,958.

In addition to protecting water quality, the restoration of the Smith Island estuary will also provide new recreation access. Visitors will be able to witness wildlife in a rich tidal marsh habitat minutes from Everett’s urban core.

“Two thirds of WWRP projects protect or restore Puget Sound. This level of success would not be possible without dedicated legislators like Senator McCoy,” said Joanna Grist, executive director of the Washington Wildlife and Recreation Coalition. “Smith Island is a prime example of how we can increase access to the outdoors while preserving the purity of our natural treasures.”

 

 

People of the Dirt: FBI Bust of Remains Collector Hints at Sensitivity to Native Issues

AP ImageIn this aerial photo taken from WTHR Chopper 13, FBI agents work around the home of 91-year-old Donald Miller in Waldron, Ind. on Wednesday, April 2, 2014. Authorities seized thousands of Native American, Russian, Chinese and other artifacts that have "immeasurable" cultural value from Miller's private collection, the FBI said Wednesday. The items, which also came from Haiti, Australia, New Guinea and Peru, were collected by Miller over eight decades, FBI Special Agent Robert Jones said at a news conference.
AP Image
In this aerial photo taken from WTHR Chopper 13, FBI agents work around the home of 91-year-old Donald Miller in Waldron, Ind. on Wednesday, April 2, 2014. Authorities seized thousands of Native American, Russian, Chinese and other artifacts that have “immeasurable” cultural value from Miller’s private collection, the FBI said Wednesday. The items, which also came from Haiti, Australia, New Guinea and Peru, were collected by Miller over eight decades, FBI Special Agent Robert Jones said at a news conference.

 

Part One

The recent discovery by the FBI of a giant horde of Native artifacts and remains held by Don Miller in Rush County, Indiana offers an opportunity to take a deeper look into the eccentric, obsessive and sometimes shadowy world of such collecting.

Miller, 91, has been well known by as a collector of Indian and other artifacts for years. His collection includes the remains of over 100 Native ancestors, according to tribal leaders consulted by the FBI in the case. Many of the remains are labeled with names that can be traced to Native families alive today. “He had a head with an arrowhead stuck in it, like a skull and all kinds of Indian artifacts from arrowheads to hatchets to peace pipes to just anything,” neighbor Joe Runnebohm told the Indianapolis Star.

According to Drew Northern, FBI Supervisory Special Agent, the agency is reaching out to Tribal Historic Preservation Officers for assistance in repatriating items and remains found at Miller’s home.  Within days of the find, the FBI coordinated a conference call and face-to-face meeting with THPO leaders at the Indianapolis office. “Building lasting relationships with tribes and repatriation is our goal,” Northern said.

Although early news reports described the FBI removal of the artifacts and remains from Miller’s home as a raid, later reports indicated that Miller is cooperating with authorities and had invited them into his home to take the items.

The exterior of Don Miller's home in Rush County, Indiana, where artifacts were found. (Pember)
The exterior of Don Miller’s home in Rush County, Indiana, where artifacts were found. (Pember)

 

Although Agent Northern would not discuss how Miller came to the attention of the FBI, it seems likely that the collector may have been trying to sell or donate his artifacts. According to the Greensburg Daily News, Miller recently offered his collection to the Rush County Historical Society.  Since the organization has limited space, leaders declined his offer.

Many of today’s natural history museums collections are based on donations from wealthy antiquarians wishing to leave personal legacies, says Christopher Moore, professor of Anthropology at the University of Indianpolis. “As colonial empires expanded in the 18th and 19th century, wealthy travelers would bring strange things back with them, often amassing huge collections that they displayed in their homes.”

This colonial practice continues today. Miller amassed his collection during 52 years of world travel as a missionary. He made no secret of his collection and frequently invited school groups and neighbors in to see his private museum, that included not only Native artifacts and remains but also cultural items from all over the world. A 1992 piece in the Indianapolis Star told the story of Miller and his personal museum.

Although some of the items in his collection may have been acquired illegally, no charges have been brought against Miller. Many of the artifacts were found by Miller during his travels, but he has so many items that it seems reasonable to assume he also bought or traded.

According to a Native artifacts dealer who asked to remain anonymous, Miller was a regular at artifact shows in the region.

Miller could not be reached for comment. Several prominent signs are currently posted along the property line of his Rush County home warning that trespassers will be prosecuted.

We may never learn complete details about Millers great horde and what drove him to amass it. His story, however, brings up tantalizing questions about those who are compelled to dig the earth in search of such treasures.

The subculture of artifact hunting, collecting, trading and selling spans an enormous spectrum from benign to bizarre, and involves a vast array of participants, from aging missionaries to meth heads.

Although the general public opinion regarding the legality and damage of digging for and collecting artifacts is slow to change, authorities are stepping up efforts to address this practice.

Bambi Kraus, President of the National Association of Tribal Historic Preservation Officers describes the FBI’s handling of the Miller case as a sea change for the agency. “This has never happened before that I know of, “ she said of the FBI’s decision to bring in tribes at the beginning of such an investigation.

“It was worth all those years of urging people to work with Indian tribes,” said Kraus.

Ben Barnes, second chief of the Shawnee tribe of Oklahoma, drove to Indianapolis to participate in the tribal consultation meeting with the FBI. He was impressed by agents’ displays of respect and concern especially regarding remains.

“The agents have been very active in making sure the ancestors are being taken care of; they are treating them respectfully and storing them in a special place away from other evidence.”

Past FBI investigations and seizures of Native artifacts have not ended as well such as the 2009 case in Utah.

One of those arrested during what then Interior Secretary Ken Salazar described as the biggest bust of Native artifact thieves, committed suicide. Residents of the region were outraged over what they described as heavy-handed tactics used by the FBI and the Bureau of Land Management, whose officers bust into suspects homes armed and wearing flak jackets.

Agent Northern did not respond directly to questions regarding the impact of the Utah case on the FBI’s handling of this case. “Our goal is to be as transparent,” he said, “mindful and respectful as possible and try to learn from what hasn’t gone well in the past.”

 

Read more at http://indiancountrytodaymedianetwork.com/2014/05/08/people-dirt-fbi-bust-remains-collector-hints-sensitivity-native-issues-154778?page=0%2C1

Amid Furor, Auction House Stops Sale of Bloody Native Child’s Tunic

source: Waddington's, via theglobeandmail.comLot 22 - 'Northern Plains Indian Child's Tunic, early 19th century fringed and with beaded collar, showing signs of central bullet trauma.'
source: Waddington’s, via theglobeandmail.com
Lot 22 – ‘Northern Plains Indian Child’s Tunic, early 19th century fringed and with beaded collar, showing signs of central bullet trauma.’

Vincent Schilling, ICTMN

 

When the Toronto-based Waddington’s auction house held a pre-show viewing of items to be sold during its auction of the late William Jamieson’s collection, a blood-stained “Northern Plains Indian Child’s Tunic,” complete with a bullet hole, was among the items. An outpouring of anger ensued, and Waddington’s soon pulled the item from the listing.

Responding to the outcry, Waddington’s President Duncan McLean told the Globe and Mail, “We don’t want to upset anybody, so are withdrawing the item and returning it to the consignor.”

Though Waddington’s responded by removing the item to be auctioned, several more native artifacts were auctioned from April 29th to May 1st, including a Pair of Lakota moccasins said to have been owned by Sitting Bull, which sold for $9,000, a Sioux Saddle blanket and pouch, which sold for $3,120, an Iroquois False Face Society Mask, which sold for $2,640, and more.

The child’s tunic was of interest to Jamieson because the garment had a bullet hole in the center of the chest and visible blood stains. Jamieson was known in the rare-item collectors world as the “Master of the Macabre” — a label backed up by his collection of items on auction at Waddington’s. In addition to the Native artifacts, other items listed at Waddington’s included an electric chair, a bone model of a guillotine, a medieval wrought-iron ‘Shame’ mask and more.

The items on sale at Waddington’s also caused an outcry from First Nations communities in Canada. In particular, the Haudenosaunee Council forbids the sale or exhibition of medicine masks.

Hayden King, a member of Beausoleil First Nation who teaches history and native politics at Ryerson University, told the Globe and Mail,  “I’m generally of the belief that they should be returned. Some government agencies and museums agree, but the market includes many players who do not.”

“It all reflects this apparently endemic belief that native people are extinct, so we can do whatever we want with their stuff,” said King.

Sean Quinn, Waddington’s decorative arts specialist who appraised the tunic to be worth $2,000 to $3,000 told the Globe and Mail, “It was very, very difficult for me to catalogue [the tunic], because of its relation to a terrible period of history, the death of any child is horrific.”

When Jamieson died in 2011, his fiancée Jessica Phillips took to selling his collection, which also included authentic shrunken heads and necklaces made of human teeth. Though she says she agrees the tunic is a piece of history, it is up to the executors to decide where it ends up.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/05/07/amid-furor-auction-house-stops-sale-bloody-native-childs-tunic-154774

Quinault Tribe explores “moving” town of Taholah

 

by JOHN LANGELER / KING 5 News

 

TAHOLAH — About two months ago, Marco Black heard the Pacific Ocean knocking at his back door.

“I was in the house at the time,” recalled Black, “The whole house shook.”

The Taholah native was experiencing a severe storm at his waterfront home.  One wave broke the seawall separating the town from the ocean, forcing the barrier to collapse and knocking his smokehouse off its foundation.

More urgent than Black’s smokehouse are all the homes within Taholah.  The town sits in a tsunami zone, and parts of the main community flood three-to-four times a year.

Since the storm, the Army Corps of Engineers has repaired the 36-year-old wall, but called it “a band-aid”, and not a permanent solution.

In search of something long-term, the tribe is pushing for a new tactic, one that has been talked about for decades but may finally happen.

Moving the town to higher ground.

“I think it’s a foregone conclusion,” explained tribal secretary Larry Ralston, “Taholah’s moving up the hill.”

Ralston said land has already been chosen for a new town, and a three-year study to find ways to make the move happen is currently underway.

The main issue is tsunami danger, but the rising tide of the Pacific Ocean is also a major concern.

“It’s not going to be easy,” continued Ralston, “There’s going to be some people that will hold out.  They’ll refuse to leave.”

The main part of Taholah includes around 1,700 residents, the school, police and fire departments, the mercantile, the post office and a retirement home.

It’s also the location of many of the most important pieces of the Quinault Tribe’s ancestry.

“All that will go away,” said Ralston, “It’ll be just a memory.”

Black, whose family has lived near the ocean for decades, admits he’ll lose his land to the ocean one day.  It’s a realization made reluctantly, but with the knowledge there are few other choices.

“It’s kind of my home land,” he said, “We’ve lived here all our life.  If we have to do it, I guess we’ll have to do it.”

It is unclear how much it will cost to move Taholah.  Action by the tribe and federal agencies could be years away, Ralston said.

Feds Issue Emergency Order On Crude Oil Trains

 

Associated Press

WASHINGTON (AP) — The Transportation Department issued an emergency order Wednesday requiring that railroads inform state emergency management officials about the movement of large shipments of crude oil through their states and urged shippers not to use older model tanks cars that are easily ruptured in accidents, even at slow speeds.

The emergency order requires that each railroad operating trains containing more than 1 million gallons of crude oil — the equivalent of about 35 tank cars — from the booming Bakken region of North Dakota, Montana and parts of Canada provide information on the trains’ expected movement, including frequency and county-by-county routes, to the states they traverse. The order also requires that railroads disclose the volume of oil being transported and how emergency responders can contact “at least one responsible party” at the railroad.

Much of the oil from the region is being shipped across the U.S. and Canada in trains of 100 cars or more that accident investigators have described as “moving pipelines.” The trains traverse small towns and big cities alike. Local and state officials, fire chiefs and other emergency responders have complained that they often have no information on the contents of the freight trains moving through communities and their schedules. Nor are they able to force railroads to provide that information, they say.

The department also issued a safety advisory urging shippers to use the most protective type of tank car in their fleets when shipping oil from the Bakken region. The order recommended that to the extent possible shippers not use older model tank cars known as DOT-111s. Accident investigators report the cars have ruptured or punctured, spilling their contents, even in accidents that occurred at speeds under 30 mph.

The tank cars are generally owned by or leased to oil companies that ship the crude, not the railroads.

The emergency order follows a warning two weeks ago from outgoing National Transportation Safety Board Chairwoman Deborah Hersman that the department risks a “higher body count” as the result of fiery oil train accidents if it waits for new safety regulations to become final.

Transportation Secretary Anthony Foxx announced the moves at a Senate committee hearing Wednesday, saying the department was moving as fast as possible on new safety regulations for crude oil shipments. He said the department sent a proposal last week to the White House that included new tank-car standards and regulations on train speeds, and the safety classification of oil based on its volatility. He said he anticipated final regulations before the end of the year.

Unlike the emergency order, the safety advisory on tank cars is voluntary, noted Sen. Maria Cantwell, D-Wash. Pointing out that oil trains move through “every major city it in the Northwest … hitting every urban center in our state,” she pressed Foxx to move even faster on tougher tank-car standards that would have the force of law.

There have been nine oil train derailments in the U.S. and Canada since March of last year, many of them resulting in intense fires and sometimes the evacuation of nearby residents, according to the NTSB. The latest was last week, when a CSX train carrying Bakken crude derailed in downtown Lynchburg, Va., sending three tank cars into the James River and shooting flames and black smoke into the air. No one was injured, but the wreck prompted an evacuation of nearby buildings.

Concern about the safe transport of crude oil was heightened after a runaway oil train derailed and then exploded last July in the small town of Lac-Megantic in Canada, just across the border from Maine. More than 60 tank cars spilled more than 1.3 million gallons of oil. Forty-seven people were killed and 30 buildings destroyed in resulting inferno.

U.S. crude oil production is forecast to reach 8.5 million barrels a day by the end of this year, up from 5 million barrels a day in 2008. The increase is overwhelmingly due to the Bakken fracking boom. Fracking involves the fracturing of rock with pressurized liquid to free oil and natural gas unreachable through conventional drilling.

Railroad and oil industry officials had no immediate comment on the government’s action.