Kim Kalliber, Author at Tulalip News

Corps Announces The Scope Of Longview Coal Export Review

Source: Cassandra Profita, OPB

The U.S. Army Corps of Engineers has announced which environmental impacts it will consider in its review of the Millennium Bulk Terminals coal export project in Longview, Wash.

The Millennium project would export 48 million tons of coal a year to Asia. It would ship the coal by rail from Montana and Wyoming to a terminal in Longview, where it would be loaded onto vessels and sent overseas.

In a 12-page memo, the Corps on Tuesday outlined which parts of that process it will consider in reviewing the project’s environmental impacts to the air, water, wildlife and people.

Despite requests from the public to include broader impacts of mining, shipping and burning the coal, the Corps is limiting the scope of its environmental review to the project site.

Washington state recently announced it will include a wider array of environmental impacts in its review of the project.

The decision comes after public agencies collected more than 200,000 comments from the public. Many people asked the Corps to consider the impacts of railroad traffic congestion along the entire delivery route, as well as the pollution created by mining the coal and burning it in power plants overseas.

But in its memo, the agency says:

“Many activities of concern to the public, such as rail traffic, coal mining, shipping coal and burning it overseas are outside the Corps’ responsibility.”

Instead, its environmental review will be limited to the 190-acre project site and the immediate vicinity around Longview. It includes about 50 acres of the Columbia River, where the project would build piers and dredge for ships.

In addition to environmental impacts, the review will also look at the jobs and tax benefits created by the project as well as the demand on public services and utilities.

When the Corps completes its review, the public will be invited to comment on a draft document. A final environmental impact statement will outline what the developer needs to do to offset the impacts of the project.

Millenium Bulk Terminals: Longview, Wash.

A $640 million terminal that would eventually export 44 million tons of coal at a private brownfield site near Longview, Wash. It’s a joint venture of Australia’s Ambre Energy and Arch Coal, the second-largest coal producer in the U.S.

Players: Alcoa, Ambre Energy, Arch Coal

Full Capacity: To be reached by 2018

Export Plans: 48.5 million short tons/year

Trains: 16 trains/day (8 full and 8 empty)

Train Cars: 960/day

Vessels: 2/day

What’s Next: On Feb. 12, 2014 the Washington Department of Ecology announced what environmental impacts it will consider in its review of the Millennium Bulk Terminal. In September 2013, U.S. Army Corps of Engineers announced split from what was to be a joint review process. They will conduct a “separate but synchronized environmental review and public scoping process.” The corps’ review will be narrower in scope than that of Washington state. For more information on how to submit comments and to learn details for the public meetings visit the official EIS website.

Celebrating Killers: Yes, Natives Should Care About a Dead Black Teen

Source: AP, The Florida Times-Union, Bob MackMichael Dunn smiles at his parents during a break in his trial in Jacksonville, Fla. Wednesday, Feb. 12, 2014. Dunn was found guilty of attempted second-degree murder in the shooting death of Jordan Davis in November 2012, but the jury was unable to reach a decision on the charge of murder. — Source: AP, The Florida Times-Union, Bob Mack
Michael Dunn smiles at his parents during a break in his trial in Jacksonville, Fla. Wednesday, Feb. 12, 2014. Dunn was found guilty of attempted second-degree murder in the shooting death of Jordan Davis in November 2012, but the jury was unable to reach a decision on the charge of murder.

Gyasi Ross, ICTMN

The original inhabitants of Turtle Island are not an island. As much as we might want to pretend otherwise, we are not the remote tribes in the Amazon. No, Natives of the United States are increasingly American with all of the benefits and burdens of Americans that affect us like everyone else.

Cable TV. Internet. Materialism. Pop music. Miley Cyrus. Gangnam Style.

Racism. White supremacy.

1955: Emmett Till, a 14-year-old boy who was murdered in Mississippi for allegedly flirting with a white woman. His killers, two white men who later admitted their guilt, were acquitted.

Sure, we all know that Black lives don’t mean anything to America. That’s been proven for centuries—Emmett Till, James Craig Anderson, James Byrd, Trayvon Martin, Jordan Davis—these are just a tiny fraction of the victims. But here’s a news bulletin: Native American lives mean absolutely nothing to America. Just like Black lives. Just like Mexican lives.

We’re not special. At all. As Martin Luther King Jr. properly recognized, the first instances of white supremacy were not against Black folks on this continent, but instead against Natives:

“Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shore, the scar of racial hatred had already disfigured colonial society.” Martin Luther King, Jr.

Almost two years ago, I wrote about why Native people should be concerned about the senseless killing of Trayvon Martin. We should be concerned any time a person of color is killed simply because of the color of their skin. That’s what happened to our ancestors, as Martin Luther King, Jr. said—because we were (and are) seen as an “inferior race.” I know there are many of our people who have accepted the lie/legal fiction that the Native people of this continent are not a race, but a political group. However, there are many Natives who are still racially Native with brown skin and dark features and who are very ripe to be, like Trayvon Martin and Jordan Davis, the victims of white supremacy.

A ‘hunting license’ issued at the infamous Good Ol’ Boys Roundup, an annual whites only event run by agents of the Bureau of Alcohol, Tobacco and Firearms in southern Tennessee from 1980-1996.

Native Mothers and Fathers: your brown skin little Indian boys’ lives are in danger. Teach them that their beautiful brown skin and powerful long, dark hair puts them in danger. Tell your beautiful brown little Indian girls that they’re a target to be sexually assaulted just for being them—it’s a fact. Let them know that their attackers—both the boys and girls—will never be punished. In fact, they will be celebrated. Hold those powerful descendants of the first people of this continent close. Tell them that you love them. Every single time they go outside or to the store or to the mall, there is a possibility that they can be tried, convicted and executed of being too brown, too scary, too virile. “Their hair is too long.” “They have too many tattoos.” Treasure their time—their lives mean nothing to America. In fact IF, God forbid, they were to be tragically killed, there are many who would celebrate that death.

Little Indian boys like thug music, too. Like Jordan Davis. Little Indian boys wear hoodies, too. Like Trayvon Martin.

They are no different than these little Black boys who keep getting killed for being Black. Their crime is the color of their skin; they are tried and convicted in the blink of an eye. Now, I know that there are Natives who don’t like Black folks, and Black folks who don’t like Natives, therefore we see each other as “different.” “It’s just those ghetto Black boys getting killed.” or “It’s just those damn Indians getting killed.”

White supremacy doesn’t see any of as any different. At all. How do I know this?

Because white supremacy celebrates those who kill us.

Killer Michael Dunn was somehow convicted of attempted murder, but not murder. Killer George Zimmerman will have a reality show at some point and was already scheduled to be in a celebrity(!!) boxing match, profiting from the name he made while killing Trayvon Martin. Bernhard Goetz—pre-reality TV—became a semi-celebrity and had people willing to pay his legal defense. The point? People celebrate when white people kill young Black men.

As MLK pointed out, celebrating those who take brown lives ain’t nuthin’ new.

1890: Chief Spotted Elk lies dad in the shnow after the massacre at Wounded Knee. Twenty soldiers were awarded the Medal of Honor for their deeds.

1916: After Black teenager Jesse Washington confessed and was found guilty of murdering a white woman, he was dragged from the Waco, Texas, courthouse by an angry mob who hung him from a tree outside city hall. He was doused with oil and repeatedly lowered into a bonfire, and members of the mob cut off his fingers, toes and genitals.

1890: Mass grave for the Lakota dead at Wounded Knee.

Christopher Columbus. Kit Carson. The 20 Medal of Honor winners of the Wounded Knee Massacre. Abraham Lincoln—the Great Emancipator, Honest Abe—ordering the largest mass execution in US History when he ordered 38 Natives killed in Mankato, Minnesota.

We’re in this together. These murders affect us. My son carries the royal lineage of chiefs and spiritual healers and protector/warriors, yet he is a suspect each and every time he goes outside because of his powerful brown skin. Just like the little Black boys. Just like every other brown man in this Nation. We gotta stop lying to ourselves that we’re somehow different and protect our babies together.

Gyasi Ross
Blackfeet Nation/Suquamish Territories
Attorney/Author/Dad
New Book, “How to Say I Love You in Indian”—order today!!
www.cutbankcreekpress.com
Twitter: @BigIndianGyasi

Government Push for Oil Drives Ecuadorian Tribes to War

Typically, due to a lack of direct representation and a diminished voting base, indigenous groups worldwide are subject to exploitation and a corruption of their rights.

Ecuador Oil Protest — An indigenous woman confronts police guarding the venue where Ecuadorian government officials were meeting with oil company representatives in Quito, Ecuador, Thursday Nov. 28, 2013. Ecuador is looking for private investment to explore oil drilling in its Amazon region and received three bids for oil licensing Wednesday. Indigenous groups from the area are opposed to the government plan. (AP Photo/Dolores Ochoa)

By Frederick Reese, Mint Press News

Ecuador’s broken promise to not drill for oil in the territory of several of the nation’s indigenous people has touched off a tribal war and nearly universal condemnation from the international community.

Ecuador, a member of the Organization of Petroleum Exporting Countries, finds itself forced to find new oil sources to satisfy the nation’s ballooning debt to China. The government’s drilling in Yasuni National Park, one of the world’s most ecologically fragile, has been called inexcusable and reckless by locals for the damage it is causing.

Yasuni National Park is home to many species of flora and fauna that exist nowhere else in the world and to several indigenous tribes that have had no contact to the outside world.

A generation ago, the Waorani (also known as the Huaorani, the Waos or the Waodani) — a culturally-isolated indigenous group, started to find its territory challenged by illegal logging. The situation was made worse by American missionaries who worked to moved the Waorani away from its hunting and gathering traditional existence in the rainforest to permanent villages, such as Yawepare, where the Waorani is forced to live in makeshift shacks with no running water or electricity.

This missionary intervention, coordinated by the Ecuadorian government — cleared large blocks of land around the Auca Road for oil extraction. This has led to major contamination of the drilling sites, due to oil and chemical spills under Texaco management. Chevron, which acquired Texaco, was sued by the Yasuni tribes and was ordered to pay $18 billion in 2011 in restitution. Chevron has rejected the judgment and, as Chevron has no active assets in Ecuador, cannot be forced to pay.

This has created a situation in which those who desperately wish to be left alone have grown dangerously even more desperate. The Taromenane, a voluntarily isolated group that violently resisted the missionaries’ attempt to “civilize” them have allegedly increased its attacks on neighboring tribes. While inter-tribal feuds have existed for generations, they have accelerated with the increased presence of outsiders on its tribal lands.

In one cited example, more than 20 Taromenane, mostly women and children, were killed by the Waorani after a Waorani elder and his wife were allegedly killed by the Taromenane. This happened under the supposed protection of the Ecuadorian government. Two Taromenane girls were kidnapped by the Waorani; Ecuadorian officials were only able to recover the eldest girl, with the youngest still in Waorani custody. According to the tribes involved, this is recognized as being in compliance with their traditional mode of justice.

“I protest because it is my home,” said Alicia Cahuiya, a Waorani leader who was invited to speak to the National Assembly after the Assembly voted to open drilling in the Yasuni National Forest.

After Ecuadorian President Rafael Correa won re-election in March, he proposed the opening of drilling in the Yasuni but offered to postpone to leave the oil in the ground if the international community donated the $3.6 billion his country would have lost in revenue. In August, Correa abandoned this plan when only $17 million was donated.

“Yes, there is oil there, but I do not agree with the oil exploitation. We should be consulted about Yasuní. Our elders do not agree with any of this,” Cahuiya said. “Why are the Taromenane tribe people being killed fighting the Huaorani? Because you opened a road into the jungle! We don’t want any of that! Let us live like Waoranis. That is what we want!”

Typically, due to a lack of direct representation and a diminished voting base, indigenous groups worldwide are subject to exploitation and a corruption of their rights. Due to this, many indigenous groups have been hit with rampant poverty, lack of essential services and denial of legal access and protection.

Zero waste policy

By Monica Brown, Tulalip News

Most items can be recycled today and Tulalip’s Solid Waste and Recycling Departments are in the early stages of a long term goal aimed at a zero waste policy. Within the Tulalip Tribes there are 41 buildings, outside of the administration building, that recycle.

Samuel Davis, the coordinator of Tulalip’s Solid Waste and Recycling Department explains that, “It is important to change the mindset of people and the role they can play when it comes to recycling. I really want us all to be stewards of our environment and to look out for the future of our land and our children.”

Currently, the waste disposal budget for Tulalip is $250,000.00 per year and includes all Tulalip Tribal Government entities, along with tribal members that dump at Shelco. “That number is too high so we are trying to find ways, through recycling and other avenues, to lower the amount of waste we send to our land-fills,” Davis states.

While there are multiple locations throughout the admin building to toss recyclables, Davis said they were noticing the bins were not being used as much as they should have been and that a majority of the garbage being hauled out was filled with recyclable items. So, they decided to put a recycling bin at every desk to make it that much simpler for everyone to recycle.

“One of our next steps is to start an educational program on what can be recycled and just how important it is to recycle,” said Davis. Since most items can be recycled, the other issue is the item should be clean when it is tossed into the recycling. The cleaner the container, the more it is worth in the recyclables market. Most recycling facilities sort items by type (paper, plastic, glass, metal) and then by quality. When an item is of poor quality the facility must do more work to get the item in usable shape.

Providing a clean or near clean recyclable item can save money for the city and taxpayers. But, how clean is clean? The container does not need to be squeaky clean, just without food is acceptable. An example would be a finished yogurt cup; the yogurt has been all scooped out and can be tossed in the bin but if you were to lightly rinse out the container that will make it better quality.

The white paper cups provided at the admin building and at nearly every coffee stand are not recyclable. This information had me personally reconsidering what I use to eat my morning oatmeal. The cups have an inner plastic coating that keeps the paper from absorbing liquids but makes the cup very difficult to recycle. Although the white cups are not recyclable the Styrofoam provided at the admin is. Davis explains, “Styrene foam (Styrofoam) is ground up, compressed and densified into blocks, which are then manufactured into plastic products such as picture frames, TV & computer cases, office equipment and other plastic products. There are only a few companies in the area that do recycle Styrofoam and we are in the process of working with them to get bins for that purpose.”

At the admin, if everyone brought in their own reusable containers, coffee cups and water bottles this would reduce the amount of waste hauled out, which is not only good for the Tribe’s budget but also the environment. Check the Waste Management website at www.wmnorthwest.com for more detailed information about recycling do’s and don’ts.

While most items can be recycled here is a list of items that can’t be recycled: soiled paper, soiled cardboard, wrapping paper, laminated paper, paper covered in foil, frozen-food boxes, blueprints, thermal fax paper, pet food bags and dryer sheets.

Mystery illness decimating sea star populations

D. Gordon E. Robertson / WikipediaOchre sea stars have been dying off, and biologists are unsure why. — D. Gordon E. Robertson / Wikipedia
Ochre sea stars have been dying off, and biologists are unsure why.

By Bill Sheets, The Herald

MUKILTEO — It’s an iconic summertime image in the Northwest: children playing on the shoreline at low tide, shoveling sand into plastic pails while purple and orange sea stars cling to exposed rocks nearby.

On some beaches this summer, that scene likely will be missing the sea stars.

A mysterious condition is killing sea stars — commonly known as starfish — by the thousands all along the Pacific Coast of North America, from Alaska to Baja California.

The ochre sea star, the colorful type often seen clinging to those rocks, is one of the hardest-hit species, said Drew Harvell, a Cornell University biology professor working on the problem for the University of Washington’s Friday Harbor Laboratories.

Sea stars, she said, “are emblematic; people have them on their T-shirts, for heaven’s sake.”

Local populations in the inland waters of Western Washington — including in Mukilteo and Edmonds — have been nearly wiped out just in the past few months, researchers and divers say.

The stars are turning to jelly and disintegrating. A group of researchers is working to find out why.

“It’s extremely difficult to pinpoint the exact cause,” said Ben Miner, an associate professor of biology at Western Washington University in Bellingham.

He recently collected samples of sick and dead sea stars in Mukilteo and Edmonds.

The prevailing theory so far, Harvell said, is that the deaths are being caused by a pathogen, bacteria or a virus, as opposed to a broader environmental condition such as ocean acidification.

Other types of organisms are not experiencing similar death rates, she said. The scourge has been more pronounced in inland waters than on the outer coast.

Populations in Oregon, compared to those in Washington and California, have mostly been spared.

Some inland waters have been hit hard by the die-off, while other areas, such as the harbors at Langley and Coupeville on Whidbey Island, still have healthy populations, Miner said.

Sea stars that live in ultraviolet-light-filtered water in aquariums are mostly healthy, while those that live in unfiltered water are more often showing signs of disease, Miner said.

While the evidence so far points to a pathogen, “that certainly doesn’t preclude the possibility that there are other things in the water that are weakening their immune systems and allowing them to get sick,” Miner said. “It has the potential to be a combination.”

If it is bacteria or a virus, it’s uncertain whether humans are contributing to the problem, Harvell said.

“Once we know what it is, we’ll have a much better idea of what the answer to that is,” she said.

Another theory is that the condition is caused by radiation that has drifted across the ocean from the nuclear power plant in Fukushima, Japan, which suffered a meltdown after the March 2011 earthquake and tsunami.

If that were true, many more creatures would be affected, researchers said.

“It’s unlikely to be the direct cause,” Miner said.

There are several hundred species of sea stars worldwide and about 25 in the Pacific Northwest, he said.

“About half of those species appear susceptible,” Miner said.

Large “sunflower” stars, which have up to 20 arms and can be more than 3 feet across, have taken the brunt of the plague along with the ochre stars, Harvell said.

Kimber Chard, of Edmonds, a scuba diver who frequents the waters of Edmonds and Mukilteo, said he began noticing dying sea stars about nine months ago.

“The sunflower stars used to be everywhere,” Chard said. He used to see up to 30 of them per dive. Now it’s down to two or three.

“There used to be so many of them, and they’re just so few.”

Sea stars are echinoderms, in the same phylum as sea urchins, sand dollars and sea cucumbers. Sea stars are voracious eaters, sucking down clams, mussels, barnacles, snails, other echinoderms and even each other, researchers said. As a result, their losses could send big shock waves through the food chain.

Scientists at universities along the West Coast and at Cornell in Ithaca, N.Y., have teamed with aquariums and divers to work on the problem.

Miner is placing healthy sea stars in tanks with sickly ones to test the contagiousness of the condition. Samples of sick stars are being tested at a marine lab on Marrowstone Island near Port Townsend. Some are frozen, preserved and sent to Cornell researcher Ian Hewson.

“He has the capability to test for bacteria and viruses and he’s worked incredibly hard all fall,” Harvell said.

Miner said he hopes to have some study results to report within a couple of months.

“We’re just watching which way it goes and how fast it goes,” he said.

NW Native Art Show Seeking Vendor Applications from Qualified Artists

– Join Top Native Artists from the Northwest and Beyond in Portland, Oregon –

The NW Native Art Show is now accepting vendor applications from qualified artists through the end of February. The NW Native Art Show will take place July 19^th & 20^th, 2014, in beautiful downtown Portland, Oregon, at Director Park. This event will feature top artists from the Northwest and beyond in addition to drum groups and traditional Native dancing.

Applications can be downloaded at www.NWNativeArtShow.com and there is a $25 application fee. Applications will be reviewed and approved as they are received. Booth fees are $225 for single artists or collaborative artists and include 5’x10’ tented space, one table and two chairs. Artists are invited to enjoy an Artist Hospitality Tent as well as an Artist Reception on Friday night preceding the event. Artists are also invited to submit their work in a juried competition with cash prizes for Best in Show ($1,000) and Best in Category ($500). Categories to be judged are: Basketry, Jewelry, Wood Carving and Sculptures.

ART SUBMISSION GUIDELINES

All art must be the artist’s original work. The Northwest Native Art Show does not allow imported, manufactured or mass produced items. Artists must comply with current state, national and international laws and regulations with regard to the use of endangered species materials in their works. Use of such materials should be disclosed, in writing, to the consumer.

FOR MORE INFORMATION

Artists can learn more at www.NWativeArtShow.com, click on “Artists’ Corner.” Interested artists may also call 503.752.2412 or email NWNAtiveArtShow@Moran-Consulting.com.

The NW Native Art Show is presented by Moran Consulting, a Native American-owned small business. A portion of the proceeds raised from the NW Native Art Show will benefit the National Indian Child Welfare Association (NICWA).

How to Choose Ethical Coffee to Support Our Global Indigenous Family

Darla Antoine, ICTMN

Between disputes—even wars—over land rights to the fight for a fair wage, there is no doubt that the coffee industry affects the lives of indigenous people wherever coffee is grown. This is especially true here in Central America where coffee is one of the developing world’s biggest exports. Compacting the affect of coffee on indigenous communities is the threat to their land. Rainforests are cut down to make fields for the coffee while water is contaminated by chemical run offs from herbicides and the curing process. As indigenous people, what can we do to support our brothers and sisters in the Coffee Belt? Well, we can start by buying coffee with ethics but just what do all the labels and certifications mean? Here are four of the most commonly used certifications for coffee and a quick run down of what exactly they stand for:

Rainforest Alliance Certification (RAC)

Created to help combat the destruction of the rainforest, coffee is just one of many products that the Rainforest Alliance certifies. Their environmental standards call for 70 trees (at least 12 must be native species) per 2.5 acres, no altering of natural watercourses, no trafficking of wild animals or irresponsible dumping of hazardous waste.

Children under 15 cannot be hired under the RAC, and coffee farmers are expected to take steps to allow minors to continue their education. However, unless the label reads 100% RAC, as little as 30% of the beans in your bag of coffee may actually be RAC. The origin and growing practices of the other 70% is anybody’s guess.

Organic

Unlike the RAC, at least 95% of the beans in a bag of coffee must meat the USDA’s organic standards to be labeled as organic. These standards prohibit the use of synthetic substances like herbicides and pesticides. While most synthetic substances rarely make it to the consumer (they are either washed off in the processing or burnt off in the roasting) these standards do help the environment and increase the quality of the air, water, and soil that the workers are working in.

Fair Trade

The Fair Trade initiative began as a way to establish a minimum price on a pound of coffee. It’s been estimated that as little as 1 cent of each pound of coffee sold goes to the worker who picked the coffee, and less than copy to the farmer who grew it. As of April 11, 2011, Fair Trade certified coffee guarantees the farmer a price of copy.40 a pound, or copy.70 if it is organic—which still seems like chump change when compared to the copy2-copy6 you will spend on that same pound of coffee. However, the Fair Trade organization also ensures that some of that extra money trickles down to the coffee pickers in the form of a set minimum wage.

Under the Fair Trade label, farmers must follow sustainable practices for disposing of hazardous waste as well as maintain buffer zones around bodies of water to prevent contamination. Water and soil conservation is also stressed.

Shade-Grown Coffee

Shade-grown coffee is simply coffee that has been grown in the shade—under a tree canopy. There are a couple of benefits to shade-grown coffee: first, many swear that it tastes better. After all, it is the traditional way that coffee has been grown. Second, shade-grown coffee is better for the environment because it prevents a monoculture of coffee from occurring. Instead of having acres and acres of just coffee, every few feet a shade tree is planted. This helps cut back on diseases that monocultures are vulnerable too, it’s better for the soil (less erosion) and it encourages birds and other animals to inhabit the area.

However, there is no government or third party certification for shade-grown coffee. Essentially any producer or seller could slap the term “shade-grown” onto their coffee even if it’s not true. Therefore, you can never be sure how exactly your coffee was grown.

Darla Antoine is an enrolled member of the Okanagan Indian Band in British Columbia and grew up in Eastern Washington State. For three years, she worked as a newspaper reporter in the Midwest, reporting on issues relevant to the Native and Hispanic communities, and most recently served as a producer for Native America Calling. In 2011, she moved to Costa Rica, where she currently lives with her husband and their infant son. She lives on an organic and sustainable farm in the “cloud forest”—the highlands of Costa Rica, 9,000 feet above sea level. Due to the high elevation, the conditions for farming and gardening are similar to that of the Pacific Northwest—cold and rainy for most of the year with a short growing season. Antoine has an herb garden, green house, a bee hive, cows, a goat, and two trout ponds stocked with hundreds of rainbow trout.

Coalition for Prisoners’ Rights Addresses UN Human Rights Committee

Source: Indian Country Today Media Network

The United Nations Human Rights Committee recently heard about the violations of indigenous prisoners’ religious freedoms at the hands of the United States throughout the country.

Huy, a Saettle, Washington based non-profit formed in 2012 to reform state policy in regard to Native prisoners’ Indian religious freedoms and cultural expression, was joined by the National Congress of American Indians, Native American Rights Fund, and the American Civil Liberties Union in presenting their information to the U.N.

Kate Fox Principi, secretary of the Human Rights Committee in Geneva, Switzerland heard the coalition’s concerns, which came in the form of an update to a previously submitted 15-page report, titled “Joint Submission to Human Rights Committee Concerning Indigenous Prisoners’ Religious Freedoms in the United States of America.”

“This update, as with the original report, concerns the United States’ violations of indigenous prisoners’ religious freedoms and the United States’ failure to fully implement the ICCPR on state and local levels, in particular response to paragraphs 1(b), 4, 16, and 27 of the Human Rights Committee’s list of issues concerning the United States, for the 110th Session. The Human Rights Committee’s review of the United States’ human rights record was scheduled to occur last October during the 109th Session, but was postponed due to the United States government shutdown last fall,” according to a Huy press release.

All the information presented through the update and the report address the treatment and violations occurring in California, Montana, Hawaii, Arizona, South Dakota, Texas, Wyoming and Missouri.

“The religious and human rights violations being committed by state and county corrections agencies against indigenous prisoners remain prevalent,” said initial Chairman of the Huy Board Advisors, Gabriel Galanda, Round Valley, a tribal lawyer with Galanda Broadman, PLLC in Seattle. “International intervention is now needed to bring the U.S. and its state and local siblings into universal compliance with American federal law and worlwide human rights norms.”

The indigenous prisoners’ religious rights coalition is altogether comprised of:

— Huy

— NCAI

— Affiliated Tribes of Northwest Indians

— Round Valley Indian Tribes

— National Native American Bar Association

— Indigenous Peoples Law and Policy Program

— Native American Rights Fund

— Center for Indian Law and Policy at the Seattle University School of Law

— The National ACLU

— The ACLU of Washington

— The ACLU of Southern California

Big jump in gonorrhea cases among Snohomish County residents

Take it seriously – if untreated, you and your partners could suffer long-term physical harm

SNOHOMISH COUNTY, Wash. – The number of gonorrhea cases in Snohomish County increased dramatically in the past year. The case total for 2012 was 168, and the number rose to 249 in 2013 – a nearly 50 percent jump. This is the highest incidence of gonorrhea in the county’s history.

Gonorrhea rates statewide have climbed steadily since 2010, but state health officials are unable to pinpoint the specific causes. Several counties, including Snohomish County, have reached outbreak levels of the disease.

CDC estimates that nearly 20 million new sexually transmitted infections occur every year in this country, half among young people ages 15-24. In Snohomish County, about one-third of new gonorrhea cases in 2013 were in young people ages 15-24.

Among sexually transmitted infections, gonorrhea is second only to chlamydia. Gonorrhea spreads through unprotected vaginal, anal, or oral sex with an infected partner. The infection often has no symptoms, particularly among women. Even when a woman has symptoms, they often are mild and can be mistaken for a bladder infection or other vaginal infection. Untreated, gonorrhea infection can cause pelvic inflammatory disease, infertility, and higher risk of HIV transmission. The only certain way to know if you are infected is to be tested.

“Gonorrhea is a serious disease,” said Dr. Gary Goldbaum, Health Officer and Director of the Snohomish Health District, the county’s public health agency. “Fortunately, antibiotic treatment is effective and accessible. However, it is far better to avoid infection in the first place. Take precautions to keep the bacteria from spreading.”

Abstinence is the only sure way to prevent sexually transmitted infections such as gonorrhea, but risk can be reduced by consistent and correct use of condoms, partner treatment, and mutual monogamy. The Health District also recommends routine screening for sexually active people. Both testing and treatment are readily available locally at doctors’ offices, hospitals, and clinics – call ahead to inquire about fees.

Snohomish Health District (SHD) offers a free confidential service to notify partners of their exposure to gonorrhea infection. SHD provides free antibiotics to contacts of gonorrhea-positive individuals. Call 425.339.5261 for more information.

Established in 1959, the Snohomish Health District works for a safer and healthier Snohomish County through disease prevention, health promotion, and protection from environmental threats. Find more information about the Health District at http://www.snohd.org

Coast Salish Nations Unite to Protect Salish Sea

Coast Salish Sea Tribes and Nations

The Lummi, Swinomish, Suquamish and Tulalip tribes of Washington, and the Tsleil-Waututh, Squamish and Musqueam Nations in British Columbia stand together to protect the Salish Sea. Our Coast Salish governments will not sit idle while Kinder Morgan’s proposed TransMountain Pipeline, and other energy-expansion and export projects, pose a threat to the environmental integrity of our sacred homelands and waters, our treaty and aboriginal rights, and our cultures and life ways.

The Salish Sea is one of the world’s largest and unique marine water inland seas. It is home to the aboriginal and treaty tribes of the Northwest whose shared ecosystem includes Washington State’s Puget Sound, the Strait of Juan de Fuca, the San Juan Islands, British Columbia’s Gulf Islands and the Strait of Georgia.

In December 2013, Kinder Morgan, the third largest energy producer in North America, filed an application with the National Energy Board (“NEB”) of Canada to build a new pipeline to transport additional crude oil from the tar sands of Alberta to Vancouver, B.C., where it will be put on tanker vessels and shipped to Asia. The NEB is the Canadian federal agency that regulates energy.

If approved, the proposal would result in expanded transport of crude oil from approximately 300,000 to 890,000 barrels per day. This is a 200 percent increase in oil tanker traffic through the waters of the Salish Sea. Vessel groundings, accidents, leaks, and oil spills are not only possible, they are inevitable.

New jobs and economic growth are being touted as incentives to justify the expansion of the Northwest as the “gateway to the Pacific.” But good fishing and tourism jobs will be lost that depend on a healthy and intact environment. If these projects are approved, the potentially catastrophic effects to our environment and cultural resources will put our Northwest way of life in jeopardy.

In addition to the Kinder Morgan proposal, other port projects and expansions seek to increase the cumulative export of raw fossil fuels from the Salish Sea region to the Asian Pacific and beyond.

As the first peoples of the Salish Sea, it is our responsibility to ensure that our ancestral fishing and harvesting grounds are not reduced to a glorified highway for industry. Each of these proposals represents a potential new threat to our treaty rights in the traditional fishing areas of the Coast Salish tribes and nations. These are rights that the United States promised to protect when they signed treaties with the tribes, recognizing our inherent right to fish “at usual and accustomed grounds and stations.” (1855 Treaty of Point Elliott, Article 5.)

Our relatives to the east, on the sacred Columbia River, are fighting similar battles against dirty fuel projects that threaten to pollute their lands and waters. The Nez Perce stand firm on ensuring that this unique area of the country and tribal homelands are not transformed into a “mega-load” industrial corridor.

Other Columbia River tribes, including the Yakama, Umatilla, and Warm Springs all stand with the Nez Perce to fight for their traditional fishing grounds on the Columbia River and its tributaries. Multiple energy export proposals, up and down the river, threaten to choke the very life from a once bountiful traditional fishing ground. Coast Salish tribes link arms with their cousins along the Columbia.

On February 11, 2014, the undersigned tribes and nations collectively filed for official intervener status in the National Energy Board (NEB) of Canada’s hearing process that decides whether or not to approve Kinder Morgan’s application. This will allow us to present our story, offer evidence and studies documenting impacts on our way of life, and ask important questions during the hearings to ensure the panel receives all the information needed to make an informed decision.

The Coast Salish will fight for our treaty rights, our culture, and our way of life. If protecting our homelands and cultures means standing up against Kinder Morgan’s TransMountain Pipeline, and other proposals that endanger our region, we will most certainly do so. It is our sacred duty to leave future generations a healthy world.

If our children and our children’s children are to know the taste of wild salmon, and the ancient calling of the Salish Sea, we must stand up. The Coast Salish peoples have a saying, “from white caps to white caps,” which means from the snowy peaks of our mountains to the foam-capped waves of our seas, this is our world.

We issue a call to all Native Americans, First Nations relatives, and to all people who love the Salish Sea to please stand with us to protect our rights, our health, and our children’s future. It is our generation’s time to stand up and fight. What happens to the Salish Sea happens to our peoples, and to all those who call this unique place home.

“When all the trees have been cut down, when all the animals have been hunted, when all the waters are polluted, when all the air is unsafe to breathe, only then will you discover you cannot eat money,” according to Cree prophecy.

We urge you to share your objections to Kinder Morgan’s pipeline with President Barack Obama and Governor Jay Inslee before a decision is made by writing and calling:

President Barack Obama

The White House

1600 Pennsylvania Avenue NW

Washington, DC 20500

202-456-1111

Whitehouse.gov/contact/write-or-call#write

Governor Jay Inslee

Office of the Governor

PO Box 40002

Olympia, WA 98504-0002

360-902-4111

Governor.wa.gov/contact/default.asp

Chairman Brian Cladoosby, Swinomish Indian Tribal Community

Chairman Melvin Sheldon Jr., Tulalip Tribes

Chairman Leonard Forsman, Suquamish Tribe

Chairman Tim Ballew II, Lummi Nation