Negotiating the Perilous Space Between Indian Tribes and Universities

Tanya LeeJohn Sirois, chairman of the Colville Business Council for the Confederated Tribes of the Colville Reservation; Alvin Warren from the Harvard Kennedy School; Dedra Buchwald, Washington University professor of epidemiology and medicine, director of the Partnership for Native Health and director of the University of Washington’s Twin Registry; and N. Bruce Duthu spoke at the May 9 Nation Building Symposium.

Tanya Lee
John Sirois, chairman of the Colville Business Council for the Confederated Tribes of the Colville Reservation; Alvin Warren from the Harvard Kennedy School; Dedra Buchwald, Washington University professor of epidemiology and medicine, director of the Partnership for Native Health and director of the University of Washington’s Twin Registry; and N. Bruce Duthu spoke at the May 9 Nation Building Symposium.

By Tanya Lee, Indian Country Today Media Network

The complex relationship between American Indian tribes and mainstream universities was the focus of a May 9 Nation Building Symposium sponsored by the Harvard University Native American Program in partnership with the Harvard Project on American Indian Economic Development Honoring Nations Program.

Harvard University and Dartmouth College were established explicitly for the education of Native American and English young men. Dartmouth’s 1769 charter from King George III specified that the college would be created “for the education and instruction of Youth of the Indian Tribes in this Land … and also of English Youth and any others.”

Darmouth’s N. Bruce Duthu, professor of Native American Studies and chair of the college’s Native American Studies Program, told the gathering that after 200 years of more or less forgetting its mission, in the 1970s Dartmouth got serious about recruiting American Indian students. This year, he said, the college has its highest percent of Native students ever.

But today, the universities’ relationship with American Indian tribes consists of much more than educating Native students in the tenets of the dominant culture, and much of that complexity is evident in how universities conduct research among American Indian populations.

Gone are the days when researchers could turn up on a reservation without the permission of tribal leaders, say they were doing one type of research and proceed to do something else entirely and publish the results with no regard for privacy or cultural propriety. Tribes increasingly have policies and procedures in place to protect themselves from being exploited in the area of health research, including permits, negotiated goals and procedures, limits on what can be published and designation of who will approve the text of those reports, speakers explained.

“Universities need to go out to tribes to understand what they want on their terms, not turn up with a research plan,” said Dwight Lomayesva, Tribal Learning Community and Educational Exchange at the University of California at Los Angeles. Or, as Norbert Hill, area manager for education and training for the Oneida Nation of Wisconsin, said, “We need help, but on our terms.”

Manley Begay, co-director of the Harvard Project on American Indian Economic Development and faculty at the University of Arizona’s American Indian Studies Program, said, “When we think about universities, we sometimes think first about their sports teams, not about how they could help us. We need to go to them; we don’t have time for them to come to us. We need to say, ‘You’re a land grant college on Indian land—this is what we want—help us do this.’”

What speakers said tribes need help with is building human capacity, the foundation of nation building. Kenny Smoker Jr., head of the Fort Peck Tribes Health Promotion/Disease Prevention Wellness Program, said, “I went to our tribal elders who said we were once a strong nation, caretakers of the Earth. So we are rebuilding a strong nation. For that we need resources,” the vast resources universities have.

“We worked with University of Washington, and asked, ‘What does it take to have a healthy community? The answers were health and welfare, law and justice, education and a viable economy. We need all these working together,” said Smoker.

Human capacity, speakers agreed, is the infrastructure for modern nation building in American Indian communities.

That means educating American Indian students at both tribal colleges and mainstream institutions such as Harvard, Dartmouth, Arizona State University, the University of Arizona, Berkeley and UCLA, all of which had representatives at the symposium. It means taking responsibility for both matriculating students and graduating them. And it means providing opportunities for them to go home and become reintegrated into their home communities. John Sirois, chairman of the Colville Business Council for the Confederated Tribes of the Colville Reservation, said, “You have to be able to integrate university learning with who you are, who your people are.”

Educating sufficient numbers of Native American professionals across the board to create a critical mass is the next step, and that is where long-term relationships—between universities and tribes and among professionals—make the difference. Speakers stressed again and again that everything depended on building relationships, whether it is obtaining funding for projects, getting research help from universities or creating the trust and dialogue that mean projects will get done in a meaningful way.

Stephen Cornell, co-director of the Harvard Project on American Indian Economic Development and director of the Udall Center for Studies in Public Policy at the University of Arizona said this, “Finding answers, that’s what universities are good at. Then we make [the information] comprehensible and give it to the people who can do something with it.”

 

Read more at https://indiancountrytodaymedianetwork.com/2013/05/14/negotiating-perilous-space-between-indian-tribes-and-universities-149333

Qayaq Co-Op Campaigns on Kickstarter for $25K To Build High-Tech, Indigenous Boats

By Ralph Richardson, Indian Country Today Media Network

When Traditional Culture Meets High-Tech Construction, The People Can Qayaq Forward

More than 10,000 years ago, Eskimos constructed the first kayaks from stitched seal and other animal skins by stretching them across a wood or whalebone-skeleton frame. Called skin boats, they used them to hunt on the inland lakes, rivers and coastal waters of the Arctic Ocean, North Atlantic Ocean, Bering Sea and North Pacific Ocean.

Today, kayaking is one of the fastest growing sports in North America, with nearly 8 million active participants in the U.S. alone, up from 3.5 million just 10 years ago, according to the National Sporting Goods Association.

With its rising popularity, David Michael Karabelnikoff (Aleut/Athabaskan) noticed kayaking equipment was primarily being mass-produced. So, in August 2012, Karabelnikoff established Qayaq Co-Op with co-founders Julian Jacobes and Martin Leonard III.

The Co-Op’s mission is twofold, Karabelnikoff explains: To inspire a movement in Southeast Alaska to revitalize canoe building and paddling, while encouraging youth to learn science, technology, engineering and math (STEM), and to produce top quality kayaks that elite athletes would seek for their own use on the water. While the nonprofit embraces traditional Native craftsmanship, it also updates the kayaks, canoes, and skin boats with digital manufacturing and fabrication technology.

Karabelnikoff explains that the first aim, “is to provide high quality digitally fabricated and individually customized Qayaqs. We do this by providing high school and college apprenticeship programs to be mentored by master boat builders in digital fabrication and traditional boat building, which will help in placing jobs for the apprentice.”

These apprentices, or young Qayaq builders, measure the person who will be using the boat with a biometric model produced with a 3-D printer. This allows the apprentice to produce a digital fabrication. After this digital fabrication has been created, the apprentice selects materials and constructs the Qayaq according to the measurements gathered. According to Karabelnikoff, this process provides rich opportunities for learning in all 4 STEM areas.

In addition to working with young apprentices, the company provides kits to schools so that students can assemble their own Qayaqs. Learners can use the process of designing and modeling, as well as the construction of materials, to develop STEM skills. Providing kits to schools also encourages the revitalization of cultural skin boat skills. Karabelnikoff says he wants to match the level of traditional skin boat revitalization that he says is taking place in Greenland.

Karabelnikoff, 31, is focused on helping young people harness their future success. “We provide a culturally relevant context to digital fabrication,” he says, “which improves apprentices’ self-esteem, and establishes a basis for long-lasting success. By learning the skills needed to build a Qayaq, the apprentice will earn the pieces needed to build his or her own skin boat – the skeleton pieces, the paddles, and the skin. We provide the opportunity for building on a long line of successes.”

An historic Alaska Native qayaq (UA Museum of the North)
An historic Alaska Native qayaq (UA Museum of the North)

Qayaq’s second core mission develops equipment suitable for top-tier elite kayakers. Qayaq’s Bio-Metric personalized kayaks will allow the company to compete for elite customers willing to pay top dollar. He claims his Qayaq’s are not only customized to the buyer’s size, they are also socially responsible because they engage young people in positive work, and are environmentally responsible because kayaks encourage traditional boating.

While young people in local schools and who work as apprentices have benefited from association with Karabelnikoff’s non-profit, Qayaq Co-Op has put together a Kickstarter campaign to train at-risk youth, especially Alaska Native youth. With funding from the campaign, Karabelnikoff wants to develop a culturally relevant social enterprise. This initiative would provide workforce development training and digital fabrication training for at-risk youth, particularly those who are Alaska Native. As is the case with Qayaq Co-Op, this Kickstarter campaign also aims to demonstrate a positive image of Alaska Native cultures to the broader community.

In addition to targeting at-risk youth, Karabelnikoff wants to jumpstart the development of an Anchorage-based maker space, a community-oriented, physical place, where people can collaborate on Native projects. He also needs to purchase digital manufacturing tools and secure space for prototyping and fabrication. With these initiatives in place, Karabelnikoff hopes to generate support for building community-based businesses related to kayaking.  Currently, Qayaq’s Kickstarter campaign, which ends Friday, May 18, is about $20,000 short of its goal.

Karabelnikoff says, “Apathy is a difficult one to overcome, especially in meager beginnings. The cynical say that there are not enough young people interested in our traditional skin boats, that aluminum skiffs with power motors are the only thing youth are interested in.”

The Qayaq Co-Op is determined to show the world how hungry urban Alaska Natives are for culture and a connection with the technological understandings of their ancestors. Karabelnikoff says the Qayaq Co-Op is about more than business. “Aleuts are Survivors. We are descended from one of the longest lasting civilizations on the planet, spanning thousands of years. In less than 50 years the population went from 20,000 to 2,000. Now we stand in the doorway between oblivion and revitalization; at times I do feel that the place where I come from doesn’t exist anymore. Then I hear the call from the future generations and answer it with the only prayer I know, one to be guided by my ancestors.”

Support Qayaq Co-op on Kickstarter at http://kck.st/ZfKJwK.

 

Read more at https://indiancountrytodaymedianetwork.com/2013/05/15/qayaq-co-op-campaigns-kickstarter-25k-build-high-tech-indigenous-boats-149363

County leadership still in limbo

Aaron Reardon has yet to formalize his resignation, which muddles the process for an appointment and election.

Snohomish County Sheriff John Lovick and state Rep. John McCoy, D-Tulalip, have put forward their names seeking the position

By Noah Haglund, The Herald

EVERETT — The timing of Snohomish County Executive Aaron Reardon’s May 31 resignation has been a head-scratcher since he announced it in February.

If Reardon had opted to step down before the official candidate-filing period began this week, the county could have scheduled a special election in November to fill the two-plus years remaining on his term.

For that reason, some political insiders have speculated that Reardon would move up his resignation date. All the more so because the scandals dogging the executive have only grown since Feb. 14, when The Herald published a story linking two Reardon staffers to public records requests and attack websites targeting their boss’ enemies. Reardon has said he was unaware of the activity.

Sunday came and went, without Reardon sending a letter to the County Council formalizing his resignation.

That means whoever is appointed to fill Reardon’s job will serve unchallenged at least into November 2014, when results are certified in a special election expected next year.

Here’s a breakdown of the appointment process:

•Because Reardon is a Democrat in a partisan elected office, the law says it’s up to Snohomish County Democrats to pick three nominees to replace him. The county party’s central committee will forward the names to the County Council.

For the council to start the process, it needs to have written notice from the executive. That had not occurred as of Monday afternoon. Reardon never answered a May 2 letter from the council asking him to submit the letter and make good on his promise to create a seamless transition.

The County Council will have 60 days from the date of the vacancy to make a final selection. If a majority of the council is unable to choose an appointee, the task goes to the governor, who has 30 days to make a decision.

Under the county charter, Reardon’s deputy executive, Gary Haakenson, would be the acting executive for any period between Reardon’s departure and the appointment of his successor.

A special election to fill the remainder of Reardon’s term would occur on Nov. 4, 2014.

The person appointed executive can run in the special election and will serve until those results are certified. That’s due to happen on Nov. 25, 2014.

An election for the full, four-year term is scheduled in 2015.

The appointment and the special election would not count toward the candidate’s term limits. An executive may serve no more than three consecutive four-year terms.

So far, Snohomish County Sheriff John Lovick and state Rep. John McCoy, D-Tulalip, have put forward their names seeking the position. Lovick appears to have sewn up support from a majority of local Democrats. The party continues to seek a third nominee, said Richard Wright, chairman of Snohomish County Democrats.

Tulalip woman indicted in daughter’s death

By Scott North, The Herald

TULALIP — A Tulalip mother could spend a minimum 30 years behind bars if convicted as charged in the Oct. 8 neglect death of her young daughter.

A federal grand jury in Seattle on Tuesday indicted Christina D. Carlson with second-degree murder and criminal mistreatment charges. Her arraignment is scheduled May 23.

Federal prosecutors allege that Carlson, 36, all but abandoned her 19-month-old daughter Chantel Craig and her other daughter, 3, in a parked car on the Tulalip Indian Reservation.

Chantel was found dying in a car seat, covered in feces and lice. An autopsy determined she was dehydrated and suffered from severe malnutrition. The older girl also suffered from lack of care and malnutrition.

In the hours before Chantel was found, Carlson allegedly was sending text messages, attempting to find drugs, according to court papers. Tests conducted on the older girl’s hair showed evidence that the girl had been exposed to opiates.

Carlson and the girls had for months been the focus of on-again, off-again searches by state and tribal child welfare workers.

An investigation by Tulalip Tribal Police and the FBI determined Carlson and her children had been living in the car since mid-September. The car was tucked out of the way, down a dirt road on the Tulalip Indian Reservation.

The indictment mirrors charges federal prosecutors sought when Carlson’s case was transferred from tribal court in January.

If convicted as charged, Carlson faces a mandatory minimum 30 years in prison for her daughter’s death, according to the U.S. Attorney’s Office in Seattle.

The criminal mistreatment charges are punishable by up to a decade behind bars.

Federal prosecutors allege that Carlson withheld basic necessities of life from her children. She allegedly told police she hadn’t changed the girls’ diapers in four days because she had run out. Police found a full package of unused diapers in the car’s trunk.

The case already has undergone a review by a team of experts who by law were required to examine the circumstances surrounding Chantel’s death. The panel offered recommendations, but found no “critical errors” on behalf of state Child Administration employees.

Since 2001, the Tulalip Tribes have assumed jurisdiction over criminal matters on the reservation involving Tulalip members and other people who belong to federally recognized tribes.

Federal authorities also have jurisdiction on tribal land to investigate and prosecute more than a dozen major crimes, such as murder, rape, manslaughter and felony child abuse or neglect.

Northwest Indian Gaming Conference and Expo

The 2013 Northwest Indian Gaming Conference and Expo will beheld July 15-17, 2013 at the Tulalip Resort Casino in Tulalip, Washington, about 30 miles north of Seattle, directly on I-5 at exit 200.

The Tulalip Tribe’s Resort includes the Tulalip Casino, 378 hotel rooms and luxury suites, casual and fine dining restaurants, the Spa, and 30,000 sq. ft. of conference space. Tradeshow exhibitors will be located in the 15,000 sq. ft. Orca Ballroom.

Our attendees come from the all of the Northwest states, with the largest number from Washington, followed by Oregon, California, Oklahoma, Idaho, and Montana. Save the date!

Our show manager this year is Buss Productions and the contact person is Heidi Buss at (651) 917-2301 or FAX (651) 917-3578 or email at hbuss@msn.com.

Registration Questions? Call Madeline Bahr at Washington Indian Gaming Assoc. 360.352.3248 or email: madelinebahr@reachone.com

Early Bird Discount Registration ends June 14th. Save $50 over the regular registration rate. Discounted Hotel rate is available through June 21st, but don’t wait! Rooms are going fast!NW Indian Gaming Registration Email-1

Murkowski to lead GOP outreach to Native Americans

Source: San Francisco Chronicle

JUNEAU, Alaska (AP) — Alaska’s senior U.S. senator has been picked to lead the National Republican Senatorial Committee‘s “Native American Program.”

Sen. Lisa Murkowski, in a release, said she was proud to take on leadership of the new initiative. It is aimed at improving communications between Senate Republicans and Native American voters.

NRSC Chairman Jerry Moran said in a release that he’s “thrilled” to have Murkowski involved.

Murkowski serves on the Senate Indian Affairs committee, and received strong support during her 2010 re-election campaign from Alaska Natives.

The NRSC backed Murkowski in the 2010 GOP primary, which she lost to Joe Miller. It then backed Miller as Murkowski mounted a write-in campaign to keep her job.

Federal TV project a $10M boondoggle

An ELKNet terminal. Photo from ELKNet Site Operator Training Manual.
An ELKNet terminal. Photo from ELKNet Site Operator Training Manual.

ALBUQUERQUE (KRQE) – When it comes to the annals of government waste, the Enhanced Learning and Knowledge Network ranks up there with the best – or worst – of them.

“Somebody dreamed this up and just went charging down the road and spending all this money,” said Sen. Tom Udall, D-NM. “In this case, a significant amount of money that could have helped very needy individuals has been wasted and that’s what’s very unfortunate here.”

Called “ELKNet” for short, the project was an educational television network that broadcast – albeit briefly – from studios in Albuquerque to about 200 Bureau of Indian Affairs-run schools across the country. The federal government spent an estimated $10 million on the project, operated it for just 21 months, then abruptly and unceremoniously pulled the plug about a year ago.

Today, the expensive equipment sits idle in Albuquerque and in remote school closets all across Indian Country in New Mexico and the United States. And, according to a Larry Barker investigation, students received zero benefit from those millions of taxpayer dollars.

“I hear about great ideas all day long, and they are all wonderful,” said Rep. Michelle Lujan Grisham, D-NM. “But not all of them are cost-effective and not all of them can be implemented.”

The basic goal of the project was to use digital technology to bring the latest in high-tech, interactive learning to some of the most remote schools in America. To that end, the Department of Interior – which spearheaded the program – spared no expense.

For example, the government bragged that its multi-million-dollar broadcast studio in Albuquerque “rivals any commercial TV network,” according to government materials promoting the project. That facility included robotic high-definition cameras, a control room, a production studio and editing suites.

The Department of Interior spent $2.4 million to install satellite receivers, 42-inch LCD monitors and DVD recorders at those 200 BIA schools. Programming was transmitted via a $650,000 satellite uplink, while the government spent another $500,000 a year on satellite transponder fees.

Finally, ELKNet’s payroll exceeded $1 million a year.

The network premiered in 2009, and featured programming like President Barack Obama’s back to school message in September of that year. In March 2010, ELKNet broadcast a program entitled “Why They Should Graduate,” while September 2010 featured a “Youth Listening Session.”

The network’s swan song was a discourse by professional golfer Notah Begay in April 2011 about healthy lifestyles.

Then, 21 months after it began transmitting, the Department of Interior pulled the plug on ELKNet. The announcement ending the program, made by email, said, “The government no longer has a need for the satellite … and will no longer have the funds for the system.”

And just like that, the government’s experiment in educational TV for Native Americans was over.

Morris Gaiter, distance learning coordinator for the network, said the project left him with the bitter taste of disappointment.

“I’m a taxpayer too,” he said. “That’s my money, too, that’s going, and I felt like it just wasn’t being utilized the way it should.”

According to News 13’s investigation, only a handful of students at the 47 BIA schools in New Mexico watched the ELKNet broadcasts. Some programs had no New Mexico participation.

“We’ve never had instructions on how to use the equipment,” said Dr. Tamarah Pfeiffer, superintendent of the Alamo Navajo School located north of Magdalena. “In three years, it’s just been equipment standing in a room.”

It was the same story at the BIA’s Wingate Elementary School outside Gallup.

“At Wingate, to be honest, there was no long distance education yet,” said Charlotte Begay, former principal. “We were just barely getting into that when it was shut down.”

The expensive ELKNet equipment at Borrego Pass School, another BIA institution, was used, said Rebecca Vesely, head of the school. However, it was used to help students keep up on current events by watching the news on CNN and other news channels.

News 13 attempted to find someone to take responsibility for the multi-million-dollar federal government boondoggle. And it was only after threatening to take the matter up with then-Interior Secretary Ken Salazar that the department trotted out BIA Director Mike Black for an interview.

At first, Black said ELKNet achieved its goal.

“My perspective would be, yes, the program was a success,” he said. “It was basically … it comes down to a budget and resource issue.”

However, when asked how spending $10 million on a program that achieved zero participation could be characterized a success, Black changed his tune and admitted he didn’t know about the participation rate, and was surprised by those facts, which his agency supplied to News 13.

“Not knowing the full facts and everything that’s there, yes it would surprise me,” Black said. “I didn’t know that, sir. Nobody’s made me aware of that, no.”

Today, ELKNet studios in Albuquerque is empty of people, though the pricey technology remains. At Tse’ll’Ahi Community School – also known as Standing Rock – near  Crownpoint, the equipment is used to play DVDs. The Borrego Pass equipment is stored in a closet, while at Alamo, the LCD monitor acts as nothing more than an expensive message board.

Udall admitted that government isn’t supposed to work this way.

“Somebody got a great idea,” said Udall, who serves on the Senate’s Indian Affairs Committee. “They said, ‘Let’s take a couple million dollars and spend it on all this equipment and get everybody inter-linked.’ But then nobody wanted to come and look at it. That’s not a very good use of taxpayer money.”

Lujan Grisham, who serves on the House Oversight and Government Reform Committee, said government agencies need to be more careful about spending taxpayer money on grandiose and unrealistic plans.

“The lesson to the Department of the Interior is they have to be better-prepared to manage these ideas,” she said.

Payment to American Indians inadequate

Albert BenderBy Albert Bender, The Tennessean

At the most recent Native American conference of the Secretarial Commission on Indian Trust Administration and Reform, held in April in Nashville, among the many issues raised was that of the Cobell settlement of 100 years-plus of Indian trust assets.

This class-action settlement of the claims of tens of thousands of American Indians, many of whom are resident Tennesseans, is just another farce committed against the most economically disadvantaged people in the U.S.

This past December, $1,000 checks were sent to thousands of Native American accountholders for money of which they were defrauded for more than 100 years. This was a token payment to represent royalties — for oil, timber, grazing, etc. — that should have been paid by the Department of Interior since 1887. The settlement, forced on Indian plaintiffs, was for $3.4 billion.

Sound like a lot of money? But not when the true amount of loss, with interest, for a century and a quarter was $179 billion. The $1,000-per-person figure would not even buy a decent used car. This is what the U.S. government thinks of American Indians. This settlement was passed by Congress and signed by President Obama, because he thought it was fair. The settlement reeked of abominable villainy! The courts, the Congress and the president combined in this infamy.

But make no mistake: The verdict of history shall judge this “settlement” as a permanent blot on his presidential legacy and the U.S. as a whole. This $3.4 billion must also be seen in context with other issues. For example, in the Iraq war $12 billion was spent per month. In just one week, the U.S. government spent as much on the Iraq conflict as it did to settle an Indian lawsuit that it fought tooth and nail for 16 years. This is a grotesque injustice.

Some issues money can never address. Over that 122-year period, Native Americans lived, and continue to live, in a nightmare of hopelessness, deprivation and intergenerational trauma generated in part by abject poverty. Poverty stifles; abject poverty kills. Just think how the just payment of money due over this time span could have alleviated some of that misery. Think of how many countless lives — adults, children and the elderly — could have been altered and saved.

Currently, on many reservations the suicide rate among teenagers and young adults is the highest in the Western Hemisphere. This, again, is the result of generations of malevolent, intentional, genocidal poverty inflicted on Native Americans by an endless succession of U.S. administrations.

It will be to the everlasting ignominy of this government that there was no fair settlement reached, only more dishonor attached to a system covered with the gore of generations of victimized Native Americans.

This is the most scandalous forced settlement in American history. Never has so much been owed to so many, who have received so little.

Albert Bender, a Cherokee activist, historian and grant writer, lives in Antioch; albertbender07@yahoo.com.