Blog: Open Letter to the Pocahotties

The annotated version

NativeApproprations.com

October 9, 2013

 
 
Photo-on-2013-10-08-at-20.30-2

As part of my Halloween series, I’d like to try something a little different. The last couple of days, my 2011 post, “Open Letter to the Pocahotties and Indian Warriors this Halloween,” has started to make the rounds again. The first time I posted it, it caused such a firestorm I had to shut down comments (after it hit something like 500), and I even had to write a follow up post clarifying and confronting some of my own hesitancies with the post. I read it now, two years later, and my reaction is a little different–I stand by my words, and am still very confused as to how this particular post still stirs so much vitrol and hate toward me as a person. It’s started up again, which apparently is now an annual tradition. Here are a couple of the more benign samples from twitter–I actually got called the c-word by one troll today over the post–if you’re interested.

So I thought I’d re-post the original letter, with some annotations and commentary, and let’s figure out together what it is about my language that causes white folks to get real, real mad and defensive, shall we? Yes, I guess I’m performing a rhetorical analysis, on myself. I’m writing a dissertation right now, remember? I’m in crazy academic mode and I can’t get out. Original post in block quotes, thoughts below each.

Dear Person that decided to dress up as an Indian for Halloween,

Ok, pretty basic start. Notice it doesn’t say “white person,” it doesn’t say “racist person,” just person.

I was going to write you an eloquent and well-reasoned post today about all the reasons why it’s not ok to dress up as a Native person for Halloween–talk about the history of “playing Indian” in our country, point to the dangers of stereotyping and placing of Native peoples as mythical, historical creatures, give you some articles to read, hope that I could change your mind by dazzling you with my wit and reason–but I can’t. I can’t, because I know you won’t listen, and I’m getting so tired of trying to get through to you.

That’s 100% honest. The person that decided to dress up as an Indian probably isn’t going to listen to me. But those links actually *go* places. Places where you can read about why this is wrong. Where you can educate yourself. So if you read that paragraph and were like “oh crap, I don’t know any of this”–maybe now it’s time for you to click those. I’ll wait.

I just read the comments on this post at Bitch Magazine, a conversation replicated all over the internet when people of color are trying to make a plea to not dress up as racist characters on Halloween. I felt my chest tighten and tears well up in my eyes, because even with Kjerstin’s well researched and well cited post, people like you are so caught up in their own privilege, they can’t see how much this affects and hurts their classmates, neighbors and friends.

Again, this is actually what happened. I read that post at Bitch and got so frustrated and sad in my office. It’s really, really hard to hear all of the same arguments over and over and over and feel the actual weight of being silenced–because if people were listening, then it wouldn’t be the same mountain to climb every. damn. year. But oh sh*t, I used the word “racist” and the word “privilege”–this is where it starts to go downhill for people. People shut. down. when they hear those two words, especially in the same paragraph. I’ve learned that through the years. I really am pretty sparse with the use of “racist” on the blog, despite the fact that everything I write about on here is racism. Just had to get that out there. But remember the context where I’m writing this post. I was tired, I was sad, I was frustrated. I didn’t feel like dealing with the usual tone-down-don’t-scare-people-off editing I often do. Did you know I do that? Cause I do. Also, notice that I’m appealing to your emotion right now in this paragraph of the post. I’m asking you to think about your classmates, neighbors, and friends. Real people. I don’t know if that scared people too?

I already know how our conversation would go. I’ll ask you to please not dress up as a bastardized version of my culture for Halloween, and you’ll reply that it’s “just for fun” and I should “get over it.” You’ll tell me that you “weren’t doing it to be offensive” and that “everyone knows real Native Americans don’t dress like this.” You’ll say that you have a “right” to dress up as “whatever you damn well please.” You’ll remind me about how you’re “Irish” and the “Irish we’re oppressed too.” Or you’ll say you’re “German”, and you “don’t get offended by people in Lederhosen.”

The most hilarious and ironic part of the response to this post is that I got every single one of these phrases, pretty much verbatim, in the comments. It was like folks didn’t even actually *read* the post, just got to the part where I said “racist” and “privilege” in the same sentence and skipped to the comments. You’re not original. Hate to break it to you. And I don’t see why that unoriginality isn’t seen as a problem to the people who repeat these phrases over and over.

But you don’t understand what it feels like to be me. I am a Native person. You are (most likely) a white person. You walk through life everyday never having the fear of someone mis-representing your people and your culture. You don’t have to worry about the vast majority of your people living in poverty, struggling with alcoholism, domestic violence, hunger, and unemployment caused by 500+ years of colonialism and federal policies aimed at erasing your existence. You don’t walk through life everyday feeling invisible, because the only images the public sees of you are fictionalized stereotypes that don’t represent who you are at all. You don’t know what it’s like to care about something so deeply and know at your core that it’s so wrong, and have others in positions of power dismiss you like you’re some sort of over-sensitive freak.

Ok, this is where sh*t hits the fan. You guys. 1) Anywhere in this paragraph does it say that *all* white people don’t know any sort of struggle? no. 2) Anywhere in this paragraph does it say that all white people are evil? no. But that seems to be the take-away for a lot of folks. I am relating my experiences as a Native person. I DO walk through life everyday fearing the moment when I turn a corner and am confronted with an egregious stereotype of my people. I AM 100% guaranteed every. single. day. to see a mis-representation of my culture. I DO worry about the majority of my people struggling–real struggle–everyday, and I know that the root cause of all of that struggle is colonialism. That’s not an exaggeration. The current state of Native peoples is a direct and ongoing result of colonialism. Colonization by white people. I didn’t realize that was such a remarkable fact to people. But it is a fact–one that’s not actually open for debate. And, ok,  I’ll concede with the last line that you as a non-Native person can conceivably care very deeply about something and have others in power dismiss you.

I’ll also concede that using the rhetorical strategy of “you don’t know,” while possibly effective at making a bid for your emotions, is also probably the wrong way to do it, because it causes people to immediately say “you don’t know me! you don’t know what I feel and think!”–you’re right. I don’t know you. But I do know my experience.

You are in a position of power. You might not know it, but you are. Simply because of the color of your skin, you have been afforded opportunities and privilege, because our country was built on a foundation of white supremacy. That’s probably a concept that’s too much for you to handle right now, when all you wanted to do was dress up as a PocaHottie for Halloween, but it’s true.

This again, is where we dig deeper into the words that make a lot of white folks lose their sh*t. I can’t unpack the whole world of white supremacy and privilege in a couple of paragraphs, so I’ll just scratch the surface here. I first would like to take another moment to remind all of you readers that I, too, have white privilege. I don’t hide it. I’ve got light skin and light eyes and 90% of people would look at me and say “oh hey, look, a white person.” So lemme talk to you, white-ish person to white person. Just because someone points out our privilege, and points out that we get benefits because of it, does not mean 1. That we didn’t “deserve” any accolade, opportunity, or accomplishment we’ve received. 2. That we should feel guilty for our privilege 3. That we are racist, bad people. All it means is that we need to stop and think about how messed up it is that we live in a society that was founded on the backs of black and brown folks and how unfair it is to all of us that we still live in that society, and then? *Do* something about it.

So when I’m telling you as the reader in this paragraph that you are in a position of power simply because you’re white, I’m not saying you haven’t worked hard, I’m not saying you haven’t struggled, I’m not saying that there aren’t white people who are in desperate and shitty situations right this very moment. I’m saying that white people, in general, are the people with all the power in our society, and that we live in a society that–generally–favors those with white skin. Yes, we’ve got a black president, but he’s also half white (ha). But really, think about it. And how did white people get that power? Through attempting to eradicate Native Americans (to gain resources) and enslaving Black Americans (to make money from those resources). Again, these are facts. I’m not making this up right now. This is a simple history lesson. But again,to reiterate, am I saying you are a very bad person simply because you are white? No.

I am not in a position of power. Native people are not in positions of power. By dressing up as a fake Indian, you are asserting your power over us, and continuing to oppress us. That should worry you.

This is the part where readers are confronted with the results of that privilege we’re talking about. “Oh sheeit, I’ve got this power I didn’t ask for and now you’re telling me that it’s oppressing people?!?” And yes, I mentioned I have white privilege, but I’m also a Native person, so I’ve got this complicated privilege/non privilege thing going on. It’s messy. But that’s an aside.

People usually have a couple of reactions when confronted with these facts of privilege/oppression. 1. They get super defensive, back to the “you don’t know me! How DARE you say I’m oppressing someone! You don’t know the *intentions* behind my costume choice! My ancestors weren’t even HERE during the founding of the country. That was 500 years ago, why can’t you just get over it!” which, judging by the mail and comments I get, is the top response. But more ideally, 2. They get super uncomfortable, and say “yeah, that does worry me. crap. I feel embarrassed that I’ve gone through my life not even realizing this is a problem. Omg, what do I do now?!” Now, it’s so super easy what you do once you have this realization. YOU DON’T DRESS LIKE AN INDIAN FOR HALLOWEEN. That’s it. That’s all I’m asking for. Seriously. It’s so easy. You just don’t. dress. up. like. an. Indian. In this post, I’m not asking you to become a social justice anti-racist warrior, I’m literally just asking you to not dress up as a fake “Native American.” See, solving oppression is so easy!

But don’t tell me that you’re oppressed too, or don’t you dare come back and tell me your “great grandmother was a Cherokee Princess” and that somehow makes it ok. Do you live in a system that is actively taking your children away without just cause? Do you have to look at the TV on weekends and see sports teams with mascots named after racial slurs of your people? I doubt it.

Ok, another area where readers can and do “tone police” me. I *know* white people have intersections of oppression too. Trans* folks, non-Christian folks, women, on and on, but that still doesn’t mean you can dress up like an Indian an it’s ok. Other POC, this goes for you too. You do not get a free pass because you deal with the effects of white supremacy too. I see lots and lots of images of other POC playing Indian–it is seriously not ok. But the “I’m oppressed too!” and Cherokee princess comments are ones I also get all the time, and was trying to head it off.

Last night I sat with a group of Native undergraduates to discuss their thoughts and ideas about the costume issue, and hearing the comments they face on a daily basis broke my heart. They take the time each year to send out an email called “We are not a costume” to the undergraduate student body–an email that has become known as the “whiny newsletter” to their entitled classmates. They take the time to educate and put themselves out there, only to be shot down by those that refuse to think critically about their choices.Your choices are adversely affecting their college experiences, and that’s hard for me to take without a fight.

Not much to add here. I feel like I can take the heat–this blog is a choice. I know what I’m getting into. But when you’re 18-20 years old and just want to be accepted on your college campus, that’s different. I feel fiercely protective over those kiddos. They don’t deserve that hate just because they dare ask to be respected. So I stand by this.

The most frustrating part to me is, there are so many other things you can dress up as for Halloween. You can be a freaking sexy scrabble board for goodness sake. But why does your fun have to come at the expense of my well-being? Is your night of drunken revelry really worth subjugating an entire group of people? I just can’t understand, how after hearing, first-hand, that your choice is hurtful to another human being, you’re able to continue to celebrate with your braids and plastic tomahawk.

This is still the question I have every year. Seriously. There are so. many. costume. choices. I don’t understand how you can be like, “yes! Indian!” and then hear firsthand from a real Indian (that’s me) that it’s a bad idea and hurtful, and still be like, “yes! Indian!” That goes back to the privilege convo. It’s not the privilege that’s a problem, it’s how you deal with it. So, if you read this post and thought “oh damn, this was a bad idea” and threw away the costume? Congrats. You’re on your way. But if you dismiss it and still galavant around in your costume? Congrats. You’re complacent in the system that benefits from the oppression of Native peoples. And now you have no excuse, because I *told* you. That takes some real privilege, to be able to dismiss an entire group of people like that.

So I know you probably didn’t even read this letter, I know you’ve probably already bought and paid for your Indian costume, and that this weekend you’ll be sucking down jungle juice from a red solo cup as your feathers wilt and warpaint runs. I know you’re going to scoff at my over-sensitivity. But I’m telling you, from the bottom of my heart, that you’re hurting me. And I would hope that would be enough.

Wado,

Adrienne K.

That imagery of the red solo cup and the wilting feathers and running warpaint was pretty good, right? *pats self on back* Thank you, thank you. (I’m kidding)

I’m not sure if this exercise made anyone feel any better, besides maybe me? But I do think it’s really interesting how confronting and dismantling privilege causes people to react in such violent ways. It’s something I’ve seen over and over in my posts, in teaching critical race theory at my school, and in my interactions with fellow grad students. In all honesty, I think that struggle with the privilege conversation is really one that holds us back in having real discussions aboout race. And if you’re reading this, and are thinking, “wow, this is something I really need to learn more about”–learn. Google. That’s what I use. I’m not being facetious here, I’m saying there are amazing resources online. But I want you to learn for yourself, because POC can’t always be the ones to do it. I’ve been learning/writing about these issues for 3+ years now, and I’m still just barely learning the language and words to talk about all of this. I still get uncomfortable and feel like I don’t know enough, and I’m by no means an expert. So I want those of you who are new to all this to start on that journey too. I found this great quote when I was poking around tonight, and I wanted to share:

I’m going to make you work for you education just like I have worked my whole life. In order to truly decolonize your mind, it can’t be handed to you in questions answered by someone else. You must observe, you must feel dissonance, you must feel hurt, but it will be worth it.

Renleighthegirlking.tumblr.com

So Happy-Almost-Halloween. I welcome your resources in the comments, as well as your awesome non-racist costume ideas.

High-End Extras Aren’t A Sure Bet For Tribal Casinos

 

by Jessica Robinson, NWNewsNetwork

October 09, 2013

 

 

Jessica Robinson/Northwest News NetworkYvonne Smith is the director of La Rive Spa at Northern Quest Resort and Casino in Washington state. Across the country, Native American tribes are hoping high-end extras will draw visitors to casinos.
Jessica Robinson/Northwest News Network
Yvonne Smith is the director of La Rive Spa at Northern Quest Resort and Casino in Washington state. Across the country, Native American tribes are hoping high-end extras will draw visitors to casinos.

What used to be no-frills slot parlors off the highway are turning into resort-style destinations with spas, golf courses and luxury hotels. Native American tribes are hoping these added amenities will give them an edge in an increasingly competitive gaming market.

Three years ago, Northern Quest Resort and Casino in eastern Washington opened a luxury spa that’s been on the covers of and magazines. La Rive Spa has its own seasonal menu and moisturizers that cost as much as an iPod.

Nothing about this spa screams casino, by design. Spa director Yvonne Smith says it’s not what you’d expect from a casino in a field outside of Spokane. “The one thing I hear all the time is, ‘Oh my gosh, I had no idea this was here,’ ” she says.

Across the country, tribes are trying to step up their game. Casino profits plus more interest from investors have funded new spas, fine dining, concert venues and other amenities. Phil Haugen, a Kalispel Tribe member and manager of Northern Quest, says tribal casinos are now drawing clientele that might have otherwise chosen a weekend in Las Vegas or at a resort.

“It used to be that people thought tribal casinos were dirty and small and that they just didn’t have what Vegas had or what Atlantic City had,” Haugen says. “But now you have these first-class properties.”

 

Getting To The Gaming Floor

Out at the Circling Raven Golf Club in Worley, Idaho, Rhonda Seagraves drives her ball toward the first hole. Seagraves is a banker in north Idaho. She says this course at the Coeur d’Alene Casino is one of her favorite places to golf.

“It was just like this little hole in the wall, and now, it’s just spectacular,” Seagraves says.

But she says she is unlikely to gamble after her round — which runs counter to what these casinos are banking on.

“Those amenities are really designed to get people in and start gaming,” says Valerie Red-Horse, a financial analyst who specializes in tribal casinos.

Even with the resort amenities, these ventures still make 80 to 90 percent of their revenue from gambling. Red-Horse calls golfing and spas a loss leader.

“We had a client that had a beautiful facility, one of the prettiest markets I’ve ever worked in in New Mexico, actually. And it had big picture windows in the resort, and they had camping and they had hunting and they had skiing. Well, they found they were not making money because people were not going to the gaming floor,” Red-Horse says.

The casino restructured its debt and hired a management team that specialized in gaming.

In Idaho, former Coeur d’Alene Casino tribal chairman Dave Matheson has watched the operation grow from a buffet in a bingo hall to a restaurant with an award-winning chef. Matheson says the swanky expansions do drive business, but they’re also a source of pride.

“And I think it gives us a chance to prove what we can do,” Matheson says.

The Coeur d’Alene Tribe’s casino has expanded so much in the last few years, it’s been dubbed by workers “the world’s most hospitable construction site.”

A hike for fall colors, waterfalls and mushrooms

Jessi Loerch / The HeraldFalls colors are lovely on the Pratt Lake trail right now.
Jessi Loerch / The Herald
Falls colors are lovely on the Pratt Lake trail right now.

By Jessi Loerch, The Herald

Walking the trail to Pratt Lake right now is kind of like walking through a fairy tale. Maybe something like “Alice in Wonderland,” with plenty of crazy toadstools growing everywhere.

I hiked the trail on Saturday, and I’ve never seen so many mushrooms in my life. The recent rains also mean there are many lovely waterfalls, some big and some small, along the way.

My friend and I went out for an 8-mile hike and it ended up being more like 11. We couldn’t resist wandering a bit farther.

Pratt Lake is off I-90. It’s easily accessible; the trailhead is barely off of the interstate. You can clearly hear the road from the parking area. That’s the bad news. The good news is it doesn’t take too long to get down there and the trail isn’t yet buried in snow.

The best news is that the trail is glorious with color right now. (And if you check the weather forecast, you’ll see that a few days later this week look promising for hiking.)

When you start out, you get the lovely browns and greens of a Northwest forest. As you climb, you’ll find more and more mushrooms in many shades of brown, red, orange, yellow and white. I may have gotten carried away taking mushroom photos. As you get higher, you’ll start to see excellent fall color. The vine maples are really putting on a show right now.

By the time you reach the ridge top, at about 4 miles, you’ll be able to see Mount Rainier on a clear day. You can also see the top of the higher peaks nearby are dusted in snow.

The trail splits at about 4 miles. One way (to the left) heads toward Island Lake. The other heads toward Pratt Lake.

If you head toward Island Lake, you will find a lovely lunch spots among an open area of rocks. If you keep going, you’ll get even better views of Mount Rainier.

If you head toward Pratt Lake, you’ll have to drop down (And that means, of course, you’ll have to come up). After hiking down about three-quarters of a mile or so, you’ll be rewarded by hillsides covered in glorious fall colors.

This is not a hard hike. The trail climbs nearly nonstop for about four miles and 2,300 feet, but the trail is wide and the grade is gentle. If you continue down to Pratt Lake, you’ll add another 1.5 miles one-way to your trip. This trail is narrower and steeper. You don’t need to go all the way to the bottom to enjoy the fall colors, though.

The trail is on Forest Service land. You can still hike it, though. As of Saturday, the privy was even still unlocked. (Bring your own TP.) You should probably still display a NW Forest Pass, although it’s unclear if anyone is checking for them.

Directions: To get to the trailhead, head east on I-90 to exit 47. Take a left at the end of the exit. Cross the freeway and then turn left at the T intersection. The trailhead is just a minute or so down the road.

Chickasaw Woman to Cheer On NBA Pros as Thunder Girl

TheAdaNews.comKatie Callaway, of Oklahoma City, during her audition for the NBA's Oklahoma City Thunder Girls

TheAdaNews.com
Katie Callaway, of Oklahoma City, during her audition for the NBA’s Oklahoma City Thunder Girls

A Chickasaw woman’s dream has come true. And she’ll get to share it with thousands.

Katie Callaway will cheer on basketball pros and fans as a member of the NBA’s Oklahoma City Thunder’s dance team.

“I am so excited,” Callaway said in a news release. “I can’t wait to get on those sidelines and entertain the best fans of any city with an NBA team.”

Callaway, 26, sat in the stands as a fan for six years before she decided to try out. But, she didn’t make the team on her first try.

“I worked hard, very hard, to improve my technique,” Callaway said reflecting on the failed effort. “I worked on leaps, turns, and pointed toes. It was a full-on effort for a year. It was tough.”
The final audition process consisted of three rounds: a choreographed routine, a question and answer session, and a solo dance. Only 38 women were selected as finalists from nearly 100 hopefuls. The group of 38 was eventually narrowed down to 20.

She auditioned at the Riverwind Casino in Norman, Oklahoma in front of a packed house. Now that she’s one of the 20 Thunder Girls, Callaway is looking forward to the team’s first game in November.

“I wondered what it would be like to be down there. I wondered how exciting it was for the team and how much they looked forward to it,” she said in the news release.

Callaway is an Oklahoma resident. She attended Ada High School where she was a cheerleader, but she was born in England where her father was stationed in the U.S. Air Force. Her mother is Chickasaw and works for the Chickasaw Nation. For years, her grandfather, Jack Wells, served as a Chickasaw tribal legislator and her great-grandmother, Delta Wells, was an original enrollee with the tribe.

“We’d go to festivals and I was a member of the Governor’s Honor Club,” Callaway said. “I learned my heritage is important and tradition is important. It is essential to know one’s self. I am very proud of my Chickasaw heritage.

But, Callaway won’t quit her day job. She’s a drilling engineer technician with Chesapeake Energy where she analyzes drilling for natural resources. She started working there as a receptionist and moved up rather quickly. Callaway is also a graduate of the University of Central Oklahoma in Edmond where she studied public relations.

Not only is she excited about cheering on the fans, but as a Thunder girl, Callaway will also have a chance to work with her community. “Being a part of the organization will give me that opportunity to give back, which is something I’m looking forward to very much.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/10/02/chickasaw-woman-cheer-nba-pros-thunder-girl-151566

Ladies Day Out

By Wayne Krus, The Herald

Cabela’s Tulalip and the U.S. Sportsman’s Alliance will celebrate the growing number of women enjoying the outdoors with Ladies Day Out this Saturday, Oct. 5, from 9 a.m. to 4 p.m. The bi-annual event encourages women to try out the latest outdoor aparel, camping gear, personal firearms and other products. The first 100 women to register at the store receive a free gift, and all women who participate in the event will be invited to enjoy the employee discount on all purchases until 1 p.m.

With more than 5 million women participating in shooting sports — an increase of 46.5 percent since 2001 — this growing demographic will enjoy classes including Waterfowl University for Ladies; Introduction to Archery; Ladies, Don’t be a Victim; shoot in the Daisy BB Gun Range; let an arrow fly on the Archery Range.

Non-shooting sports classes include Waders for Women — fishing from the bank with pro-staff; Dutch Oven Lovin’ cooking demonstrations; Flashy Fly Tying with the Federation of Fly Fishers; and Gold Panning.

For a complete schedule of Ladies Day Out events, call 360-474-4880, or visit www.cabelas.com/tulalip.

Fall recipe: Pumpkin chocolate chip cookies

Pumpkin-chocolate-chip-cookies_monica-Brown
photo by Brandi Montreuil

By  Monica Brown, Tulalip News Writer

TULALIP, Wa. – I’ve tested two other recipes and this was by far the better and easier one. This recipe is from chef-in-training.com and I added more spices to give the cookies more of a pumpkin pie taste. The cookies are soft and have a pumpkin taste that isn’t overwhelming. I would suggest using at least cinnamon and nutmeg; the clove, ginger and allspice are optional.

I made the mistake of using pumpkin pie filling the first time, please don’t try that. Pumpkin pie filling has added spices, sodium, and sugar which make it delicious for pie but incompatible for cookies.  Use either homemade or canned pumpkin puree; if you can’t tell from the label that it contains only pumpkin look at the ingredients on the back and it should list pumpkin only.

Some may be thinking, why shortening, why not butter? Since the recipe calls for pumpkin this adds quite a bit of extra water and in order to remove the excess moisture the cookies need to be baked longer at a higher temperature which butter just can’t do. There are other recipes that call for butter but they produce soggy cookies and if you cook them any longer or at a higher temp they will burn. You can use butter instead of shortening but to avoid the excess moisture try adding oatmeal, or pre-boil the pumpkin and cool before adding. Also, do not just add more flour and hope it will counteract the moisture; this will make little puff balls that will be dense and cake like.

 

Wet ingredients:

1 cup shortening or buttered flavored shortening

1 cup white sugar

1 cup pumpkin puree (about ¾ of a 15oz can)

1 egg

Dry ingredients:

2 cups flour

1 tsp baking soda

1 tsp salt

1 tsp gound cinnamon

¼ tsp ground nutmeg

¼ tsp ground clove optional

A pinch each of ground ginger and ground allspice optional

And  1 -2 cups milk chocolate chips as desired

Preparation:

In a medium bowl, measure and sift together dry ingredients, this step is meant to equally distribute the spices.

In a large bowl mix together shortening, sugar and pumpkin, after blended add egg and mix well. Slowly add in the dry mix, once combined stir in chocolate chips.

On a nonstick, greased or parchment lined cookie sheet drop spoonful’s of cookie dough, spaced about 2 inches apart. Bake at 375 for 10-12 minutes. Cool cookies on wire rack and store in a ventilated container since they still contain a lot of moisture. Makes about 48 cookies.

Original recipe on www.chef-in-training.com

Scout sculpture billboards taken down amid racism accusations

 

 

 JILL TOYOSHIBA | The Kansas City Star The billboard at 19th Street and Baltimore Avenue has come down.
JILL TOYOSHIBA | The Kansas City Star The billboard at 19th Street and Baltimore Avenue has come down.

By TONY RIZZO

The Kansas City Star September 30, 2013

Billboards depicting a rifleman taking aim at the iconic Kansas City sculpture “The Scout” were taken down Monday after drawing a whirlwind of spirited reaction.

Read more here: http://www.kansascity.com/2013/09/30/4520544/kc-billboard-removed-after-creating.html#storylink=cpy

Artist A. Bitterman had rented the twin billboards near 19th Street and Baltimore Avenue in the Crossroads Arts District after Missouri Bank had accepted, but then rejected, the work for its Crossroads “Artboards” program.

The work went up Sept. 23 and was supposed to be displayed until Oct. 21, according to Bitterman’s website.

“I was very glad to see that,” Moses Brings Plenty said of the news that the billboards were taken down. A member of the Oglala Lakota nation and the community outreach coordinator for the Kansas City Indian Center, he had vociferously opposed the work as a symbol of racism and hatred.

“I did it for our children,” he said. “Our common enemy is racism.”

A message seeking comment from officials at CBS Outdoor, which had rented the billboard space, was not returned Monday.

Bitterman did not respond to an email seeking comment, but in a post on his website dated Sunday, he sought to explain his intention:

“The one thing that can not be disputed in my image is the fact that the Scout is not an indian at all, it is a depiction of an Indian, a sculpture, created by and for white culture, and it carries a historical narrative of what white people at the turn of the 20th century wanted the indian to be. The artist on the scaffolding is confronting that narrative.”

In an earlier post, Bitterman wrote, “If anything The Scout is a gesture in defense of the native American.”

Read more here: http://www.kansascity.com/2013/09/30/4520544/kc-billboard-removed-after-creating.html#storylink=cpy

‘Killer Whale Tales’ returns Saturday

Source: The Herald

EVERETT — Researcher and professional photographer Jeff Hogan brings back his “Killer Whale Tales” to the NW Stream Center in Snohomish County’s McCollum Park, 600 128th Street SE, Everett.

The show is at 11 a.m. Saturday.

Hogan will show surface and underwater photos and videos. After attending this show, people will be able to identify when a whale is swimming to get to another location, hunting for salmon or just playing.

Hogan will also discuss the sleeping habits of orcas: Their brains are so large that they put half their brain to sleep, but use the other half to keep on the move.

Hogan also will provide a unique view of what it is like to swim with the San Juan orcas, thanks to a research webcam that was temporarily attached to a very large male killer whale’s dorsal fin.

He also will provide news on the baby orca that was born earlier this year and bring along a whale skull for people to examine.

Cost is $5 for Adopt A Stream Foundation members, $7 non-members. Proceeds benefit the Adopt A Stream Foundation’s Streamkeeper Academy.

Call 425-316-8592 now to register. Space is limited.

Book Review: Washington Football Team Remains Clueless When it Comes to Its Name

Showdown: JFK and the Integration of the Washington Redskins

By Thomas G. Smith
Beacon Press | 277 pp | $20.48
ISBN 9780807000748

Levi Rickert, Native News Network

Reading “Showdown: JFK and the Integration of the Washington Redskins” allows the American Indian reader a fast clue as to why the ownership of the football team, located in the nation’s capital city, has remained clueless as to why the vast majority of American Indians oppose its name.

Showdown: JFK and the Integration of the Washington Redskins

Washington “Paleskins”

 

I know there have been surveys done that proclaim the opposite. And, I know the media have a way of finding someone’s uncle Indian Joe, who is eager to get on television to declare he thinks it is an honor when non-Indians use Indians as mascots.

I honestly don’t believe the surveys and feel sorry for uncle Indian Joe from the Does-Not-Get-It Tribe. I know a survey can be commissioned to deliver desired results for the entity commissioning the survey. The tobacco companies did it all the time when they were attempting to prove second-hand smoke does not injure the non-smoker.

I know the vast majority of American Indians I know find the term “redskins” akin to the “N” word. Even the Merriam-Webster defines the word as offensive.

I must disclose the book is not about the name of the team per se. The author devotes less than a full page to the fact American Indians took the use of the name to court in the early 1990s.

“Showdown” discusses how the National Football League was behind Major League Baseball in integration of African Americans into its ranks. The book is about how the Washington football team was the last team to have an African American on its roster.

The book’s central figure is the Washington football team’s owner, George Preston Marshall, who was a brazen racist.

“Blinded by racism,” author Thomas G. Smith writes,

“Marshall refused to tap into the pool of African-American talent,” despite the franchise’s shortcomings on the field. ”

Smith suggests that to keep in good favor with his mainly white, Southern fan base and not hurt his profit margin, Marshall refused to draft black players from 1946 through 1961, making his team the only team in the professional league to have an all white team. During this time, the team had a dismal record of 69 wins, 116 losses and 8 ties and went through eight coaches.

However, Marshall’s racist hiring policy would be challenged by President John F. Kennedy’s Secretary of the Interior, Stewart Udall.

In 1961, the same year the Kennedy administration came into power, Marshall purchased a 30 year lease for a newly built 54,000 seat stadium, writes Smith. The landlord was the federal government. When President Kennedy issued an executive order creating the President’s Committee on Equal Employment Opportunity, Secretary Udall, after consulting Interior Department attorneys and decided to move against the Washington “Paleskins”, as he referred to the NFL franchise.

Citing a no-discrimination provision in the stadium lease, Udall gave Marshall an ultimatum, integrate the team or lose the stadium.

“Showdown” does a good job of describing how the team relented and became integrated. However, Marshall – even after his death in 1969 – stipulated in his will that the Redskins Foundation with funds from his estate was not to direct a single dollar toward “any purpose which supports or employs the principle of racial integration in any form.”

Unfortunately, the team, through a couple of different owners since Marshall, remains clueless as to the use of the word it uses for its name – much to the gross disrespect of American Indians across the nation.