For Tulalips, protecting treaty rights means restoring habitat

From a research boat on Oct. 12, Tulalip Tribes treaty rights commissioner Terry Williams points out a steep hillside near Mission Beach that has been gradually eroding for years. (Ian Terry / The Herald)
From a research boat on Oct. 12, Tulalip Tribes treaty rights commissioner Terry Williams points out a steep hillside near Mission Beach that has been gradually eroding for years. (Ian Terry / The Herald)

 

 

By Chris Winters, The Herald, Oct 22, 2016

 

TULALIP — From the deck of a 30-foot research boat owned by the Tulalip Tribes, Terry Williams pointed out the remnants of a bulkhead along Mission Beach where not long ago there was a string of beach houses.

In 2013, the leases on the tribal property weren’t renewed and the homes were removed. The main concern was erosion of the beach and the bluffs overhead damaging the fragile marine environment below.

Williams, who is the Tulalips’ treaty rights commissioner, said increased rainfall and stronger windstorms would saturate the sandy bluffs and cause them to slide down onto the houses below.

“It gets to the consistency of a milkshake and tends to fall,” Williams said.

On a bright fall day, several parts of the bluff showed clear evidence of slides. Houses were visible above.

Coastal landslides tend to silt up the nearshore environment, which is considered a critical piece of the salmon ecosystem.

“Those areas are really important for forage fish for threatened and endangered salmon,” said Joshua Meidav, the Tulalip Tribes’ conservation science program manager.

The beaches were created and rejuvenated over millennia by the gradual erosion of the bluffs. Development along the shore, including bulkheads, docks and clifftop homes, interrupted that natural process.

Now when the bluff slides, it tends to come down all at once, Williams said.

“The reality is that this is all changing,” he said.

An issue of rights 

Climate change is a concern to Williams and the Tulalips in ways that go well beyond the usual worries about flooding and slides. It’s an issue of treaty rights.

While treaty rights are most commonly understood in the context of dividing the salmon harvest, their reach extends beyond the fishing grounds to tribal relationships with local, state and federal governments, said Ray Fryberg Sr., the Tulalips’ Executive Director of Natural Resources.

Most commonly that manifests in cooperative work with federal, state and local governments, and even private landowners, on many kinds of projects designed to restore salmon habitat.

On other occasions, the tribes have sought redress in the federal courts when they felt government wasn’t living up to its obligations.

“We’re like the last vanguard,” Fryberg said. “They have policies and procedures but there’s no enforcement.”

Most recently, that manifested in the “culverts case.”

In 2001, 21 tribes argued successfully that Washington state violated their treaty rights because culverts that carried streams under roads harmed salmon runs.

The 9th U.S. Circuit Court of Appeals upheld that decision in June, and ordered the state Department of Transportation to replace or fix 818 culverts at an estimated cost of $2.4 billion over the next 17 years.

It was a significant advancement of treaty rights into the realm of habitat restoration.

“The culvert case is the case that says there has to be a restoration so that ongoing harm doesn’t continue,” said Robert Anderson, a law professor and the director of the Native American Law Center at the University of Washington.

In this case, the state of Washington was found to have damaged habitat for salmon, and was ordered to make repairs.

Habitat protection and restoration were key elements in the second phase of a landmark decision by U.S. District Court Judge George Boldt.

In 1974, the first phase of the Boldt decision provided the basis for the co-management system, in which tribal and non-tribal fishermen divide the salmon harvest each year. The second phase, decided in 1984, focused on the habitat for the salmon.

“Phase II said that there’s not going to be a treaty resource of the salmon unless the environment is protected,” Fryberg said. “We get a certain amount of say-so in that.”

The part of the Phase II Boldt decision that obligated the federal government to restore habitat was overturned on appeal. However, the federal appeals court still said that the state of Washington and the tribes needed to take steps to protect and enhance the fisheries.

What those steps should be was left unstated.

“It’s difficult to argue that the federal government has an obligation to restore the ecosystem to, say, pre-treaty conditions, or treaty-time conditions,” Anderson said.

Some of the damage to habitat had already been done by that time, he said. Also, it’s a lot harder to assess the damage done by small changes, such as a single tide gate on private land, compared with the cumulative effects of the state’s culvert construction.

Momentum for restoration work can be created, however, when treaty rights are considered in tandem with the Endangered Species Act’s listing of various populations of salmon and steelhead.

“I think there’s a strong argument with the federal government to take steps to restore habitat,” Anderson said. “Maybe not a legal argument, but a treaty trust obligation to do it, and that they should do it.”

A seat at the table 

In practical terms, that means that the tribes have been aggressive in forming partnerships to pursue environmental projects.

Representatives from the Tulalips and the Suquamish Tribes were included in last week’s announcement of a new governmental task force to identify goals to protect Puget Sound.

Tribes also have broad leeway to take on projects of their own that help restore habitat, or at least halt the progress of degradation.

It’s not a blanket authority to do anything anywhere, but it means tribes have a seat at the table whenever a treaty trust resource is affected.

As a coordinating body among the 20 treaty tribes of Western Washington, the Northwest Indian Fisheries Commission has a role supporting restoration programs to have a greater impact.

A lot of the commission’s work focuses on the marine nearshore environment, said Fran Wilshusen, the NWIFC’s habitat services director. That also means studying how the marine environment interacts with estuaries, river systems and the upland watersheds.

“We’re trying to pull the lens back and look at how the whole system is connected,” Wilshusen said.

That includes small projects, such as the Tulalips’ 2013 pilot study to release beavers in the western Cascades, where their activity of building dams is expected to help return the upper reaches of streams to their natural state, which happens to be better spawning territory for salmon.

Larger efforts include the Tulalips’ restoration of the 400-acre Qwuloolt Estuary in Marysville. A similar project was restoration of the 762-acre estuary in the Nisqually National Wildlife Refuge outside Tacoma by the Nisqually Tribe.

The ongoing Nearshore Restoration Project focuses on restoring beaches and marine environments damaged by beach erosion. It’s a Snohomish County project, and local tribes have a place at the table, serving on the boards of several organizations that provided money for the project, including the county’s Marine Resource Committee and the Northwest Straits Commission.

One project under way is an agreement between the Tulalip Tribes and the U.S. Forest Service to maintain a 1,280-acre tract in the Mount Baker-Snoqualmie National Forest as a source of wild huckleberries.

There aren’t that many places left in the mountains that are accessible by road that still provide habitat for the berries, which are important to tribal culture, said Libby Halpin Nelson, a senior environmental policy analyst with the Tulalips.

“They are healthy and they are a traditional food that is always looked for in ceremonies,” Nelson said.

The project includes removing small conifers that could “shade-out” the berries. In essence, the tribe is mimicking the effect forest fires used to have before fire suppression became standard response, she said.

Rights at risk 

For all the work that’s been done to protect and restore salmon habitat, the fish runs continue to decline.

In spring, projections of low numbers of returning salmon, especially coho, led to a breakdown of negotiations between the tribes and the state. Tempers flared and fishermen protested when tribes were given permission to catch a small number of spring Chinook while the non-native sportsmen had to wait.

July report from the Northwest Indian Fisheries Commission’s “Treaty Rights at Risk” initiative pointed out just how dire the situation was for many watersheds, including the Snohomish and Stillaguamish rivers: Habitat was being lost faster than it could be replaced and nearly every single indicator of the health of salmon populations was trending downward.

The challenges looming on the horizon are even more formidable.

A poster on Fryberg’s office wall has a picture of the late Nisqually leader Billy Frank Jr. and his warning to all Native American tribes: “As the salmon disappear, so do our tribal cultures and treaty rights. We are at a crossroads, and we are running out of time.”

With each new study, it becomes clearer that changes are elapsing at an increasing speed.

“Ten, 15 years ago, what we said would happen in 50 years is already happening,” Fryberg said.

The Tulalip Tribes hosted two summits this year, one in April concerning rising sea levels, and another in September that looked at adapting to climate change in general. Fryberg said the tribe is planning a third focused on the state of salmon recovery.

“Collectively, we have to be making some effort,” Fryberg said. “We have a responsibility to the future to try and do something.”

The quote from Billy Frank was from an essay he wrote in 2012, and it’s the next sentence that points to what needs to be done: “That’s why we are asking the federal government to come to align its agencies and programs, and lead a more coordinated recovery effort.”

Williams’ entire career has been focused on building bridges between tribal, state and federal governments.

Shortly after the Boldt decision, he was involved in setting up the co-management regime in the state, and then negotiating the Pacific Salmon Treaty with Canada and its First Nations, backed by research developed by Tulalip staff scientists.

In the 1990s he was tapped to open the Indian Office in the Environmental Protection Agency. But many efforts to restore salmon runs were coming up short.

“We were putting tremendous amount of money into restoration and we were losing ground,” Williams said.

He realized that many federal and state agencies operated in their own silos, and often they might set regulations that aren’t in line with each other or broader goals.

“It’s the authority of each individual agency, federal, state or local, that gives them the ability to create rules and standards,” Williams said. “Eleven agencies have independent programs and authorities in Puget Sound. Most are not geared toward Puget Sound recovery goals.”

At the climate change summit in September, Williams noted the decision by the U.S. Army Corps of Engineers and other federal agencies to temporarily halt work on the Dakota Access Pipeline after months of protests at the Standing Rock Sioux reservation. He said that was recognition that regulators were out of alignment with the Obama Administration’s agenda.

While a court has allowed some of that work to start up again, the government’s order came with an announcement that the federal government would consult with tribes on major infrastructure projects in the future.

The consultation process already existed since President Obama created a cabinet-level position to coordinate government-tribal relations, Anderson said.

“Here the Obama Administration seems to be signaling that, ‘Hey, maybe we ought to be doing more,’” he said.

That may lead simply to more federal agencies talking to each other and more often with tribal governments, which is still a step forward.

From the Tulalip research boat, Williams pointed out a section of Hermosa Point where he’s lived since the 1970s. Here too, the bluffs have slid, and some of the houses are perched on the edge, hanging over the lip.

“When I bought my house we were looking at getting closer to the bluff, but decided that wasn’t a good idea,” he said.

If stronger regulations are enacted, it would prevent some houses from being built, and that would translate into lower insurance costs for government. That would also help protect fragile ecosystems.

“The more we can understand it, the better we can prepare,” Williams said.

“What we’re seeing in climate impacts right now is just the beginning.”

 

An eroding hillside near Hermosa Point on the Tulalip Reservation. (Ian Terry / The Herald)
An eroding hillside near Hermosa Point on the Tulalip Reservation. (Ian Terry / The Herald)

 

Evidence of a recent slide along a hillside near Arcadia Road on the Tulalip Reservation on Oct. 12. (Ian Terry / The Herald)
Evidence of a recent slide along a hillside near Arcadia Road on the Tulalip Reservation on Oct. 12. (Ian Terry / The Herald)

 

Fishermen in Tulalip Bay with the Olympic Mountains looming in the background. (Ian Terry / The Herald)
Fishermen in Tulalip Bay with the Olympic Mountains looming in the background. (Ian Terry / The Herald)

 

Chris Winters: 425-374-4165; cwinters@heraldnet.com. Twitter: @Chris_At_Herald.

Huckleberry Enhancement Project: An expression of Tulalip’s sovereignty and connection to ancestral lands

Photos courtesy of Libby Nelson, Tulalip Tribes Natural Resources
Photos courtesy of Libby Nelson, Tulalip Tribes Natural Resources

 

By Micheal Rios, Tulalip News 

Back in May, the Tulalip Tribes and the U.S. Forest Service signed a 10-year co-stewardship plan for swədaʔx̌ali. For those who may not remember, σωəδαʔξ̌αλι or “Place of Mountain Huckleberries” is a 1,280-acre parcel in Tulalip ancestral lands in the upper Skykomish watershed. This particular location is one of several co-stewardship areas throughout the Mt. Baker-Snoqualmie National Forest where the Tribes are collaborating with the Forest Service to preserve and maintain important cultural resources. The Huckleberry Enhancement Project is the latest initiative to come about as a result.

The Huckleberry Enhancement Project aims to restore and enhance the swədaʔx̌ali  area, allowing Tulalip tribal members to continue exercising their treaty rights. This area is one example of how the Tulalip Tribes is working to reclaim traditional areas. The co-stewardship with the National Forest Service stems directly from the Point Elliot Treaty, which secured claims to gathering roots and berries in all open and unclaimed land.

“The huckleberry co-stewardship work is one of the ways we are  partnering with the Mt. Baker-Snoqualmie National Forest to help sustain huckleberries on the forest, and ensure that tribal members will continue to have the opportunity to gather important resources and practice traditions central to their culture,” says Libby Nelson, Project Coordinator and Tulalip Environmental Policy Analyst. “Treaty rights encompass more than an opportunity to pick berries, hunt game or harvest fish. Having a meaningful role on the ground, in the stewardship of these resources, helps reconnect tribal peoples to these lands and the teachings of their ancestors.”

Indeed, reconnecting tribal peoples to these lands is a significant point of emphasis. That is why the work in our 10-year co-management plan was initiated this past August by the Tulalip youth who participated in Mt. Camp 2016. The energetic youth worked under the diligent supervision of Tulalip Forestry staff to remove conifers that diminish opportunities to gather huckleberries.

Since the youth kicked off the project, our Forestry Division staff worked two very long weeks in the mountains reducing the stocking of trees in the area. By reducing trees stocks, the huckleberry plants are able to prosper in areas they would have otherwise been shaded-out and killed. During the two-week window of intensive work, Forestry received welcomed help from different Natural Resource Department divisions who stepped up and spent a day or two in the field helping out.

 

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“Now that the first year’s huckleberry field enhancement efforts are completed it’s very satisfying to know that all the years of planning and a couple weeks of hard labor will enable current and future generations to enjoy harvesting huckleberries in this beautiful setting for many years to come,” state Tulalip Forestry staff members Nick Johnson and Ross Fenton in a joint statement. “We’ve been able to participate in a collaborative effort to successfully mimic conditions historically managed by Native Americans and nature. By using methods to preserve the productive capacity of this area, it will continue to produce important food and medicine for the Tribes.”

Northwest huckleberries are generally picked in the late summer/early fall seasons, and grow in the damp areas of mountains. The huckleberry, known for boosting the immune system, has always had a strong relationship to the indigenous peoples of the northwest. Coastal Native American ancestors considered the huckleberry to be of the utmost importance because of the medicine the plant contains.

“Huckleberry is a food and medicine to our people. Our ancestors visited certain areas for gathering these berries. They knew where the berries were growing, and what companion plants were growing there too and how to use them,” says Inez Bill, Rediscovery Program Coordinator. “Through the teachings of how we value, take care of and utilize our environment, we pass down our history and traditions, and what is important to the cultural lifeway’s of our people. This connection to the land enables us to know who we are as a people. It is a remembrance. Today, it is not only important that we continue the struggle to uphold our treaty rights, but we need to be involved in taking care of those resources our culture depends on so that they will be available for our future generations.”

The swədaʔx̌ali area, while co-managed by Tulalip and the U.S. Forest Service, remains open to public access as part of the Mt. Baker-Snoqualmie Forest. The Forest Service has worked with Tulalip through our MOA to ensure treaty access beyond a locked gate so that elders and other tribal members can more easily get to the berry patch during picking season. This access has been managed by our Forestry Division on behalf of the tribal membership.

 

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There is a serious need to bring awareness while sharing the significance of swədaʔx̌ali  to the Tulalip citizenry. These places of co-stewardship are open to all of Tulalip, but there aren’t many who know how to access them, or that they even have these resources available to them. As Inez reiterates, “This work at swədaʔx̌ali  is an expression of Tulalip’s sovereignty regarding our foods, and our commitment to support the dietary needs and the life ways of our people.”

For those who would like to know more about this area, please contact Tulalip Treaty Rights Office at 360-716-4639 or Tulalip Forestry at 360-716-4370.

Young Active Native Americans: We Choose Life

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Article and photos by Kalvin Valdillez

Unity Month, held in October, was designed by the Marysville School District and the Tulalip Tribes to unite the youth of the community to heal together and raise awareness to topics such as domestic violence, substance abuse, and suicide. During Unity Month many events are held such as Friday Night Lights, a fieldtrip to the corn maze, and perhaps most importantly the Young Active Native Americans (YANA) Conference hosted by Tulalip Youth Council.

Focusing on healing and love, the October 18 conference included raffles, activities, and one insanely fun icebreaker where the youth played an adaptation of musical chairs.  Instead of chairs, they were assigned a random partner, and instead of sitting they had to find each other amongst the crowd within five seconds and touch each other (example: elbow to elbow or knee to forehead).

Native American activists Chad Charlie, Calina Lawrence, LoVina Louie, Mylo Smith, and Deborah Parker were in attendance to teach workshops and talk to the youth about leadership, self-care, suicide prevention, healthy relationships, and growing up on the reservation.

Tulalip tribal member Deborah Parker spoke to the youth about domestic violence, sexual abuse and how to have thriving healthy relationships as a survivor.

Tulalip tribal member Deborah Parker spoke to the youth about domestic violence, sexual abuse.
Tulalip tribal member Deborah Parker spoke to the youth about domestic violence and sexual abuse.

 

She states, “When you’re young, having good positive self-esteem is difficult especially if you’re a survivor of sexual abuse. I think in this generation we’re finally now openly talking about both sexual abuse and domestic violence. We’re now talking about the importance of having a healthy relationship not only with yourself but with others as well.”

Deborah continued by informing the youth of the recent findings of sexual abuse in Native America. She stated that this past April, research showed that 87% of young female Natives were abused and 83% of young male Natives were abused. She urged the kids to be aware because the abusers are usually people they know.

“I’m no longer ashamed to say I’m a victim of child sexual assault. I was embarrassed until I was 24 years old. Not often are the perpetrators unknown to us. Sometimes it’s going to be someone you love and trust like family. It’s could be a cousin, uncle, grandfather, and yes sometimes it’s even aunties. Do not be ashamed if it’s happened to you. That’s how we are going to break the silence and stop this. We’re going to speak the truth. Victims should not be shamed or blamed. We are going to raise our voices and raise awareness so the perpetrators who hurt us, won’t hurt others. We need love. That’s the foundation we need, and it begins by loving yourself. Self-love is so important. Believe in what you have, only you know what it is, and take care of it. And please take care of your spirit.”

Deborah’s speech prompted two tribal members, a youth and an elder, to share their stories.

Velda Gobin, Tulalip Education Manager and Tulalip Elder drew from her past experiences with abuse.

“[Sexual abuse and domestic violence] hasn’t changed since my generation. Its still happening and the same type of people are still doing it. When I was young I grew up in a dysfunctional family, there was a lot of drinking. My stepfather was violent and used to beat my mom all the time. I was the oldest so I had to hide my brothers and sisters.”

Velda went on to explain that although her stepfather physically abused her she was never sexually abused. She continued, “but I was molested by a cousin, a girl. It’s people you love and trust who usually do this. If it’s happened to you, I hope you speak to somebody because you shouldn’t have to go through this alone.”

Young Tulalip tribal member, Perfecto Diaz, had to express his thoughts and feelings to his peers. Deborah’s words sparked something inside him that made him take the microphone and address what he believes is a division between the adults and youth.

Perfecto stated, “I’ve been having a tough life so far. I know you guys talk a lot about love, but when you come around I don’t feel it. We don’t see it. I want to be a role model to these kids. I write music and poetry in my free time. I have things to say. I am a survivor and I’m still going through the struggle every single day. I went through beda?chelh and the system. I am angry but we need a positive role model, so that’s what I am going to be. There’s wicked people out there. They’re not playing games. I pray for every kid here going through the struggle because I’m out here grinding every day, going through it with you.”

Perfecto’s words resonated throughout the rest of the conference. Each speaker congratulated and thanked him for speaking his mind, including Comedian/Activist Chad Charlie.

 

Chad Charlie, Native American Activist, speaks to the youth of Tulalip about suicide prevention at the first annual Young Active Native Americans (YANA) Conference.
Chad Charlie, Native American Activist, speaks to the youth of Tulalip about suicide prevention at the first annual Young Active Native Americans (YANA) Conference.

 

Chad stated, “I want to say I have a lot of respect for [Perfecto], he spoke his truth. We need more young people to stand up and utilize their voice and speak on the reality of our world as Indigenous People.”

Chad has spent the last two months in North Dakota protesting alongside the Standing Rock Sioux against the Dakota Access Pipeline. He talked about finding his path in life. Over the past five years Chad has been making a name for himself as a stand-up comedian. He states because of the name he built for himself, he was able to use his voice to reach a larger audience regarding this much bigger issue. Chad spoke to the conference attendees about suicide prevention.

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“I want to remind every single person that you all have a purpose. Regardless of how small or large those purposes are; they all mean something. It could be cooking, singing, writing poetry, making people laugh. Those purposes can change the world,” expressed Chad.

LoVina Louie, Native American Activist, gathered everybody and faced them towards a handmade sign that read We Choose Love. She then called Perfecto to the front of the crowd and had everybody place a hand on each other’s shoulder. “Perfecto said he heard a lot of talk about love but doesn’t feel it. I want to make sure that he and everybody in this room know they are loved.” LoVina then led the group in prayer, asking for a cleansing throughout the Tulalip community.

Tears were shed but there was no shortage of laughter. Serious topics were discussed and entertaining games were played. Both hugs and prizes were handed out. As the first annual YANA Conference came to an end, the youth of Tulalip began the healing process together.

 

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Friday Night Lights Brings Communities Together

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By Kalvin Valdillez, Tulalip News

The Tulalip Tribes and Marysville School District kicked off Tulalip/Marysville Unity Month (#TMUnityMonth) on October 7, 2016, with Friday Night Lights. The event, hosted by Youth Services, is a flag football tournament that sees over 60 participants on the field every Friday.

An all-ages event, Friday Night Lights participants get to play live, fast-paced football, while bonding with family and community members of Tulalip, Marysville, Everett, and Arlington. The event consists of four teams that will play each other every Friday night during the months of September to November.

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Youth Services provides snacks on the busy Friday nights to participants playing football, the young adults skateboarding the new skate park, and also caters to additional people taking part in indoor events such as open gym and movie nights.

Friday Night Lights is held 5:00 p.m. to 8:30 p.m. every Friday night during the first few months of football season. Josh Fryberg, Youth Services Activities Coordinator, believes that building relationships is a major key to growing together as a community.

 

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He states, “We have people coming from neighboring communities to play football and to have some fun. The main objective of Friday Night Lights is bringing the community together, that’s what it’s all about.”

For more details about Friday Night Lights and #TMUnityMonth, please contact Youth Services at (360) 716-4909.

 

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Marysville School District works to ensure tribal heritage and culture is visible, shared and preserved

 

By Dr. Becky Berg, Marysville School District Superintendent

Recently, a conversation was overheard at the Hibulb Cultural Center. A young woman was talking about her tribal history. Her grandmother was a student during the boarding school era and the young woman said that while growing up she rarely learned about her tribal history and culture. She added that her grandmother often hid her cultural affiliation, as well as her ability to speak Lushootseed. In turn, her father never learned the language or embraced his native heritage. This was difficult for the young woman to understand, as at a young age, she chose to dedicate her career to educating herself and her community about her region’s rich cultural history, and her own tribal identity.

As a community, we are lucky to have tribal members and others who have had the strength to stand up and ensure tribal history and culture is recognized, shared and preserved. Our community, our school district, and our local leaders must also take on this charge and do what is necessary for our entire community to understand where we have been, where we are today, and where we are going.

In November of 2014, The Marysville School Board of Directors took the historic action of officially adopting the “Since Time Immemorial” (STI) Tribal Sovereignty Curriculum so that all students learn about the history, culture, government, and experiences of their Native American peers and neighbors. Partners who were instrumental in this effort included Denny Hurtado, former OSPI Office of Indian Education staff member, and State Senator John McCoy.

This curriculum was adopted in advance of Washington State Senate Bill 5433, which passed in 2015 and mandated that Washington’s Tribal history, culture and governance be taught in all Washington schools by 2016-17.

The adoption of the STI curriculum seeks to remedy a grave omission by our educational system. American history begins with the story of indigenous peoples in all parts of the land. Yet for decades our curriculum has made this rich and important heritage and culture virtually invisible. The lack of awareness of the Tribal legacy in our Marysville-Tulalip community is especially glaring given the presence of the Tulalip Tribes within our district boundaries. Teaching the STI curriculum to all students in our schools is a matter of basic justice for all, especially for those who were made to feel ashamed of their identity and culture for far too long.

The “Since Time Immemorial” provides engaging lessons. The lessons are thought provoking and are meant to help students understand multiple perspectives. During the 2015-16 school year, the curriculum was implemented in grades Kindergarten through 5, and this year it has expanded to all secondary schools district-wide.

Every day I feel deeply honored to be a member of this community and to be welcomed by tribal leaders, elders, parents and students. And every day, the Marysville School District will work to ensure our community’s tribal heritage and culture is visible, shared and preserved.

To learn more about the Since Time Immemorial curriculum, please visit www.indian-ed.org.

Gov. Inslee issues order on fight against opioid abuse

The order calls for efforts to prevent overdose deaths, including expanding access to naloxone, a medication used to counter overdose effects.

 

Washington Gov. Jay Inslee speaks Friday at the University of Washington Medical Center in Seattle. Inslee announced an executive order to fight the rising abuse of opioids in Washington state. (Ted S. Warren/The Associated Press)
Washington Gov. Jay Inslee speaks Friday at the University of Washington Medical Center in Seattle. Inslee announced an executive order to fight the rising abuse of opioids in Washington state. (Ted S. Warren/The Associated Press)

 

 

Source: Peninsula Daily News 

 

SEATTLE — Gov. Jay Inslee has issued an executive order to boost efforts to prevent and treat opioid abuse in the state.

Inslee ordered state agencies to work with local public health, tribal and other officials to prevent unnecessary prescribing of addictive painkillers and expand treatment for those addicted to opioids.

The order issued Friday calls for efforts to prevent overdose deaths, including expanding access to naloxone, a medication used to counter overdose effects.

Last year, 718 people died from opioid overdoses in Washington state, according to state officials.

More people die in accidental deaths from heroin and prescription painkiller overdoses than from vehicle or firearm-related deaths, they said. Prescription opioid drug deaths have gone down, but fatalities from heroin overdoses are rising, particularly among young people.

Inslee announced the executive order at a news conference at the University of Washington Medical Center in Seattle, where he was joined by medical providers, law enforcement officials, patients and family members who have been affected by opioid abuse.

“We all have an important role to play in the statewide movement to fight one of the most devastating crises facing our communities today: the public health crisis of opioids and heroin,” Inslee said in a prepared statement.

Inslee also called for using data to better detect misuse and monitor for overdose deaths. The Department of Health, working with others, will monitor prescribing practices to spot variations in how often painkillers are prescribed so that health providers and others can intervene.

“Opioid use disorder is a preventable and treatable chronic disease, much like diabetes or heart disease, and needs to be treated as such,” Secretary of Health John Wiesman said in a prepared statement.

The state agencies must submit a progress report by the end of the year.

Gayle Jones provides spiritual healing and guidance 

Gayle Jones.
Gayle Jones.

 

 

by Kalvin Valdillez, Tulalip News 

Tulalip member Gayle Jones has worked for the tribe for 36 years. The first 32 years of her career she worked with Family Services in various positions, namely Clinical Supervisor and Chemical Dependency Counselor. In recent years, Gayle has taken on a new opportunity where she is able to help the people of her community on an entirely new level.

“It’s all from the spirit, it’s a gift,” states Gayle. Her new position as Spiritual Counselor with the Domestic Violence Program provides her the opportunity of doing what she is most passionate about, helping people who lost their way to find their path again.

“I always grew up around the Shaker religion because my grandpa and auntie were Shakers,” said Gayle, who at 15 years old had a friend invite her to join the Shaker Church. She decided to give it a chance and while in attendance she was so frightened, she left. “I was spooked, my auntie was shaking on me. I was scared I ran away.”

In her twenties, Gayle was still finding her footing in life. During those years of self-discovery, like many young adults, she experimented with alcohol. This turned into addiction. She struggled with that alcohol addiction until age 29, when she decided she needed spiritual healing and made a life change by getting sober and finding her faith again.

The Spiritual Counselor position sees Gayle assisting the entire community of Tulalip. She conducts cleansings and prayers at events as well as individual counseling and home visits. While working on people, she remains respectful of the individual’s personal beliefs. “On home visits, I tell people to pray to who they believe in. I am not here to force anything onto anybody. I am not a priest; I am a human”

When requested Gayle will often travel to hospitals to assist those who need spiritual support. “I pray for them and their families and ask for their strength and health.”

Part of the service that Gayle provides is candle-work. “It’s a blessing. The light of the candle is the light of the spirit, of who you believe in. For me personally, it’s God. The light of the spirit cleanses everything; I am only an instrument,” she explained. The cleansing practice uses a lit candle as a tool, much like cedar branches, to remove negative energy from a person’s aura while simultaneously providing relief and balance to their lives.

“A lot of it is getting rid of stress. People are like magnets, they carry stress from work and a lot of grief too. I can get all that off of them,” she explained. Gayle ultimately wants people who are struggling to know that it gets better. She is working to heal the community, one request at a time, by providing spiritual counseling and guidance.

She says, “Knowing there’s hope out there that’s a huge part of [recovery]. Somebody helped me when I was going through all of it. Somebody grabbed my hand, was there for me and said ‘Come on girl get it together.’ So, that’s what I’m doing in return. All of my chemical dependency work and all of my spiritual work is to make people feel better.”

For more information, contact Gayle Jones at 360-716-4981.

Unity and Wellness Month jam-packed with activates

 Photo courtesy of Tulalip Youth Services
Photo courtesy of Tulalip Youth Services

 

By Kalvin Valdillez, Tulalip News 

The Tulalip Tribes has teamed up with the Marysville School District to officially declare October 2016 as Unity and Wellness Month or #TMUnityMonth. The Tulalip Youth Services, Behavioral Health, and Boys and Girls Club are among the several tribal programs banding together to promote healthy living for the youth of the Tulalip/Marysville community.

The month of October is jam-packed with activities. Nearly every day the youth have the opportunity to take part in events such as a movie night, a color run, and a field trip to the corn maze.

Additionally, each week of October will have a themed topic and every event held that week is based on that topic. For example, the third week of October is Bullying Prevention Week, during which the First Annual YANA (Young Active Native Americans) Conference will be held and hosted by the Tulalip Youth Tribal Council. The conference will include guest speakers, workshops, and activities that focus on bullying and suicide prevention.

#TMUnityMonth celebrates life and heal by bringing the youth together for events, support groups and conferences.

October 1-9 

#TMUnityMonth Kick Off Week

Events to Remember: 

10/06/16 Youth Center Peer Support Group (6th-12th Grade) 7:30pm-8:30pm

10/07/16 Friday Night Lights (All) 6:00pm

October 10-16

#LoveIsRespect Domestic Violence Prevention (Healthy Realtionships) Week

Events to Remember:

10/11/16 Youth Center Open House (All) 5:00pm-8:00pm

10/14/16 Healthy Relationship Workshop & Corn Maze Field Trip (6th-12th Grade)

October 17-23

#KindnessMatters Bullying Prevention Week

Events to Remember:

10/18/16 YANA Conference (6th-12th Grade) 8:00am-2:00pm

10/19/16 Movie Night at the Boys and Girls Club (Kindergarten-5th Grade)

October 24-31 

#BeDrugFree Substance Abuse Prevention Week (Kindergartern-5th Grade)

#SaySomething Suicide Prevention Week (6th-12 Grade)

Events to Remember:

10/28/16 Harvest Fest (All) 2:00pm-5:00pm

10/28/16 Color Run (All) 5:00pm

For a complete schedule and further details visit www.TulalipYouthServices.com

INTRODUCING: NEW MONTHLY LET’S DANCE PARTY AT TULALIP RESORT CASINO

tulalip-lets-dance-1

 

Shake Your Groove Thing While Learning a New Dance at Canoes Cabaret

Afraid to hit the dance floor with those two left feet? Here’s a chance to have a great time, right those feet, and learn classic dances that will have even the stars envious! Instruction ranges from Latin and Ballroom to Disco and County Line Dancing. Beginning at 8 p.m. on Wednesday, October 5th (and the first Wednesday of the month thereafter), dancers and dancer-wannabes can take a group lesson from local instructors. Due to popularity, the classes offer first-come first-served seating, so arrive early to order a cocktail, sip the drink specials, and savor bites from Canoes Carvery.

Renowned DJ Chrissy Williams, dance instructor DeAnna Lee from KMPS FM, and the Boot Scoot Babes will kick things off with Country Line Dancing instruction on October 5th.

“Dance has been a very important part of every culture over time,” said Lisa Severn, Food and Beverage Director. “Dancing is a great way to get family, friends, and strangers together for a night of stress-free fun.”

Doors open at 7 p.m. with Happy Hour offerings from 7-9 p.m. October 5th bar specials include $3 Bud Bottles or a bucket of 4 for $10, and $5 Well Margaritas. Dance lessons and open floor dancing will take place until midnight. Guests 21 and over are invited to attend (sorry, no minors). Prices will vary. Visit Tulalipresort.com for more information.

Dance Wednesday Lineup:

2016
November 2 – Swing Dancing with Daniel Newsome
December 7 – Ballroom (Waltz, Foxtrot) with Olga Foraponova

2017
January 4 – Salsa with Reinier Valdes 
February 1 – Tango with Gabriela Condrea 
March 1 – Cha Cha with Reinier Valdes
April 5 – Country Line Dancing with DeAnna Lee
May 3 – Disco with Chrissy Williams
June 7 – Ballroom (Waltz, Foxtrot) with Olga Foraponova
July 5 – Samba with Reinier Valdes
August 2 – Jazz with Daniel Newsome

About Tulalip Resort Casino
Award winning Tulalip Resort Casino is the most distinctive gaming, dining, meeting, entertainment and shopping destination in Washington state. The AAA Four Diamond resort’s world class amenities have ensured its place on the Condé Nast Traveler Gold and Traveler Top 100 Resorts lists. The property includes 192,000 square feet of gaming excitement; a luxury hotel featuring 370 guest rooms and suites; 30,000 square feet of premier meeting, convention and wedding space; the full-service T Spa; and 7 dining venues, including the AAA Four Diamond Tulalip Bay Restaurant. It also showcases the intimate Canoes Cabaret; a 3,000-seat amphitheater. Nearby, find the Hibulb Cultural Center and Natural History Preserve, Cabela’s; and Seattle Premium Outlets, featuring more than 122 name brand retail discount shops. The Resort Casino is conveniently located between Seattle and Vancouver, B.C. just off Interstate-5 at exit 200. It is an enterprise of the Tulalip Tribes. For reservations please call (866) 716-7162.