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Bureau of Indian Affairs, Department of Interior release final rules regarding Osage minerals estate development

By Samantha Vicent, Tulsa World

The Bureau of Indian Affairs on Monday released their final rules that revise government regulations relating to development of the Osage Nation’s minerals estate.

BIA Director Michael Black told the Tulsa World on Friday that the release comes nearly three years after a $380 million Osage tribal trust settlement resolved litigation alleging the U.S. mismanaged the tribe’s minerals.

The new rule, which was made available for public inspection in the Federal Register that day, clears issues that Black said the Bureau and Nation couldn’t remedy through the 2011 settlement, in which a federal judge said the U.S. “grossly mismanaged” the nation’s oil and gas money.

The document says the regulations will take effect July 10, and include developing and implementing standardized reporting to manage production and accounting; improving methods for calculating quarterly oil and gas royalties for headright holders, and rental rates’ implementing technological enhancements to better manage the mineral estate; identifying best practices for development and conducting onsite inspection programs; and documenting formal communication needed to most effectively manage the mineral estate between the Osage Nation, Osage Minerals Council and the U.S.

Headrights, or mineral estate shares, were given to 2,229 Osage tribe members after the nation signed off on a 1906 Allotment Act. The Department of the Interior will now use the New York Mercantile Exchange price settlement point in Cushing to determine quarterly royalty payments.

“We do believe the rules balance the various interests of producers and service owners, and it does ensure the Osage mineral estate will be developed for the benefit of the Osage,” he said. “We’re also increasing the standards of safety.”

However, the new rules also state there may be additional upfront costs to oil and gas producers’ operations to ensure they comply with the new regulations, and that while the BIA will consult with the Osage Minerals Council about matters relating to the mineral estate, the BIA will be able to take “corrective actions” against lessees who violate the regulations up to and including terminating leases after consultation with the council. The document also lays out financial penalties for violations of lease terms and operating regulations.

Shane Matson, president of energy company Bandolier Energy LLC, works extensively in Osage County and has said few, if any, wells have been drilled there this year because the BIA has not approved permits while working on these rules and also a new environmental assessment of the county, which could take until the end of 2015 to complete. Producers in the meantime would have to complete 72-page environmental assessments on individual well sites before receiving a permit, and the Osage Minerals Council has called a proposed new permitting requirement “vague and confusing,” according to Tulsa World archives.

When asked about that issue, Black said the fluctuating economy and falling oil prices have played roles in the county’s production decline. He also emphasized surface land is owned separately from the oil and other minerals beneath, and that the BIA has been governing the county under existing regulations and will do so until the new rules take effect.

“There have been some questions with the applications for permits to drill and some of our procedures, and (the rule and permits) are two separate and distinct issues,” he said. “The rule isn’t really directly related to whether or not there is drilling going on out there.”

The Osage Producers Association and Osage Minerals Council have not yet commented on the final rule, which Black said they received over the weekend, and have publicly spoken little on the pending environmental assessment, which BIA officials previously said was in the works before a class action lawsuit was filed against the agency and oil producers last year.

But Matson said most of those who drill in the county, instead of large companies such as ExxonMobil, are simply “guys pumping our own resources in Pawhuska and Skiatook and Hominy,” and that the new regulations have the potential to negatively affect production and income due to the government agencies’ admission that additional costs could be incurred by producers.

“This business requires regulatory stability because you’re planning the deployment of millions of dollars in very complicated engineering processes,” he said, but added that producers hoped the negotiated rule-making process committee would have been more inclusive of everyone who could be affected.

That committee was comprised of four employees from federal agencies and five members of the Osage Minerals Council, a BIA spokeswoman said Friday. The Department of the Interior, in its response to comments requesting it restart the rule-making process, said it wasn’t necessary to do so because it provided “extensive opportunity” for public comments and gave notice for committee meetings at least 30 days in advance.

“The Osage Producers Association board will meet later this week to evaluate the code and determine a path for it,” Matson said.

Native Americans Use Sweat Lodge Ceremonies To Recover From Heroin Abuse

(Laurel Morales)Ken Lewis stands in front of Indian Rehab in Phoenix. He says he has been clean for eight years thanks to the people here and the traditional methods they offer. — (Laurel Morales)
Ken Lewis stands in front of Indian Rehab in Phoenix. He says he has been clean for eight years thanks to the people here and the traditional methods they offer.

By Laurel Morales, Fronteras

Native Americans have some of the highest substance abuse rates compared to other racial or ethnic groups. Alcohol and meth are the drugs of choice, but many tribal police have been overwhelmed by a new crop of heroin. Black tar heroin is cheap, addictive and destructive.

A decade ago, Ken Lewis almost lost his arm to an IV drug addiction. Twice he developed cysts in his veins that exploded in the hospital. When he came out of surgery the doctor prescribed pain killers. So he traded his meth and heroin for the prescribed opiates.

“I was at my wit’s end,” Lewis said. “I mean I was mentally gone, dead. Spiritually, I didn’t believe in a god. Emotionally, didn’t feel, didn’t realize I was hurting people or hurting myself. Physically, I probably should’ve been dead.”

A judge finally ordered Lewis to rehab. He went to Native American Connections. Indian Rehab, as it’s called, is an old two-story house in the middle of downtown Phoenix.

“The lady behind the desk came out and she gave me this big old hug,” Lewis recalled. “And inside I’m cussing her out. And she told me, ‘it’s going to be ok.’ And I was more mad because nobody told me that in a long time. I hadn’t heard those words. People gave up on me.”

The recovery program combines western practices like the 12 steps with traditional indigenous healing ceremonies. Lewis, an Akimel O’odham member, said the God talk wasn’t working. It was the sweat lodge that gave him the hope he so desperately needed.

“This is the type of forgiveness of self, of cleansing, of a rebirth,” Lewis said. “And so when you’re coming out you’re feeling purified. You’re feeling worthy and that I can go into recovery. And so you’ve cleansed all those negative feelings and thoughts and decisions you made.”

Lewis has been clean for eight years and now works for Native American Connections. Many aren’t so lucky. A person addicted to heroin often winds up in jail or dead.

At the Coconino County Jail on the edge of the Navajo Nation, half of the inmates are Native American. So the sheriff invited Shannon Rivers to conduct sweat lodge ceremonies. Inside the razor-wire fence, Rivers recently built a fire next to a rebar structure. When the fire has heated a dozen or so stones he covered the frame with blankets. He then poured water over the hot rocks inside the sweat lodge.

(Laurel Morales)Shannon Rivers, an Akimel O'odham member, leads purification ceremonies at the Coconino County jail, where half of the inmates are Native American. — (Laurel Morales)
Shannon Rivers, an Akimel O’odham member, leads purification ceremonies at the Coconino County jail, where half of the inmates are Native American.

“My job here is to help these men down a path of sobriety,” Rivers said. “And how we do that is through these ceremonies. Because what we know is a lot of the ways the western ways aren’t working.”

Rivers, himself a former addict, said the reasons why Native Americans have such high rates of incarceration and substance abuse are complex.

“For me, I still had that baggage that I grew up with as a Native person coming from a reservation,” Rivers said. “So I struggled with my shortcomings, my insecurities, my anger, my jealousy. That baggage is tied to our history as Native people.”

(Laurel Morales)Navajo Nation police officer Donald Seimy says making alcohol illegal on the reservation doesn't stop people from bootlegging and selling drugs. — (Laurel Morales)
Navajo Nation police officer Donald Seimy says making alcohol illegal on the reservation doesn’t stop people from bootlegging and selling drugs.

A history of government-run boarding schools, destruction of language and forced relocation.

And there’s a new problem: a recent FBI report shows the Mexican drug cartels are specifically targeting Indian Country. High unemployment on the reservations means many turn to trafficking and dealing. The cartels know the tribes lack law enforcement resources.

On the Navajo Nation, about 200 full-time officers patrol a reservation the size of West Virginia. On a ride along Navajo Nation officer Donald Seimy said a recent false report of a car accident pulled all four officers on duty to one remote location. Seimy’s theory: the calls came from drug dealers trying to sell or traffic drugs across the reservation.

“And we show up and then there’s nothing,” Seimy said. “I think they have that knowledge of us not being everywhere or the short manpower that we have they know it. So they’re getting smart about it.”

The Navajo Nation and many other tribes just don’t have the law enforcement to keep the drugs out. That means more and more Native Americans are getting hooked.

Nisqually Wildlife Refuge would be renamed for civil rights hero Billy Frank Jr.

Billy Frank Jr. poses for a 2014 photo near Frank’s Landing on the Nisqually River in Nisqually, Wash. Frank, a Nisqually tribal elder who was arrested dozens of times while trying to ‘assert his native fishing rights during the Fish Wars of the 1960s and ’70s. (AP Photo/Ted S. Warren, File)

By Joel Connelly, Seattle PI

The state’s congressional delegation, showing rare bipartisan unity, plans next week to introduce legislation that would rename the Nisqually National Wildlife Refuge in honor of Billy Frank Jr., champion of native fishing rights and a Washington civil rights hero.

The bill would create a National Historic Site to mark the 1854 Treaty of Medicine Creek, which took land from natives but did guarantee them the right to take fish “at all usual and accustomed stations . . . in common with the citizens of the territory.”

“I loved Billy Frank: He was one of the greatest men I have met in my life,” said U.S. Rep. Denny Heck, D-Wash., the principal author of the legislation. “He is our Martin Luther King, our Desmond Tutu, our Nelson Mandela.”

Frank was viewed differently when he launched Indian fishing rights protests on the Nisqually in the 1960′s. He was arrested 50 times, starting at the age of 14, for “illegal” fishing on the Nisqually River, where he was born and lived, and where his ancestors lived.

He died last year, at 83, as a recipient of the Albert Schweitzer Humanitarian Award, a person of vast credibility who began with a simple message. “He said simply, Treaties are the word of America, and America should keep its word,’ ” ex-Gov. Mike Lowry recalled.

The struggle for fishing rights became a seminal — perhaps THE seminal — episode in the modern history of Native-American rights.

“I have a particular view of how this impacted ‘Indian Country,’ ” said Heck. The issue of treaty rights to fish gave Native Americans a platform on resources. It gave them standing on other issues, and led to the National Indian Gaming Regulatory Act. And that act led to the fastest drop in Indian poverty we have ever seen.”

In this 1960′s photo, Billy Frank Jr., left, fishes on the Nisqually River near Olympia, Wash., with his half brother Don McCloud. Frank, a Nisqually tribal elder, was arrested dozens of times while trying to assert his native fishing rights during the Fish Wars of the 1960s and ’70s,. (AP Photo/Courtesy Northwest Indian Fisheries Commission, File)

How so? “Billy was the spear point in treaty rights,” Heck added.

An historic moment in Northwest history came in 1974, when conservative U.S. District Judge George Boldt ruled for the Native Americans, that treaty Indians were entitled to 50 percent of the salmon catch and could fish in “all usual and accustomed grounds and stations.”

When he was 14, Bill Frank had told game wardens who arrested him: “Leave me alone, goddamn it! I live here.”

In later years, Frank would replace confrontation with cooperation in restoring the salmon runs that help define the Pacific Northwest.

“When a bunch of Really Important People get together in a conference room, you can always tell Mr. Frank even from afar,” author Timothy Egan once wrote. Amid the government and corporate executives, all tasseled loafers and silk ties, he’s the one with the long pony tail, the gold salmon medallion and the open necked shirt.

“And he’s the one with the scars — nicks, cuts and slash marks — from a lifetime of being harassed by people who don’t like Indians, and from an all-season outdoor life.”

The Nisqually Wildlife Refuge is a suitable honor. Frank lived to see levies and dikes come down at the mouth of the Nisqually River, with estuary habitat restored where salmon can grow up, and where visitors can witness a multiplicity of shore birds.

“The absence of natural estuaries like this is part of the reason why the region is still going backwards rather than forwards on Puget Sound salmon,” Heck noted.

Heck has done his homework on the bill. He has lined up as a cosponsor influential Oklahoma Republican Rep. Tom Cole, a member of the Chickasaw Nation. He has also signed up Alaska’s crusty Republican Rep. Don Young.

Canada geese in the Nisqually National Wildlife Refuge, a sanctuary for birds and a place where young salmon can grow up.

A cosponsor from this state, Rep. Cathy McMorris Rodgers, is a usually hyper partisan member of the House Republican leadership. “Her signing on says to the leadership, ‘This is O.K.’,” said Heck.

He has also secured backing from the Northwest Indian Fisheries Commission — long headed by Billy Frank — and the National Congress of American Indians. Brian Cladoosby, chairman of the Swinomish Tribe, is currently president of the congress.

The legislation, officially “The Billy Frank, Jr., Tell Your Story Act” creates an opportunity for the Nisqually, Muckleshoot, Puyallup and Squaxin Island tribes to tell their stories. The U.S. Interior Secretary will coordinate with then creating materials for the Medicine Treaty National Historic Site.

Bill Frank made his last appearance just over a year ago, at a meeting in Suquamish with U.S. Interior Secretary Sally Jewell.

Just over a week later, he died. “When Billy spoke, you listened: We saw that firsthand just last week when he commanded a room that included tribal leaders, fisheries officials and the secretary of the interior,” U.S. Rep. Derek Kilmer, D-Wash., recalled of the meeting.

Not bad for a guy with a ninth-grade education.”Today, because of the Boldt Decision, the state and tribes are partners in the management and preservation of resources that are foundational in the economy of the state,” Sen. Maria Cantwell, D-Wash., said in eulogizing Frank.

Just as Frank spoke of cooperation and conservation, the wildlife refuge at the mouth of the Nisqually speaks of Billy Frank Jr.

Sioux tribes, county agree on law enforcement for Pe’ Sla

By The Associated Press

RAPID CITY, S.D. (AP) — An agreement on law enforcement was reached Tuesday between Pennington County and four Sioux tribes that bought 3 square miles of land they consider sacred in western South Dakota’s Black Hills.

In 2012, the Great Sioux Nation raised $9 million to buy land the tribes call Pe’ Sla from private landowners. The tribes hope to put the land, also known as Reynolds Prairie, in trust with the federal government to be held on behalf of tribal members.

None of the tribes has a headquarters closer than a four-hour drive from Pe’ Sla, the Rapid City Journal (http://bit.ly/1JQ1LYV ) reported. The area is used as a ceremonial site by the tribes because of its role in tribal creation stories. They also plan to reintroduce bison to the site.

If the land is put into trust, tribal jurisdiction would apply. But the agreement would allow the county, the Bureau of Indian Affairs and tribes to handle law enforcement. If a tribal member is cited or arrested for a crime at the site, he or she would be prosecuted in tribal court, but non-tribal members would be prosecuted in other courts belonging to the local jurisdiction.

Sheriff Kevin Thom said he has some concerns about the agreement, which he called “a little confusing, a little mushy.”

For example, it doesn’t specify which party will be responsible for transporting a tribal member who’s arrested by a county deputy at Pe’ Sla to tribal court on the Rosebud Reservation, he said. It’s also unclear if county deputies will be required to testify in tribal court, requiring them to drive several hours to the reservation, according to Thom.

“That creates some problems from an enforcement standpoint,” he said.

But county commissioners still approved the agreement with a 3-1 vote.

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Information from: Rapid City Journal, http://www.rapidcityjournal.com

North Dakota Today, Washington State Tomorrow?

By: Water4fish

TAHOLAH, WA (5/6/15)– The exploding oil train near Heimdal, North Dakota early Wednesday morning serves as the latest reminder that the oil trains traveling the tracks here in Washington are unsafe, according to Fawn Sharp, President of the Quinault Indian Nation.

“This was just the latest in a series of oil train derailments that have resulted in crashes, followed by explosions, mountains of thick, black, toxic smoke and inevitable spills of poisonous oil that at some point make their always way into water systems, streams, rivers or marine waters,” she said.

“Let there be no doubt. These trains are dangerous, and we are seeing more and more of them on our tracks all the time. Tribes are very concerned about them for many reasons. Not only do they jeopardize our citizens, because they are explosive and too heavy for the tracks they travel on; the oil that inevitably spills from them poisons our treaty-protected waters and aquatic resources. Also, fossil fuels are the primary cause of climate change. We all need to make some important decisions about the future. Do we accept the major expansion of these poisonous fuels and the impacts they have on our environment, or do we opt to be good stewards of the land and work to phase them out and replace them with clean energy sources and wiser choices?”

“These are our choices here in the Northwest, and in states across the country. At Quinault Nation we have taken a stand against the proposed expansion of oil train traffic and terminals,” said President Sharp. Sharp is also President of the Affiliated Tribes of Northwest Indians, an organization of 57 Tribes encompassing six Northwest states, and Area Vice President of the National Congress of American Indians, a national organization of more than 500 Tribes.

This morning’s derailment is very similar in many ways to all the others, which have occurred in Alabama, Virginia, West Virginia and Pennsylvania, as well as numerous close calls, including Seattle, she said. Cars run off the track, the tanks are pierced, and a spark ignites the highly volatile crude, which either comes from the North Dakota Bakken fields or oil sands in Alberta.

In the case of this morning’s accident, a waterway known as the Big Slough runs north of the tracks near Heimdal and drains into the James River.

There were no reported injuries from the derailment of the BNSF train near Heimdal, thank God. All the residents of the tiny town did have to be evacuated, as did farms anywhere near this morning’s explosion. That was only a few dozen people. But it could have been Aberdeen, or Seattle. Then it would have been thousands, and timely evacuation could be a virtual impossibility.

The National Transportation Safety Board sent five people the site, and the Federal Railroad Administration sent 10 investigators. But inspecting is about all they could do. The fires caused by these explosions must burn themselves out. They’re simply too hot to handle. Some of the oil leakage could be stopped, but not much, said Sharp.

Last week, federal regulators passed new safety rules governing crude by rail, which has become a booming business thanks to the growth in U.S. oil production. Nearly 450,000 tankers of crude moved through North America last year, up from just 9,500 in 2009.

“The Washington State Legislature just passed a bill to enhance safety, as well, and although all safety efforts are welcome, the fact is they are not enough. The simple truth is there is no such thing as a safe oil train, no matter how strict safety standards might be. Rail and bridge infrastructure is in desperate need of repair and renewal. But even if and when that is achieved, there will be absolutely no guarantee of safety,” she said.

“The only safe oil train is one that has no oil in it. And as painful as it may be for the oil industry to consider, the best option is to phase out the use of fossil fuels. That will take time. But this is a critical situation that needs more focus, and investment, now,” she said.

The most influential business executives of the past 35 years: No. 34 knows a thing or two about economic development

By Steven Goldsmith Managing Editor – Print- Puget Sound Business Journal

This is one in a series where the Puget Sound Business Journal counts down the top 35 most influential business leaders of the last 35. The countdown is part of the PSBJ’s 35th anniversary celebration.

As a leader of one of the nation’s most economically active tribes, Snohomish County’s Tulalips, John McCoy is a national as well as regional business figure.

McCoy, 71, recently retired as general manager of the tribes’ bustling Quil Ceda Village shopping, casino and hotel complex, but still serves in the state Legislature (10 years in the House, two in the Senate).

He was recognized as the Business Journal’s 2005 Executive of the Year for the dynamic business environment he helped foster.

It all started 20 years ago, when McCoy — a no-nonsense negotiator who sports a bolo tie and a crew-cut — returned to his tribe after serving 20 years in the Air Force and several years as a computer technician at Sperry Univac and the White House.

McCoy helped move the reservation from a communications system that he described as “one step above smoke signals” to a state-of-the-art. That program evolved into Tulalip Data Services, which installed networking infrastructure on the reservation and provides technical support to tribal departments.

The shopping complex near Marysville became a triumph of planning, vision and commitment on the part of the Tulalip Tribes — one of many still working to parlay gambling revenue into a more diverse and sustainable prosperity.

In addition to the popular hotel-casino, Quil Ceda includes a business park, the 125-tenant Seattle Premium Outlets, and stores such as Cabela’s and Home Depot.

For the Tulalips, much of this traces to McCoy.

“As you course your way through history, you see common people doing uncommon things,” Bob Drewel, head of the Puget Sound Regional Council and a former Snohomish County Executive, told the PSBJ in 2005. “John believes himself to be a common person, and he does some very uncommon things.”

Healing Lodge: The next step in our journey to fight addiction

Tulalip drummers and singers bless the Healing Lodge with a traditional welcoming song at the grand opening on Friday, April 17. Photo Micheal Rios — Tulalip drummers and singers bless the Healing Lodge with a traditional welcoming song at the grand opening on Friday, May 1.
Photo Micheal Rios

by Micheal Rios, Tulalip News

The much anticipated grand opening ceremony of Tulalip’s qʷibilalʔtxʷ Healing Lodge was held on Friday, May 1. Tribal members, Healing Lodge staff, and community members traveled to the Stanwood property to attend and observe the cultural blessing and welcoming songs, heartfelt Board of Director speeches, and ribbon cutting ceremony that officially marked the grand opening. Tulalip has now decisively chosen to take the next step in fighting the addiction problems in the Tulalip community by providing a transitional home facility for tribal members who are seeking a sober and clean lifestyle.

“I want to welcome you all here to this beautiful Healing Lodge of ours,” said Diane Henry, Recovery Home Manager, prior to the ribbon cutting. “I’m going to get emotional because it’s been a long time and we’ve been working so hard to get these doors open. We’ve worked really hard to try to uphold our values as a tribe, to bring in the programs we want to offer here that can contribute to our community and help those folks who come here to transition back home in a good way. We want to have this facility truly being what that name means, Healing Lodge. It’s a beautiful facility and this truly is a great day for all of us.”

For years now, the tribal membership has been pleading for more services located on the reservation to combat the steadily growing disease of addiction. Instead of sending our members to off-reservation facilities that are unable to relate to their needs culturally and spiritually, they should be able to stay close to home while receiving healing and recovery treatments that they will not only respond to, but that can become part of who the person is at their cultural and spiritual core. The Healing Lodge is the first of many facilities of its kind that we hope to see to built to meet the needs of the people.

“Today, more than ever, addiction is so real in our community,” explains Tulalip Treasurer Les Parks. “It’s an epidemic, not only in our community, but in this entire country. What better way to help our addicted members than to bring them into a place of culture and healing. I am so glad. It warms my heart that we no longer have to send our members to the outside world to transition back into our community. We are sending them to our healing home with our cultural values. This is transitioning our members back into the community. Everything that being Indian means to us rests here in the property. Today is here, it is a good day.”

Outside view of the Healong Lodge, which can accomodate up to 16 residents seeking a clean and sober lifestyle. Photo Micheal Rios — Outside view of the Healing Lodge, which can accomodate up to 16 residents seeking a clean and sober lifestyle.
Photo Micheal Rios

The years of preparation and development that has gone into the Healing Lodge has been meticulously engineered to provide a culturally sensitive transitional home. This home provides a safe, secure, supportive and stable environment for Native Americans seeking to maintain a clean and sober lifestyle. The Healing Lodge’s vision is to extend recovery within the Tulalip Tribal community through quality evidence-based practices, existing programs and continued expansion.

In following the traditions of our Tulalip ancestors, we are ensuring that tribal members are valued and cared for. The Healing Lodge will offer a unique blend of traditional Native, western, and eastern medicines combined with social and psycho-educational modalities of treatment to serve our Native people. Each Healing Lodge client will be adapted into their own client-specific program that is culturally woven with a holistic approach through Red Road to Wellbriety teachings, taking circles, and teaching of Native American drumming and singing. Of course there will be on-site Red Road Recovery meetings and AA/NA outside meetings that will be further supplemented by traditional smudging ceremonies, teachings of equine therapy with on-site horses, and healing through the on-site sweat lodge.

The rooms of the common floor are decorated with Tulalip artwork to make residents feel more at home. Photo/Micheal Rios — The rooms of the common floor are decorated with Tulalip artwork to make residents feel more at home.
Photo/Micheal Rios

One of the resident rooms.Photo/Micheal Rios — One of the resident rooms.
Photo/Micheal Rios

Recovery is a life-long process and involves examining personal identity and beliefs, adjustments and changes to family and social relationship, and changing lifestyles to accommodate sobriety. Tulalip Behavioral Health understands that recovery is more than just abstaining from the use of alcohol and drugs. There will be a variety of classes offered to rebuild lives with traditional value. Healing Lodge residents will have an opportunity to learn gardening, Native arts and crafts, and traditional round drum making and songs. Additionally, personalized classes will be offered for the essential life skills to include financial management, anger management, self-esteem building, and education of the disease of drug addiction and alcoholism, classes for relapse prevention, exercise, meditation, and nutrition.

The Tulalip Board of Directors support offering Native American style services to promote healing of the emotional, physical, spiritual and mental well-being of every member who chooses to become a resident of the Healing Lodge.

“It’s truly about all of us as a collective,” says Board Member Theresa Sheldon. “It’s not about sending one person away and making them get better and figuring out how to function back into the community, but about us as a collective getting better and learning how to function together in a healthier manner. So I’m truly thankful for those reasons today, that we are here and will continue to support each and every member of our community. This is just our first step in becoming healthier as a community. I know it’s going to be fabulous and it’s going to have great, great results for our people.”

The Healing Lodge hopes to be the first huge step, of many yet to come, that will provide the Tulalip Tribes with the resources and services necessary to fight the ever-growing addiction epidemic that plagues so many of our people. The three story Healing Lodge includes a dedicated third floor for eight female residents, a dedicated first floor for eight male residents, and a second floor common area that includes a top of the line kitchen, dining room, meeting rooms, and a library. Also, included on the property are two barns, spacious fields where the equine therapy will take place, garden beds, and scenic walking paths.

“I really want this to be a place of healing for our people. A place where they can go to recover from their addictions and to be able to transition back home with a new set of skills,” says Diane Henry. “Sometimes people need more than just learning how to cook and clean, then need a place that can help them figure out how to live a sober lifestyle. Some people have never seen that in their own families. They may have come from families who’ve battled addiction all their life. Addiction become a normal routine. How do you get out of that? How do you stop that cycle of addiction? This place is that next step after treatment that addresses those issues.”

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Equine Therapy for Lodge Residents

Horses at the Healing Lodge will help promote emotional growth in residents. Photo/Brian Berry — Horses at the Healing Lodge will help promote emotional growth in residents.
Photo/Brian Berry, Tulalip News

One type of therapy offered at the Healing Lodge is Equine Therapy. This type of therapy involves the use of horses by professionals to help with the recovery of patients that are affected by behavioral problems, substance abuse, depression, anxiety, autism, traumatic brain injuries, post-traumatic stress disorder, relationship needs and others. When participants interact with horses, it allows them to learn about themselves when they are learning basic equestrian or horse training commands. Some positive benefits or results of equine therapy are trust, boundaries, spiritual connections, increased social skills, and self-confidence.

Pam McMahon, the barn manager for the Healing Lodge, said that participants receiving equine therapy will be “learning life skills to help them adjust back into society with a different perspective.” She said that anytime you spend time around horses, it tends to soothe the soul. It helps people see a better way of life and develops better relationships because “horses tend to mirror the inner feelings of people”, which will be effective in showing the professionals the feelings, behaviors and attitudes of the participants.

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Art at the Lodge

Rare, one of a kind artwork by national and local artists can be found on display at the Tulalip Healing Lodge. And where some of the artwork came from is a curious approach to decorating.

Paddles and drums by unknown artists were rescued from a local Marysville pawnshop, along with a few prints by Michael Gentry, a Cherokee painter whose work has been purchased by U.S. presidents and is known for his Native portrait paintings.

Many of the larger art pieces were commissioned for the Healing Lodge and crafted by renowned Tulalip carvers, Joe Gobin and James Madison. Large carved cedar tables in the common areas tell traditional Tulalip origin stories, such as Madison’s salmon table that depicts our people’s history with Big Chief Salmon.

Incorporating pawnshop finds with newly crafted art may be a bit unusual for decorating, but Healing Lodge staff couldn’t have been happier with the outcome of unique artwork that completes the Lodge.

By Tulalip News reporters Mara Hill and Brandi N. Montreuil contributed to this article

Contact Micheal Rios, ,rios@tulaliptribes-nsn.gov

U.S. District Court Dismisses Lake Quinault Case

Press Release, Water4fish

TACOMA, WA (5/4/15)—United States District Court Judge Ronald B. Leighton dismissed a lawsuit this afternoon which had been filed in January against the Quinault Indian Nation and the Washington State Department of Natural Resources seeking to revoke ownership of Lake Quinault from the Tribe.

“This quick and explicit ruling was never in doubt,” said Quinault Nation President Fawn Sharp. “As I said back in January, Lake Quinault is undisputedly within the Quinault Reservation. This was a meritless lawsuit. Lake Quinault is sacred to us. It is unquestionably within our Reservation and we take our responsibility to manage it properly very seriously.”

The suit, which was filed by North Quinault Properties LLC, questioned the Tribe’s ownership of the lake. The suit had included DNR for alleged failure to fulfill its management responsibilities. But the challenge actually stemmed from a few local landowners’ reactions to closure of the lake by the Quinault Nation last year, an action taken to protect the lake from pollution problems, invasive species and violation of tribally mandated regulations, said Sharp.

“Our objective is to protect the lake for future generations. We realize it is a popular recreation destination, and we are happy to accommodate those interests, but only as long as the lake is respected and protected at levels we accept,” she said.

“We want to acknowledge the fact that this frivolous lawsuit was brought by a single landowner and that a majority of landowners around the lake understand and support our objectives. They have shown respect for our efforts to reach out to work cooperatively while recognizing the exclusive governing authority of the Tribe. Good public policy among separate and distinct sovereigns requires cooperation, good faith, respect, and, when dealing with tribal nations, an understanding, in principle and practice, that our governing powers long pre-date the United States and its political subdivisions. I want to publicly thank our neighbors and say that we look forward to strengthening our valuable relationship with them. Working together, as we have been able to do, is the best way we can all assure that Lake Quinault will remain clean, beautiful and available for all citizens for many years to come,” she said.

Judge Leighton issued separate dismissal rulings for the Tribe and the DNR. The Court granted the Tribe’s motion to dismiss based on sovereign immunity. The state dismissal was based on the Eleventh Amendment to the U.S. Constitution.

Senators Introduce Bipartisan Bill to Promote Preservation of Native American Languages

Press release, United States Senate

WASHINGTON – Today, U.S. Senators Tom Udall (D-N.M.), Lisa Murkowski (R-Alaska), Martin Heinrich (D-N.M.), Heidi Heitkamp (D-N.D.), Jon Tester (D-Mont.), Al Franken (D-Minn.), and Brian Schatz (D-Hawaii) announced they have introduced the Esther Martinez Native American Languages Preservation Act, a bill to provide grants to Native American language educational organizations to preserve disappearing Native languages in Indian Country. The bill reauthorizes the Native American Languages Program until 2020, and includes improvements to expand the program’s eligibility to smaller-sized classes and allow for longer grant periods.

The senators’ bill reauthorizes legislation that first passed in 2006 with Udall’s leadership, named for the Ohkay Owingeh Pueblo master storyteller Esther Martinez. The Esther Martinez Native American Preservation Act amends the Native American Languages Act of 1990 to strengthen Native language education by creating and funding Native language nests, Native language survival schools, and Native American language restoration programs. The program’s current authorization expired in 2012, but annual appropriations have continued during the lapse.

“Esther Martinez was one of New Mexico’s strongest advocates for preserving Native heritage and language, and I’m proud to introduce this legislation to honor and continue her work. Grants through the Esther Martinez Native American Languages Preservation Act help families and communities keep their languages alive, preserving the deep history and culture behind them,” Udall said. “Language education is about more than tradition; it fosters pride and an interconnectedness between generations and has been linked to higher academic achievement among Native youth. I’m pleased to support the continuation and expansion of these important grants in New Mexico and across the country.”

“Preserving Native language is central to cultural identity, and that’s what Esther Martinez fought for,” Heinrich said. “Languages like Keres, Tewa, Tiwa, Towa, Zuni, Diné, Eastern Apache and Western Apache, make us a stronger, more culturally rich and historically grounded nation. Simultaneously, the preservation and instruction of these languages raises high school graduation rates and college enrollment for tribal students. Teaching and preserving these languages should be a central educational priority. This bill helps to achieve that goal.”

“The spoken language of our Native peoples is the thread that weaves together generations, enriching tribal communities and strengthening their sovereignty and culture,” said Heitkamp. “Throughout North Dakota, we have seen the benefits of enabling Native American children to learn their native languages – helping them understand their history and culture while also giving them the tools they need to learn and grow. This bipartisan bill will enable these critical programs continue to give Native American children the head start they deserve while also helping make sure their sacred bonds and ancestral stories are protected and strengthened for future generations.”

“Preserving native languages connects students with generations of rich history and culture,” Tester said. “This bill strengthens cultural identity, helps keep students in school, and preserves the vibrant history of Indian Country. We need to act to ensure the survival of native languages before it is too late.”

“Language is key to maintaining cultural heritage,” said Franken. “The Native American Languages Program promotes learning of Dakota, Ojibwe, and other languages throughout Indian Country. This legislation is about not only teaching the words themselves but also passing along the history and culture those words represent.”

“Once nearly extinct, the Hawaiian language lives today through thousands of speakers in Hawai‘i and across the country,” Schatz said. “Visiting schools in Hawai‘i, I have seen first-hand how critical Native language schools and programs are in preserving the Hawaiian language and culture. Our legislation will help strengthen language programs and ensure the Hawaiian language and many other indigenous languages continue to thrive for generations to come.”

Based on recommendations from tribes and the administration, the senators included improvements to the program in this bill to reduce the class size eligibility for the grants and allow longer grant periods of up to five years. The bill reduces the number of students required for eligibility from 10 to five for Native American language nests, which provide childcare and instruction for children up to age seven and their parents. The bill also reduces the class size required for eligibility from 15 to 10 students for Native language survival schools, which aim for their students to achieve Native language fluency, and provide teacher training and development to support successful language learning. The urgent need to protect and preserve Native American languages is clear and applications for grants through the program roughly doubled from fiscal year 2013 to 2014, according to the Department of Health and Human Services.

Tomorrow’s Salmon

By: Northwest Indian Fisheries Commission

Effects of climate change and the ongoing loss of salmon habitat came home to roost at this year’s tribal and state salmon fishing season setting process. The result was some of the most restrictive salmon fisheries ever seen in some areas.

A record low snowpack, low stream flows and increasing water temperatures, combined with the results of ongoing habitat loss and declining marine survival, forced the co-managers to sharply cut harvest this year to protect both hatchery and naturally spawning chinook stocks.

The co-managers set seasons based on the need to conserve the weakest salmon stocks. The goal is to protect the weakest stocks while also providing limited harvest on healthy stocks which are mostly hatchery fish.
Last year’s salmon runs throughout Puget Sound returned far below expectations. Those fish that returned faced low stream flows that led to water temperatures soaring to 75 degrees or more in some places. Water temperatures 70 degrees or higher can be lethal to salmon. Last year many adult salmon – both hatchery and wild – died before they could spawn or reach a hatchery.

This year’s returns of hatchery and wild salmon are expected to be about 30 percent lower across the board than last year’s poor returns. Lake Washington chinook provide a good example of why this year’s fishing seasons needed to be more restrictive.

Hatchery and wild salmon returning to Lake Washington must pass through the most urbanized parts of western Washington where they are confronted by polluted stormwater runoff, barriers and low stream flows. When combined with the effects of elevated stream temperatures, the results can be deadly for salmon.

The Muckleshoot Tribe, which tracks salmon migration into the lake through the Ballard Locks, quickly realized the extent of last year’s low returns and took action to protect the remaining fish. The tribe sharply reduced or eliminated planned harvests, including culturally important ceremonial and subsistence fisheries. But by then most of the damage had already been done. Despite tribal sacrifices, Lake Washington wild chinook populations were further diminished and hatchery egg-take goals were unmet.

Given last year’s poor returns and the increased effects of climate change and habitat loss, the tribes were stunned when the Washington Department of Fish and Wildlife – apparently at the prodding of sport fishermen – proposed even higher chinook sport harvest this year. Their proposal included a mid-Puget Sound fishery targeting chinook in an area where the weak Lake Washington run congregates. But the tribes rejected the proposed harvest increases and the fisheries were withdrawn, leading to howls of protest from some anglers.

The package of fisheries developed by the co-managers for 2015 reflects the reality of lower abundance and reduced fishing opportunity for everyone. Good salmon management requires us to balance the needs of the resource against the desire by some to catch more fish every year. That is why we must have strong leadership to make the tough decisions needed to protect the resource.

The treaty tribes believe that salmon must be managed in the best interest of those who will follow seven generations from now. We will not allow tomorrow’s salmon to be sacrificed for today’s harvest.

Category: News