The United States Mint has announced the design selections for the reverse of the 2015 and 2016 Native American Dollars. The theme for the designs will be the Mohawk Ironworkers and Code Talkers of Word War I and World War II.
The Native American $1 Coin Program was authorized under Public Law 110-82 and features annually rotating reverse designs celebrating the important contributions made by Native American tribes and individuals to the history and development of the United States. Since the launch of the series in 2009, themes have included the Three Sisters method of planting (2009), the Haudenosaunee or Iroquois Confederacy (2010), the Wampanoag Treaty of 1621 (2011), the spread of horse culture (2012), the Treaty with the Delawares of 1778 (2013), and native hospitality ensuring the success of the Lewis and Clark expedition (2014).
The 2015 Native American Dollar celebrates the Mohawk high iron workers as builders of New York City and other skylines from 1886. The Mohawk Ironworkers had a reputation as top notch workers who did not fear the heights or dangerous conditions on high steel. They worked on prominent landmarks within New York City such as the Empire State Building, the Chrysler Building, the George Washington Bridge, and the World Trade Center.
The reverse design of the coin carries a depiction of a Mohawk iron worker reaching for an I-beam as it swings into position. A high elevation view of the city skyline appears in the background. Inscriptions include “United States of America”, “$1″, and “Mohawk Ironworkers”. The reverse was designed by Ronald D. Sanders and will be engraved by Phebe Hemphill.
The 2016 Native American Dollar honors the Code Talkers from both World War I and World War II. The Native American Code Talkers had served in the United States Armed forces and used their tribal languages as a basis for secret communication, which proved unbreakable to enemy forces.
The reverse design of the coin includes two helmets with two feathers in the background that form a “V,” symbolizing victory, unity, and the important role that Code Talkers played. The inscriptions include “United States of America”, “$1″, “WWI”, “WWII”, and “Code Talkers”. The reverse was designed by Thomas D. Rodgers, Sr. with the engraver to be determined.
The obverse design for each coin will feature the design of Sacagawea and child designed by Glenna Goodacre and introduced in 2000. The obverse inscriptions include “Liberty” and “In God We Trust”. The date, mint mark, and motto “E Pluribus Unum” are incused on the edge of the coins.
Most Americans are supposed to have health insurance under the Affordable Care Act. But up to 50,000 Alaska Natives and American Indians in Alaska are excused from the requirement. They have to apply for that lifetime exemption though. And the federal government is mishandling many of those applications.
The form Alaska Natives and American Indians need to fill out to get an exemption from the individual mandate.
Evelyn Burdick thought it would be easy to apply for her American Indian exemption. As a member of the Cherokee Nation, the Anchorage resident sees a doctor at the Alaska Native Medical Center. Burdick likes the care she gets there and has no plans to sign up for private insurance under Obamacare. So she sent an exemption application to the federal government almost as soon as it was available, on January 9th:
“I have yet to receive any correspondence from them back whatsoever. Not even to let me know they’ve received my application.”
Burdick is not alone. The Alaska Native Tribal Health Consortium has helped hundreds of Alaska Natives and American Indians in the state who have had problems with their exemption applications. The exemption is a simple six digit number applicants need for their tax forms to avoid paying a penalty ($95 dollars or 1% of income, whichever is greater) for not having health insurance. Monique Martin, with ANTHC, has been working with the federal government to resolve the problems:
“Every time we call it’s a bear with us sort of request but we’ve been bearing with them since February when we first started reporting issues and we are anxious for a resolution to this issue.”
The Federal government has fumbled the applications in several different ways. Martin works closely with three other people at ANTHC who all applied for the exemption for themselves. Martin’s exemption number came back with no problems. But her three colleagues were not so lucky:
“One of our coworkers received her letter twice, with two different exemption numbers for her and her kids. One received the wrong exemption… and another one is still waiting to hear on her application. So we’ve seen all the errors come to us, so we have real world examples that we can show the federal government.”
No one from the Centers for Medicare and Medicaid Services was willing to do an interview for this story. In an e-mail, a spokesperson with the agency wrote that they are working to improve the process daily and committed to providing consumers with their exemption numbers in time for tax filing season. Martin says she’s cautiously optimistic that can happen:
“We are the squeaky wheel in Alaska and we’re really pushing the federal government to resolve this issue and to get this addressed for people so they aren’t negatively impacted.”
Martin worries about how the federal government will handle the rush of exemption applications as tax time approaches. She expects many Alaska Natives and American Indians haven’t even thought about sending in the application yet. Evelyn Burdick, who was proactive and applied early in the process, says the nine month long wait for a response has been frustrating:
“I don’t want to be penalized for not having the healthcare.gov insurance. I’m trying to follow the rules and regulations that healthcare.gov set up and they’re not making it any easier.”
Late last month, Monique Martin was able to get Burdick’s exemption number for her from a contact at the federal government. Burdick is happy to have the number, but she still wants to see it in writing. She says she has no idea when it will arrive in her mailbox, but at this rate she’s not expecting it any time soon.
This story is part of a reporting partnership between APRN, NPR and Kaiser Health News.
Courtesy Sen. Jon Tester/Flickr About 100 people gathered for a listening session with Sen. Jon Tester on August 28 to discuss the increased trafficking of mostly young girls and women in Indian country.
As the trafficking of Native women and girls becomes more prevalent in an expanding radius around the Bakken oil fields of North Dakota, politicians and indigenous leaders are seeking to protect these young victims—and help the survivors heal.
“Human trafficking is a serious issue afflicting our region and much of Indian country. Tribes from Washington State to New York have felt its terrible impact,” said Montana Senator Jon Tester during opening remarks at a listening session he held at Ft. Peck Community College on August 28. “Montana and North Dakota have been especially hard-hit by increases in crime, including human trafficking, due to the explosive influx of people and resources following the oil and gas boom in the Bakken.”
The listening session was aimed at gathering more information from tribal leaders and local law enforcement regarding the spike in sex trafficking of underage girls, as well as other related crimes that have increased since the oil boom began in the Bakken region. Also among the panelists at Thursday’s session was United States Attorney Mike Cotter, who appeared at the event to voice the growing alarm shared by he and his colleagues in Montana, the Dakotas and Wyoming, about the exploding industry of human trafficking involving mostly Native girls aged 12 to 14 who are being sold for sex.
“If you look around the rural regions of Montana, North Dakota, South Dakota and Wyoming, you would not expect to find 12-14 year old girls sold for sex on the Internet, or lured by an adult for sex or forced into a life of servitude by predators to sell their bodies to strangers,” Cotter told the audience of about 100 tribal leaders, community members and law enforcement. “It is hard to imagine but it is here in our region, and this corruption occurs with too much frequency and is more prevalent than one would imagine.”
Cotter underscored the fact that human trafficking is a global, national and regional problem that has snared millions of men, women and children into being trafficked for labor and commercial sex. Situated on the energy-rich Williston Basin, the Bakken Oil Patch is located in North Dakota. Since the energy boom in that state began, crime rates in the multi-state region have also spiked, including sexual violence, domestic violence, multiple murders and an increase in the use of meth and other drugs.
“We’re dealing with drug cartels, we’re dealing with people who don’t come to the door with a shotgun, they come to the door with a sub-machine gun,” said Tester. “And it’s very different. A lot of law enforcement agencies have seen a real uptick in crime, but haven’t seen an uptick in police officers or staffing or training.”
Typically, traffickers target mostly young girls who average between 12 and 14 years in age and are usually from low-income homes where one or both parents are absent. Additionally, many of the girls are already victims of child abuse and neglect, and many are struggling with drug and alcohol abuse. In South Dakota alone, Tester said, at least half of the sex trafficking victims are Native girls. Many of the girls, he said, are lured during times of vulnerability, when they may be homeless or struggling in other ways.
Tribal leaders across the region have also begun to feel the burden of the crime rates in their own communities, which are often underfunded, understaffed and ill-equipped to take on Mexican cartels, who they say have infiltrated the region and are well-organized and armed with heavy weaponry, including machine guns, which heretofore have been a rarity in the Northern Plains. The Fort Peck Indian Reservation, for example, is located approximately two and a half hours west of the Bakken region. Still, their tribal chairman said, his community is feeling the downside of the boom.
“Because of our proximity to the Bakken oil field, we are already seeing the negative effects of oil and gas development without any financial benefits,” Chairman Rusty Stafne of the Fort Peck Tribes of Montana, told the audience. “Washington has been quick to promote the exploitation of natural resources, but slow to provide the necessary funding for the increased demand on our services and infrastructure.”
“Adding to the problem is the lack of treatment available to survivors,” said Tester. “The survivors are often children or young adults from impoverished homes with broken family ties. Help for them is rarely available in the Native community—or even within a manageable drive.”
The negative impacts of the rise in crime is also being felt among tribes in South Dakota and Wyoming, both of whom have had an increase in the trafficking of their young girls.
“Energy development is bringing tremendous new opportunities to the region, but with the good comes the bad,” said Tester. “Many of the small towns on reservations and surrounding areas are being inundated with new businesses and more jobs, but also with infrastructure challenges and bad actors attracted to the profits and free-wheeling environment.”
Cotter said the Department of Justice launched the Human Trafficking Enhanced Enforcement Initiative in 2011. In 2012, the Montana U.S. Attorney’s office created the Montana Human Trafficking Task Force to confront the “complex, multi-dimensional crime of human trafficking, which includes sex crimes, violent crimes, immigration crimes, labor exploitation, fraud, money laundering and organized crime.
Among the attendees were Three Affiliated Tribes Chairman Tex Hall, Montana State Director of Indian Affairs Jason Smith, Roosevelt County Sheriff Freedom Crawford and Annie Daumiller of the Annie Casey Foundation.
“As Chairman of the Senate Committee on Indian Affairs, I am very aware of the economic and social challenges facing the tribes in the region. And it’s understandable that no tribe is prepared to deal with the rapid changes affecting the Bakken,” said Tester. “Tribal police departments lack the resources to investigate and detain human trafficking offenders, most of whom are non-Native. By no fault of their own, departments are often ill-equipped to root out the players in trafficking rings that can span reservation, state, and national boundaries.”
Tester added that even though the passage of the Violence Against Women Act had allowed tribes more authority to prosecute crimes committed on Indian reservations by non-Indians, “there is so much more to do.”
CHEYENNE, Wyo. (AP) — American Indians in Wyoming increasingly are asserting themselves, fighting for more say on environmental issues and fielding more candidates in state and local elections.
The Northern Arapaho and Eastern Shoshone tribes share the Wind River Indian Reservation, a block of land in central Wyoming that’s roughly the size of Yellowstone National Park.
Rep. Patrick Goggles, D-Ethete, announced early this year he’s not seeking re-election to the Legislature after 10 years of representing a district centered on the reservation. Yet Goggles, a Northern Arapaho and the only Indian in the Legislature, said it’s critical that the tribes continue to have a political presence in the state.
“There are issues that are unique to this reservation, and to the other Native Americans that reside here,” Goggles said. “That perspective should not get lost.”
Democrat Andi Clifford, a Northern Arapaho, is running for Wyoming House of Representatives seeking the District 33 seat held by Goggles, her uncle. Clifford, 42, works as a manager at the Wind River Hotel and Casino.
“We have 2.2 million acres with a lot of resources in our land and water,” Clifford said. “We want to be sitting at the table. We want to start discussing things that impact us and start having those conversations, and people to respect those conversations and respect where we’re coming from, because we live here.”
Gary Collins, tribal liaison between the Northern Arapaho Tribe and the state of Wyoming, said he counts seven Native American candidates in area legislative and local elections this year, up from three in 2012.
Collins, a Northern Arapaho, said a victory he and other tribal members won in a Voting Rights Act lawsuit against Fremont County a few years ago has inspired greater political involvement among Wyoming Indians.
U.S. District Judge Alan B. Johnson in 2010 ruled Fremont County’s system of at-large voting for county commissioner elections left Indians disenfranchised. Despite bitter opposition from county officials, Johnson ordered the county to establish voting districts to ensure Indian representation.
“The long history of discrimination against Indians in the United States, Wyoming and Fremont County is undeniable,” Johnson wrote in his 2010 decision. “The evidence presented to this court reveals that discrimination is ongoing and the effects of historical discrimination remain palpable.”
The U.S. Environmental Protection Agency added to local tensions late last year when it ruled that lands around Riverton, a town on the reservation’s eastern boundary, legally remain Indian Country.
The EPA addressed the boundary issue when it granted a request from both the Northern Arapaho and Eastern Shoshone tribes to treat their reservation as a separate state under the federal Clean Air Act.
Wyoming, together with Riverton, Fremont County and other groups, has appealed the EPA decision in federal court in Denver. The tribes have entered the lawsuit, too, arguing to uphold the federal agency’s position.
The tribal boundary dispute also drew the attention of a national group that’s dedicated to ending tribal sovereignty. The Citizens Equal Rights Alliance held a workshop in Riverton in June, saying they wanted to instruct local officials how to fight over federal government overreach.
Sen. Cale Case, R-Lander, is a veteran state lawmaker and a non-Indian. He faces Democratic challenger Sergio Maldonado Sr., a Northern Arapaho, in November’s general election.
Case said he was invited to the CERA workshop but didn’t attend. Although he said he believes the state ultimately will win on the boundary issue in court, he said he regarded CERA’s presence as unhelpful and divisive.
Case served as chairman of the legislative committee that redrew legislative districts after the 2010 census. He said the committee was careful not to dilute Native American voting strength and credits that as a factor in their increasing involvement.
Case said all voters in his district will have to assess which candidate they believe can do the best job. “I’m not native, but I really try very hard to do a good job of representing them,” Case said.
Kimberly Varilek, attorney general for the Eastern Shoshone Tribe, said she believes both the Voting Rights Act ruling and the uproar over the EPA boundary decision both have given tribal members hope that they have a chance to play a greater role in politics beyond the reservation boundaries.
“I’ve noticed that there’s more interest in regards to tribal members,” Varilek said. “Potentially, maybe they feel like there’s more access.”
Copyright 2014 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
Employees of the fast-food industry demand $15 minimum wage and better workplace protections as actions expected in 150 cities across the country.
Striking fast-food workers in Detroit on Thursday, September 4 are among those nationwide demanding a $15 minimum wage, better workplace protections, and the right to join a union. (Photo: Twitpic)
Fast-food workers are out in force nationwide on Thursday as they participate in a day of action designed to highlight the scourge of low-wages and push a series of demands to combat the persistent poverty endured by those who form the backbone of the profitable multi-billion dollar industry.
Led by organizers at FightFor15—and supported in their call by the Service Employees Union International (SEIU), grassroots organizers, and other workers’ rights groups—the fast-food employees say that singular actions that first started in New York City in 2012 and then spread to other cities have now become a national movement. Pushing for a $15 per hour “living wage” for all workers is the central but not sole demand of the workers and those who back them.
Organizers are expecting worker strikes and solidarity protests in 150 U.S. cities as employees of Burger King, McDonald’s, Taco Bell, and other chains demand a dramatic increase to the minimum wage, better workplace protections, and the right to organize and join a union.
In Kansas City, Missouri, workers are expected to walk out of 60 restaurants. Latoya Caldwell, a Wendy’s worker, is one of dozens of fast food employees in Kansas City who plan to sit down in a city intersection, lock arms and get arrested.
“We’re a movement now,” Caldwell said on Wednesday before starting a shift at Wendy’s. She and several co-workers said that 25 of the more than 30 non-management employees in their restaurant have pledged to strike. “We know this is going to be a long fight, but we’re going to fight it till we win,” said Caldwell, 31, who is raising four children alone on $7.50 an hour and was living in a homeless shelter until earlier this year.
The strikers cite frustration about their continued struggle to survive at the bottom of the labor market even as the broader economic news seems positive. “They say the economy is getting better, but we’re still making $7.50,” said Caldwell. “Nobody should work 40 hours a week and find themselves homeless, without enough money to buy them and their kids food, needing public assistance.”
Early reporting in the day documented actions in Detroit, Chicago, New York, Charlotte, New Orleans and elsewhere.
In Detroit, protesters protesting outside a McDonald’s early on Thursday were arrested after they locked arms and sat down in the street, blocking local traffic.
Dozens of people were arrested during a minimum wage protest outside a Detroit McDonald’s. (Credit: Bill Szumanski/WWJ Newsradio 950)The local CBS news affiliate reports:
Kaya Moody, a 20-year-old single mother who works at a different McDonald’s location in Detroit, has taken part in several protests and she admits it hasn’t been an easy sell.
“We always get the ‘Do you really think you deserve $15 an hour as a fast food worker?’ We get that a lot and I just feel like, who doesn’t deserve $15 an hour, you know? It’s a living wage. No one can survive off of $8.15 an hour, it’s almost impossible,” Moody told WWJ’s Ron Dewey.
The protests have been going on for about two years, but organizers have kept the campaign in the spotlight by switching their tactics every few months. In the past, supporters have showed up at a McDonald’s shareholder meeting and held strikes. The idea of civil disobedience arose in July when 1,300 workers held a convention in Chicago.
Kendall Fells, an organizing director for Fast Food Forward, said workers in a couple of dozen cities were trained to peacefully engage in civil disobedience ahead of the planned protests.
Dispatches and photos from other actions are being shared on Twitter under the #StrikeFastFood hashtag:
Oregon’s state Board of Forestry is working on balancing a healthy timber industry with healthy salmon runs.
On Wednesday, the board votes on taking the next step in developing rules governing how many trees must be left standing along streams to keep the water shaded and cool enough for salmon to survive.
It would be the first change to the riparian protections of the Oregon Forest Practices Act since 1994.
The question was raised by a 2011 study that found temperatures were getting warmer in salmon streams on state-regulated timberlands in the Coast Range.
The Department of Forestry is recommending the board go forward with analyzing the different logging prescriptions that would be needed to meet the cool water protection standards for small- and medium-sized streams with salmon, steelhead and bull trout, and their economic impact.
A final decision is months away and will take into account whether the changes create too much of a hardship on the timber industry.
Mary Scurlock of the Oregon Stream Protection Coalition says the study makes it clear that Oregon will have to start leaving more trees standing along streams to meet the cool water standard set by the state Environmental Quality Commissions, and some form of financial assistance for small landowners may be needed to soften the blow.
She added that Washington state logging rules use the same cold water protection standards set in Oregon, and the timber industry is viable there.
In testimony to the board over the past year, representatives of the timber industry have urged approaching the Environmental Quality Commission to change the cool water standards — a position opposed by the Department of Forestry — and raised questions about how long-lasting the effects are of logging on stream temperatures.
Katrina McNitt, president of the Oregon Forest Industry Council, said while the study showed water temperatures rose after logging, they never exceeded the standard for protecting salmon.
The RipStream study by the department and Oregon State University looked at 33 stream sites on state and private lands in the Coast Range dating to 2002. The study found an average increase of 1.26 degrees Fahrenheit after logging on private lands. There was no increase on state timberlands, where more trees are left standing along streams. The temperature increases were prompted by less shade thrown on the water by trees.
Prime minister said issue of missing, murdered aboriginal women is not “sociological phenomenon”
Prime Minister Stephen Harper recently dismissed renewed calls for a national inquiry into missing and murdered aboriginal women such as Maisy Odjick (left) and Shannon Alexander (right). “We should not view this as a sociological phenomenon.” said Harper. (Sean Kilpatrick/Canadian Press)
Dozens of federal, provincial and community studies compiled by the Conservative government appear to contradict the prime minister’s contention that the problem of missing and murdered aboriginal women isn’t a “sociological phenomenon.”
But some in the aboriginal community don’t quibble with the government’s other main response to calls for a public inquiry — that there has been more than enough research.
Officials point to a non-exhaustive list of 40 studies conducted on the issue between 1996 and 2013.
A closer look at the research shows that in nearly every case, the authors or participants highlight the “root” or systemic causes of violence against aboriginal women and their marginalization in society.
The legacy of colonization, including the displacement and dispossession linked with residential schools and other policies, are cited frequently in the reports. The impact of poverty and lack of housing are also cited as root causes of violence against aboriginal women.
“There are root causes of violence in the aboriginal communities that include things like poverty and racism and this is why it’s incredibly important for us to work with organizations, aboriginal organizations, across the country…,” Rona Ambrose, then status of women minister, told a parliamentary hearing in 2011.
“I think we should not view this as sociological phenomenon. We should view it as crime,” he said last month.
Canadian Prime Minister Stephen Harper rejected renewed calls for an inquiry into missing and murdered aboriginal women in Canada. (Adrian Wyld/Canadian Press)
“It is crime, against innocent people, and it needs to be addressed as such.”
The government’s related position has been that there have been enough studies — the focus needs to be on action.
“What we don’t need, is yet another study on top of the some 40 studies and reports that have already been done, that made specific recommendations which are being pursued, to delay ongoing action,” Justice Minister Peter MacKay said last week.
Some aboriginal advocates agree there is enough research
Some inside the aboriginal community agree there have been enough studies, but there are varying opinions on whether an inquiry would just go over the same ground.
One 2005 report prepared by three B.C. community groups, entitled “Researched to Death,” pointed to the “striking similarities” in research and recommendations done up to that point.
“The only outstanding element is action,” the authors wrote.
Dawn Harvard, president of the Ontario Native Women’s Association, agrees there has already been substantial research on the sociological causes of violence against aboriginal women.
‘I don’t necessarily agree with just having more research for the sake of research.’– Kate Rexe, Sisters in Spirit
But she says a national inquiry wouldn’t be about the sociology, but rather about determining what specific policies and initiatives are needed to address specific community problems — in-depth research that smaller groups don’t have the resources to do.
“The sociological studies have identified that there is a problem, so your inquiry is going to get into the nitty-gritty nuts and bolts of what is this problem all about,” said Harvard.
“And one would hope that therefore we would have a much more effective response when we come out of it.”
For Michelle Audette, president of the Native Women’s Association of Canada, an inquiry would be an accountability exercise in a non-partisan forum — akin to the Gomery commission on the sponsorship scandal or the current Charbonneau commission into corruption in Quebec’s construction industry.
Aboriginal leaders agreed to a roundtable discussion to address the problem of missing and murdered aboriginal women and girls last month in Charlottetown, PEI. (Andrew Vaughan/Canadian Press)
“Do we do another research (report)? No,” said Audette. “But this inquiry will bring us together and say, why didn’t we implement those (prior) recommendations? Why are we not putting in place legislation that will force our police forces to automatically exchange data?”
Kate Rexe, who worked on the Sisters in Spirit research and policy initiative on missing and murdered aboriginal women, takes a different perspective.
She says that while an inquiry would provide public recognition for the victims’ families, it won’t necessarily reach the required level of detail.
“If we’re looking at a 30-year time span over a number of different police services, in various communities that have had varying levels of response of police to the families and the communities, you’re not going to get the answers that you would hopefully need,” said Rexe.
“I don’t necessarily agree with just having more research for the sake of research.”
Portland, Oregon: Dozens of social, economic and climate justice organizers from across the Pacific Northwest have been meeting for the past 16 months to bring the Pacific Northwest Social Forum to Portland, Oregon, September, 26th-28th, 2014. The three-day event will feature music; a fundraiser/solidarity action for a computer center in Burundi, Africa; and assemblies and panels on topics including Indigenous Treaty Rights, Climate Justice, Housing and Homelessness and Democracy. The overall goal of the event is to create a Pacific Northwest People’s Plan for Social, Economic and Climate Justice with strategy and actions for the next two years. The event will conclude with a direct action on Sunday that is also the kick-off to the implementation of the Pacific Northwest People’s Plan for Justice.
The Pacific Northwest Social Forum is one of many events taking place across the country in 2014 that are connected to and building toward larger gatherings in 2015 for the US Social Forum. The US Social Forum (USSF) is a national and international movement building process that is connected and accountable to the World Social Forum. After gathering 100,000 people in Porto Alegre, Brazil in 2005, the International Council of the World Social Forum decided the following year there would be regional social forums. The USSF is one of these regional forums, stating that it was strategic to hold a gathering of peoples and movements within the “belly of the beast” that were against the ravages of globalization and neoliberal policies in the US and worldwide. The USSF is not a conference rather it is a space to come up with the peoples’ solutions to the economic and ecological crisis. The USSF is a next most important step in the struggle to build a powerful multi-racial, multi-sectoral, inter-generational, diverse, inclusive, internationalist movement that transforms this country and changes history.
“We hope to gather as many folks from the Pacific Northwest as we can from all walks of life,” reported Shamako Noble, National Coordinator with the USSF and organizer for the event. “We have buses coming from the North, South and East to the Forum, with reps from Hip Hop Congress, Move to Amend, Montana based Indian Peoples Action, and (folks from North), and groups from Seattle like the Multi-Media Center. This is shaping up to be a historic event, a game changer in working together to reclaim our region in a way that makes sense for the people and the planet. We’re excited to come together for this motion forward.”
Alyssa Macy, an organizer with the International Indian Treaty Council has been mobilizing Indigenous Peoples to participate in the forum. She stated, “This is an excellent opportunity to educate those individuals and organizations working for a most just society on Treaty Rights here in the Northwest and our shared responsibility in ensuring that the US honors them. Our struggles are related and it is only together that we can realize the society we envision.”
Registration is now open for this historic event at www.pnwsf.org and offers a sliding scale of $10-$100 with the opportunity to do 2-hours of barter work in exchange for registration.
SEATTLE — On Tuesday the Seattle City Council decided to postpone its vote to rename Columbus Day with Indigenous Peoples Day until October 13 so that the mayor and other elected officials can hold a signing ceremony.
Several dozen American Indian supporters gathered at Seattle City Hall’s steps in support of the name change with drumming and speeches.
The effort to do away with Columbus Day was led by Matt Remie, Ethel Branch and others in Seattle’s Native community. This group influenced the Seattle Human Rights Commission to push through a resolution on July 24, 2014.
“This is simply nothing more than respect and honor for the First People of this land. As this moves forward, I have no doubt whatsoever that the Council and Mayor will be amazed by the strength and power that comes from the original People of this land. Let’s hope this is the beginning of a new chapter and a new partnership,” commented Chris Stearns (Navajo), attorney and past Chairman of the Seattle Human Rights Commission to Native News Online late Tuesday.
The resolution that made its way to the City Council was led by Council Members Bruce Harrell and Kshama Sawant. Mayor Ed Murray is in full support of the renaming.
Seattle Native community
Columbus Day dates back to 1892 when President Harrison made a proclamation observing a day set aside to celebrate Christopher Columbus. It has been a federal holiday since 1937.
Courtesy of ‘Kwel Hoy: A Totem Pole Journey’ A 19-foot pole carved by Lummi master carver Jewell James and the House of Tears Carvers is being taken on a journey to 21 Native and non-Native communities in four Northwest states and British Columbia. James carved the pole to compel people to speak out against coal and oil transport projects that could have a devastating impact on the environment. The pole will be raised at Beaver Lake Cree First Nation on September 6.
LUMMI NATION, Washington—At each stop on the totem pole’s journey, people have gathered to pray, sing and take a stand.
They took a stand in Couer d’Alene, Bozeman, Spearfish, Wagner and Lower Brule. They took a stand in Billings, Spokane, Yakama Nation, Olympia and Seattle. They took a stand in Anacortes, on San Juan Island, and in Victoria, Vancouver and Tsleil Waututh.
They’ll take a stand in Kamloops, Calgary and Edmonton. And they’ll take a stand at Beaver Lake Cree First Nation, where the pole will be raised after its 5,100-mile journey to raise awareness of environmental threats posed by coal and oil extraction and rail transport.
“The coal trains, the tar sands, the destruction of Mother Earth—this totem [pole] is on a journey. It’s calling attention to these issues,” Linda Soriano, Lummi, told videographer Freddy Lane, Lummi, who is documenting the journey. “Generations yet unborn are being affected by the contaminants in our water.… We need people to take a stand. Warrior up—take a stand, speak up, get involved in these issues. We will not be silent.”
The 19-foot pole was crafted by Lummi master carver Jewell James and the House of Tears Carvers. The pole and entourage left the Lummi Nation on August 17 for 21 Native and non-Native communities in four Northwest states and British Columbia. The itinerary includes Olympia, the capital of Washington State, and Victoria, the capital of British Columbia. The pole is scheduled to arrive at Beaver Lake Cree on September 6.
The journey takes place as U.S. energy company Kinder Morgan plans to ship 400 tanker loads of heavy crude oil each year out of the Northwest; a refinery is proposed in Kitimat, British Columbia, where heavy crude oil from Enbridge’s Northern Gateway pipeline would be loaded onto tankers bound for Asia; and as Gateway Pacific proposes a coal train terminal at Cherry Point in Lummi Nation territory. Cherry Point is a sacred and environmentally sensitive area; early site preparation for the terminal was done without permits, and ancestral burials were desecrated.
In a guest column published on August 11 in the Bellingham Herald, James wrote that Native peoples have long seen and experienced environmental degradation and destruction of healthy ecosystems, with the result being the loss of traditional foods and medicines, at the expense of people’s health.
And now, the coal terminal proposed at Cherry Point poses “a tremendous ecological, cultural and socio-economic threat” to Pacific Northwest indigenous peoples, James wrote.
“We wonder how Salish Sea fisheries, already impacted by decades of pollution and global warming, will respond to the toxic runoff from the water used for coal piles stored on site,” he wrote. “What will happen to the region’s air quality as coal trains bring dust and increase diesel pollution? And of course, any coal burned overseas will come home to our state as mercury pollution in our fish, adding to the perils of climate change.”
James wrote that the totem pole “brings to mind our shared responsibility for the lands, the waters and the peoples who face environmental and cultural devastation from fossil fuel megaprojects.… Our commitment to place, to each other, unites us as one people, one voice to call out to others who understand that our shared responsibility is to leave a better, more bountiful world for those who follow.”
‘This Is the Risk That Is Being Taken’
Recent events contributed to the urgency of the totem pole journey’s message.
Two weeks before the journey got under way, a dike broke at a Quesnel, British Columbia, pond that held toxic byproducts left over from mining; an estimated 10 million cubic meters of wastewater and 4.5 million cubic meters of fine sand flowed into lakes and creeks upstream from the Fraser River, a total of four billion gallons of mining waste. A Sto:lo First Nation fisheries adviser told the Chilliwack Progress of reports of fish dying near the spill, either from toxins or asphyxiation from silt clogging their gills; and First Nation and non-Native fisheries are bracing for an impact on this year’s runs.
On July 24, a Burlington Northern train pulling 100 loads of Bakken crude oil derailed in Seattle’s Interbay neighborhood. The railcars didn’t leak, but the derailment prompted a statement from Fawn Sharp, president of the Quinault Indian Nation and the Affiliated Tribes of Northwest Indians and Area Vice President of the National Congress of American Indians.
“People need to know that every time an oil train travels by, this is the risk that is being taken,” she said. “These accidents have occurred before. They will occur again. … The rail and bridge infrastructure in this country is far too inadequate to service the vast expansion of oil traffic we are witnessing.”
A year earlier, on July 6, 2013, an unmanned train with 72 tank cars full of Bakken crude oil derailed in a small Quebec village, killing 47 people. An estimated 1.5 million gallons of oil spilled from ruptured tank cars and burned; according to the Washington Post, it was one of 10 significant derailments since 2008 in the United States and Canada in which oil spilled from ruptured cars.
Some good news during the journey: As the totem pole and entourage arrived at the Yankton Sioux Reservation in Wagner, South Dakota, word was received that the Oregon Department of State Lands rejected Ambre Energy’s application to build a coal terminal on the Columbia River; the company wants to ship 8.8 million tons of coal annually to Asia through the terminal.
One of the concerns that communities have about coal transport is exposure to coal dust; those concerns are shared by residents of Plaquemines Parish, Louisiana, where proponents of a coal terminal on the Mississippi River forecast an increase in Gulf Coast coal exports from seven million tons in 2011 to 96 million by 2030.
Dr. Marianne Maumus of Ochsner Health Systems told the New Orleans Times-Picayune that coal dust contains heavy metals including arsenic, cadmium and mercury, and can cause cancer, neurological, renal and brain-development problems.
“I think the risk is real. I think there is a lot of potential harm from multiple sources,” Maumus told the Times-Picayune.
James said there are alternatives to coal and oil—among them energy generated by wind, sun and tides.
“But we’re not going to move toward those until we move away from fossil fuels,” he said.
In his Nation’s territory, Yakama Chairman JoDe L. Goudy told videographer Lane he hopes the pole’s journey will help the voice of Native people “and the voice of those people across the land that have a concern for the well-being of all” to be heard.
“May the journey, the blessing, the collective prayers that’s [being offered] and the awareness that’s being created lift us all up,” he said, “lift us all up to find a way to come against the powers that be … whether it be coal, whether it be oil or whatever it may be.”
Albert Redstar, Nez Perce, advised young people: “Remember the teachings of your people. Remember that there’s another way to look at the world rather than the corporate [way]. It’s time to say no to all that. It’s time to accept the old values and take them as your truths as well.… They’re ready for you to awaken into your own heart today.”
To Unite and Protect
The totem pole journey is being made in honor of the life of environmental leader and treaty rights activist Billy Frank Jr., Nisqually. Frank, chairman of the Northwest Indian Fisheries Commission, walked on in May.
James said the pole depicts a woman representing Mother Earth, lifting a child up; four warriors, representing protectors of the environment; and a snake, representing the power of the Earth. The pole journey has been undertaken in times of crisis several times this century.
In 2002, 2003 and 2004, to help promote healing after the 9/11 terrorist attacks, James and the House of Tears Carvers journeyed across the United States with healing poles for Arrow Park, New York, 52 miles north of Ground Zero; Shanksville, Pennsylvania, where the hijacked United Airlines Flight 93 crashed; and Washington, D.C.’s Congressional Cemetery, seven miles from the Pentagon. And In 2011, James and a 20-foot healing pole for the National Library of Medicine visited nine Native American reservations en route to Bethesda, Maryland. At each stop on the three-week cross-country journey, people prayed, James said at the time, “for the protection of our children, our communities and our elders, and generally helping us move along with the idea that we all need to unite and protect the knowledge that we have, and respect each other.”
Canadian Prime Minister Stephen Harper rejected renewed calls for an inquiry into missing and murdered aboriginal women in Canada. (Adrian Wyld/Canadian Press)
Aboriginal leaders agreed to a roundtable discussion to address the problem of missing and murdered aboriginal women and girls last month in Charlottetown, PEI. (Andrew Vaughan/Canadian Press)
