Proposed Tribal Recognition Changes Hold Promise, Pitfalls

By Tom Banse, NW News Network

 

The U.S. Bureau of Indian Affairs wants to rewrite the rules for when a native tribe is officially a tribe in the eyes of the federal government. This again raises hopes for status and federal benefits among some unrecognized tribes in the West, but they still face a bumpy road.

The proposal to streamline and simplify the process of tribal recognition encourages leaders of native groups and bands currently frozen out of federal programs. But they have to contend with existing tribes who fear having to share territory, resources or casino customers.

That’s where Sam Robinson, the acting chairman of the Chinook tribal council, sees a potential pitfall. He pointed to part of the proposal that would allow previously denied tribes like his to re-petition for recognition only with consent of affected third parties.

“To appease another tribe would be very difficult for many,” Robinson said. “On top of that, why should one tribe be able to tell you whether you are Indian or not?”

Robinson’s ancestors welcomed Lewis & Clark to the mouth of the Columbia River and later signed a treaty, which however was not ratified by Congress.

Other tribal groups that might get another shot at official status include the Snohomish and Duwamish in Western Washington and several small bands near the Oregon-California border.

The Chinook Indian Nation and the Duwamish tribe were accorded federal recognition in 2001 in the last days of the Clinton Administration. But it didn’t last very long. The subsequent Bush Administration repealed the recognitions based on perceived irregularities in the review process.

The BIA is holding public hearings and tribal consultations around the country this month, including sessions in Portland on July 15. There are currently 566 federally-recognized tribes in the U.S.

Video: National Climate Assessment Focuses on Natives Bearing the Brunt

NOAA/VimeoNational Climate Change Assessment Focuses partially on Indigenous Peoples and the challenges they face.
NOAA/VimeoNational Climate Change Assessment Focuses partially on Indigenous Peoples and the challenges they face.

 

As the effects of climate change become more and more pronounced and better understood, the concerns of Indigenous Peoples are coming more and more to the fore. Conventional science is beginning to understand not only that they suffer inordinately from the phenomenon, but also that their traditional knowledge could hold some keys for adaptation, if not mitigation.

The National Oceanic and Atmospheric Administration’s Climate Change Assessment in May highlighted the effects on Indigenous Peoples, including those from the Pacific Islands and the Caribbean. In concert with that the authors made a video that lays out some of these challenges and how they are interconnected. Below, an interview with T.M. Bull Bennett, a convening lead author on the National Climate Assessment’s Indigenous Peoples chapter.

RELATED: Obama’s Climate Change Report Lays Out Dire Scenario, Highlights Effects on Natives

“We’re starting to see a change in how we interpret the environment around us,” Bennett says below. Indigenous populations, he adds, are “on the short end of the stick.”

 

Ballot Power: The Revolution in How Alaska Natives Vote

Courtesy James Tucker, of law firm Wilson Elser, in Las VegasThe extreme isolation of many Alaska Native villages makes early voting, and the options it offers, a critical part of helping residents get to the polls.
Courtesy James Tucker, of law firm Wilson Elser, in Las Vegas
The extreme isolation of many Alaska Native villages makes early voting, and the options it offers, a critical part of helping residents get to the polls.

 

Stephanie Woodard, 7/15/14, Indian Country Today

A perfectly timed combination of negotiation and grassroots organizing has allowed numerous Native villages across Alaska to become absentee in-person voting locations for federal elections for the first time. That’s a sea change from just a few weeks ago, when voters in only about 30 Native villages had a way to cast a ballot ahead of Election Day, said Nicole Borromeo, general counsel of the Alaska Federation of Natives (AFN). Meanwhile, Alaska’s urban voters had 15 days to do so. The locations will be in place for the August primary.

This transformation in voting access follows years of fruitless requests to the state for the election services by three groups: AFN, an organization of regional and village corporations, tribes and other entities; ANCSA Regional Association, a group of Native-corporation CEOs; and Get Out The Native Vote. “In late June, AFN and ANCSA sat down with the state and said, ‘we will sign up the locations,’” recalled Borromeo, who is Athabascan from McGrath Native Village. The state agreed, and the Native team began seeking groups and individuals to handle the election activities.

“Eleven days later, we had added 128 locations,” said Borromeo. “We have been entirely focused on this.” The goal is to bring equal voting rights to all of Alaska’s 200-plus indigenous villages, she said.

This has been a Native-led project, according to Borromeo: “We identified the problem, we identified the solution, and we made it happen. Now, the state has to play its part and do election training. We’ll be monitoring to be sure it happens. We intend to be a long-term partner in this effort.”

The project’s success shows that voting rights can be provided quickly and efficiently when there’s a will to do it, said Natalie Landreth, member of the Chickasaw Nation of Oklahoma and a Native American Rights Fund plaintiffs’ attorney litigating the Alaska Native voting-rights case Toyukuk v. Treadwell.

Media coverage of the just-concluded trial helped the Native team convince the state to let it set up the new voting centers, said Borromeo: “It was the perfect political storm.”

 

Nicole Borromeo, general counsel of the Alaska Federation of Natives (Courtesy AFN)
Nicole Borromeo, general counsel of the Alaska Federation of Natives (Courtesy AFN)

 

“Our people have a hunger to vote,” she added. “They go to huge lengths to do so, and overcome barriers no one else in the country faces.” Just to get to the polls, Alaska Native voters cope with fierce winter weather, vast distances and, in one village photographed by James Tucker, another Toyukuk v. Treadwell plaintiffs’ attorney, a raging river that separates two precincts sharing one ballot box. Pollworkers in a small launch brave ice-filled water to transport the box across the water, Tucker said.

The pressure of survival in a demanding environment is another hurdle. “During the election season, many rural voters are busy with subsistence activities and may not be near their polling place on Election Day,” said Jason Metrokin, ANCSA chair. The new centers expand their options and give them the same access as urban Alaskans, Metrokin said.

Once Alaska Native voters get to the polls, the traditional-language speakers need translation of election materials. However, testimony in Toyukuk v. Treadwell exposed yet another obstacle: longstanding systemic problems in the state’s delivery of federally mandated language assistance. (The judge’s decision is expected shortly.)

Lieutenant Governor Mark Treadwell, the lawsuit’s lead defendant, recently announced that the new locations will make 2014 election ballots “the most widely available in state history.”

That has the potential to transform politics in a state where indigenous people make up a fifth of the population. Said AFN president, Julie Kitka, “Having access to early voting is only the first step. Now our people need to learn about this right and understand what they’re being asked to vote on. There is much more work to be done by the state’s Division of Elections.”

 

Read more at http://indiancountrytodaymedianetwork.com/2014/07/15/ballot-power-revolution-how-alaska-natives-vote-155838

Idaho Tribe Seeks Information On Vandals Behind ‘White Power’ Message

 

By Jessica Robinson, NW News Network

The Coeur d’Alene Tribe in Idaho is asking for information that will lead to the person who wrote “white power” and other racist messages on a reservation historical marker over the weekend.

Vandals defaced a sign off Highway 95 on the Coeur d’Alene Indian Reservation.
Credit Coeur d’Alene Tribe

 

The writing was discovered on a sign for the former site of the DeSmet Mission south of Plummer. The message also included the words “die … Indians,” an expletive and what appear to be swastikas.

Groups that have worked to drive white supremacist elements out of north Idaho are condemning the act. Tony Stewart, one of the founders of the Kootenai County Task Force on Human Relations, said, “We denounce it in the most strong terms. It is racist. It is filled with hatred and it’s very depressing to us to know that kind of attitude and belief is anywhere in the world.”

Stewart said the vandalism is more likely the work of “lone wolves” than the re-emergence of any organized group. In the 1980s and ’90s, the Aryan Nations had its world headquarters in Hayden, Idaho.

Stewart said the person who defaced the sign could be charged with a federal hate crime.

Haida Master Carver and Students Restoring Ocean-Going Canoe

Richard WalkerSaaduuts Peele, a Haida master carver, instructs Gabriel Port, a Samish Nation descendant, on a finer point of canoe carving on October 23, 2010, at the Center for Wooden Boats in Lake Union, Seattle. Saaduuts is resident carver at the center, and has carved two canoes with the assistance of local students.
Richard Walker
Saaduuts Peele, a Haida master carver, instructs Gabriel Port, a Samish Nation descendant, on a finer point of canoe carving on October 23, 2010, at the Center for Wooden Boats in Lake Union, Seattle. Saaduuts is resident carver at the center, and has carved two canoes with the assistance of local students.

 

Richard Walker, 7/14/14, Indian Country Today

Haida master carver Saaduuts Peele was a guest at Pinehurst K-8 School in Seattle, Washington on June 18 for the school’s final graduation ceremony—the school will soon be torn down to make way for a new school.

Peele and Pinehurst students carved a 40-foot ocean-going canoe, Ocean Spirit, in 2003-04 and gifted the canoe to the Native community of Hydaburg, Alaska in a potlatch in April 2004. The canoe was returned to Seattle on June 18.

Saaduuts, resident carver at the Center for Wooden Boats in Seattle, is doing some repairs to the canoe at the center. Once repairs are completed, the canoe will return to Hydaburg.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/07/14/haida-master-carver-and-students-restoring-ocean-going-canoe-155826

Malala Day

 

Source: Global Education First

 

Who is Malala?

Malala Yousafzai is a courageous advocate for universal education and girls’ rights. Malala was targeted for her brave activism and in October of 2012, the Taliban boarded her school bus and shot her and two other girls. After the shooting, Malala was flown from her home in Pakistan to the UK to recover. Malala is now back at school and continues to campaign for every child’s right to education.

What is Malala Day?

Malala Day, observed this year on 14 July 2014, is not just a day to celebrate Malala Yousafzai. It is a day for all children everywhere to raise their voices and be heard. It is a day to stand up for education and say to world that we are stronger than the enemies of education and stronger than the forces that threaten girls, boys and women from leading happy and productive lives. Learn more about Malala Day through her official website: www.malala.org

Last year,  July 12, 2013 was Malala’s 16th birthday. To celebrate Malala Day, the global community came together to highlight the leading role that youth can play in enabling all children to get an education. Malala marked the day by giving her first public speech since the shooting dedicated to the importance of universal education at the United Nations Headquarters in New York.

In support of the UN Secretary-General’s Global Education First Initiative, international youth leaders convened at the United Nations and in cities around the world in support of reaching the goal of having all children, especially girls, in school and learning by 2015.

Participate

Partner with Malala Day by going to www.malala.org/partners and by sharing Tweets, Facebook messages, photos or videos using the hashtag #StrongerThan. You can find images to share on social media here.

Sign Malala’s Petition

At this moment there are 58 million children without access to education and millions more who aren’t learning in school. Working together, that number can be lowered by 2015. On July 12, Malala marked her 16th birthday by delivering to the highest leadership of the UN a set of education demands written by youth. Continue to stand with Malala by signing this letter to show your demand for emergency action in support of Malala’s education fight.

Looking Back

Watch Malala’s speech delivered at the UN Headquarters.

View photos from Malala Day 2013.

Read the Youth Resolution: The Education We Want that was presented on Malala Day by the Global Education First Initiative Youth Advocacy Group.

© A World at School 2013

 

– See more at: http://www.globaleducationfirst.org/malaladay.html#sthash.ujulqv5R.dpuf

City of Everett to hold public meetings on increased rail traffic

Jump in volume of potentially hazardous materials being transported through our area cause for concern

By Andrew Gobin,

Increased rail traffic carries many issues with it. For local residents, the trains that pass through the Marysville Tulalip area cut the region in half, blocking Marysville residents’ east of the railway access to Interstate 5, creating major traffic jams which extend onto the freeway ramps west of the railway. With the major rail incidents of North Dakota and Quebec of last year, the fear of similar catastrophic events is high.

Rail transports traveling through the area carry coal, crude, and hazmat cargo, as they have for years. With the increase in rail traffic, the traffic issues will be magnified exponentially, and the risk of accidents skyrockets. With the proposed oil terminals in Grays Harbor and Vancouver Washington, and the proposed coal terminal at Cherry Point, rail traffic could increase to more than 30 trains a day from the 18 running currently.

Officials from Everett Fire Department and Everett Emergency Management will be presenting to the public on July 22 on the procedures of responding to incidents, as well as answering safety concerns. Public participation is encouraged as future strategies are being developed.

The meeting on July 22 will be held at the Everett Public Library, 2702 Hoyt Ave, in the Activity Room from 6:30 p.m. to 8:00 p.m. For more information contact Steven Liedlich at (425) 876-1633.

Three More Tribal Nations Sign Agreements with Interior to Reduce Fractionation in Indian Country

Buy-Back Program to begin implementation at Crow Nation,
Fort Belknap, Fort Peck to facilitate purchases from individual landowners
 

 

Source: Program, Buy Back
WASHINGTON, DC – In the latest step in the successful implementation of the Land Buy-Back Program for Tribal Nations (Buy-Back Program), Deputy Secretary of the Interior Michael Connor today announced that the Department has signed three additional agreements with tribal nations in Montana to facilitate the purchase of individual interests in fractionated trust lands and consolidate ownership for the tribes with jurisdiction. Agreements with Crow Tribe, Fort Belknap Indian Community, and the Assiniboine and Sioux Tribes of the Fort Peck Indian Reservation detail what each tribal government will do to help implement the Buy Back Program and provide resources to facilitate outreach and education, and solicit interest from owners.

To date, the Buy Back Program has made nearly 33,000 purchase offers to owners of fractionated interests, successfully concluded transactions worth more than $72 million and restored the equivalent of more than 203,000 acres of land to tribal ownership. 
 
“President Obama has made clear his commitment to help strengthen Native American communities and I am proud that today we are continuing that momentum with the steady implementation of the Buy-Back Program,” said Deputy Secretary Connor. “I want to thank the Crow Tribe, Fort Belknap Indian Community, and the Assiniboine and Sioux Tribes of the Fort Peck Indian Reservation for their partnership as we work together to ensure individuals are aware of this historic opportunity to strengthen tribal sovereignty by supporting the consolidation of tribal lands for the benefit of each tribal nation.”
 
Land fractionation is a serious problem across Indian Country. As lands are passed down through generations, they gain more owners. Many tracts now have hundreds and even thousands of individual owners. Because it is difficult to gain landowner consensus, the lands often lie idle and cannot be used for any beneficial purpose. There are more than 245,000 owners of 3 million fractionated interests, spanning approximately 150 Indian reservations, who are eligible to participate in the Buy-Back Program.
 
“The Crow Tribe has been focused on addressing fractionated lands on the Crow Reservation for decades. We continue to be committed to restoring the tribal land base and are optimistic that the Cobell Land Buy-Back Program will provide critical funding towards these efforts,” saidChairman DarrinOld Coyote.“Execution of the cooperative agreement is the first important step to implement a tribal member prioritized approach to realize the benefits of the Program.”
 
The Department recently announced 21 locations where land consolidation activities such as planning, outreach, mapping, mineral evaluations, appraisals or acquisitions are expected to take place through the end of 2015. These communities represent more than half of all the fractional interests and unique owners across Indian Country.
 
“Fort Belknap would like to express their appreciation with the Land Buy-Back Agreement. We have had a professional working relationship with the Land Buy-Back team. Fort Belknap will be looking forward to increasing tribal land ownership and strengthening the economic environment for the tribe and tribal members. Consolidated tracts are a greater benefit to the overall land use and produce greater income,” said Councilman Curtis Horn, Fort Belknap Indian Community Tribal Land Chairman.
 
The Buy-Back Program is entering into cooperative agreements that are flexible and responsive to the specific needs and unique circumstances of each tribal government and location involved. The agreements showcase the active role that tribes can have, which is intended to improve the Program’s effectiveness and efficiency while minimizing administrative costs.
 
“It is my hope that this historic agreement will begin to address thegrowing problem of fractionalization of Indian land ownership on ourReservation by restoring our tribal land base, promoting Indianself-determination, strengthening and advancing the economic security of our tribal community, and fulfil the United States’ trustresponsibility to Indians,” said A.T.Stafne, Chairman of the Fort Peck Tribal Executive Board. “This Agreement recognizes the Tribes’capacity, professionalism and familiarity with trust lands on FortPeck Reservation to efficiently implement land purchases.”
 
The Buy-Back Program was created to implement the land consolidation component of the Cobell Settlement. The Settlement provided $1.9 billion to consolidate fractional land interests across Indian Country. The Buy-Back Program allows interested individual owners to receive payments for voluntarily selling their land. Consolidated interests are immediately transferred to tribal governments and stay in trust for uses benefiting the tribes and their members.
 
In addition, sales will result in up to $60 million in contributions to the Cobell Education Scholarship Fund. This donation is in addition to the amounts paid to individual sellers, so it will not reduce the amount landowners receive for their interests.

Announcing the Release of the Alaskan Tribal Nations Map

By:  Aaron Carapella

July 11, 201 .Warner, Oklahoma (within Cherokee Nation jurisdiction), Alaskan Tribal Nations Map Released

I officially announce the release of this unique, newly-copy-written Alaskan Tribal Map. It is a continuation in my Tribal Nations Map series, using-as in its predecessors-original autonyms that Tribes have called themselves historically. It also goes beyond listing “linguistic groups”, and shows the names of each individual Native Nation that has called Alaska home for millennia. Research for this map involved speaking to dozens of Cultural Directors, museums Directors, Tribal leaders, researching books by Natives and non-Natives, etc. If you are interested in doing an interview about this map, please find my contact information below.

 

My maps were also recently featured on NPR’s “All Things Considered”:

 

http://www.npr.org/blogs/codeswitch/2014/06/24/323665644/the-map-of-native-american-tribes-youve-never-seen-before

 

To purchase your own copy, or to see my website, please go here :

https://aaron-carapella.squarespace.com/

 

Alaskan_Map

You Won’t Believe This: Filmmaker Says Native Genocide Didn’t Happen

dinesh-dsouza-bill-ayers

 

Indian Country Today

 

During a July 2 interview with Megyn Kelly, host of Fox News’ “The Kelly File,” filmmaker Dinesh D’Souza says the genocide of the Indigenous Peoples of this country didn’t happen.

Bill Ayers, an elementary education theorist and former leader in the opposition of U.S. involvement in the Vietnam War, went head to head with D’Souza during the interview.

“The American Indian population shrank by 80 percent over 150 years,” D’Souza says. “The main reason for that was not because of warfare or systematic killing, it’s because the white man brought with him from Europe diseases to which the Native Americans… did not have any immunities.”

D’Souza, who produced the film “America,” couldn’t be more wrong. The diseases weren’t only brought over from Europe, but literally handed to the Indigenous Peoples in blankets with the intention of wiping out the population to take their land. Do we even need to mention the Indian Removal Act or boarding schools?

Watch the full video and see Ayers and the YouTube commentator defend these positions.

Here’s a video from YouTube—start watching at 2:35—with some commentary:

Or read the transcript from the show here.

Read more at http://indiancountrytodaymedianetwork.com/2014/07/11/you-wont-believe-filmmaker-says-native-genocide-didnt-happen-155763