Bill would clear convictions during 60s fish-ins

Ted S. Warren / Associated PressBilly Frank Jr., a Nisqually tribal elder who was arrested dozens of times while trying to assert his native fishing rights during the Fish Wars of the 1960s and ‘70s, holds a late-1960s photo of himself Monday (left) fishing with Don McCloud, near Frank’s Landing on the Nisqually River. Several state lawmakers are pushing to give people arrested during the Fish Wars a chance to expunge their convictions from the record.
Ted S. Warren / Associated Press
Billy Frank Jr., a Nisqually tribal elder who was arrested dozens of times while trying to assert his native fishing rights during the Fish Wars of the 1960s and ‘70s, holds a late-1960s photo of himself Monday (left) fishing with Don McCloud, near Frank’s Landing on the Nisqually River. Several state lawmakers are pushing to give people arrested during the Fish Wars a chance to expunge their convictions from the record.

By PHUONG LE, The Associated Press

SEATTLE — Decades after American Indians were arrested for exercising treaty-protected fishing rights during a nationally watched confrontation with authorities, a proposal in the state Legislature would give those who were jailed a chance to clear their convictions from the record.

Tribal members and others were roughed up, harassed and arrested while asserting their right to fish for salmon off-reservation under treaties signed with the federal government more than a century prior. The Northwest fish-ins, which were known as the “Fish Wars” and modeled after sit-ins of the civil rights movement, were part of larger demonstrations to assert American Indian rights nationwide.

The fishing acts, however, violated state regulations at the time, and prompted raids by police and state game wardens and clashes between Indian activists and police.

Demonstrations staged across the Northwest attracted national attention, and the fishing-rights cause was taken up by celebrities such as the actor Marlon Brando, who was arrested with others in 1964 for illegal fishing from an Indian canoe on the Puyallup River. Brando was later released.

“We as a state have a very dark past, and we need to own up to our mistakes,” said Rep. David Sawyer, D-Tacoma, prime sponsor of House Bill 2080. “We made a mistake, and we should allow people to live their lives without these criminal charges on their record.”

Lawmakers in the House Community Development, Housing and Tribal Affairs Committee are hearing public testimony on the bill Tuesday afternoon.

Sawyer said he’s not sure exactly how many people would be affected by the proposal. “Even if there’s a handful it’s worth doing,” he added.

Sawyer said he took up the proposal after hearing about a tribal member who couldn’t travel to Canada because of a fishing-related felony, and about another tribal grandparent who couldn’t adopt because of a similar conviction.

Under the measure, tribal members who were arrested before 1975 could apply to the sentencing court to expunge their misdemeanor, gross misdemeanor or felony convictions if they were exercising their treaty fishing rights. The court has the discretion to vacate the conviction, unless certain conditions apply, such as if the person was convicted for a violent crime or crime against a person, has new charges pending or other factors.

“It’s a start,” said Billy Frank Jr., a Nisqually tribal elder who figured prominently during the Fish Wars. He was arrested dozens of times. “I never kept count,” he said of his arrests.

Frank’s Landing, his family’s home along the Nisqually River north of Olympia, became a focal point for fish-ins. Frank and others continued to put their fishing nets in the river in defiance of state fishing regulations, even as game wardens watched on and cameras rolled. Documentary footage from that time shows game wardens pulling their boats to shore and confiscating nets.

One of the more dramatic raids of the time occurred on Sept. 9, 1970, when police used tear gas and clubs to arrest 60 protesters, including juveniles, who had set up an encampment that summer along the Puyallup River south of Seattle.

The demonstrations preceded the landmark federal court decision in 1974, when U.S. District Judge George Boldt reaffirmed tribal treaty rights to an equal share of harvestable catch of salmon and steelhead and established the state and tribes as co-managers of the resource. The U.S. Supreme Court later upheld the decision.

Hank Adams, a well-known longtime Indian activist who fought alongside Frank, said the bill doesn’t cover many convictions, which were civil contempt charges for violating an injunction brought against three tribes in a separate court case. He said he hoped those convictions could be included.

“We need to make certain those are covered,” said Adams, who was shot in the stomach while demonstrating and at one time spent 20 days in Thurston County Jail.

He also said he wanted to ensure that there was a process for convicted fishermen to clear their records posthumously, among other potential changes.

But Sid Mills, who was arrested during the Fish Wars, questioned the bill’s purpose.

“What good would it do to me who was arrested, sentenced and convicted? They’re trying to make themselves feel good,” he said.

“They call it fishing wars for a reason. We were fighting for our lives,” said Mills, who now lives in Yelm. “We were exercising our rights to survive as Indians and fish our traditional ways. And all of a sudden the state of Washington came down and (did) whatever they could short of shooting us.”

Decision postponed on housing plan for coastal Native American site

 

A decision on the fate of a five-acre parcel known as the Ridge at the southeast corner of Bolsa Chica Street and Los Patos Avenue has been postponed. (Kevin Chang / Huntington Beach Independent / December 31, 2013)http://www.latimes.com/local/lanow/la-me-ln-housing-decision-postponed-native-american-site-20140110,0,7313049.story#ixzz2qOzsnYbw
A decision on the fate of a five-acre parcel known as the Ridge at the southeast corner of Bolsa Chica Street and Los Patos Avenue has been postponed. (Kevin Chang / Huntington Beach Independent / December 31, 2013)

By Anthony Clark Carpio  

The Los Angeles Times January 10, 2014

The California Coastal Commission has postponed a decision on whether to allow new housing construction on land in Huntington Beach that opponents say is home to Native American artifacts and remains.

At the request of the city, commissioners voted unanimously this week to postpone deciding whether to allow Huntington Beach to amend its Local Coastal Program — local governments’ guide to development in the coastal zone — to allow for new homes on the northwest portion of Bolsa Chica.

Huntington Beach Planning Director Scott Hess told commissioners that city officials and housing developers want more time to analyze and respond to late changes made to a report by coastal commission staff which had recommended denying the proposed amendment because it would “eliminate a higher priority land use designation and does not assure that significant culture resources and sensitive habitats will be protected” under the California Coastal Act.

Property owner Signal Landmark and developer Hearthside Homes want to build 22 “green” homes on a five-acre parcel called the Ridge near Bolsa Chica Street and Los Patos Avenue, the Huntington Beach Independent reported.

Preservationists say the Ridge site, as with the rest of the mesa, contains Native American artifacts and remains.

The updated report recommends that before the commission considers rezoning the Ridge, the city and the property owners “irrevocably” offer an adjacent 6-acre parcel to be dedicated to a governmental or nonprofit organization to be used as open space.

Other new recommendations include requiring a cultural resources protection plan and requiring current biological assessments to be done for both sites.

Huntington Beach Councilwoman Connie Boardman, who was at the hearing Wednesday with 30 or more Bolsa Chica Land Trust members, said the coastal commission made the right move in postponing the hearing.

“It’s appropriate to postpone something when the developer brings in something the morning of the hearing so that the public and the commissioners have a chance to evaluate the changes that they’re proposing,” she said.

2000-year old Native American woman’s skeleton unearthed at Florida dig site

Underneath the asphalt of a modern highway can be treasures of history. This proved to be the case for workers trying to install a water pipe in Davie, Florida. The workers were apparently working on a historical site, as upon survey, inspection, and some digging of archaeologists, a 2,000-year-old intact human skeleton on Pine Island Road was found.

By Randell Suba, Tech Times | January 13 2014

 The bones belonged to a five feet tall woman who might have been a member of the Tequesta native American tribe and estimated to be in her 20s or 30s at the time of her death. The remains did not indicate trauma, leading experts to conclude that she died of a disease.

“It’s unusually well preserved, considering it’s been under a highway with thousands and thousands of cars going over it every day,” said director of the Archaeological and Historical Conservancy Bob Carr.

Ryan Franklin, another member of the archaeological team corroborated Carr’s assessment.

(Photo : Lindsey Gira) A native American woman. In Davie, Florida, experts have unearthed an intact set of human bones at a construction site. The bones are believed to have belonged to a native American woman who lived 2,000 years ago.
(Photo : Lindsey Gira) A native American woman. In Davie, Florida, experts have unearthed an intact set of human bones at a construction site. The bones are believed to have belonged to a native American woman who lived 2,000 years ago.

“It was pretty exciting to find. We found the toe, which became a foot. When you find a toe, there’s a good chance there’s something else going on. We had to stop and contact the state,” Franklin said in an interview. “She was almost perfectly intact, which is unusual. Usually when we find graves that are this old, the acidity of the soil can deteriorate the bones, it was unusual given her age.”

Indications that this can be historical site led to a three-week pause of the construction work on Dec. 18, in accordance with Florida laws. The construction resumed last Thursday.

Out of respect to the tribes,, the skeleton cannot be photographed. Scientists cannot also chip a part of it to do carbon dating and accurately check its age. To estimate the age of the skeleton, experts based it on artifacts found earlier in the area.

According to experts, the Tequesta woman was accustomed to the life on the Pine Islands about 2,000 years back. She could have been a skilled weaver and knew how to prepare smoked fish. The woman might have also hunted and fished from her canoe. The area where the remains were discovered were actually surrounded by the Everglades that stretched as far as Fort Lauderdale and Davie.

In the 1980s, three intact skeletons were discovered in the area. The latest archaeological dig is considered as one of the oldest recovered skeletons and among the best preserved ones.

Grant advances Kasaan longhouse repairs

The roof of Kasaan’s Chief Son-i-Hat House, also known as the Whale House, is covered by a tarp during repair work. (Organized Village of Kasaan.)
The roof of Kasaan’s Chief Son-i-Hat House, also known as the Whale House, is covered by a tarp during repair work. (Organized Village of Kasaan.)

By Ed Schoenfeld, CoastAlaska News

A nearly-half-million-dollar grant will speed restoration of Alaska’s oldest Haida longhouse. The structure was first built 130 years ago.

Haida Chief Son-i-Hat built the original longhouse in the 1880s at the village of Kasaan. It’s on the eastern side of Southeast’s Prince of Wales Island, about 30 miles northwest of Ketchikan.

It was called Naay I’waans, The Great House. Many know it as The Whale House, for some of the carvings inside.

It deteriorated, as wooden buildings in the rain forest do. The Civilian Conservation Corps, a depression-era employment program, rebuilt it in the late 1930s.

Now, the house badly needs repair again.

An insect-infested house post is prepared for heat treatment to kill carpenter ants. (Organized Village of Kasaan)
An insect-infested house post is prepared for heat treatment to kill carpenter ants. (Organized Village of Kasaan)

“It’s a matter of our cultural revitalization, showing that we’re still here and part of these lands,” says Richard Peterson, president of the Tribal Council for the Organized Village of Kasaan.

The tribal government is partnering with the Native village corporation Kavilco, and its cultural arm, the Kasaan Haida Heritage Foundation.

“A lot of the building is still in really good condition. Some of the supports are what’s failing. I think we’re fortunate enough that we don’t need a total reconstruction, so we want to maintain as much as we can,” Peterson says.

Read more about the effort.

An analysis by Juneau-based MRV Architects estimated full repairs would cost more than $2 million. A scaled-back plan totaled about $1.4 million. It listed several phases to be completed as funds came in.

And they have. In late November, the Anchorage-based Rasmuson Foundation awarded the project $450,000. Peterson says that, plus funds from the tribal government and its partners, is about enough to complete the work.

“So right now, we’re milling up the logs and they’re going to hand-adz all of the timbers. And we’re just going in and starting to secure up some of the corners that are dropping down. It’s been a really exciting project,” Peterson says.

The effort to stabilize the longhouse has been underway for around two years. But it picked up speed last summer.

Eric Hammer (front) and Harley Bell-Holter work in Kasaan’s carving shed. (Courtesy Organized Village of Kasaan)
Eric Hammer (front) and Harley Bell-Holter work in Kasaan’s carving shed. (Courtesy Organized Village of Kasaan)

The lead carver is Stormy Hamar, who is working with apprentices Eric Hamar, his son, and Harley Bell-Holter. Others volunteer.

Peterson says it’s an all-ages effort.“The great part is these young kids that are getting involved. And it’s across the lines. Native, non-Native, it doesn’t matter. There’s been a real interest by the youth there,” Peterson says.

Work continues through the winter. Peterson says the focus now is repairing or replacing structural elements so the longhouse doesn’t collapse.

The Whale House is already attracting attention. Independent travelers drive the 17-mile dirt road that starts near Thorne Bay. And Sitka-based Alaska Dream Cruises also stops in Kasaan, where the house is on the list of sights to see.

“Because it’s off-site, you’re not going to see any modern technology. There’s no cars driving by. You can really see how our people lived 200 years ago and experience that and look at those totems in a natural setting,” Peterson says. “It wasn’t put there for a park. This is how it was. And I think people really appreciate that.”

Without too many surprises, Peterson hopes work can be completed in around two years.

Then, he says, the tribe will host a celebration like the one Wrangell leaders put on last year when they finished the Chief Shakes Tribal House.

Scaffolding allows repairs to the Kasaan Whale House smokehole, which was damaged by rot. (Organized Village of Kasaan.)
Scaffolding allows repairs to the Kasaan Whale House smokehole, which was damaged by rot. (Organized Village of Kasaan.)

Poetry works show Alexie at his best

 

Kathryn Smith The Spokesman-Review

January 12, 2014

Sherman Alexie
Sherman Alexie

Death. Family. Loss. Love. Wealth. Poetry. Spirituality. Genocide. Prejudice. Sherman Alexie’s new poetry collection, “What I’ve Stolen, What I’ve Earned,” demonstrates the National Book Award-winning writer’s ability to tackle big themes, weaving them together in the context of his Indian identity and with his wry, unapologetic sense of humor.

And he wastes no time doing it. Alexie takes on all these topics in the collection’s first poem, the wide-ranging and powerful “Crazy Horse Boulevard,” always through the lens of his Indian identity (a member of the Spokane Tribe, he uses the term “Indian” almost exclusively). He addresses being Indian in a white world (“Most of the people who read this poem will be white people”), as well as within Indian culture, on and off the reservation (“Among my immediate family, I’m the only one who doesn’t live on the reservation. What does that say about me?”). The poem brings historical prejudices into a modern context, and Alexie calls things as he sees them, especially when it comes to the choices people make from what he sees as places of luxury (“If my sons, Indian as they are, contract some preventable disease from those organic, free-range white children and die, will it be legal for me to scalp and slaughter their white parents?”).

The focus on racial and cultural identity comes through strongest in the book’s first section. “Happy Holidays” pointedly discusses the complicated relationship modern Indians have with American holidays. “Sonnet, with Slot Machines” wrestles with the politics of Indian casinos and issues of gambling.

“Slot Machines” is one of many so-called “sonnets” in the book; the poems comprise the second section and are scattered throughout the others. In labeling these poems sonnets, Alexie initiates a conversation about form, forgoing the traditional 14-line rhyme and metrical structure and instead following formulas of his own. This reinvention of form allows Alexie to stay true to his own voice, never sacrificing his natural vocabulary for the sake of someone else’s definition of “poetic.” Yet Alexie pays homage to formal poetry and to his literary forbears by recognizing the significance of the form’s constraints while giving it his own spin.

Whatever form he uses, Alexie stays true, too, to his own style of storytelling. And “What I’ve Stolen, What I’ve Earned” is, at its core, a book of stories, told piecemeal, which hit the reader with their poignancy in the way Alexie weaves the seemingly disparate pieces together. In “Sonnet, with Tainted Love” he does this with a missing persons case, nightmares and the movie “Dirty Dancing.” “Hell” links Dante, Jimmy Durante, Moses and a fear of heights.

At 156 pages, it’s lengthy for a poetry collection, and the book does drag at times. (“Phone Calls from Ex-Lovers,” for example, probably doesn’t need to list all top 100 songs from 1984. Surely 10 would have made the point.)

But the slow moments are overcome by the tenderness of “Steel Anniversary,” by the undeniable momentum of “The Naming Ceremony,” and by the sledgehammer truths that catch us off-guard, the laugh-out-loud surprises and the utter honesty with which Alexie delivers it all.

“What I’ve Stolen” creates a world that, to borrow a line from “Sonnet, with Tainted Love,” “is equal parts magic and loss,” and it’s a book worth savoring to the final line.

Legislators Pre-file Bi-partisan Bill to Make Alaska Native Languages Official State Languages

 By Mark Gnadt | House Democratic Caucus 01/10/2014

Alaska Native News

On Thursday, Representative Charisse Millett (R-Anchorage), Representative Jonathan Kreiss-Tomkins (D-Sitka), Representative Benjamin Nageak (D-Barrow), and Representative Bryce Edgmon (D-Dillingham) announced they are pre-filing the Alaska Native Language Bill to make each of the Native languages in Alaska an official language of the state.

jan2014-screenshot.10_01_2014_07.32.35_589132879In current state law, English is Alaska’s only official language. This bill would expand the list to include Iñupiaq, Siberian Yupik, Central Alaskan Yup’ik, Alutiiq, Unangax̂, Dena’ina, Deg Xinag, Holikachuk, Koyukon, Upper Kuskokwim, Gwich’in, Tanana, Upper Tanana, Tanacross, Hän, Ahtna, Eyak, Tlingit, Haida, and Tsimshian.

“Losing a language is losing a way of understanding the world,” said Kreiss-Tomkins. “We hope this legislation will add even more momentum to the revitalization of Alaska Native languages.”

“Native culture enriches the lives of Alaskans in so many ways,” said Millett. “Naming Alaska’s twenty indigenous languages as official languages of the state of Alaska demonstrates our respect and admiration for their past, current, and future contributions to our state.”

“This legislation will highlight the importance of preserving and revitalizing the rich and diverse cultural legacy inherent in Alaska Native languages,” said Edgmon, chairman of the House Bush Caucus. “We recently celebrated our 50th year of statehood. In another 50 years I would like to see the many languages of our first Alaskans playing a vibrant role in the lives of people all over the state.”

“I want to thank Representative Kreiss-Tomkins for starting the process of the passage of this bill. We, the co-sponsors, feel this bill will be a positive and long overdue formal legislative recognition of all the Native languages still spoken in this great state of ours and the people who still speak their own language,” said Nageak.

Nageak continued, “Those of us who still speak and write our language want to make sure that all Native languages in the state of Alaska do not die off and want them passed on to the younger generation and the generations that will come in the near and distant future. The first words I ever spoke in my life were Iñupiaq words. My generation spoke only Iñupiaq when we were growing up and did not learn to speak English until the age of 6 years old when we started school as kindergartners. Our generation has struggled with and has been somewhat complicit in not speaking our languages when we became parents, therefore the majority of the generation we parented does not speak or write the different Native languages that were spoken entirely by Native people from generations past. We, as prime co-sponsors, feel that this bill is a start in making sure that future generations of Native speakers multiply until someday all of our Native people will once again be totally fluent in their own Native tongue with the added capability of speaking the English language.”

Making these languages official languages of the state of Alaska is a symbolic gesture to acknowledge their importance to Alaskans and the state’s heritage. Passage of the bill will not require public signs and documents to be printed in multiple languages, and it will create no additional costs to the state.

The bill will be assigned a bill number and released on Friday, January 10. It will be read into the official record and assigned committees of referral on the first day of the upcoming legislative session, January 21, 2014.

State ferries have started their winter schedule. Privately-owned Coho ferry in Port Angeles now only U.S. ferry to Vancouver Island

By Peninsula Daily News

SEATTLE — Washington state ferries started their winter sailing schedule Sunday.

Service to Sidney, B.C., is suspended, and fewer sailings are scheduled in the San Juan Islands and some other routes.

The winter schedule is in effect through April 5.

Schedule details, including the Port Townsend-Coupeville route, are online at http://tinyurl.com/pdn-winterferries.

Unaffected is the privately owned MV Coho ferry between Port Angeles and Victoria, which already has begun its winter schedule.

The Coho makes one round trip daily — departing from Port Angeles at 8:20 a.m. — until the vessel goes out of service Jan. 20 for its annual two-week maintenance.

It will return to service Feb. 6. More schedule information can be found at http://tinyurl.com/pdn-coho.

Canada’s energy officials take over job of protecting fish from pipelines

By John Upton, Grist

A salmon in Canada
Arthur Chapman

Move aside, Canadian federal fisheries and oceans officials. Prime Minister Stephen Harper’s administration has decided that the nation’s fossil-fuel-friendly energy regulators would do a better job of protecting fish in streams and lakes that cross paths with gas and oil pipelines. Northwest Coast Energy News has the scoop:

The Department of Fisheries and Oceans has handed responsibility for fish and fish habitat along pipeline routes over to the National Energy Board. …

DFO and NEB quietly announced a memorandum of agreement on December 16, 2013, that went largely unnoticed with the release three days later of the Joint Review Panel decision on Northern Gateway and the slow down in news coverage over the Christmas holidays. …

Enbridge no longer has to apply to DFO for permits to alter fish habitat along the Northern Gateway route. …

Fish and fish habitat along [that] pipeline is now the responsibility of the Alberta-based, energy friendly National Energy Board.

This looks to be another horrifying step in Harper’s efforts to quash any science (or common sense) that might slow down the extraction and transportation of gas and oil in Canada.

John Upton is a science fan and green news boffin who tweets, posts articles to Facebook, and blogs about ecology. He welcomes reader questions, tips, and incoherent rants: johnupton@gmail.com.

Makah second tribe in Interior buy-back plan

 

By Joe Smillie Peninsula Daily News
Jan 11, 2014

NEAH BAY –– The U.S. Department of the Interior will soon offer to buy land from individual property owners on the Makah reservation under a new federal program aimed at helping tribes consolidate ownership.

The Makah reservation is the second in the nation to be part of Interior’s Land Buy-Back Program for Tribal Nations.

Over the next 10 years, Interior will use $1.9 billion to buy land once allotted to tribal members that has ownership that has become “fractionated” among heirs of the original owners — meaning some plots are owned by hundreds of people.

The land will then be put into a trust for the tribes.

Dale Denney, Realty officer for the Makah, said the tribe has been allocated $2.55 million to buy fractionated lots within the tribe’s 30,000-acre reservation.

The tribe now has 14 allotments it has appraised to buy under the program.

Under the Dawes Act of 1887, tribal members were given allotments of land by the federal government, Denney said.

As those original owners died, the land was often split among heirs who over time have taken ownership of mere fractions of property.

One particular piece of allotment land now is now owned by 353 owners, Denney said.

“We’re talking places where people own just a few square feet now,” Denney said.

Genevieve Giaccardo, tribal relations adviser for Interior, said the first purchase offers under the program were made late last month to members of the Oglala Sioux tribe on the Pine Ridge Reservation in southern South Dakota.

“It’s exciting to see the numbers with the Makah and Pine Ridge and seeing how things are beginning to work out,” Giaccardo said.

“We have a lot of work to do and a lot of logistics to work out. But these tribes have done a great job of finding ways to make this work.”

Tribal and U.S. officials are hosting a pair of meetings in the Makah Marina conference room, 1321 Bayview Ave. in Neah Bay, on Monday and Tuesday.

Monday’s meeting runs from 8 a.m. to 8 p.m. Tuesday’s runs from 10 a.m. to 8 p.m.

The program eventually will be expanded and offered to 150 tribes across the nation, including others on the North Olympic Peninsula.

Meetings to explain the program to tribes in Washington will be Thursday and Friday, Jan. 16 and 17, from 9 a.m. to 4 p.m. at the Philip Starr Building at the Muckleshoot Wellness Center, 39015 172nd Ave. S.E. in Auburn.

Giaccardo said convoluted ownership complicates decisions about use of land and resources as thousands of owners have to be consulted before decisions can be made.

“This has all been going on for 125 years,” she said. “So there’s a lot of heirs to get in contact with. That’s where the tribes are going to have a lot of work to do.”

The buyback stems from the $3.4 billion class-action settlement in 2012 of a suit brought by Elouise Cobell, a Blackfeet woman who brought suit against the U.S. government for mismanaging royalties from oil, gas, grazing and timber rights on tribal lands.

The Makah previously received $25 million from that settlement.

Makah Tribal Chairman T.J. Greene testified to the U.S. Senate last month about the tribe’s buyback plans.

Greene said 1,158 letters were sent to owners of the most fractionated allotments to inquire about buying the land.

Through meetings with various interest groups, he said, the tribe decided to focus its purchase on lands that will provide opportunity through timber and other economic development, as well as trying to purchase sacred grounds at Tsooes, a coastal village south of Cape Flattery.

Greene said the 14 lots ready for the buyback were appraised at a total value of $1.5 million.

The tribe has another 12 or 13 allotments prioritized for appraisal.

Yakamas want to ban pot on 12 million acres of ceded land

 

By Mike Faulk / Yakima Herald-Republic
mfaulk@yakimaherald.com

January 12, 2014

YAKIMA, Wash. — The Yakama Nation is considering an unprecedented move in its fight against legalized marijuana that could have implications for 10 Central Washington counties.

With a marijuana ban already in place on the Yakama reservation, tribal representatives now say they’ll fight the state to keep marijuana businesses from opening anywhere on ceded lands, which constitute one-fifth of the state’s land mass.

The tribe’s options include suing the state in federal court if no compromise can be reached, Yakama Nation Tribal Council Chairman Harry Smiskin said.

“We’re merely exercising what the treaty allows us to do, and that is prevent marijuana grows (and sales) on those lands,” Smiskin said.

Under the Yakama Treaty of 1855 with the federal government, the Yakama Nation was to have exclusive use of the 1.2 million-acre reservation and maintain fishing, hunting and food-gathering rights on more than 12 million acres of ceded land. The tribe has successfully taken court action against federal and state entities as well as private interests in the past to defend those rights, but most of those cases have been directly tied to the tribe’s access to natural and cultural resources.

“To my knowledge, this would be the first time” the tribe has sought to prevent the implementation of a state law on all ceded land, said George Colby, an attorney for the Yakama Nation.

“The tribe’s stance is if you don’t fight, you don’t get to win,” Colby said.

The tribe expects to file more than 600 objections with the state and federal governments against license applicants located in the 12 million-acre area that includes land in 10 Central Washington counties, Colby said. About 300 of those complaints have already been filed, he added.

The ceded area spans from the Columbia River on the Oregon border to all of Chelan County in the north and from the eastern slopes of the Cascades across the Columbia River to as far west as parts of Whitman County. The area encompasses the cities of the Upper and Lower Yakima Valleys, Wenatchee, Ellensburg, Goldendale and Pasco, although not Richland or Kennewick.

Colby and Smiskin draw comparisons to the tribe’s long fight to keep alcohol off the reservation. They say the tribe has had an equally unpleasant history with marijuana use, and that the plant, which was effectively banned by the federal government through a series of campaigns and legislation in the 1930s, never played a traditional role in Yakama culture.

“Aside from the taxation of marijuana, I don’t see any benefits from it,” Smiskin said.

Moves by the tribal government a decade ago to enforce a 150-year-old alcohol ban on the reservation have been complicated by the fact that most of the property in the cities of Toppenish and Wapato are deeded land owned by nontribal members, including proprietors of bars and stores.

In that case, a 2001 opinion issued by U.S. Attorney Jim Shively in Spokane said that the Yakamas’ ban would probably not be enforceable in cities on the reservation.

In addition to the ban on marijuana businesses, it also remains illegal to possess marijuana for personal use on the Yakama reservation. Colby said the fact that marijuana remains illegal under federal law also entitles them to challenge it on ceded lands.

But the author of the 2012 voter-approved initiative that legalized marijuana, Alison Holcomb, said she doesn’t see a legal basis for the tribe’s opposition to marijuana businesses on ceded lands.

“I think they run into the issue of not having standing to, in essence, bring suit on behalf of the federal government,” said Holcomb, the criminal justice director of the American Civil Liberties Union Washington chapter. “The federal government at this time has shown it has no intention of trying to stop the law.”

In August, the U.S. Justice Department sent a memo to Washington and Colorado saying it would not stop the implementation of laws legalizing the recreational use of marijuana. The federal government’s use of prosecutorial discretion could be rescinded if the states fail to implement a robust system of enforcement to prevent interstate trafficking and access to minors, according to the memo.

In October the state Liquor Control Board established a rule that it would not issue a license to any business located on federal lands, such as a tribal reservation, a federal park or military installation. The rule does not address ceded lands, and on Friday a spokesman said the agency wasn’t ready to comment on that issue.

“The reality is we haven’t seen a lawsuit,” Liquor Control Board spokesman Mikhail Carpenter said. “Until we do, it would be premature for us to comment.”

A spokeswoman for the state Attorney General’s Office was also unable to comment on the issue Friday.

In the coming weeks, the Attorney General’s Office will issue an opinion on whether cities and counties have a right to ban marijuana growing, processing and retail businesses from their jurisdictions. Because the opinion is a response to a Liquor Control Board inquiry specifically related to counties and municipalities, it is not expected to address tribal rights issues.

“Within the reserved area, it’s not even a contest as to whether marijuana is illegal,” Colby said. “Next is the ceded area.”

Holcomb said she supports the tribe’s right to ban marijuana businesses on the reservation. However, she said it’s unfortunate tribal leaders don’t recognize the disproportionate effects national marijuana prohibition has had on minorities in terms of criminal convictions.

Illegal marijuana grows by cartels on reservation lands and federal forest lands are also the result of prohibition, she said.

“U.S. marijuana prohibition is directly responsible for the fact that there are multinational criminal organizations setting up marijuana grows on reservation lands and ceded lands,” Holcomb said. “They pose a danger to members exercising their hunting, gathering and fishing rights in those lands.”

Smiskin said the tribe will continue to put license applicants, the state and federal governments on notice that marijuana businesses aren’t welcome on the ceded lands. He said no entities have approached the Yakama Nation to discuss their stance and potential legal challenge.

“If we can’t come to an agreement, then there is always that potential it’s going to get litigated,” Smiskin said.