Rising air pollution prompts region-wide burn bans

Source:Puget Sound Clean Air Agency
Pierce County: Stage 2
King & Snohomish counties: Stage 1
 
 
SEATTLE, Wash. – To protect public health from worsening air pollution, the Puget Sound Clean Air Agency is issuing a Stage 1 burn ban for King and Snohomish counties, effective at 2:00 p.m. November 24, 2013.
 
A Stage 2 burn ban remains in effect for Pierce County.
 
These bans remain in effect until further notice.
 
Last night fine particle pollution levels spiked in many areas throughout the Puget Sound region, especially in neighborhoods where wood-burning is common.
 
 
During a Stage 1 burn ban:
 
  • No burning is allowed in fireplaces or uncertified wood stoves. Residents should rely instead on their home’s other, cleaner source of heat (such as their furnace or electric baseboard heaters) for a few days until air quality improves, the public health risk diminishes and the ban is cancelled. The only exception is if a wood stove is a home’s only adequate source of heat.
  • No outdoor fires are allowed. This includes recreational fires such as bonfires, campfires and the use of fire pits and chimineas.
  • Burn ban violations are subject to a $1,000 penalty.
It is OK to use natural gas, propane, pellet and EPA-certified wood stoves or inserts during a Stage 1 burn ban.
 
During a Stage 2 burn ban:
 
  • No burning is allowed in ANY wood-burning fireplaces, wood stoves or fireplace inserts (certified or uncertified) or pellet stoves. Residents should rely instead on their home’s other, cleaner source of heat (such as their furnace or electric baseboard heaters) for a few days until air quality improves, the public health risk diminishes and the ban is cancelled. The only exception is if a wood stove is a home’s only adequate source of heat.
  • No outdoor fires are allowed. This includes recreational fires such as bonfires, campfires and the use of fire pits and chimineas.
  • Burn ban violations are subject to a $1,000 penalty.
It is OK to use natural gas and propane stoves or inserts during a Stage 2 burn ban.
 
The Washington State Department of Health recommends that people who are sensitive to air pollution limit time spent outdoors, especially when exercising. Air pollution can trigger asthma attacks, cause difficulty breathing, and make lung and heart problems worse. Air pollution is especially harmful to people with lung and heart problems, people with diabetes, children, and older adults (over age 65).
 
For more information:
 
 

Native American travels across U.S. photographing citizens of tribal nations

Courtesy Matika WilburJenni Parker, right, and granddaughter Sharlyse Parker of the Northern Cheyenne tribe pose in Lame Deer, Mont., in August.
Courtesy Matika Wilbur
Jenni Parker, right, and granddaughter Sharlyse Parker of the Northern Cheyenne tribe pose in Lame Deer, Mont., in August.

By Simon Moya-Smith, Staff Writer, NBC News

She sleeps on couches, dines with strangers and lives out of her car. Still, Matika Wilbur does it for the art and for the people.

Wilbur is Native American. Invariably strapped to her arm is a camera, and other than a few provisions and clothing, she owns little else. Last year she sold everything in her Seattle apartment, packed a few essentials into her car and then hit the road.

Since then, she’s been embarking on her most recent project, “Project 562.”

The plan is to photograph citizens of each federally recognized tribe, Wilbur said. Sometimes she’ll journey to an isolated reservation, other times she’ll meet some of the 70 percent of Native Americans living in urban settings. Yet she hopes that when her project is complete it will serve to educate the nation and “shift the collective conscious” toward recognizing its indigenous communities.

To date, Wilbur has photographed citizens of 159 tribes.

In 2010, when Wilbur first conceptualized the campaign, there were 562 federally recognized tribes in the U.S., hence the name. Since then, the U.S. government has added four more nations to the list.

Courtesy Matika WilburNative American activist and poet John Trudell, left, and Son Coup of the Santee Sioux Nation pose for a photo in San Francisco, Calif., in July. 

 

The project all began three years ago when Wilbur photographed her elders from both of her tribes, the Swinomish and Tulalip. She soon decided it was not enough to photograph only her people. After raising $35,000 through Kickstarter.com, an online funding platform, she had enough to realize her project and zip across the country capturing the faces of this nation’s first peoples.

Wilbur said her project is aimed toward debunking the bevy of erroneous stereotypes surrounding Native American culture and society and to reiterate the continual presence of Native Americans.

“We are still here,” she said. “We remain.”

One of those stereotypes is the image of Indians clad in feathers, nearly naked running across the prairie, whooping it up like what’s oft portrayed in western cinema. Also the caricature image of Indians as mascots.

With that in mind, Wilbur said the project is meant to drive conversations about the ubiquitous appropriation of Native American culture and to discuss how U.S. citizens can evolve beyond the co-opting of indigenous images and traditions.

“I hope to educate these audiences that it’s not OK to dress up like an Indian on Halloween,” she said. “I’m not a Halloween costume. I hope to encourage a new conversation of sharing and to help us move beyond the stereotypes.”

Wilbur added that she hopes her photos — her craft — will display the “beauty of (Native) people and to introduce some of our leaders to a massive audience.”

Wilbur, 29, operates on a modest budget and relies heavily on the “generosity and kindness” of the people she meets when travelling throughout Indian country. Many of her photo subjects will host her overnight and provide her with meals.

Courtesy Matika WilburAnna Cook of the Swinomish and Hualapai tribes poses for a photo in Swinomish, Wash., earlier this month. 

 

“I come in a good way. I bring gifts. I interact with their children well. I behave myself. I walk the red road,” she said. “People believe in my project because they, too, have been affected by the stereotypical image and they want to see it change.”

In between shoots, or maybe over dinner, Wilbur will tape record her subjects as they impart their wisdom and life stories. She plans to transfer the files to an application, which will coincide the corresponding photos in a future exhibition.

In the last year, Wilbur has slept in her two-seater Honda only once or twice but, following a new fundraiser in January, she hopes to get a van to sleep in on those long nights out on the open road.

Wilbur said that the fact that there are newly recognized tribes is indicative of the progress Native Americans are making today and that she plans to photograph the four tribes as well as various others who haven’t been recognized by the federal government.

Currently, Native Americans make up 1.6 percent of the entire U.S. population, according to the U.S. Census.

On Oct. 31, President Barack Obama proclaimed November 2013 as Native American Heritage Month and designated Nov. 29, 2013 as Native American Heritage Day.

Wilbur’s previous work has been showcased across the U.S. and internationally at the Royal British Columbia Museum in Canada and the Fine Arts Museum of Nantes in France.

In May 2014, the Tacoma Art Museum in Washington will host an exhibition of Wilbur’s collection of photos. In the meantime, she says she’ll continue her project and “let it flow as the spirit moves it.”

Shop for Native American holiday gifts at Tulalip

By  Monica  Brown,  Tulalip  News writer.

TULALIP, Wa- Tulalip’s  annual  Native  Bazaar  is  happening  this weekend, Nov 23rd  and 24th, and December 7th and 8th.  The bazaar is a great place to  buy  handmade gifts  for friends and  family and offers everything from cedar woven items art, carvings and drums, to jewelry, clothing and food.

The bazaar is open 9:00am – 4:00pm and is located  at  the Don Hatch Jr Youth Center, 6700 Totem Beach Rd, Tulalip. I-5 exit 199, follow the signs.

20131123_125559

Among the many native themed crafts is a line of clothing that has been tailored to show off native America designs.
Among the many native themed crafts is a line of clothing that has been tailored to show off native America designs.

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‘Nava-Hos’ Frat Party Sparks Outrage

 source: facebook.com/CaliforniaPolytechnic
source: facebook.com/CaliforniaPolytechnic

Source: Indian Country Today Media Network

An off-campus fraternity party at California Polytechnic State University at San Luis Obispo has drawn sharp criticism for its theme of “Colonial Bros and Nava-Hos.”

According to Mustang News, Cal-Poly’s student newspaper, the fraternity alleged to have been responsible for the event is Phi Sigma Kappa. Neighbors reported 17 to 100 guests, many of them young women dressed as sexualized Indian maidens. When Natives on the Cal-Poly faculty got wind of the incident, they brought it to the student affairs office.

The party will be discussed at a forum today, November 22, at Cal-Poly’s Chumash Auditorium.

Dr. Jennifer Rose Denetdale, Navajo, is an associate professor of American Studies at the University of New Mexico and serves on the Navajo Nation Human Rights Commission. Contacted by ICTMN, she released the following statement:

The theme “Colonial Bros and Nava-Hos” for a frat-sorority party by students at Cal Poly directly references Navajos, whose name for themselves is Diné, and parodies U.S.-Navajo colonial relations. In 1863, the Indian fighter Kit Carson received orders from James H. Carleton, governor and commander of New Mexico Territory, to destroy the Navajo people.  Kit Carson’s scorch and burn campaign against the Navajo people literally left the Navajo homeland burning as thousands of Navajo refugees, who were reduced to starvation and poverty, were herded into American forts and then forced to march to the Bosque Redondo reservation at Fort Sumner, New Mexico.  For four years over eight thousand Navajo prisoners of the U.S. lived under genocidal conditions. Many did not survive. The Navajo prisoners lived in ditches in the ground and had little material means to ward off the blistering winters of the plains or the scorching heat of the summers.  They were given inedible rations that were essentially starvation diets; many died from bouts of diseases and just sheer loneliness and broken hearts.  In addition to constantly being on guard for slave raiders who stole the women and children, the Navajo women and girls were subjected to sexual assaults and rapes by both the American soldiers and the slave raiders.  Gerald Thompson, author of The Army and the Navajo, indicates that the Indian agent at the Bosque Redondo dutifully reported that only two newborns had survived the first winter at the prison camp in 1863.

To invoke “Colonial Bros,” then, is to refer to one of the most darkest moments in  American history and certainly for the Navajo people, it is a reference to one of the most brutal, humiliating, and devastating experiences  under American colonialism. To refer to the scantily clad women who came as “Nava-Hos” is to not only diminish the Navajo people as whole, because the term connotes “whore” and “prostitute” and suggests that Navajo women were sexually available to the white soldiers; it says that  it is not possible to rape or sexually assault Navajo women, because they are inherently rapable.  “Colonial Bros and Nava-Hos” is also a slander on Navajo women who have survived rape and sexual assault that was a part of conquest. 

Native peoples, and in this particular case, the Diné, are constantly subjected to racism, discrimination and hate every day, and yet these racist and hateful antics of Cal-Poly students are condoned by the University.  Until we all speak up and condemn such language and behavior and hold the culprits responsible, there will be no justice.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/11/22/outrage-over-nava-hos-frat-party-cal-poly-san-luis-obispo-152384

Richie Incognito, Redskins and Racism in the NFL

By Gyasi Ross, Huffington Post Blog

“Once upon a time, a woman was picking up firewood. She came upon a poisonous snake frozen in the snow. She took the snake home and nursed it back to health. One day the snake bit her on the cheek. As she lay dying, she asked the snake, “Why have you done this to me?” And the snake answered, “Look, bitch, you knew I was a snake.” -Russell Means, Natural Born Killers

Irritatingly, the “Richie Incongito Is a Bully” and the “Richie Incognito Said the Word ‘Nigger'” storyline has been dominating the ESPN Sportscenter episodes recently. Just as my Seahawks get good enough to command serious national attention, some idiot who is considered an “honorary black man” by many of his fellow Miami Dolphins teammates simultaneously has 1) Shannon Sharpe crying like an infant; 2) white liberals judging this white man as if he were the first and only white man that has ever said this word; and 3) black folks upset.

I’m just mad that they’re not talking about the Seahawks. They are that good, y’all.

But since we’re on the topic, let me explain something — EVERY single person that is crucifying, judging or distancing themselves from Richie Incognito is a freakin’ hypocrite. Shannon Sharpe, with your self-righteous boo-hooing, you are a freakin’ hypocrite. In fact, every single NFL fan that acts like Richie Incognito saying the word “nigger” and bullying a teammate is the worst assault on polite society since Chad Ochocinco, you need to quit lying to yourselves.

To paraphrase the great Russell Means in the great Oliver Stone flick, Natural Born Killers, “Bitch, you knew Richie Incognito was a snake.”

“Bullying” is to football what “football” is to football.

First, let’s address these stupid “bullying” allegations. OK, news flash guys, football is bullying; let’s not romanticize the game and pretend that sportsmanship is a vital part of the game. In fact, that IS the game — to be the better bully than the other guy. From Dick Butkus (Hall of Fame, eye gouger) to Bill Romanowski (future Hall of Famer, spits in his teammates face, kicks opponents) to Jack Tatum (would have been Hall of Famer if he didn’t paralyze a player in a preseason game, kicked opponents) — DIRTY, bullying players have been CELEBRATED and coveted on NFL teams. Look at Ndamukong Suh — he’s as dirty as George W. Bush’s drug test in college, but because of his talent level, teams will always find a way to keep him on a team.

Incognito’s (and every other NFL player’s) job is to be a bully. The NFL is about bullying; for the NFL or anybody associated with the NFL to feign shock at Incognito for being a bully, you’re full of feces. Like Natural Born Killers, you’re blaming for being a snake in a snakepit.

How to address that? Stop rewarding snake-ism; change the snakepit. Which leads to the next point:

Racial Slurs Are Part of Everyday Culture

Richie Incognito, a white man, said the word “nigger.” That’s bad. Shannon Sharpe gave an impassioned, emotive performance about why the notion of Richie Incognito, a white man, saying the word “nigger” was so offensive. He said:

“[Y]ou allow this, in an open locker room to take place, is unacceptable. I’m so disappointed. I just hope that someone was misquoted. I hope I’m wrong and they didn’t allow Incognito to say this racially charged word in a locker room and go unchecked. I’m embarrassed. If he said that to Jonathan Martin, he didn’t only say it to him, he’s talking to you too. Because if you’re black, you know what that word means.”

Yet last year, the Washington Redskins brought in Shannon Sharpe to give a motivational talk to the Redskins players. That’s cool, although the strategy hasn’t seemed to really work that well on the field for the Redskins. Still, it’s odd that neither Shannon Sharpe, or really any of the NFL folks that decry Incognito’s racial slurs, have bothered to point that Sharpe and every other NFL announcer speaks a racial slur every single week — Redskins.

So the argument goes, Richie Incognito saying (and texting) the word “nigger” shouldn’t bother Sharpe. After all, Richie Incognito, according to teammates, was an “honorary black man.” That gave him permission to use the word as he saw fit, or that’s the way he saw it. Obviously these black men in the Miami Dolphins locker room weren’t offended by his use, and so that made it OK, right?

No? Of course not; it’s never OK for a person who isn’t black to use the word “nigger.”

But we also must concede that in the NFL, folks are conditioned to see that sort of behavior as OK. See, Shannon Sharpe and other black NFL announcers don’t seem to get it; they perpetuate this snakepit/racist culture that allows epithets to be used and then excused. The roots of the NFL, just like the roots of this very nation, are racist and firmly entrenched in overt and covert racism. That isn’t Shannon Sharpe’s (or other black players/coaches/announcers associated with the NFL) fault. YET, Shannon Sharpe, and all other black NFL announcers and players and coaches who allows and abets and doesn’t question the use of racial slurs other than “nigger” co-signs the very environment that allows Richie Incognito and Riley Cooper and whoever else to use that ugly word so flippantly.

Shannon Sharpe and Michael Strahan and James Brown and ever NFL player/coach/announcer who takes exception to non-black players using the word “nigger” should be disgusted and refuse to address the Washington Redskins — a racial epithet — as the “Washington Redskins” because that is the cornerstone of the racist culture that permeates the NFL. Shannon Sharpe, if he wants his outrage to be taken seriously, must not take the blood money that the Redskins give him — hush money for racial epithets.

It’s that quiet acquiescence on behalf of black folks associated with the NFL, like Sharpe, that makes rich white powerholders like Daniel Snyder say, “Well damn, they don’t really care about racial equality. They just want to get paid. Come talk to our team named after a racial epithet so you can lose your moral high ground to ever feign racial outrage.”

In conclusion, the culture of the NFL can change in regards to both bullying and the use of racial epithets. Yet, that only happens if folks like Shannon Sharpe give more than lip service to these causes. The NFL will never be able to selectively ban racial epithets — it’s kinda all or nothing when you’re trying to change a culture. So if the purpose is to change that culture, let’s go. Until that time, it’s just a bunch of a hypocritical hot air.

 

Gyasi Ross is a member of the Blackfeet Indian Nation and also comes from the Suquamish Nation. Both are his homelands. He continues to live on the lovely Suquamish Reservation — contrary to Rick Reilly’s assertion, no white liberals influenced his writing of this article. He is a father, an author, a lawyer, and a warrior. He has a new book, How To Say I Love You in Indian, available for pre-order. (Pre-order today!!). His Twitter handle is @BigIndianGyasi. He is a Seahawks fan and sees the Redskins as an inferior team, but readily acknowledges RGIII’s potential greatness (and hopes Alfred Morris does well because Morris is on his fantasy football team).

 

Follow Gyasi Ross on Twitter: www.twitter.com/BigIndianGyasi

IRS proposes rule to address fishing rights income

Source: Indianz.com

Attorneys discuss a proposed Internal Revenue Service regulation that would address income earned from tribal members who exercise their fishing rights:

On November 15, 2013, the Internal Revenue Service published a notice of proposed rule making (NPRM) along with proposed regulations regarding the treatment of certain income derived from Indian fishing rights-related activity when it is contributed to a qualified retirement plan such as a 401(k) or other employer-sponsored pension plan. The notice can be viewed at https://www.federalregister.gov/articles/2013/11/15/2013-27331/treatment-of-income-from-indian-fishing-rights-related-activity-as-compensation. The proposed regulations clear one of the current hurdles to including employees of an Indian fishing rights operation in a typical employer-sponsored retirement plan, such as a 401(k) plan. Unlike most types of employee compensation, Indian fishing rights-related income is exempt from both income and employment taxes under Internal Revenue Code (IRC) Section 7873(a)(1) and (a)(2). Therefore, Indian fishing rights-related income is not included in a taxpayer’s gross income. The IRS has traditionally taken the position that in order to make a contribution to an individual retirement account (IRA) or a 401(k) plan, an individual must have “compensation” that is included in gross income. The proposed regulations clarify that payments received by Indian tribe members as remuneration for services they perform in fishing rights-related activities will not be excluded from the definition of “compensation” for purposes of IRC Section 415 and underlying regulations, merely because such payments are not subject to income or employment taxes. Consequently, the proposed regulations allow employees receiving such payments to participate in and contribute to a retirement plan qualified under IRC Section 401(a).

Get the Story:
Kathleen M. Nilles, Ariadna Alvarez and Robert B. Bersell: IRS Proposes New Rules On Indian Fishing Rights Income For Retirement Plans (Mondaq.com 11/20)
Username: indianz@indianz.com. Password: indianz Federal Register Notice:

 

Treatment of Income From Indian Fishing Rights-Related Activity as Compensation (November 15, 2013)

Shirt worn by George Armstrong Custer up for auction in Maine

George Armstrong Custer signed shirt. Photo from Saco River Auction
George Armstrong Custer signed shirt. Photo from Saco River Auction

Source: Indianz.com

A shirt belonging to George Armstrong Custer is up for auction this Saturday. The shirt was authenticated by the Custer Battlefield Museum in Montana, according to the Saco River Auction. The estimated price is $1,000 to $1,500.

Also up for auction are artifacts that are said to be from the Battle of the Little Bighorn, where Custer and the 7th Calvary were defeated by Lakota, Northern Cheyenne and Arapaho forces in June 1876.

Get the Story:
Earliest known recording of black vocal group in the US to hit auction block this weekend (AP 11/20)

Smoking Rates During Pregnancy Highest Among Native Americans

By Tristan Ahtone, Fronteras Desk

Debora Cartagena, CDCSmoking harms nearly every organ of the body, causing many diseases and affecting the health of smokers in general, as well as those inhaling “second hand” smoke.
Debora Cartagena, CDC
Smoking harms nearly every organ of the body, causing many diseases and affecting the health of smokers in general, as well as those inhaling “second hand” smoke.

Native Americans have the highest rates of smoking before, during and after pregnancy than any other ethnic group in the nation. That’s according to a new report from the Centers for Disease Control.

According to the CDC, 55 percent of Native American women smoked before pregnancy. During pregnancy, that rate dropped significantly to 26 percent. However, that rate was still the highest of any racial or ethnic group in the nation.

“One out of two American Indian and Alaska Native women were smoking prior to pregnancy,” said Van Tong, an epidemiologist with the CDC’s Division of Reproductive Health. “Only half of these women quit smoking by the last trimester of pregnancy.”

Tong says the reasons for these high rates aren’t well understood, but that more outreach needed to be done to get women to stop smoking while pregnant.

Smoking during pregnancy increases risks for complications including lower birth weights and babies more prone to health issues once their born.

Washington’s GMO labeling flop, two weeks later: What it means

By , Grist

Ever since Washington state voters rejected a measure to label genetically engineered food earlier this month, I’ve been trying to understand what the vote meant.

On election night, I stressed the importance of advertising, but people on Twitter and in comments have questioned that emphasis. Political advertising rarely changes opinions; it generally sets people more deeply in their convictions. So perhaps what the Washington vote shows us is that fewer people care about GM food than it seems.

Why the measure lost is also related to the question of who voted. In the end, only 45 percent of registered voters cast their ballots — the lowest turnout in a decade. What does that mean? And what’s the significance of the fact that the race tightened up as officials counted ballots: The measure was losing by 10 percentage points in early tallies, but that margin eventually narrowed to 2 percentage points, with 49 percent voting for, and 51 against.

The answers to these questions have interesting implications for future labeling campaigns. The Washington vote seems to be telling us that concern about GM food is broad and shallow. That is, lots of people are vaguely worried about transgenics, but it’s not a core issue that drives majorities to the polls.

 

“This was a solution looking for a problem,” said Stuart Elway, president of the Seattle-based polling company Elway Research. “People were not highly agitated about GMO labeling.”

Let’s dig into the evidence that this vote gives us to suggest that conclusion:

Money

With nearly all the votes counted, I stand by my initial impression that money made all the difference in this vote. I did, however, get the precise amounts wrong: I wrote that opponents spent more than $30 per “No” vote, but more ballots came in than I’d estimated. In fact, they spent just under $25 per vote (that’s $22 million over approximately 890,000 votes). Still, that $22 million is a lot of money — more than has ever been spent before in either opposing or promoting a ballot measure in the history of the state [PDF].

And as soon as the money began to flow, Elway saw a shift in his polling numbers: The measure had a huge 45 percent lead in September. Then the ads began to run, and that lead dropped to 4 percent in October.

“There was a 41 point swing in six weeks, which is unprecedented,” he said. “I’ve been tracking politics in this state for 30 years and I’ve never seen such a big swing in such a short amount of time.”

Among the people who had seen the ads, the measure was losing.

“When we asked them why they were voting no, people were reciting the talking points from the ads back to us,” Elway said.

It’s clear that, in this case, advertising swayed public opinion. But at the same time economists have established that it’s hard to change opinion with political spending. So what gives? Well, there’s an exception to the rule. While it’s nearly impossible for advertising to shift core values — like getting a lifelong Democrat to vote Republican or vice versa — it is possible for advertising to change the mind of someone who hasn’t fully committed. When people haven’t encountered the arguments on each side, those arguments tend to work.

One poll found that 93 percent of Americans favor labeling GM food. But half of the people questioned in that poll weren’t aware that GMOs were already widespread in processed foods — in other words, they were concerned, but brand new to the debate. In previous Washington polls Elway conducted on food safety, GMOs had come in sixth out of six potential problems with the food supply. So, while it’s clear that there’s widespread anxiety about GMOs, it doesn’t seem to be deep-seated.

Voter turnout

The low voter turnout is especially remarkable since Washington sends a vote-by-mail ballot to every voter. From one perspective, this means that 55 percent of voters cared so little about GMOs that they ended up throwing out their ballots. Just 22 percent of all registered voters in the state sent in a ballot voting yes on the measure.

But look at it another way: If all the voters in King County, where the measure passed, had turned out, the initiative would probably have passed.

“Low turnout votes do tend to be more conservative,” said David Ammons, communications director for the Washington Secretary of State’s office. And Democrats had shown they were more likely than Republicans to favor the initiative.

In Elway’s October poll, the measure was trailing among people who had voted in all of the last four elections, but it was winning among those who voted less than half the time. All this suggests that a higher voter turnout could have led to the initiative’s passage. Perhaps if more people were motivated to vote by a concurrent presidential election, for instance, they would have checked “Yes” on this initiative a little farther down the ballot.

Perhaps. Or maybe those non-voters would be swayed by the same ads. When California voted on a similar initiative in 2012, during a presidential election, 72 percent [PDF] of registered voters showed up, but the initiative still failed by an infinitesimally wider margin than in Washington.

Either way, it turned out that Washington’s labeling initiative relied on infrequent voters — they favored the proposition 49 to 37 percent, according to Elway — and they couldn’t be bothered to vote this time. GMOs aren’t driving people to the polls. Once again, concern about GM food looks shallow.

Timing

Lots of votes came in late. “We did see a general trend toward people keeping their ballots longer,” Ammons said. “I think a lot of people were still studying the GMO issue. There was a lot of media on this, a lot of explanatory journalism. I think there were a lot of people seriously trying to understand if this was the right answer, weighing it, and holding onto their ballots up until Election Day.”

The later voters were more likely to favor the initiative, but Ammons said, “We don’t have a good working hypothesis on that yet.”

He pointed out that later Seattle-area ballots elected a socialist councilmember while also voting down a minimum wage hike. It’s hard to tell what, if anything, can be learned from the timing of the votes.

What’s the lesson here?

Advocates in Oregon are already preparing a similar initiative for the 2014 election in that state. If the pattern holds, we’ll see widespread support early on (they’ll have no trouble getting the signatures necessary to put it on the ballot). Then the food industry will wade in and begin buying up advertising slots, and sentiment will shift. In the end, the proposition will lose by a couple of points.

Of course, that pattern could break. Businesses could decide they don’t want to be forking over cash every year to defeat propositions. The seed-company Syngenta, for instance, stayed out of the Washington contest after contributing in California.

But if that pattern holds, I have some advice for labeling advocates: It’s not enough to raise the specter of danger. You’ve already got the populist base, so simple, broadly appealing arguments won’t be sufficient. You’ll need more sophisticated arguments that stand up to scrutiny — the kind of arguments that convince newspaper editorial boards (they almost all advised voting no in Washington) and scientific organizations, rather than alienating them.

Panic-free GMOS: See the full story list

Code Talkers From 33 Tribes Receive Congressional Gold Medals

 Code Talkers from 33 tribes other than the Navajo Nation receive their Congressional Gold Medals.
Code Talkers from 33 tribes other than the Navajo Nation receive their Congressional Gold Medals.

By Vincent Schilling, November 20, 2013, ICTMN

This morning at 11 a.m., Native American Code Talkers from 33 tribes were honored at the nations Capitol in Washington D.C. Taking the limelight with such notable historical figures as Rosa Parks, Mother Teresa and Astronauts, the Native Code Talkers and their prospective tribes were awarded Congressional Gold Medals.

A plethora of Senatorial and Congressional notables were present at the awards ceremony to include House Speaker John Boehner’s (R-OH), Tom Cole (R-OK), Ron Kind (D-WI), Sen. Tim Johnson (D-SD), Sen. Jim Inhofe (R-OK), Minority Leader Nancy Pelosi (D-CA), Sen. Mitch McConnell (R-KY), and Sen. Harry Reid (D-NV).

Also in attendance were family members and tribal leaders representing the Native Code Talkers as well as 96-year-old Edmond Harjo.

Speaker John Boehner opened the ceremony by applauding the efforts of Harjo who had recognized a fellow soldier’s language in 1944 and was later utilized by the U.S. military as a code talker.

“Edmond and his brothers were at Normandy and Iwo Jima and they mobilized the weapon of language to thwart the fiercest enemy the free people have ever known and made a difference …join me in applauding their perseverance and the deeds that have been relegated to legend and may they now live in memory,” said Boehner.

Native American Congressman Tom Cole then shared his thoughts. “It is an enormous honor for me to get to share this moment with you – no one has fought against an alliance like Native Americans. Native Americans enlist at a higher rate than any ethnicity in this land. Most famous of those warriors are the Navajo code talkers of World War II, but 33 different tribes contributed to the code talkers.”

“From my home state of Oklahoma three are Choctaw, Comanche and Kiowa they saved lives and won battles. They did so by giving the United States the unique battlefield advantage of secure communication,” said Cole.

Similar appreciative sentiments were also given by Kind, Johnson, McConnell and Inhofe who also described ways code talkers were critical to war efforts. Their descriptions included how code talkers could decipher their messages instantly with 100 percent accuracy, while machines took up to 30 minutes to decipher alternative codes. Also, more than 800 battlefield communications were shared in the first 48 hours of Iwo Jima. Several speakers mentioned that code talkers enlisted at a time when they were not even honored as citizens.

Pelosi expressed appreciation for representing California as a state with the highest percentage of Native Americans before thanking the code talkers.

“The code talkers, using their language… committed to the cause of freedom. Their sense of duty was never shaken nor was their resolve. Their patriotism never wavered nor did their courage. Their bonds of brotherhood were never broken nor were their codes. Their heroism and sacrifice and these contributions went unrecognized for too long. It is a privilege for Congress to bestow the Native American code talkers the highest honor we can bestow, the Congressional Gold medal,” said Pelosi.

After Pelosi, Senator Reid delivered a poignantly truthful account of the history of Native people and their contribution to the war efforts of the United Sates.

“According to firsthand accounts from the pilgrims, who arrived to this continent, Native Americans did not farm the land so this wasn’t truly their land. According to the pioneers who pushed past the Mississippi, Native Americans were not civilized, so they didn’t truly own the land. According to the prospectors who rushed for the hills of Nevada, California and even Alaska, Native Americans did not speak English so they did not truly own the land.

“Strangers had forced the Native peoples from their lands slaughtered their game, stifled their religions outlawed their ceremonies and ravaged their communities…in the late 1800s, the United States government forced Native American children to attend English only boarding schools. Native children were torn from their families, taken far from home in boxcars and buggies, given English names, forced to cut their hair short and teachers beat the children with leather straps when they spoke their Native languages. The government told them their language had no value, but the children held onto their language, culture and history at great personal risk.”

“In this nation’s hour of greatest need these same Native American languages proved to have great value in the early years of World War II…Why would Native Americans, who had been robbed of their land and their culture agree to use their precious language to protect the country that had neglected and abused them for centuries? As one Navajo Native American code talker by the name of Chester Nez put it, ‘Somebody has got to defend this country, somebody has to defend freedom,” said Reid.

Watch the video here.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/11/20/code-talkers-33-tribes-receive-congressional-gold-medals-152355