New Sportfishing Fees Will Help Move Gill Nets Off Columbia River

Source: Oregon Public Broadcasting, October 4, 2013

The Oregon Fish and Wildlife Commission on Friday approved new fees for salmon, steelhead and sturgeon fishing in the Columbia River Basin.

The fees are part of Gov. John Kitzhaber’s plan to end non-tribal commercial gill netting in the Columbia River channel. It allows recreational anglers to catch more salmon in the Columbia River channel by moving commercial gill-netters into off-channel areas.

But it also requires recreational anglers to pay a new set of fees – $9.75 a year or a dollar a day. The fees are expected to generate $1 million a year. Most of that money will be used to boost the production of hatchery fish for commercial gill-netters to catch in off-channel areas.

Hobe Kytr of the gill-netting group Salmon for All said that funding won’t make the gill-netters whole once they are barred from fishing on the Columbia River channel.

“If it helps further the concept so we can have something to catch, then I guess that’s fine and dandy,” he said.

But he said the river’s off-channel areas don’t have enough capacity to support the gill-net fishery.

“We have opposed this plan from the get-go,” Kytr said.

Commissioners said they were surprised to learn that the fees would have to apply to sport fishing in tributaries of the Columbia River as well as the main channel. That means people fishing for salmon in the Deschutes River or the John Day or even the Oregon stretch of the Snake River will have to pay the fees as well.

Endorsement2
The new fees, known as endorsements, will be required in the rivers outlined in blue.

That was unwelcome news to Commissioner Laura Anderson of Newport. She was the sole board member to vote against the new fees. Anderson said she thought the fees would be limited to sport fishers in the Columbia River channel, or main stem.

“I really don’t feel good about what I feel is a switcheroo,” she said. “I think the intent was for a main stem to main stem commercial-recreational deal.”

Commissioner Bobby Levy asked Oregon Fish and Wildlife Fish Division Administrator Ed Bowles whether the meeting would be packed “with people screaming their heads off” if more recreational anglers knew the fees applied to fisheries in tributaries to the Columbia River and not just the main channel.

Bowles said organized sport fishing groups helped negotiate fees but most of the public is still unaware of them.

“The public blowback is probably still to come,” he said.

Washington state already imposes a surcharge for fishing on the Columbia River.

Inslee Wants To Explore State-Only ‘Cap and Trade’ Scheme

Source: OPB.org

OLYMPIA, Wash. — Gov. Jay Inslee on Monday laid out his wish list for how he’d like Washington state to combat global warming pollution.

It includes eliminating any electricity generated by coal and putting a statewide cap on greenhouse gas emissions. Legislative Republicans immediately raised concerns.

Back in 2008, the Washington Legislature set ambitious goals for reducing the state’s carbon footprint. But they’re just goals, without enforcement mechanisms. Subsequently, a pact between 11 Western states and provinces to put a price on greenhouse gas emissions fell apart.

Now Inslee chairs a bipartisan legislative work group tasked with recommending policies to achieve the state’s climate goals. He says on its current course the state will fall far short.

“That shows the necessity in my view of having a belt-and-suspenders, economy wide approach to capping emissions in this state,” the Democratic governor said.

By that Inslee means a “carbon cap and trade” system for industrial polluters along with requirements to increase use of alternative fuels in transportation.

Republican legislators flanking the governor at a workgroup meeting weren’t shy about raising the fear that this could drive businesses to leave Washington for less regulated neighboring states.

“How do we address for Washington state going it alone on certain issues in terms of the economic impact to manufacturing, job base and agriculture,” Sen. Doug Ericksen, R-Ferndale, rhetorically asked.

The four legislative members of the work group also offered proposals Monday.

Ericksen talked up nuclear power. Rep. Shelly Short, R-Addy, suggested focusing on energy conservation incentives, especially to increase energy efficiency in buildings. Rep. Joe Fitzgibbon, D-Burien, echoed the governor’s call to “transition off fossil fuels” in transportation.

Sen. Kevin Ranker, D-Orcas Island, joined Inslee in proposing to wean the state’s electric utilities off of coal-fired generation. The State of Washington has already signed a deal with the energy company TransAlta to phase out the only large coal power plant inside the state’s borders – that located in Centralia. Now the Democratic politicians are targeting what they call “coal-by-wire,” meaning utility purchases of electricity generated from coal at out-of-state power plants. The bipartisan workgroup aims to produce a prioritized set a recommendations by December for how the state can curb carbon emissions in the future.

The goal is the get the state back on track to meet the following targets set by the 2008 Washington Legislature:

  • By 2020, reduce overall greenhouse gas emissions in the state to 1990 levels;
  • By 2035, reduce overall greenhouse gas emissions in the state to 25% below 1990 levels;
  • By 2050, reduce overall emissions to 50% below 1990 levels, or 70% below the state’s expected emissions that year if it were to continue with business as usual.

Citizens can offer their two cents for how the state should try to cut global warming pollution at two upcoming public hearings. The first is Wednesday evening in Spokane. A second hearing is scheduled for Oct. 23 at the Seattle waterfront.

This was first reported by the Northwest News Network.

Stevens and Leecy: Establish a Native American Heritage Day

 

Source: Indianz.com

Ernie Stevens and Kevin Leecy, the chairman and vice chairman, respectively, of the National Indian Gaming Association, call for the creation of Native American Heritage Day:

As the chairman and vice chairman of the National Indian Gaming Association, we offer this Columbus Day message on behalf of the 184 tribes that form our organization. Throughout this great and diverse Nation, there are certain holidays that carry more weight for certain segments of our nation than for others. This is true for Indian people as well. There are certain holidays that generate discussion amongst our Tribal citizens and their tribal governments because they speak to our place in the history of this great democracy. Columbus Day is certainly one of those holidays. Indian people have their own governments, cultures, societies, and values that were in place long before we were supposedly “discovered.” Our status as preexisting sovereign nations is acknowledged in the Constitution of the United States in three separate sections. The treaties our ancestors signed with the United States are still in force today and are as the Constitution states: “The supreme law of the land.” Tribes have great respect for the preservation of our roles as separate sovereigns under the Constitution and at the same time Indian people are proud American citizens as shown through our high rates of participation in military service to this nation. Tribes are determined to uphold their rights assured through the treaties with the United States of America and to ensure that our children are provided with accurate historical accounts of our families, societies, governments, and status as separate nations, as well as our true place in world history.

Get the Story:
Ernest L. Stevens Jr. & Kevin Leecy: NIGA Talks About Columbus Day and the History of Indian Country (Indian Country Today 10/14)

Controversial Sports Mascots Not New; Released More Than a Decade Ago, NCAI Says

controversial_mascots_0Source: Indian Country Today Media Network

A poster image that went viral because of its controversial references to sports mascots: New York Jews, San Francisco Chinamen and Cleveland Indians, has caused some media confusion.

According to Slate, news media reported that the poster was “new” and was released recently by the National Congress of American Indians because of the Redskins name change controversy.

But an NCAI source told ICTMN that those reports are inaccurate. The poster, shown above, is not a new one. It was originally published and distributed by the NCAI more than a decade ago. The organization said that what’s “new” is that people are finally paying attention to the Redskins controversy and have merely “stumbled upon” the image during their reporting.

The image, as seen above, shows that there is a double standard between the stereotypical Native American mascots like the Cleveland Indians and other racial epithets. The quote on the poster reads, ”No race, creed or religion should endure the ridicule faced by the Native Americans today.”

The NCAI says that they have been working to shed light on offensive and racist sports team mascots for decades. Jacqueline Pata, Executive Director for the NCAI, pointed out that the original poster was developed in the 1990s, but published by the advertising firm Devito/Verdi in 2001.

Pata told Slate magazine, which has denounced the so-called ‘R’ word that “Those kinds of racial images aren’t even acceptable today.” In other words, the ‘racial equality ad” is not something that the organization would have put out recently because of its tendency to offend and be misconstrued as their response to the current name change controversy.

The organization has instead asked the public to focus on its 29-page report called “Ending the Legacy of Racism in Sports & the Era of Harmful ‘Indian’ Sports Mascots.” ICTMN reported that the report was released last week.

RELATED NCAI Report: Redskins Name Has ‘Ugly and Racist Legacy’ 

Jefferson Keel, the president of the NCAI, has publicly stated that the word Redskins is a racial slur to the Native American community as is very offensive.

“[That name] originated in the bounty paid for Native body parts and human flesh. It does not honor Native people in any way, and has no place in modern American society,” he explained in a news release.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/10/14/controversial-sports-mascots-not-new-released-more-decade-ago-ncai-says-151756

American Indian Alaska Native Tourism Association Sets a Full Board of Directors

Source: Native News Network

ALBUQUERQUE, NEW MEXICO – The American Indian Alaska Native Tourism Association, AIANTA. secured a full Board of Directors at the 15th Annual American Indian Tourism Conference held at the Hard Rock Hotel & Casino in Tulsa last month.

AIANTA Pacific Region Board Member

AIANTA Pacific Region Board Member Leslie Johnson and At Large Rep James Surveyor

 

The AIANTA Board of Directors (AIANTA Board) is composed of two representatives from each of the six cultural tourism regions of the country: Alaska, Eastern, Midwest, Pacific, Plains, Southwest and two At Large positions to represent all of Indian country. Each representative is elected by their respective region to serve a three year term and At Large representatives are elected by the entire AIANTA membership. Each member of the AIANTA Board brings a multitude of varied expertise and resources to the national nonprofit organization.

New to the AIANTA Board, James Surveyor, Marketing and Special Events Manager for Moenkopi Legacy Inn & Suites will represent Indian country At Large. Surveyor is of the Hopi Tribe of northeast Arizona and the Cheyenne-Arapaho Tribes of Oklahoma. In addition to this role at Moenkopi Legacy Inn & Suites, Surveyor continues to support the Moenkopi Developers Corporation vision of a better, sustainable, economic future for the Upper Village of Moenkopi and the Hopi reservation.

Leslie Johnson, Squaxin Island Tourism Director was appointed to represent AIANTA’s Pacific Region, a role she previously held. Johnson is a member of the Puyallup Tribe. Additionally, she is the co-chair of Northwest Tribal Tourism, a consortium of 10 tribes along the Olympic and Kitsap Peninsulas, and tribal representative for the Washington Tourism Alliance.

Also at AITC, Aimee D. Awonohopay was reelected to serve the AIANTA Midwest Region for another term. She is currently an elected official of the St. Croix Chippewa Indians of Wisconsin as a St. Croix Tribal Council Member, and is the previous executive director of Native American Tourism of Wisconsin.

AIANTA Board veteran Janeé Doxtator was appointed to serve as the new Eastern Region representative alongside AIANTA President Mary Jane Ferguson. Doxtator previously served as an AIANTA Midwest Region representative and most recently, she served as an AIANTA At Large representative.

AIANTA Vice President Sherry Rupert was reelected to the AIANTA Board as a Southwest Region representative; AIANTA Treasurer Jackie Yellowtail was reelected to the AIANTA Board as a Plains representative; and LaDonna Brave Bull Allard was elected to serve a full three-year term as an AIANTA At Large representative.

AIANTA Board of Directors:

Mary Jane Ferguson, President – Eastern Region
Sherry Rupert, Vice President – Southwest Region
Rachel Moreno, Secretary – Alaska Region
Jackie Yellowtail, Treasurer – Plains Region
Rowena Akana – Pacific Region
LaDonna Brave Bull Allard – At Large
Aimee Awonohopay – Midwest Region
Tony Azure – Alaska Region
Michele Crank – Southwest Region
Janeé Doxtator – Eastern Region
Leslie Johnson – Pacific Region
William Lowe – Plains Region
Kirby Metoxen – Midwest Region
James Surveyor – At Large

What or Who Is an Indian Giver? A History of the Offensive Term

1910-fruitgum-company-indian-giver-1969
The 1910 Fruitgum Company’s song “Indian Giver” went on to No. 5 on The Billboard Hot 100 in 1969 and was on the charts for 13 weeks.

By Vincent Schilling, ICTMN

To many of us, such phrases as “Teacher, Billy gave me the ball, now he wants it back! He’s being an Indian giver!” are too often heard in school. But where did the term come from? The literal history of where the word originates is a bit murky, but perhaps this article can shed a some light on some pre-conceived notions.

First, some modern-day definitions. Merriam-Webster’s defines an Indian giver as “sometimes offensive: a person who gives something to another and then takes it back or expects an equivalent in return.” The Urban Dictionary defines the term as “a person, who gives someone something, then wants it back!”

The original concept of the terms “Indian gift” or an “Indian giver” are mentioned in Thomas Hutchinson’s 1765 publication History of the Province of Massachusetts Bay. In the book, Hutchinson defined an Indian gift as something “for which an equivalent return is expected.”

Another such reference to the concept of Indian bartering or gift giving is in Thomas P. Slaughter’s book on the travels of Lewis and Clark in 1804. The book, entitled Exploring Lewis and Clark: Reflections on Men and Wilderness, Slaughter writes the following passage and describes Lewis and Clarks reactions when dealing with Indians from the Wahkiacum village.

 

“… These last began by offering us some roots; but as we had now learned that they always expect three or four times as much in return as the real value of the articles, and are even dissatisfied with that, we declined such dangerous presents.”

When Lewis and Clark later in the passage also traded with the Shoshone Indians who they thought were more agreeable, they then labeled the Wahkiacums “intrusive, thievish and impertinent.”

The journals of the Lewis and Clark expeditions set a tone for the thievish identity of Indians and the effects were long lasting. By 1848, the phrase “Indian giver” had made its way into the vernacular of non-Indians so much that it made its way into linguist John Russell Bartlett’s Dictionary of Americanisms.

 

The entry on page 214 of the 1848 book says:

“INDIAN GIVER: When an Indian gives any thing (sic), he expects to receive an equivalent, or to have his gift returned. This term is applied by children to a child who, after having given away a thing, wishes to have it back again.”

In 1969, the popular music group 1910 Fruitgum Company and country artist Roger Miller both coincidentally released songs entitled “Indian Giver.” The 1910 Fruitgum Company’s song went on to No. 5 on The Billboard Hot 100 in 1969 and was on the charts for 13 weeks.

Although the term largely faded from mainstream media use it retained popularity on school playgrounds. Indian giver got a serious mainstream plug when Kris Jenner told Good Morning America that her ex son-in-law should not ask for his $2 million engagement ring back from Kim Kardashian.

Jenner told GMA, she “…hates an Indian-giver” and that her daughter should have been able to keep the gift. The backlash against Jenner’s use of the term was seen around the world and she later issued an apology.

RELATED: Kim Kardashian’s Mom ‘Hates an Indian Giver’

The term could just as easily have come from the fact that white settlers and the government designated land for the Indians and then took it back after it was discovered to be valuable. Like the Black Hills, which were given to the Oglala Lakota then were taken back after gold was discovered.

Considering there is merit to this claim, it is not necessarily proven in print and thus must remain a strong speculation.

In response to whether or not the term “Indian giver” is pro or con Indian, perhaps the sentiment expressed on The Word Detective website by Evan Morris is a valuable assertion.

“While it’s true that the European settlers had a far worse reputation when it came to trustworthiness than the Indians did, the victors in history usually get to make up the idioms, so it’s doubtful that ‘Indian giver’ refers to the manner in which the settlers treated the Indians. It would be quite a stretch to credit 19th century European settlers with the honesty to have recognized that they, and not the Indians, were the ‘Indian givers’ in most cases.”

 

Read more at http://indiancountrytodaymedianetwork.com/2013/10/11/what-or-who-indian-giver-history-offensive-term-151639

Marysville All-City Food Drive returns Nov. 2

From left, Sean Overcash, Alwyn Galang, Vicki Steffen, Elaine Ferri and China Zugish represented the Marysville Kiwanis and Key clubs at the Marysville Albertsons during last year’s All-City Food Drive.— image credit: File Photo
From left, Sean Overcash, Alwyn Galang, Vicki Steffen, Elaine Ferri and China Zugish represented the Marysville Kiwanis and Key clubs at the Marysville Albertsons during last year’s All-City Food Drive.
— image credit: File Photo

Source: Marysville Globe

MARYSVILLE — With the holidays just around the corner, volunteers from several organizations will kick off the Marysville All-City Food Drive on Saturday, Nov. 2, from 9 a.m. to 3 p.m., to help neighbors in need this season by collecting donations of money, food and unused toys.

Volunteers from the Kiwanis, the Lakewood High School Leadership Class, Girl Scouts and Boy Scouts, city of Marysville staff, Soroptimist International, HomeStreet Bank, the Lions Club, the local Junior ROTC, the Marysville Fire District and local youth groups will be collecting donations at various participating local grocers and retail stores.

“You can make a real difference in lives of children and families, knowing that your donations and gifts will go directly to families in the community,” Marysville Community Food Bank Director Dell Deierling said.

Year-to-date food and financial donations are down, while the number of families coming to the Food Bank is up 6 percent, making the need all the more real.

Volunteers will be collecting donations at the Marysville Fred Meyer, Grocery Outlet, Haggen, Albertsons, Walmart in Quil Ceda Village and east Marysville, and the Safeway stores in Marysville and Smokey Point.

Red barrels will be located throughout the Marysville community starting Nov. 2, and will continue to collect food and toys throughout the holiday season.

Donations can also be dropped off at the Marysville Community Food Bank, located at 4150 88th St. NE, behind St. Mary’s Catholic Church.

For more information about the All-City Food Drive, contact Tara Mizell by phone at 360-363-8404, or via email at tmizell@marysvillewa.gov.

Columbus Day? True Legacy: Cruelty and Slavery

By Erik Kasum, Huffington Post

Once again, it’s time to celebrate Columbus Day. Yet, the stunning truth is: If Christopher Columbus were alive today, he would be put on trial for crimes against humanity. Columbus’ reign of terror, as documented by noted historians, was so bloody, his legacy so unspeakably cruel, that Columbus makes a modern villain like Saddam Hussein look like a pale codfish.

Question: Why do we honor a man who, if he were alive today, would almost certainly be sitting on Death Row awaiting execution?

If you’d like to know the true story about Christopher Columbus, please read on. But I warn you, it’s not for the faint of heart.

Here’s the basics. On the second Monday in October each year, we celebrate Columbus Day (this year, it’s on October 11th). We teach our school kids a cute little song that goes: “In 1492, Columbus sailed the ocean blue.” It’s an American tradition, as American as pizza pie. Or is it? Surprisingly, the true story of Christopher Columbus has very little in common with the myth we all learned in school.

Columbus Day, as we know it in the United States, was invented by the Knights of Columbus, a Catholic fraternal service organization. Back in the 1930s, they were looking for a Catholic hero as a role-model their kids could look up to. In 1934, as a result of lobbying by the Knights of Columbus, Congress and President Franklin Roosevelt signed Columbus Day into law as a federal holiday to honor this courageous explorer. Or so we thought.

There are several problems with this. First of all, Columbus wasn’t the first European to discover America. As we all know, the Viking, Leif Ericson probably founded a Norse village on Newfoundland some 500 years earlier. So, hat’s off to Leif. But if you think about it, the whole concept of discovering America is, well, arrogant. After all, the Native Americans discovered North America about 14,000 years before Columbus was even born! Surprisingly, DNA evidence now suggests that courageous Polynesian adventurers sailed dugout canoes across the Pacific and settled in South America long before the Vikings.

Second, Columbus wasn’t a hero. When he set foot on that sandy beach in the Bahamas on October 12, 1492, Columbus discovered that the islands were inhabited by friendly, peaceful people called the Lucayans, Taínos and Arawaks. Writing in his diary, Columbus said they were a handsome, smart and kind people. He noted that the gentle Arawaks were remarkable for their hospitality. “They offered to share with anyone and when you ask for something, they never say no,” he said. The Arawaks had no weapons; their society had neither criminals, prisons nor prisoners. They were so kind-hearted that Columbus noted in his diary that on the day the Santa Maria was shipwrecked, the Arawaks labored for hours to save his crew and cargo. The native people were so honest that not one thing was missing.

Columbus was so impressed with the hard work of these gentle islanders, that he immediately seized their land for Spain and enslaved them to work in his brutal gold mines. Within only two years, 125,000 (half of the population) of the original natives on the island were dead.

If I were a Native American, I would mark October 12, 1492, as a black day on my calendar.

Shockingly, Columbus supervised the selling of native girls into sexual slavery. Young girls of the ages 9 to 10 were the most desired by his men. In 1500, Columbus casually wrote about it in his log. He said: “A hundred castellanoes are as easily obtained for a woman as for a farm, and it is very general and there are plenty of dealers who go about looking for girls; those from nine to ten are now in demand.”

He forced these peaceful natives work in his gold mines until they died of exhaustion. If an “Indian” worker did not deliver his full quota of gold dust by Columbus’ deadline, soldiers would cut off the man’s hands and tie them around his neck to send a message. Slavery was so intolerable for these sweet, gentle island people that at one point, 100 of them committed mass suicide. Catholic law forbade the enslavement of Christians, but Columbus solved this problem. He simply refused to baptize the native people of Hispaniola.

On his second trip to the New World, Columbus brought cannons and attack dogs. If a native resisted slavery, he would cut off a nose or an ear. If slaves tried to escape, Columbus had them burned alive. Other times, he sent attack dogs to hunt them down, and the dogs would tear off the arms and legs of the screaming natives while they were still alive. If the Spaniards ran short of meat to feed the dogs, Arawak babies were killed for dog food.

Columbus’ acts of cruelty were so unspeakable and so legendary – even in his own day – that Governor Francisco De Bobadilla arrested Columbus and his two brothers, slapped them into chains, and shipped them off to Spain to answer for their crimes against the Arawaks. But the King and Queen of Spain, their treasury filling up with gold, pardoned Columbus and let him go free.

One of Columbus’ men, Bartolome De Las Casas, was so mortified by Columbus’ brutal atrocities against the native peoples, that he quit working for Columbus and became a Catholic priest. He described how the Spaniards under Columbus’ command cut off the legs of children who ran from them, to test the sharpness of their blades. According to De Las Casas, the men made bets as to who, with one sweep of his sword, could cut a person in half. He says that Columbus’ men poured people full of boiling soap. In a single day, De Las Casas was an eye witness as the Spanish soldiers dismembered, beheaded, or raped 3000 native people. “Such inhumanities and barbarisms were committed in my sight as no age can parallel,” De Las Casas wrote. “My eyes have seen these acts so foreign to human nature that now I tremble as I write.”

De Las Casas spent the rest of his life trying to protect the helpless native people. But after a while, there were no more natives to protect. Experts generally agree that before 1492, the population on the island of Hispaniola probably numbered above 3 million. Within 20 years of Spanish arrival, it was reduced to only 60,000. Within 50 years, not a single original native inhabitant could be found.

In 1516, Spanish historian Peter Martyr wrote: “… a ship without compass, chart, or guide, but only following the trail of dead Indians who had been thrown from the ships could find its way from the Bahamas to Hispaniola.”

Christopher Columbus derived most of his income from slavery, De Las Casas noted. In fact, Columbus was the first slave trader in the Americas. As the native slaves died off, they were replaced with black slaves. Columbus’ son became the first African slave trader in 1505.

Are you surprised you never learned about any of this in school? I am too. Why do we have this extraordinary gap in our American ethos? Columbus himself kept detailed diaries, as did some of his men including De Las Casas and Michele de Cuneo. (If you don’t believe me, just Google the words Columbus, sex slave, and gold mine.)

Columbus’ reign of terror is one of the darkest chapters in our history. The REAL question is: Why do we celebrate a holiday in honor of this man? (Take three deep breaths. If you’re like me, your stomach is heaving at this point. I’m sorry. Sometimes the truth hurts. That said, I’d like to turn in a more positive direction.)

Call me crazy, but I think holidays ought to honor people who are worthy of our admiration, true heroes who are positive role models for our children. If we’re looking for heroes we can truly admire, I’d like to offer a few candidates. Foremost among them are school kids.

Let me tell you about some school kids who are changing the world. I think they are worthy of a holiday. My friend Nan Peterson is the director of the Blake School, a K-12 school in Minnesota. She recently visited Kenya. Nan says there are 33 million people in Kenya… and 11 million of them are orphans! Can you imagine that? She went to Kibera, the slum outside Nairobi, and a boy walked up to her and handed her a baby. He said: My father died. My mother died… and I’m not feeling so good myself. Here, take my sister. If I die, they will throw her into the street to die.

There are so many orphans in Kenya, the baby girls are throwaways!

Nan visited an orphanage for girls. The girls were starving to death. They had one old cow that only gave one cup of milk a day. So each girl only got ONE TEASPOON of milk a day!

After this heartbreaking experience, Nan went home to her school in Minnesota and asked the kids… what can we do? The kids got the idea to make homemade paper and sell it to buy a cow. So they made a bunch of paper, and sold the paper, and when they were done they had enough money to buy… FOUR COWS! And enough food to feed all of the cows for ONE FULL YEAR! These are kids… from 6 years old to 18… saving the lives of kids halfway around the world. And I thought: If a 6-year-old could do that… what could I do?

At Casady School in Oklahoma City, Oklahoma, seemingly “average” school kids raised $20,000 to dig clean water wells for children in Ethiopia. These kids are heroes. Why don’t we celebrate “Kids Who Are Changing the Planet” Day?

Let me ask you a question: Would we celebrate Columbus Day if the story of Christopher Columbus were told from the point-of-view of his victims? No way!

The truth about Columbus is going to be a hard pill for some folks to swallow. Please, don’t think I’m picking on Catholics. All the Catholics I know are wonderful people. I don’t want to take away their holiday or their hero. But if we’re looking for a Catholic our kids can admire, the Catholic church has many, many amazing people we could name a holiday after. How about Mother Teresa day? Or St. Francis of Assisi day? Or Betty Williams day (another Catholic Nobel Peace Prize winner). These men and women are truly heroes of peace, not just for Catholics, but for all of us.

Let’s come clean. Let’s tell the truth about Christopher Columbus. Let’s boycott this outrageous holiday because it honors a mass murderer. If we skip the cute song about “In 1492 Columbus sailed the ocean blue,” I don’t think our first graders will miss it much, do you? True, Columbus’ brutal treatment of peaceful Native Americans was so horrific… maybe we should hide the truth about Columbus until our kids reach at least High School age. Let’s teach it to them about the same time we tell them about the Nazi death camps.

While we’re at it, let’s rewrite our history books. From now on, instead of glorifying the exploits of mass murderers like Alexander the Great, Julius Caesar, Genghis Khan, and Napoleon Bonaparte, let’s teach our kids about true heroes, men and women of courage and kindness who devoted their lives to the good of others. There’s a long list, starting with Florence Nightingale, Mahatma Gandhi, Rev. Martin Luther King, and John F. Kennedy.

These people were not adventurers who “discovered” an island in the Caribbean. They were noble souls who discovered what is best in the human spirit.

Why don’t we create a holiday to replace Columbus Day?

Let’s call it Heroes of Peace Day.

A Doubleheader Served Straight Up At The Tulalip Resort Casino

Newly Opened Draft Sports Bar and Destination Lounge, Serving Traditional Fare and Handcrafted Cocktails
Tulalip, Washington — The Tulalip Resort Casino has recently added a doubleheader of food and beverage venues. Guests can now enjoy sports themed dishes at “The Draft Sports Bar and Grill” and handcrafted shaken cocktails at the Resort’s “Destination Lounge”.The Draft Sports Bar and Grill

Located adjacent to the hotel lobby, this modern sports themed getaway features a selection of hearty stadium food, specialty craft beers, signature drinks and a deep list of wine offerings.  Natural woods accented with electric blue, yellow and black, frame a 161” x 91” wall matrix of video screens.  An array of smaller flat panel TVs surround the bar, and multi-zoned audio brings to life the full-on action experiences.  The viewer feels placed in the middle of every huddle, scrum, face off, and jump ball.  

Guests can kick off game day with dishes like Curve Ball Shrimp and the Formula 500 Walla Walla Onion Tower. Signature plates include Grand Slam Chili; The Hook Crispy Mahi Mahi Filets and Fries; TKO Mac and Cheese Skillets; and a juicy BBQ Hog Handwich.  No sports bar would be complete without a juicy Hall of Fame Cheeseburger, where guests design their own. When both the finish line and the finish of the meal are in sight, fans can cruise the “Sweet Victory” dessert menu of Fried Seasonal Pie served in an iron skillet with a big scoop of vanilla ice cream; or the Overkill Sundae with peanut butter ice cream, sliced banana, milk chocolate magic shell, rice crispy treat nuggets and toasted peanuts.  Also available is a “Quick Picks” menu which will offer nine signature items from The Draft, for take-out.

The Draft is open Sunday – Saturday from 4pm – 2am, serving the full menu from 4pm – 10pm, and a late night menu from 10pm – 1am.  Quick Picks take-out will be offered daily from 11am – 11pm, starting October 7th.  For more information, visit www.tulalipresort.com.  To make reservations, call The Draft at 360-716-6333, or for Quick Picks to go option call 360-716-633.

Destination Lounge
Candle light and fire inspired the Resort’s new hotel lobby bar “Destination Lounge”.  The atmosphere plays on light through motion and reflection. Small niches are filled with antique mirrors, clustered candles and sconces — which illuminate through gold petals.  A large peninsula three sided fireplace adds movement and echoes a layer of warmth throughout the space.  Large comfortable, high-back banquettes, which line the wall, are adorned with sexy, shimmery gold upholstery and flame red lounge chairs bring the space to life.  Behind the glow of the knife-edged stone bar, is a custom etched antique mirror with a red Salish graphic.  Rich espresso stained wood walls and the herringbone patterned floor wrap the space, while jazz musicians hold center stage on the four high definition televisions.

Resort guests can relax over handcrafted cocktails like the Spicy Cucumber, Moonshine Special, Geo-Mandarin Strawberry, Polka Dot or a new twist on the classic Sazerac.  The appetizer menu features dishes such as Shrimp Thai Basil Pesto Spring Rolls, Cedar Wrapped Salmon Bites and Herb Polenta French Fries.

Destination Lounge is open seven days a week from 4pm – 10pm, offering seasonal appetizers, handcrafted cocktails, and an extensive wine selection by the glass or bottle.  For more information, visit www.tulalipresort.com, or call (360) 716-6000.

 


About Tulalip Resort Casino

Award winning Tulalip Resort Casino is the most distinctive gaming, dining, meeting, entertainment and shopping destination in Washington State.  The AAA Four Diamond resort’s world class amenities have ensured its place on the Condé Nast Traveler Gold and Traveler Top 100 Resorts lists, as well as Preferred Hotel & Resorts membership.  The property includes 192,000 square feet of gaming excitement; a luxury hotel featuring 370 guest rooms and suites; 30,000 square feet of premier meeting, convention and wedding space; the full-service T Spa; and 6 dining venues, including the AAA Four Diamond Tulalip Bay Restaurant.  It also showcases the intimate Canoes Cabaret; a 3,000-seat amphitheater.  Nearby, find the Hibulb Cultural Center and Natural History Preserve, Cabela’s; and Seattle Premium Outlets, featuring more than 110 name brand retail discount shops. The Resort Casino is conveniently located between Seattle and Vancouver, B.C. just off Interstate-5 at exit 200. It is an enterprise of the Tulalip Tribes.  For reservations please call (866) 716-7162.