Every year, in commemoration of Veterans Day, the Hibulb Cultural Center (HCC) pays tribute to those who served in the Armed Forces by offering free admission to veterans and their families. This year, the cultural center observed the holiday on Sunday, November 12, and had a special display set up in their hallway that featured military medals, patches, uniforms, and a star quilt made by the local Veterans Quilt Project, all donated by Tribal veterans.
The highlight of the day took place at noon, when the Tulalip Honor Guard entered the HCC longhouse proudly holding high an eagle staff, the US flag, the Tulalip Tribes flag, the Tulalip Veterans flag, and the POW flag. After placing the flags into weighted stands, the Honor Guard took a seat amongst their family, friends, and fellow service men and women as a few opening remarks were shared by Museum Manager, Mytyl Hernandez, and Tulalip Veterans Coordinator, William Mclean III (US Marine Corps).
Prior to the pandemic, this event packed the longhouse wall to wall as veterans from all around the state traveled to attend the gathering. This year was the official return of the presentation of colors and roll call ceremony. This was due, in part, to two years of gathering restrictions and the unveiling of the National Native American Veterans Memorial monument, a trip that took Tulalip veterans cross country to Washington D.C. on Veterans Day weekend in 2022.
The Veterans Day honoring had a smaller turnout than in years past, but this provided an intimate setting and allowed the veterans to open up more during roll call and not feel as rushed. With around 35 community members in attendance, Tribal veterans accounted for over half of the participants. And one by one, they shared their military branch, years of service, and their experience as an active-duty member of the Armed Forces. Many also felt safe enough to talk about the reason they enlisted and the positive impact of that decision to join.
“I joined to turn my life around and save myself,” said Tribal member and Army veteran, Demitri Jones-Robinson. “I was going down a bad path and wanted to change a lot of things about myself. [The Army] has changed my life completely; it’s allowed me to live a better life. Today, my daughter gets to be in my life, and I have a beautiful family. It’s an honor to be here and be a part of this with all of you. I am so grateful.”
In addition to sharing about their time in the military, the veterans also reflected on the lives of their brothers and sisters in arms who died in combat or are no longer with us today.
“I lost a lot of friends and relatives in combat,” said Hank Williams, Tulalip elder and US Army and National Guard Veteran. “The closest one was Walter Moses Jr. Him and I played football together in Marysville. He was the punter, and he was my substitute, so we’d run around together. He decided to go because his brother was there, Ray Moses. He wanted to serve alongside his brother. He went in and he was in communications, but he transferred because he wanted to be where his brother was – the front lines. He was there 30 days, and he got killed. That was something that really hit me hard, losing a friend and a relative.”
HCC presented a gift bag to each veteran during the event as well as to any veterans who toured the museum on the holiday. And following roll call, the community was invited to share light refreshments and good conversation in one of the cultural center’s classrooms.
After the ceremony concluded, member of the Tulalip Honor Guard and Army Veteran, Rocky Renecker shared, “Now that I’m a little older and have kids, I have so much more gratitude for this day. Because it’s a day to honor every man, woman, and persons who signed up and dedicated their life to their country – past, present, and future. Each year, I’m so appreciative that I get to hear these men and women. To hear their stories and about where they come from. Like our eldest veteran, Hank Williams, it was an honor to hear him speak about his time in the service and about his friend. I just have so much gratitude for all the men and women in the military service and what they have done for our country.”
Happy Veterans Day to all those who have served in the US Armed Forces. We thank you for your dedication and commitment to our country. We are grateful for your bravery and courage while defending our freedom.
Following an engaging, educational, and introspective Season of Healing, Tulalip enters November with a fresh perspective and with their hearts on the mend. It’s fitting that the community is experiencing such a grounding sensation as the leaves make their descent down to Mother Earth’s floor. And like the trees from which they fell, the people of Tulalip are preparing for a new chapter.
Speaking of new chapters, we have a few book recommendations for you to enjoy in this transitional period before the holiday rush kicks in. And since it’s Native American Heritage month, we wanted to highlight ten different Indigenous authors on this list, whose works span across multiple genres in the literary world. So, whether you’re looking for crime thrillers or children’s tales, we got you.
Bad Cree by Jessica Johns
A little bit of horror. A little bit of mystery. Extremely thrilling from beginning to end. Bad Cree follows a grief-stricken young woman, Mackenzie, who moved to Vancouver B.C. from her reservation in Alberta for a new start. However, upon getting acclimated to the city life, she begins having eerie encounters with crows and realistic nightmares about an incident from her past. Taking these as signs to return home, Mackenzie finds comfort and strength in family, while also repairing broken bonds along the way. But the closer she grows to her sisters, mom, and aunties, her nightmares seem to intensify, and they keep calling her back to that ill-fated night. There is plenty of rez humor in this page-turner and author Jessica Johns does an excellent job in incorporating her tribe’s culture, traditions, and stories into her work.
Shutter and Exposure by Ramona Emerson
Taking place in New Mexico, these two novels are collectively known as the Rita Todacheene series. As a forensic photographer for the Albuquerque PD, Rita is usually first on the scene, snapping photos of victims and the manner in which they died. As a Navajo woman, she is naturally in tune with the spirit world, for better or worse. In her line of work, she often encounters the ghosts of the victims. Many of whom she helps crossover by informing them of their passing, the others, however, seem to linger. In Shutter, things take a turn when a particular spirit haunts her every waking moment, demanding that Rita solves her case and finds her killer. But the further Rita digs, the more danger she finds herself in. Exposure is the second novel in the series and was just released in October. Early reviews have Exposure rated a notch higher than Shutter with an average of 4.5 stars on sites like Goodreads, Barnes and Noble, and Amazon. This time around, Rita is working to uncover the identity of a serial killer who is targeting Native Americans in the city of Gallup.
Project 562: Changing the Way We See Native America by Matika Wilbur
You already know we had to show some love to Matika! This book is original as it is beautiful. Filled with hundreds of stunning photos and stories, Project 562 highlights Native peoples from each of the 562 federally recognized tribes across the nation. And through their voices and portraits, she captures the perfect picture of present-day Native America. Dedicating over a decade of her life to Project 562 and traveling to each reservation, Matika put together a book that connects all of our people, while also educating the reader about our different traditions, our cultural way of life, our resilience, and the issues we face as Indigenous people in today’s society.
Red Paint: The Ancestral Autobiography of a Coast Salish Punk and Thunder Song Essays by Sasha ‘taqʷšəblu’ LaPointe
Let’s keep things local and explore the works of Sasha LaPointe (Upper Skagit/Nooksack). By reading the titles of her books alone, one could surmise that Sasha has a strong connection to music. And that love for punk rock and the lifestyle shines in her writing. First, she grabs a hold of your attention by referencing local reservations, cities, and places. Then once you’re hooked, she reels you in by speaking on the teachings she’s acquired from influential tribal leaders known throughout the Salish Nations. Her grandmother was thee Vi Hilbert after all. But what closes the deal is her lyrical prose and her ability to turn her experiences with heartbreak, transgressions, and devastation into these deep and elegantly composed sentences and poems that are drenched with the pain of generational trauma. But yet, at times, are also filled with joy, optimism, and a strong love for her culture and heritage. Both of Sasha’s books are a must-read. And if you do pick them up, be sure to have a box of Kleenex nearby because the tears are sure to fall.
Come Home Indio: A Memoir by Jim Terry
If you aren’t familiar with Jim Terry, Come Home Indio is the perfect introduction to this up-and-coming author and cartoonist. Jim’s artwork can usually be found in the horror realm, but this graphic novel is about his personal journey. Growing up as a suburban Indian, Jim struggled with his identity from a young age. This is his story about reconnecting with his Indigenous roots and consequently overcoming grief and alcoholism through that work. And what makes it all the more impressive is that it’s a comic-style memoir which features over 200 pages of his remarkable artwork.
Night of the Living Rez by Morgan Talty
This collection of short stories all occur in the state of Maine, on the Penobscot Indian Reservation. Featuring twelve Indigenous horror stories in total, Morgan explores numerous problems that Native people experience on the daily. This includes drug use, generational trauma and violence, and the numerous challenges that come with living on a reservation. Each story is relatable if you are a product of the rez. And if you aren’t, Morgan does a fantastic job at bringing attention to these issues while incorporating some humorous Indigenous dialogue. Within these atmospheric stories, he showcases the strength of our families and tribal communities. Clocking in at just under 300 pages, this book is a perfect weekend read.
Mapping the Interior by Stephen Graham Jones
What would an Indigenous book list be with the incomparable SGJ? Now, we know you are probably familiar with The Only Good Indians or the Jade Daniels trilogy, and though this story is significantly shorter in comparison, it is still packed with the same amount of unnerving energy, supernatural horror, and mystique as his heavy hitters. We don’t want to give away any spoilers about this beautifully haunting story, but we would like to note that it is centered around Junior, a young Native American man who begins to see the ghost of his late father. What happens next? You’ll have to check out this novella, which is free on Kindle Unlimited, for yourself.
Contenders: Two Native Baseball Players, One World Series by Traci Sorell, illustrated by Aarigon Starr.
Switching gears, we are going to share lighthearted books from this point on. And after reading Mapping the Interior, these next recs might be just what you need. Starting with Contenders, this brightly illustrated YA book takes us back to the year 1911and is based on a true story. Set around the World Series, this read follows the trials and tribulations of John Meyers (White Earth Band) and Charles Bender (Cahuilla Band) as they face-off against each other for the chip, becoming the first two Native American players to do so in baseball history.
Fry Bread: A Native American Family Story by Kevin Noble Maillard, illustrated by Juana Martinez-Neal
An ode to our favorite commodity creation? Kind of, but not really. What it’s really about is how the delicious food creates an opportunity for our people to connect with one another. It’s about how sharing a meal can bring families closer. It is cute, heartwarming, and speaks on the importance of keeping traditions and practices alive. The children’s book also explains how frybread was born out of necessity, after hundreds of tribal nations were relocated to reservations with little to no access to their traditional foods. Whether you are sharing this story with your children or enjoying it by yourself, this picture book is not only a fun learning opportunity, but also a great example of Indigenous representation for tribal youth and families throughout the nation. Author Kevin Noble Maillard (Seminole Nation) also included a frybread recipe for you to try at home!
Modern Native Feasts: Healthy, Innovative, Sustainable Cuisine by Andrew George Jr.
Last but not least, we have a cookbook. There are many Indigenous cookbooks out there, but very few cover the foods of the Northwest and First Nations coastal tribes. Even fewer blend tradish recipes and contemporary cuisine together. With the upcoming turkey feast that takes place on Tulalip Day Eve, this book is the perfect companion if you are looking to feed your Indian on the last Thursday of November. Might we suggest elk stew, poached salmon with white wine sauce and julienned veggies, mussels with tomato salsa, or clam fritters with a spicy sage dipping sauce? No matter your culinary background or skill, Andrew George Jr. (Wet’suwet’en Nation) created some fun and innovative dishes for you to master in the comfort of your own kitchen.
Happy Native American Heritage Month and happy reading!
At the cross-section of academia and culturally inclusive education, prevailing winds of change are sweeping though newly constructed learning centers and century’s old college campuses across the nation. Generated by Native American culture bearers focused on increasing representation and breaking down barriers by actively seeking to become mentors, school administrators and college professors. These individuals are powered by a fearless determination seven generations in the making.
The Tulalip Tribes has produced several of these illustrious education change makers; from Dr. Stephanie Fryberg and Dr. Lena Hammons to Early Learning Academy director Sheryl Fryberg and Quil Ceda Elementary vice principal Chelsea Craig. Soon, Tessa Campbell will join the ranks of those marvelous matriarchs. Proving yet again that educational pursuits, even at the highest of levels, aren’t just realistic dreams, but are attainable goals for our Tulalip people.
“The main reason I am in the Ph.D. program is because the University of Washington Information School supports Indigenous Knowledge and Indigenous Systems of Knowledge research,” explained Tessa. “There are currently three Native faculty and three Native Ph.D. students. I am pursuing my doctorate degree so I can eventually teach. I also want to be a role model for not only younger generations but others as well. It is important to see Native people in academia. Having representation of Native faculty and students is so important to see that if other Native people can survive and thrive in these programs then so can they!
“Personally, for me, education has been empowering,” she added. “It hasn’t been an easy journey though. My Ph.D. experience is so drastically different than my undergraduate experience. When I was an undergraduate student 20 years ago, there was a significant lack of Native American representation at the University of Washington. During my undergraduate years, I never saw Native American students, faculty or staff. I even took an American Indian Studies class, and it was taught by a non-Native professor. During those years, I felt unsafe and unsupported, so I remained invisible and silent.”
The now 47-year-old Tessa is anything but invisible and silent. With an extensive wardrobe of vibrant colors and bold Native designs that is often accessorized with stunning beaded earrings or cedar woven jewelry, she proclaims herself a proud Tulalip and Tlingit culture bearer in any space she occupies. A classroom in UW’s Moore Hall is one such space. That’s where her articulate voice speaks truth to power every Tuesday and Thursday afternoon as she seeks to indigenize education.
Only months away from earning her doctorate degree from the University of Washington, Tessa is working towards completing her Ph.D. program by teaching an exclusive course within UW’s school of Informatics. INFO 353 Indigenous Ways of Knowing in the Digital World is the course title.
In her pursuit to become Dr. Campbell, Tessa is indigenizing education not only by recruiting and supporting Native American educators but also integrating Native perspectives, histories, and teaching methods into her academic curriculum.
“The curriculum was originally created and developed by Dr. Sandra Littletree (Navajo/Easter Shoshone), which I have kept the foundation but have integrated material about the Tulalip Tribes into,” explained Tessa after allowing SeeYahtSub staff to attend one of her class sessions. “I asked and was granted permission from our Tulalip Board of Directors to teach about Tulalip history and culture this quarter. I believe that all tribes should have control of their knowledge and information and know where it is being disseminated.
“It’s been great having guest speakers from Tulalip, such as Aaron Jones, Ty Juvinel and Dave Sienko, come to UW this quarter and speak to the students,” she continued. “The main takeaways I want students to learn is that all tribes are not a monolith. They are so unique and diverse in their languages, cultures and histories. Since most students in the class have no previous exposure to Native American history, I want them to learn about Treaty Rights and tribal sovereignty.”
That vast majority of her 30 students are international or 1st generation American. Descending from countries like China, Thailand, India, Mexico, Armenia, Indonesia and the Philippines, Tessa’s class is one of the most diverse on the entire Seattle campus. Add-in the meticulously curated course content, various guest speakers, and the unique individual teaching and that’s a formula resulting in cross-cultural learning at its finest.
UW student Joanna Pena-Rodriguez said she was excited to learn from a fellow Indigenous person, especially one that is an enrolled Tulalip Tribes member. “I want to learn more about how Indigenous people have connections to the land and use storytelling as a way to preserve traditional knowledge for future generations,” shared the UW 4th year whose parents are both from Jalisco, Mexico. “I’m also interested in learning about building community and tying these concepts back into my own Mexican roots and traditions.”
The movement to indigenize education reflects a broader societal shift towards inclusivity and respect for diversity. As more Native Americans enter the field of education, they are redefining what it means to teach and learn in America. This effort not only empowers Native communities but enriches the educational landscape for all, creating opportunities for students to engage with the histories and cultures that shape our world.
All those Native educators working tirelessly to indigenize these historically marginalized spaces are actively dismantling colonial narratives while promoting tribal sovereignty and self-governance. For Tessa, the macro is just as important as the micro.
“Academia and education have been harmful and traumatic spaces for Native people, so creating space for ourselves and sharing our ideas and knowledge with others helps us feel stronger,” concluded Tessa. “These actions help us feel safer, building community, mentoring, uplifting and supporting each other. Any educational pursuit is empowering whether it is a training certificate program, apprenticeship program, associate’s degree, bachelor’s or whatever. We can all integrate these programs and indigenize them and bring that knowledge back to Tulalip to build a stronger and healthier community.”
What a breath of fresh air those prevailing winds of change are.
On Saturday, November 2, Washington’s Women of the Trades held their Sweet 16 annual Dream Big Dinner, celebrating men and women who excel in their careers or contribute to the advancement of women in the trades. The organization aims to promote economic equity and self-sufficiency for women by providing access to high-wage, high-skilled careers in fields like construction, manufacturing, and transportation. Among those honored this year was Aliana Diaz, a member of the Tulalip Tribes, who received the Union Activist of the Year award for her commitment to opening doors for Indigenous communities within these essential fields.
Aliana, now a third-year apprentice with Elevator Construction Local 19, is passionate about creating pathways for Indigenous individuals to build rewarding trade careers. Her journey into the field required hard work, resilience, and a focus on building a versatile skillset that would make her valuable on any job site. In her previous role in guest services at the Tulalip Casino, Aliana developed essential skills in managing diverse interactions. “Going through the different trainings the casino offered helped me set boundaries and speak up for myself when I entered a more male-dominated field,” Aliana shared.
Determined to break into the construction industry, Aliana sought guidance from professionals who emphasized the importance of specialized skills and certifications. Inspired by their advice, she joined the Laborers International Union of North America (LIUNA), where she quickly gained experience and worked her way up.
Through LIUNA, she earned certifications in OSHA 30, flagging, and welding, and even obtained her Commercial Driver’s License to enhance her value on the job. Reflecting on the importance of these accomplishments, Aliana said, “I wanted to make sure I had the skills and certifications to prove my value so no one could question my ability to contribute on any site.” These credentials helped her stand out as she transitioned to the Elevator Union.
Her commitment to community advocacy ultimately led Aliana to join her union’s outreach program, where she quickly took on the role of treasurer. Aliana engages with Indigenous communities in this leadership position, sharing information and resources about trade career opportunities. Her outreach work includes actively visiting various tribes, as well as partnering with organizations like the Chief Seattle Club, Native Action Network, and United Indians of All Tribes.
She also participates in TERO (Tribal Employment Rights Ordinance) meetings, which focus on ensuring employment opportunities for Native people. Through these connections, Aliana aims to make valuable information about trade careers more accessible to Indigenous communities, especially those who might not otherwise have the resources or guidance to enter these fields. With only about 25 women out of a thousand workers in the Elevator Union, Aliana is grateful for the supportive “sisterhood” of women who have paved the way in this challenging field. “The women before me showed that there’s space for us here, and they’ve given me the strength to keep pushing forward,” she shared.
Their example, combined with Aliana’s commitment to her craft and community, has fueled her success and earned her the Union Activist of the Year award. Her proactive approach to reaching out to Indigenous communities and advocating for pathways into the trades played a significant role in her recognition.
She hopes to inspire others to find fulfilling, sustainable trade careers, showing that these fields offer more than just a job—they provide a pathway to economic stability, leadership, and community impact. For those interested in exploring a career in the elevator industry, programs like the National Elevator Industry Education Program (NEIEP) provide the foundational education needed to succeed in this specialized trade. For more information, visit neiep.org.
Tulalip Legacy of Healing rallies support for DV survivors at 2nd annual Coastal Jam and Dinner
By Kalvin Valdillez, Tulalip News
“I remember gasping for air, feeling his grip tighten behind me. When he finally let me go, I could see the blank expression on his face. Once I finally caught my breath, he walked away. I called the police, which led me to the Legacy of Healing. Their support has been a lifeline for me.”
Tears were visibly streaming down faces while domestic violence (DV) survivor, Andres Thornock, opened up about their experience in a three-year intimate partner DV relationship. By sharing their story, Andres wanted to reassure others that they are not alone, and that help is available at the Tulalip Legacy of Healing.
Andres continued, “Throughout our time together, I faced verbal abuse, intimidation, threats, and ultimately physical harm. My now ex-fiancé struggled with alcoholism and bipolar schizoaffective disorder. His emotions would swing wildly – one moment he’d be shouting, the next he’d be in tears. It felt like a relentless rollercoaster. Eventually, I couldn’t sleep at night; I’d wait until he left for work in the morning just to find some rest. He wouldn’t let me work or pursue anything meaningful, often sabotaging my attempts. Living in a constant state of hyper-vigilance for so long made me believe that anxiety and fear were my new normal. I also fell into a deep depression, isolated from everyone I loved. I felt profoundly alone for far too long. This was my reality for three exhausting years.”
Although Andres was only one of two to share their terrifying and heart wrenching truth on the night of October 25, there were scores of people listening who could relate. They say there’s strength in numbers, and that strength could be felt as over 150 people attended the second annual DV Awareness Month Coastal Jam and Dinner. An impressive turnout considering there were several other community gatherings occurring at the same time. That was important for survivors to see that support, feel that love, hear those stories of resiliency, and help raise awareness about DV, something that happens far too often in Native America.
The yearly coastal jam and dinner is organized by the Legacy of Healing, a program that is designed to support local victims and survivors of DV in several capacities. Whether it’s educating the community about DV, providing resources to survivors, standing in your corner throughout the court process, or even designing a safety plan with you for when you’re ready to leave an abusive relationship, the Legacy of Healing is available 24/7 to help in any way that they can. The program has a strict confidentiality policy and does not pass judgement on anybody who needs to utilize their services. So, if you need information for a friend, family member, or yourself, your concerns and conversations shared will remain between you and the advocacy team.
“You don’t need to live with violence in your home,” urged Marisa Chavez, the Legacy of Healing’s Lead Advocate. “The Legacy of Healing is here for you to utilize for help. Once you speak to an advocate, you will be provided with information to learn the next steps on your healing journey to living a DV free life. It may be tedious, but you will find that you have the inner strength and support to make that happen. You don’t need to walk this journey alone to healing. We are here for you.”
For the better half of the past decade, the Legacy of Healing has participated in a nationwide initiative known as DV Awareness Month. Every October, the program dedicates all of their efforts to educating the community about what DV is and what it looks like, so survivors can identify those red flags and recognize when they are in a dangerous relationship. And through this work, they are able to reach more people and provide support and resources to those in need of their services. During DV Awareness Month, the Legacy of Healing team also partners with the Tulalip Foundation and holds a raffle throughout October, in which all proceeds go directly to helping survivors of DV.
“A lot of times victims experience DV outside of public view and it happens in secret in their own homes,” explained Legacy of Healing Coordinator, Kaley Wickham. “October is a time for us to raise awareness for DV. Most, if not all, of the survivors we work with have also witnessed DV when they were children, or they know other family members or friends who have also experienced it. It’s a very normalized part of their life and yet people aren’t able to recognize it or talk about it.”
In years past, the Legacy of Healing put on a number of trainings, activities, and movie screenings during the awareness month to bring attention to DV occurring at Tulalip and on reservations across the country. Last year, however, the program pivoted to one culturally centered gathering, which was a huge success. As Natives, we know that there is healing in our traditions. Drum and dance are our tradition. Community and cultural gatherings are our tradition. The ancestral language and songs are our tradition. Sharing story and meals together are our tradition. Wrapping each other with love and healing through the culture is our tradition. The Legacy of Healing took each of those aspects of the culture and enveloped it into one night of awareness and healing – the coastal jam and dinner.
Fittingly, the tagline of this year’s gathering was ‘DV is not our tradition’. Unfortunately, in today’s society, more than four in five Native American men and women have experienced some form of violence in their lifetime – more than 3 million people according to the National Institute of Justice. Through that study, the NIJ also reported that tribal communities experience DV at higher rates than any other race or ethnicity throughout the U.S.
On the night of the coastal jam and dinner, Executive Director of the Tulalip Family Advocacy Division, Jade Carela, elaborated on the statistics. “Tonight, I stand before you not only as an advocate of this work, but also a daughter of our community, which has faced immeasurable pain and loss. This issue touches each of us personally. We have DV in our community happen every day. The statistics we discuss are not just numbers; they represent our family members – they are our sisters, brothers, our mothers, fathers, our daughters, sons, our grandmothers, and grandfathers. Each name, each survivor, is a vital thread in the fabric of our community. These aren’t abstract victims; they are us.”
Following the testimonials, bravely shared by Andres and former Tulalip Board of Director Pat Contraro, the dinner concluded with a moment of silence and a prayer song by Antone George (Lummi) and the Westshore Canoe Family. With their swag bags in-hand and donning their new ‘DV is not our tradition’ event t-shirts, the crowd migrated from the Teen Center to the Greg Williams Court for the coastal jam.
As the survivors and their families filed into the bleachers on either side of the court, the healing work began to take place along the sidelines. Throughout the night, three drum groups shared the floor. Their booming voices and steady drumbeats in dedication to all the DV survivors, both inside of the gym and across the reservation. And also, in memory of those who are no longer with us due to DV. Equally as important, dozens of dancers spread that good Indigenous medicine as they occupied the dancefloor for nearly the entire three-hour jam. Many survivors immersed themselves into the songs and dances, experiencing that traditional work first-hand and incorporating their ancestral ways into their healing journey.
“Why does this matter?” asked Jade, “Because the fabric of our community is integral to the entire tapestry of society. The violence that affects us reflects deeper systemic issues that we have faced for generations. Standing up for the rights and safety of Indigenous people strengthens our collective human dignity. Tonight is not just for reflection, but for collective awareness. We must arm ourselves with knowledge and the tools to dismantle the cycle of violence against our community. Violence is against our traditions, our values, and our culture. Together, let’s turn our shared trauma into our collective strength. Stand united, as our ancestors did, and ensure our community does not merely survive but flourishes.”
If you or anybody you know is experiencing an abusive relationship, please do not hesitate to call the Legacy of Healing at (360) 716-4100 for assistance. And if you are in a crisis or an emergency situation, the Legacy of Healing provided a list of three additional hotline numbers that you can utilize during your time of need:
The National Domestic Violence Hotline 1-800-799-SAFE (7233)
Strong Hearts Native Helpline: 1-844-762-8483
Domestic Violence Services of Snohomish County 425-25-ABUSE (22873)
Reflecting on another successful coastal jam and dinner, Jade expressed, “Let us honor the memory of those we’ve lost and those who are still experiencing DV by committing to an unwavering dedication to end violence in our communities. Thank you for standing with us – for our people, for our future. I am grateful that so many of our community members came to support the cause. I’m also thankful for my staff and their dedication to our community. We owe it our ancestors, our current families, and the many generations yet to come to fight for a community where every one of us is safe, respected, and cherished.”
Theresa Sheldon, Matika Wilbur and Lilly Jefferson.
By Wade Sheldon, Tulalip News.
As Tulalip’s Season of Healing comes to a close, it’s time to reflect on the profound teachings and experiences shared among tribal members over the past two months. This period included gatherings over shared meals, giveaways, craft days, mind and spirit work sessions, and presentations from diverse guest speakers—each offering unique insights into healing, resilience, and community. From trauma therapy to traditional foods and spiritual empowerment, each aspect of this season brought a fresh perspective on Indigenous identity, unity, and wellness.
The Season of Healing featured key speakers such as Serene Thin Elk from South Dakota, who shared her expertise in trauma therapy, and Sheldon Smith from the Navajo Nation, who discussed spiritual empowerment. Educator Linzie Crofoot (Tlingit) and Tulalip Native Program member Martin Napeahi also guided the community in conversations about nutrition. Throughout the season, members observed and celebrated Indigenous Peoples Day and Orange Shirt Day with a coastal jam, honoring heritage and the importance of self-respect.
On October 25, artist and advocate Matika Wilbur delivered an inspiring, TED-talk-style event at the Tulalip Gathering Hall. Wilbur shared her journey to understand what it truly means to be Indigenous, discussing how she left behind the familiar to embrace the unknown in her search for new perspectives on Native American life. Wilbur’s insights provided a powerful close to the Season of Healing, encouraging others to explore their identities and stories in the context of community and culture.
Wilbur, a Tulalip and Swinomish citizen, is known for her ambitious project 562, which redefines Native American life through storytelling and art. With a deep commitment to her heritage, she sold her belongings in 2012 and set out across the continent in her RV, “Big Girl,” traveling over 250,000 miles to document the lives and landscapes of over 500 tribal nations. Wilbur challenges stereotypes and brings Indigenous identity’s often-unseen resilience and richness through her photography and narratives.
One of Wilbur’s most memorable encounters was with Wilson and Oliver Hoogendorn, brothers from Nome, Alaska, who defied expectations by summiting Mount Denali without sponsors or professional equipment. Their journey exemplified the strength and determination of Indigenous people, demonstrating an enduring connection to their homelands. “They were there to show their power and resilience,” Wilbur explained, “pushing against every obstacle without losing their sense of purpose and pride.”
Another powerful experience was her visit with the Kumi people in Southern California, where she witnessed the tradition of singing 1,200 songs to welcome a new child into the world. She described these ceremonies as embodying the essence of Native identity, steeped in ancestral wisdom and a profound relationship to land and community. “It’s about carrying on something greater than ourselves,” Wilbur said, “so that our young people can see their heritage alive in today’s world.”
Wilbur’s commitment to storytelling extends beyond photography. Recently, she opened Tideland, a space in Seattle dedicated to Indigenous art, community, and storytelling. “It’s a place where our stories are seen, where our people are understood on our terms,” she shared, reflecting her vision of preserving and elevating Indigenous voices.
Before leading a meditative session, mind, body, and spirit therapist Glendy Morrison shared her journey of healing and transformation. Morrison spoke about overcoming her struggles with trauma, including leaving an abusive marriage, re-evaluating respect, and understanding the impact of trauma. She emphasized the importance of self-reflection, explaining how her role as a healer has evolved through “turning the mirror inward” and embracing vulnerability. Morrison encouraged attendees to explore their own stories as they confront and understand the layers of their experiences.
BOD member Theresa Sheldon reflected on the initiative, which she described as a “safe space…where we could talk about tough issues, hard issues, real issues.” She acknowledged that grounding oneself can be challenging, especially for those with busy minds. She said, “For those of us whose brains never stop, taking this time to ground ourselves is a challenge, and being able to focus on breath and moments—I’m grateful for that.”
Sheldon shared how the initiative grew from a community desire to come together, discuss difficult topics, and foster a supportive environment. “Sometimes acknowledging is the first step,” she emphasized, “and then the second is, what do we do with it once we know the name of it…or the words we’ve always been living our whole life.” She also encouraged community members to help shape the future of this initiative, expressing excitement for continued growth and feedback. “Maybe it’s something monthly; maybe it’s something else,” she suggested. “We have a Board of Directors right now that wants to focus on healing and wellness and to break down barriers.”
Concluding the season with Wilbur’s presentation underscored the power of Indigenous storytelling and the ongoing journey of self-representation and healing for Native communities. The Season of Healing laid the groundwork for future gatherings and ongoing support for those committed to healing and cultural empowerment, ensuring the conversation continues. If you are a member of the Tulalip Tribes and missed any of the Season of Healing events, you can watch them at IamTulalip.com.
While Boom City might be famously known for explosive deals on pyrotechnics in the summer, it has recently become the home of a fall time family event, beloved by Tulalip and its surrounding communities.
Hundreds of kids, dressed as their favorite characters, excitedly bustled about the gravelly site on the afternoon of October 27. Following a line that rotated in a clockwise circle, the kiddos slowly filled up their plastic jack-o’-lantern pails, Halloween-themed totes, and pillowcases with enough sugary snacks to last for months on end. Their parents, many of whom were also incognito as the counterparts to their children’s costumes, followed closely behind, happily engaging in conversation with the thirty-or-so families distributing candy.
Organized by local non-profit, Together We’re Better, the event is highly anticipated by the community each Halloween season. On that particular Sunday afternoon, heavy rainfall was predicted by local meteorologists and weather apps alike. But the Creator must’ve been smiling down upon the Tulalip community as the precipitation let up for the entire duration of the two-hour gathering.
“The annual Trunk or Treat is always an event that I and my family look forward to,” said Together We’re Better Founder, Malory Simpson. “One thing I always try to teach my children is how to give back to our community. This is one of the ways we choose to do that. We typically try to coordinate as a family, or at least park near each other, so we can enjoy each other’s company as well as soak in all of the joy from the youth and community members.”
It seems like every year Together We’re Better finds a way to outshine their previous Trunk or Treat events, in both participation and attendance. And that speaks volumes about their grassroots efforts, because the Tulalips do not play about Halloween. Their standard for wicked fun is set as high as a witch’s broom. Many locals love this holiday. So much so that the Tribe hosts several of its own eerie events this time of year, including a community party and an employee party, to satiate the harrowing Halloween hunger of the community. And that’s not to mention the Marysville, Everett, Arlington, and Stanwood community members who join in on the frightful and fang-tastic fun of Trunk or Treat.
For the people, by the people, Trunk or Treat is 100% community-funded and volunteer-based, which of course is Together We’re Better’s M.O. With the exception of the social distancing era, in which the Tribe donated a portion of the sweets, the non-profit has relied on candy donations from the community; as well as volunteers to participate and adorn their whips, rez-runners, and hoopties with spine-chilling décor. And for over a decade, this has resulted in a fun opportunity for local kids to participate in the trick-or-treat tradition, in a safe environment and amongst people they know and trust.
“What does Together We’re Better mean to me?” Malory pondered. “The name says it all – Together We’re Better! Together, we helped to create a successful event for around 650 people [this year]. When we all come together and work towards a goal as team, not only are we helping create a healthy and safe event, but we are working together and building bridges with members outside of our community by giving them a space to also join in on the event and host a trunk.”
Trunk or Treat 2024 was a graveyard smash! There were so many great costumes on display, ranging from superheroes to slashers. And there was no shortage of creativity by the volunteers either, this year’s themed trunks included a zombie pig farm, two separate scenes from the Wizarding World of Harry Potter, an ominous cornfield, a witch’s apothecary, and the classic creepy carnival.
“It is always amazing to witness the work that goes into the event, whether it’s community members sending monetary donations, porch drop-offs of candy, or items purchased from the wish list,” expressed Malory. “And seeing the work that each member puts into creating a fun and sometimes scary themed trunk. You can see how much thought, time, and effort has gone into each trunk. All the kids are happy and smiling, the parents seem just as happy and excited for their children as well. That makes it all worth it.”
If you are looking to get more involved with the community, Together We’re Better is always accepting donations, whether that is goods, funds, or your personal volunteered time. For more information, please contact Malory Simpson at (425) 905-9137.
Tulalip, WA – The Tulalip Tribes express gratitude for President Biden’s apology concerning the devastating impact of boarding schools on Native American communities. This historic acknowledgment marks a significant step toward healing and reconciliation for our people. For generations, the boarding school system inflicted deep wounds on our culture, language, and families. The forced assimilation policies aimed to erase our identity, resulting in profound pain and loss. President Biden’s apology stands as a powerful affirmation of our experiences, and we hope it signals a commitment to addressing past injustices.
Chairwoman Teri Gobin stated, “This apology is a monumental moment for the Tulalip Tribes and all Native American communities. It validates our history and the resilience of our ancestors who endured unimaginable hardships. We look forward to collaborating with the administration to ensure that this acknowledgment leads to meaningful action and support for our ongoing efforts to revitalize our culture and language.”
The Tulalip Tribes are also advocating for the passage of the Truth and Healing Commission on Indian Boarding School Policies Act. This bill aims to formally investigate, document, and report on the histories and long-term effects of Indian boarding schools. It seeks to develop recommendations for federal participation, protect unmarked graves, support repatriation efforts, and halt the removal of Native children from their families by state agencies.
Additionally, we are calling for the return of our ancestors’ remains to their families, a crucial step in our journey toward healing. The Tulalip Tribes remain dedicated to preserving our heritage and fostering a future where our children can thrive with pride in their identity. We stand united in our pursuit of healing and justice.
A new program will soon be available for Tulalip families who are weathering those years of adolescent growing pains and teenage rebellion. A collaboration between Tulalip Family Haven and the Tribal Court, the program focuses on bringing the family unit together to address some of their teen’s actions and misbehaviors, and help right the ship before those real consequences start to kick in.
“When this idea came to the floor at General Council, it was by the parents,” explained Family Haven Manager, Alison Bowen. “They felt that there were a lot of supports for families when things got really bad, but not for families that were trying to resolve issues before it came to the point of being unchangeable. And so, this program is for youth, who are still in the care of their parents or guardians, who are trying to solve a problem and not enter into beda?chelh or the juvenile court system.”
The program is called Youth in Need of Services, or YINS for short. It is open to Tribal families with troubled youth between the ages of 13-17. The youth must be experiencing one of the following issues: has been absent from home for at least 72 hours without consent of parents or guardians, has substance abuse problems with no pending criminal charges related to substance abuse, has excessive unexcused absences or is excessively late to school, is not participating in their education, are beyond the management of their parents/guardians, or their behavior is endangering their own health, safety, or welfare or others around them.
Getting to know the YINS Case Manager. “I am Andrea Coberly. I’m a Quileute tribal member and a Tulalip descendant. I was previously a home liaison at the Quileute tribal school and worked with kids from kindergarten to 12th grade. I have dealt with the juvenile court system and worked on truancy cases and with youth at risk. And I have experience in helping guide the parents and the kids through this process because it can be hard to understand at times. I’m excited to be working here, because in La Push we didn’t have anything like this, and just because of the amount of resources that this Tribe and area can provide for the parents and the kids.”
From their mission statement, Family Haven states, ‘The goal is to not punish youth or their families, but rather to reconcile and work together for the family.’ Alison likened the new program to the successful Family Wellness Court, which is a program where tribal parents follow a personalized plan to regain custody of their children. Upon acceptance into YINS, the family will also follow a plan tailored to their needs and services required. The individualized plans will be developed by the YINS Case Manager, Andrea Coberly, along with courthouse officials. And similar to Family Wellness Court and the Healing to Wellness Court, cultural and community engagement from the family will more than likely be implemented into their plan, depending on the case.
“I can help the parents find resources like therapy, I think that’s a very big one, and the other big one is medical,” Andrea stated. “And we have other resources and other departments and locations that we can refer them to. I will be the mediator, so the parents and kids aren’t going at each other’s necks. And I can help the parents communicate that they just want their kid to do good and succeed. And help the kids realize that what they are doing isn’t okay and it can lead to criminal charges or juvie, and how that can affect their future.”
After Family Haven receives a referral form for the family, they will reach out to them within three business days to schedule an intake meeting. At the initial meeting, Andrea will have the families fill out an intake form, give a complete overview of YINS, schedule a follow-up meeting, and determine if the family meets the qualifications for enrollment into YINS. Andrea also notes that the intake meeting is parent-led, but the kids will have an opportunity to say their piece as well.
Said Andrea, “If we decide it needs to go to the court, then we would file the first petition, which I will be helping the parents through because it is kind of lengthy, and then send it over to the court to get put on the docket. The first [court appearance] is not considered a hearing, it’s more of a conference with the court to develop the plan.”
Alison added, “And then following that, the court will set a date to review the progress of the plan. Did the youth do their part? Did the parents do their part? Were there any barriers? And if so, what can we do to work around those barriers? It’s really to facilitate the process and also try to reduce or shorten the timelines of barriers for the families that are in crisis.”
The team laid out a timeline as they start to roll out the new program to Tulalip’s membership. YINS will officially start meeting with parents and guardians on November 18. On December 2, they will begin the filing process, to get any potential cases on the docket. And the first YINS court hearing will be held on December 5.
For more information, or to refer a Tribal family, you can reach out to Andrea directly at either her desk phone, (360) 716-4342, or her cell phone (360) 913-7357. She can also be contacted through e-mail at ACoberly@TulalipTribes-nsn.gov.
“A big aspect of Native American culture is family,” expressed Andrea. “And separating us ties into that generational trauma of not being able to be with your family. We want to keep the families together and prevent the youth from ending up in beda?chelh, where there might be placement problems and shortages, and they might have to be sent to a different state. It’s important to keep the tribal kids together with their families and connected to their Tribe’s awesome traditions.”
Growing up on the rez, basketball is more than just a game—it’s woven into our culture. From broken-down hoops in backyards to the pristine hardwood of tribal gymnasiums, rez rats are always ready. You’ll spot them with shorts on under their pants, prepared for a pickup game or to jump in for a tournament. Always in the gym, with a ball in hand, dribbling away the troubles of the world, they live for the game and its escape.
If that sounds familiar, Netfix’s Rez Ball might make for the perfect watch for you and your family, especially if you have a few rez rats under your roof. The story follows a high school basketball team from Chuska, New Mexico, as they try to come together after the tragic loss of one of their teammates. The team faces adversity on and off the court, navigating the challenges of rez life through hardship, unity, and their shared love for the game, all while striving for victory.
Recently, Tulalip News sat down with one of the stars of Rez Ball, the Pacific Northwest’s own Damian Henry Castellane, who plays Ruckas Largo. Castellane, enrolled in the Puyallup Tribe but raised on the Squaxin Island Reservation in Washington’s Mason County, shared insights into his journey to becoming part of the film.
Scene from the movie Rez Ball, now streaming on Netflix. Courtesy of Netflix.
When asked about his connection to basketball, Damian shared, “I started playing reservation basketball at about five years old. I’ve only played in tournaments and never played school ball. For us rez kids, basketball is all we have. It’s the only way we know to escape our home and school lives. Growing up, my uncles were excellent basketball players, and I was always encouraged to pick up where they left off, so I just had to take it there.”
The conversation then turned to how Castellane landed his role in Rez Ball. He recounted, “I like to tell this story because it encourages people to take risks. My good friend Thomas sent me a casting call he found on Facebook for a Netflix movie produced by LeBron James. I laughed and thought, ‘They’re not going to pick me; I’m from Squaxin.’ But he insisted I give it a shot. I submitted my name, and they called me for a video audition. They liked my look — the tattoos, the hair — and asked me to read for the role. I set my phone up, had my girlfriend read the other lines, and sent it in. They loved my humor and invited me to audition in person in Albuquerque. There were 5,000 auditions for Rez Ball, and I felt honored to be picked from such a large pool. I performed well in both the basketball and acting sides of the audition. Two days later, they called to offer me the role of Ruckas Largo and asked me to fly out in four days. I stayed for two months, and the rest is history.”
When asked what it meant for him to be part of the film, Damian said, “It meant everything because I feel like I was doing it for Indian Country. Basketball is so meaningful and powerful to me. What better film to be a part of than Rez Ball? I can’t express enough how grateful I am for this opportunity.”
Castellane also spoke about how his community has responded to his success. “What’s funny is that on the Squaxin Reservation, people still treat me like the same person I was before. They don’t see me as a Netflix star, which I love. I can walk into the tribal store, and it feels like home. However, when I go outside my reservation, such as to the Puyallup area, I can’t go into stores or casinos without being recognized. It’s picture after picture in those places, but I appreciate that my reservation treats me like I’m still just me.”
In today’s era, shows like FX’s award-winning Reservation Dogs offer hope to Indigenous youth. Many of us grew up without seeing anyone who looked like us in movies. All we had were films like Dances with Wolves and Smoke Signals. But now, shows like Reservation Dogs have paved the way for Native representation in Hollywood. “Now we see people who act and look just like us,” Castellane said. “I believe Native cinema is opening doors for many young Indigenous individuals, and I’m proud to be a part of it.”
Photo courtesy of Damien Henry Castellane
Damian shared his childhood dream of acting: “Since I was a kid, I would tell my mom, ‘I’m going to be on TV one day, Mom. I’m going to go to Hollywood!’ She always supported me, saying, ‘I believe you, son.’ Growing up, I’d tell my friends I wanted to be in movies or become one of the biggest rappers of all time, and they would laugh at me, saying things like, ‘Yeah, right. Pick a different dream.’ So finally achieving this dream by being in the film has been the best experience ever. I’m a humble person, and I’m just proud of myself.”
One of Castellane’s favorite memories from filming was a lighthearted moment involving sheep herding. “During the scene where we were herding sheep, it was real—we were actually pushing those sheep to the pen. There was this one timid sheep that was hyper. A background character named Cooper is in the movie, and that sheep managed to juke him out, causing him to fall. I hoped that would make it into the film, but it didn’t. It was a funny moment that everyone on set still talks about.”
Regarding the heavier themes in the movie, including struggles with suicide and addiction, Damian said, “I can relate a lot. In Indian Country, issues like drug abuse, alcohol abuse, and suicide are significant concerns. If you haven’t experienced it personally, you’ve likely seen it firsthand through family, friends, or in your community. For example, when I was 13, my aunt Jamie committed suicide. The film addresses suicide—like the character Nataani taking his life—which brought back memories for me. I also connected with Jimmy, who tells his mom he’ll get her beer money. I had a neighbor growing up who struggled with alcohol, so that resonated with me.”
As the interview concluded, Castellane urged, “I encourage everyone to watch the film. If you need to, watch it again because it’s truly an amazing movie. The whole cast and crew of Rez Ball would appreciate your support as we aim to win awards with this film.”
As for his future, Damian teased exciting projects ahead. “Whether in music or acting, I want to take everything as far as possible. I have a big acting gig coming up that I can’t discuss yet, but it’s exciting. I also recently dropped an album titled AJ’s World, dedicated to my little brother, who passed away on March 9. You can find it on all platforms—Apple Music, Spotify, iHeartRadio, YouTube, and more.”
Damian Henry Castellane’s path from reservation basketball courts to the big screen is a quiet reminder of the power of pursuing one’s passion. You can catch his work in Rez Ball, which is now streaming on Netflix.
