Spee-bi-Dah, ‘A reminder of who we are’

By Micheal Rios, Tulalip News

Once a year, in the middle of summer, the Tulalip membership flocks in droves to an always enjoyable and spirit nourishing community event, Spee-Bi-Dah. 

As the temperature continued to rise on Saturday, July 20, so too did the sense of community and shared purpose alongside a mile stretch of the Salish Sea. A significant location traditionally known as a prime fishing area and gracious host to the annual community beach seine. Throughout the day tribal members of all ages excitedly utilized seine nets to capture salmon, shrimp, crab and clams for a true seafood feast.

“Spee-Bi-Dah is a lifetime of memories,” reflected longtime fisherman, Board of Director Glen Gobin. “This is how we used to fish all the time. It’s just amazing to see all the people that come out to partake and enjoy the day. Spee-Bi-Dah is a great community event. Like it was for our past generations, today is a shared community experience.”

Hundreds and hundreds of tribal members enjoyed the many sights, sounds, and delicious tastes that have made the annual beach seine a highly anticipated and coveted event. The freshest seafood-filled meals were enjoyed, while friends and families reminisced about old times. 

“It’s a great get together that happens every year,” said Cy Fryberg, Sr. His family shared in the prized role of preparing and smoking the salmon. “Our family used to come down here long before I was born and camp on these banks right here. It’s good reminiscing. My favorite thing about Spee-Bi-Dah is seeing all the kids having fun in the mud. It’s pure joy.” 

“It’s a blast!” added Cy’s grandson, Bradley Fryberg, while seasoning the freshly smoked fish. “We couldn’t have asked for a better day weather-wise. Some of my earliest memories are of being down here on this beach and learning to walk in the sand. My grandfather has taught us all from a young age that we need to continue our teachings because it’s up to the younger generations to continue to embrace our culture.”

While team Fryberg saw to the many stages of the salmon bake, Tony Hatch and his crew manned the traditional clambake. Onlookers watched as thousands of clams were tossed over a radiating beach pit before being covered, allowing the clams and supplemental jumbo shrimp and crab to cook thoroughly. 

“From the beginning of our Spee-Bi-Dah gatherings, we’ve been trying to do it as traditional as possible by serving up traditional foods the best that we can,” said Tony. “The clam pit has been a huge success every year. We’ve been fortunate to add shrimp, Dungeness crab, and oysters over the last few years. It’s a real exciting process that we need to pass on to our kids. The next generation has stepped up, they are learning, and doing a really good job with it.”

Among the many beach gatherers were tribal members from neighboring reservations who came to Tulalip to witness the canoe landing happening the next day. Invited by their Tulalip family members, they added to the sense of community and took in a one-of-a-kind experience.

“This is our first time being here, so it’s all a new experience, but very awesome,” remarked Patty Kelly (Lummi) as she watched the many sets of beach seining. 

“I’m so glad to be here,” added Sadie Kelly (Colville). “Seeing everything that is going on and all the different roles people have is so interesting. And the food is delicious!”

As an event, Spee-Bi-Dah continues to serve multiple purposes. It unites multiple generations while honoring the richness of Tulalip culture, allows tribal members to experience a traditional way of life no longer attainable on a daily basis, and serves as a reminder to not forget where we come from.

“It’s a chance for us to come together, harvest fish, and enjoy nourishing our bodies with traditional foods. Witnessing the youth who come into the water and help pull net is just amazing. Our kids get so excited when they see the crabs and the salmon swimming around in the net. Not everyone gets the chance to come out and fish. Everybody doesn’t get the chance to hold a big salmon like they do, so to see them get so curious and excited for what’s in the water is beautiful.”

Making the most of an opportunity to share in a traditional lifeway while witnessing the youngest generation step up and embrace their culture is what Spee-Bi-Dah is all about.

TELA students learn Tulalip traditions from local tribal youth

By Kalvin Valdillez, Tulalip News

Not so many generations ago, Tulalip youth were once punished for speaking their language and practicing their traditions at boarding schools that were established to erase Native culture by the United States government. Today, the young people of Tulalip are not only proudly drumming and dancing at school, but also passing that knowledge down to the next generation. 

The morning of July 12 marked the tenth Cultural Day celebration of the year at the Betty J. Taylor Early Learning Academy (TELA). The academy introduced the monthly half-an-hour gathering to their students in October 2018, and since then the students have been engaging in a number of activities, learning about the lifeways of the Tulalip people.

Upon joining forces with the Lushootseed language department, TELA also successfully implemented a language immersion component into their curriculum. Lushootseed teachers frequently visit the classrooms to share stories, sing songs and speak the language directly to the students. 

“I believe that our children need to know from the youngest ages who they are,” says Betty J. Taylor Early Learning Academy Director, Sheryl Fryberg. “Research says, if they are totally connected to who they are as birth to five children, they’re going to be more successful in their lifetime because they have that solid sense of self.”

Over the years the Tulalip Tribes has made strong efforts incorporating cultural teachings at each academic level, partnering with the Marysville School District to ensure Tribal students know about their art, food, history, language, sovereignty and traditions. So as the kids make their way through their educational journey, they will continue building upon the vision their ancestors set forth seven generations prior. And the work TELA is doing is helping strengthen that bond between each student and their culture, providing a strong foundation for the future leaders. 

Quil Ceda Tulalip Elementary (QCT) is one of the schools teaching their students about Tulalip’s rich history and heritage. Under Cultural Specialist Chelsea Craig, the school has established a morning assembly where the students begin each school day singing and dancing to Tulalip songs, such as the welcome song and the paddle song. QCT also hosts a number of cultural events throughout the year including Billy Frank Jr. week and the 5th grade potlatch. 

Through the development of QCT’s morning assembly, Chelsea cultivated a strong group of young singers and dancers who proudly honor their ancestors by performing at every assembly. Those students, some of whom are now in middle school, continue drumming and dancing at local cultural gatherings and coastal jams, sharing their teachings with their pupils. 

Combining efforts to ensure the youth have a strong connection to their cultural way of life, TELA invited Chelsea and company to lead a culture jam for one of the last Cultural Days of the school year. 

The young TELA students were invited to participate in the jam and enthusiastically followed the lead of the older kids, some picking up a drum and singing while others took to the open dancefloor. For thirty exciting minutes, the kids enjoyed themselves to no end, getting lost in song and dance.

During this interaction, the students learned some important and valuable lessons from their older peers such as to only drum when offering a song, and also how each dance correlates to the message of the songs. By hearing the songs early in life, the kids are more likely to remember the words, the drum patterns and dances, so when the time comes for them to share their knowledge, they too can lead with confidence, respect, gratitude and purpose just like Chelsea’s young group of traditional singers and dancers. 

“It’s such a blessing to be invited today because these students are our future drummers and singers,” Chelsea expresses. “To start making those connections with their next transition in school is something that we’re purposefully doing to start instilling these songs at a very young age. And to see their peers as leaders, that’s important. Our drummers are our leaders and they’re someone to look up to and inspire to be. It warms my heart because some of the little ones here may have never danced before this morning, but they feel it in their heart and feel safe enough in this school to get up and express it a very young age.”

Kids soak up knowledge at a young age and with TELA’s monthly Cultural Days and the Lushootseed language immersion-based curriculum, the newest Tribal members will have a lifelong connection to their heritage and a deeper understanding of their ancestral teachings.

“They all loved it,” Sheryl stated. “I’m just so grateful that our teachers, our children and our visitors are so in love with the culture and the language; we just keep doing the work and it keeps growing.”

The Betty J. Taylor Early Learning Academy will officially wrap up the school year with the Paddling to Preschool event on August 13, as well as an end of the year celebration on August 16. For more information, please contact TELA at (360) 716-4250. 

24th Annual Lushootseed Camp: ‘Encouraging our young ones to remember where they came from’

By Micheal Rios, Tulalip News

School is out for summer, but traditional teachings never stop in Tulalip. For the twenty-fourth consecutive year the committed Lushootseed staff, affectionately referred to as Language Warriors, organized a week full of fun, learning and interactive cultural lessons for community youth. 

During the 5-day stretch of July 8-12, the Pacific Northwest was pleasantly warm with the occasional overcast. Inside Don Hatch Youth Center the real radiating beams of sunshine could be found, created by 60 inspiring kids participating in week one of the 24th Annual Lushootseed Day Camp.

Open to children age five to twelve with a desire to learn about their traditional lifeways and language of their ancestors, Lushootseed Camp provides invaluable cultural teachings through art, songs, technology, weaving and storytelling. Each year the Lushootseed Department teams up with a select number of vital community volunteers and culture bearers to hold two, one-week day camps in the summer.

“Our department gathered clams, harvested Devils Club and cedar bark just before camp started to help us all in experiencing the valuable lessons we wanted to pass on to the youth in various activities,” explained Lushootseed Teacher Natosha Gobin. “Originally we wanted to get the youth out in the lands where their ancestors gathered, but were unable to because of transportation costs as well as tides, but we did arrange for them to harvest marsh tea with the assistance of our Natural Resources colleagues.”

With the impressive turnout in camp participation came an equally impressive turnout in teenaged helpers to assist Lushootseed staff coordinate daily camp activities. There were 10+ summer youth workers, most who had been day camp participants themselves as kids, filling the role of group leaders.

Throughout the weeklong camp, youth participated in a variety of daily stations or activities. The following list is what each child accomplished on a near daily basis:

  • Art – Tie-dye camp shirts, dreamcatchers, clam shells, Devil’s Club necklaces.
  • Weaving – Cedar mat, Language Warrior necklace.
  • Songs and Dances – Clamming Song, Berry Picking Song, Welcome Song, Kenny Moses Arrival Song.
  • Traditional Teachings – Smudging, harvesting Devil’s Club, making Devil’s Club salve.
  • Games – Various outdoor games incorporating Lushootseed, fishing and clamming concepts. 
  • Language – Lushootseed alphabet and clamming terms.
  • Technology – Children learned and practiced Lushootseed materials using handheld games, stories and videos on Tablets.
  • Play – Lizzie’s Clam Digging.

Every station and daily lesson incorporated traditional teachings and Lushootseed verbiage. Using creative hands-on activities to keep the energetic youth focused, the Language Warriors made the most of their opportunities to teach the youngsters about tradition. From vibrant art creations to the proper cleaning and care of clam shells to working together as a community to problem solve, camp kids were learning while having fun.

Using tablets loaded with custom built software and the kids’ natural inclination for digital screens, Lushootseed techy Dave Sienko used videos and cartoons to teach tradition. 

“To focus on what is being taught specially at this year’s camp we utilized the ACORN (Acquisition Of Restored Native Speech) Language App developed by Southern Oregon University,” said Sienko. “This app allows us to gather the materials the teachers want taught and update it on the fly.  I also added several videos that fit with the focus of this year’s camp.

“It’s always amazing to witness how excited some of the students get when they are watching videos to learn about their ancestors, their relationship with nature, and animated traditional stories.”

A point of emphasis this year was to teach how Devil’s Club was traditionally used for a wide range of purposes. Several of the activity stations featured Devil’s Club as a fixture for arts and crafts, like necklace or bracelet adornments, or showcased its medicinal purposes. 

“Devils Club is a traditional medicine that is culturally, spiritually and physically healing,” shared Natosha as the kids lined up with peaked interest to help harvest the cool named plant. “It’s healing includes aiding in relief of sprains, arthritis, boils, muscle and joint pain, as well as cleansing.  Learning how to identify, harvest, process and create medicines with this sacred plant was a recent opportunity enjoyed by us teachers and we’re excited to pass on what we learned.”

The youth witnessed first-hand the transformation of Devil’s Club from its natural form by carefully assisting their teachers to shave off the Devil’s Club bark and process it into a healing salve. Many of the kids couldn’t help themselves and took in big whiffs of the freshly cut plant and its unique fragrance. 

“It smells like a tasty salad!” shouted super excited Rajalion Holland after treating her nose to a few smells of Devil’s Club bark. “Are we really going to use this to make medicine for owies and boo-boos?”

“Yes, we already turned it into medicine…a lot of it,” answered 9-year-old camper Rilla Jones. “We mixed Devil’s Club with melted bees wax and coconut oil, and poured it into tins so the liquid can dry. It becomes a medicine called a salve that heals your skin if you’re hurt.”

For this 24th Annual Lushootseed Camp, Elizabeth “Lizzie” Krise was honored for her leadership and teachings she passed on to the Tulalip community. She’s remembered as one of the key people who helped preserve the Snohomish language. The work she did in the 1960s helped lay a foundation for the current generation of Lushootseed educators to learn, speak and teach their ancestral language. Her story “Lizzie’s Clam Digging” was chosen as the main lesson all teaching stations were built around in a week filled with learning and living a proud Coast Salish culture.

That culture was on full display during the closing ceremony for week one’s camp. Taking place at noon on Friday, July 12, the eager and understandably nervous young play-performers made their stage debut to a community audience of supportive family and friends. Different from previous years, instead of individual kids alternating lines and narration, this particular group performed as one unified voice. They stood up tall and narrated in unison the ten line Lushootseed story, “Lizzie’s Clam Digging.” 

Before and after their story rendition, the kids sang and drummed while performing several traditional songs unique to their Tulalip culture. Their sixty minutes of stage time allowed for plenty of reflection and, of course, photo opportunities. “Looking at all these young children here today, I’m very proud each of them for learning our language and keeping it alive,” said Herman Williams Sr. after witnessing the camp’s closing ceremony. “It’s our responsibility to encourage our young ones to build a new walk of life while knowing who they are and remembering where they come from.”

“It was a great honor to witness you all stand up with pride and sing those songs. You all did an amazing job. I got a chill in my body because I felt our ancestors smile,” added ceremonial witness CaryMichael Williams, great-great-grandson of Lizzie Krise. 

After the youth’s inspiring performance there was a large giveaway with hundreds of unique items handmade by the campers, including Devil’s Club beaded necklaces and tins of healing salve. Audience members left and right were taken aback by the gifts as they kept coming one after another from their enthusiastic creators. Closing the event was a buffet-style lunch featuring freshly baked Sockeye and an endless bounty of clams. 

Reflecting back on their week of Lushootseed Camp, two future leaders summed up their experiences and all they learned perfectly. “I liked all the activities and how they each taught us something about our culture,” said 10-year-old Sophia Quimby. “Every single station we’d go to would teach us a Lushootseed word. Having our teachers from school here made it easier to learn.”

 “The songs and dances were a lot of fun, too, because I enjoy doing those things,” added 11-year-old Katherine Velasquez. “I enjoyed all the traditional teachings that we got. My favorite parts of the week were doing tie-dye art and learning about Devil’s Club.” 

Learning about clam digging, harvesting from nature, creating medicines from traditional plants, creating vibrant cultural items, and learning Lushootseed words that can be used daily were primary goals of this year’s camp. From the sentiments expressed by the youth participants, it’s safe to say those goals were achieved.

Walking with the Ancestors: Annual cedar harvest carries on essential traditions

Jadin Thompson-Sheldon, Jessica Oldham, and siblings Alyius and Dyani Sheldon proudly 
display their cedar pulls.

By Micheal Rios; Photos courtesy of Denise Sheldon & Ross Fenton, Tulalip Forestry

Coast Salish tribes believe the Creator gave them cedar as a gift. Traditionally, a prayer was offered to honor the spirit of the tree before harvesting its bark, branches and roots. Their ancestors taught them the importance of respecting cedar and understanding how it is to be used, so it will be protected for future generations. 

Cedar was the perfect resource, providing tools, baskets, bowls and carvings in addition to having medicinal and spiritual purposes. The highly sought after inner bark was separated into strips or shredded for weaving. The processed bark is then used like wool and crafted into clothing, baskets and hats.

Those same traditional teachings are practiced today and continue to thrive by being passed down from one generation to the next. Over multiple weekends in June, the Tulalip Tribes membership was given the opportunity to participate in the cultural upbringings of their ancestors by journeying into their ancestral woodlands and gathering cedar. “I enjoy cedar harvesting and get excited as the time to pull gets closer,” shared Tulalip tribal member Denise Sheldon. “I find myself checking out the cedars wherever I go, thinking hmm it must be season. I love taking my grandkids out to teach them how to pull and separate the outer bark. It’s an important tradition for our family.”

Led by Forestry staff from Tulalip’s Natural Resources Department, participating tribal members like Denise and her family ventured just north of Sultan to a cedar-filled bounty located on the outskirts of the Mount Baker-Snoqualmie National Forest. 

The yearly cedar harvest showcases a partnership between several agencies working as a team to coordinate this culturally significant opportunity. The Tulalip Natural Resource’s Timber, Fish, and Wildlife Program generally arranges a cedar harvesting site for the upcoming season by utilizing existing relationships with off-reservation landowners and the Washington State Department of Natural Resources (DNR).

“The annual cedar pulling event is a collaborative effort between multiple parties and agencies, both internally within Tulalip Natural Resources and the WA State DNR,” explained Ross Fenton of Tulalip Tribes Forestry Program. “Typically we try to arrange a bark pulling site up to a year in advance, to ensure a continued opportunity for the Tulalip membership. Our Timber, Fish and Wildlife program staff has been integral to maintaining a partnership with DNR over the years to allow for continuing gathering opportunities. There are many logistics involved, and the results of our work is tangible.

“I’ve been attending the annual cedar harvest for nearly ten seasons now. For me personally, it is an honor to witness an event that has been ongoing for millennia. I really enjoy watching younger generations grow and then teach the skills to their own children as they grow. There are many generations participating, and that’s really neat to observe,” added Fenton.

The relationship Coast Salish peoples have with cedar cannot be understated. Their ancestors relied on the magnificent tree as an integral part of life on the Northwest Coast. From birth to death, the powerful cedar provided generously for the needs of the people – materially, ceremonially and medicinally. Those teachings have not been lost.

“We pray before we start harvesting, so it is done in a good way, and ask for protection from animals or spirits that might harm us,” reflected Denise of her days spent walking in the shadows of her ancestors. “I haven’t been pulling as long as my mom, Keeta, or sisters, Marilyn and Jamie. It has taken me some time to get the hang of it, but I really love being out in the woods with my family. I tell my grandkids they need to learn as much as they can because they will be pulling for me when I get too old to do it anymore. One day they will be the elder teaching their kids and grandkids.”

Employees from Hibulb and Tulalip Natural Resources worked with tribal members to gather a cedar bounty. 

Master weavers, elders, and youth alike all echo the very same cedar harvesting technique employed by their ancestors. With a small ax and carving knife, they skillfully remove strips of bark from designated cedar trees. They then shave off a small section of the rough bark, revealing a smooth tan inner layer. After harvest, the cedar strips are typically laid out to dry for a year before being made into baskets and hats or used in regalia. 

Many Tulalip youth participated in the multi-day cedar harvesting occasion, gathering strips for elders and learning techniques of separating the smooth inner bark from the rough outer bark. For some tribal members it was another step in their continual journey to connect with the spirits of past and present, while for others it was their very first cedar harvest experience.

10-year-old Sophia Quimby had a lot of fun during her first ever 
cedar harvest.

 “The cedar was kind of hard to separate at first, but the more I pulled the better I got,” beamed first time cedar harvester, 10-year-old Sophia Quimby. “It was a lot of fun pulling the cedar and seeing how far we could get it to go. Me and my mom are going to make roses and baskets from our cedar.”

Safe to say the essential teachings from cedar gathering have successfully been passed on to yet another generation of Tulalip culture bearers. The ancestors would be pleased. 

Young Men’s Team Outreach celebrates an end with a new beginning

Outreach Worker, Cody Monger (right), enjoys a good time, reminiscing with client Darrian 
Solomon (left), at the Young Men’s Team Outreach celebration bbq.

By Kalvin Valdillez, Tulalip News

On the evening of June 26, a small gathering occurred behind the Tulalip beda?chelh building. Laughter filled the air as people visited with one another in celebration of achievement in honor of the Family Haven program, Young Men’s Team Outreach. In the middle of the mix was Outreach Worker, Cody Monger, fondly reminiscing with his young clients about their successes over the past few years.

“We’re celebrating the end of our mental health grant from the North Sound BHO (Behavioral Health Organization),” said Cody. “It was a good three-and-a-half-year experience. It was a great grant that opened up a lot of doors for me to explore, to be a part of and help out our community.”

The outreach program was designed to provide support to Tulalip youth, helping teens who are facing hard times accomplish their goals and get life back on track. Through Cody’s guidance, the young men learned how to set, prioritize and accomplish both short and long term goals and were also provided assistance with recovery, physical and mental health, legal issues, obtaining a driver’s license, money management and resumes. The program also assists adolescents by promoting academics, helping dropout students re-enroll into school in order to obtain their high school diploma or GED, as well as providing a space to study every Wednesday. 

Cody meets one-on-one with each of the young men on a weekly-basis, allowing them the chance to vocalize any current difficulties they are experiencing as well as celebrate any new victories. He also meets with his clients where they are most comfortable, whether it’s at the Family Haven office, home, school, a coffee shop or a restaurant. And due to the success of the young men’s outreach program, Family Haven recently established a Team Outreach for the young ladies of the community. 

“Before the program, I noticed there was a lot of kids who were not being helped,” expressed Cody. “I wanted to try to make a difference in the community by helping them out in any way that I could. Now I work with the young guys, the ones who are suicidal, not connected with school or in need of services. I meet with them individually three to four times a week and also take after hour calls or texts.”

Perhaps it’s because of his young age, his sound advice or his intentions, whatever it may be, Cody has received a great response from the young Tulalip men who confide in him on a regular basis. Thanks to the funding from the North Sound BHO, the program assisted upwards of forty young men during the grant’s three-year period. This year alone, Cody managed a large caseload of about twelve clients while also keeping in contact with approximately ten more young adults, routinely checking in to make sure they are doing okay. 

One client, Darrian Solomon, expressed his gratitude for the program during the event stating, “This program and Cody helped me out a lot. He’s been a reliable friend; somebody I can always talk to. He’s really helped me get through a lot.”

As one door closes, another one opens as recently the Tulalip Tribes announced they would take over the funding for the Young Men’s Team Outreach program. The transition from a grant to hard dollars allows Cody to work with larger caseloads and broader age groups as well as plan more activities and events, one idea being a weekly father’s group meet up.

“We’re really thankful that the Tribe picked this program up because otherwise it would go away,” stated Alison Bowen, Family Haven Program Manager. “Some of the things and the growth that these young guys have gone through has been really amazing to witness. Ranging from getting back into school, getting jobs, getting connected with the community and culture, it was a group of individuals who weren’t really involved with anything before and it’s exciting that this is going to continue for them.”

 “It’s important for our kids to know that there is somebody out there willing to go above and beyond for them, to help them through their darkest times,” said Cody. “I know sometimes it’s hard to reach out to ask for that peer support, or help in general. It’s a good feeling for them, knowing that there are people who are genuinely looking out for what’s best for them and their future.”

For more information, please contact Tulalip Family Haven at (360) 716-4402.