Category: Top Story

Relocating Taholah

By Kalvin Valdillez, Tulalip News 

As a member of the Quinault Indian Nation (QIN), I spent the majority of my childhood summers in Taholah at my grandparent’s house while my parents worked throughout the summer. My grandparents lived right at the heart of the lower village. Many of my childhood memories occurred in Taholah. Playing backyard baseball with all of my cousins, daily trips to the mouth of the Quinault River with my auntie, bike rides with my sister throughout the reservation, lighting fireworks on the beach and enjoying good food and times served up at the many family functions at the community center. In my adolescent years, I worked for the Quinault newspaper, the Nugguam, where the offices had an amazing view of the river, located directly across the street. My mother, my grandparents and countless others created priceless memories in the lower village and have lived there for nearly their entire lives. It’s heart wrenching to learn that at any given moment the entire lower village could be washed away. 

“The last huge cataclysmic earthquake happened on January 24, 1700. The Quinault or Makah didn’t have records, but the Japanese kept good records,” states QIN Senior Planner, Kelsey Moldenke. “From that, they were able to extrapolate back to when it exactly happened. That’s three hundred and thirteen years ago, these quakes happen every three to five hundred years. We’ve already passed that three-hundred-year threshold, so the biggest threat to the village is a tsunami.” 

Kelsey Moldenke, Quinault Indian Nation Senior Planner

Schools along the coast, throughout Grays Harbor County, practice tsunami evacuation drills in case they ever need to transport students to higher ground. Tsunami evacuation routes are posted throughout the highways as coastal communities including Ocean Shores, Seabrook and Westport are all at high-risk. Many of the small towns have only one or two roads leading away from the ocean. Several of my classmates would often scoff at the idea of a tsunami ever occurring during our lifetime. One classmate even stayed home while his entire family evacuated during one of a few red tsunami alerts. Tsunamis, for some reason, always seemed somewhat farfetched. However, the Quinault Nation is currently in the planning process of creating an entire new village that is out of the tsunami danger zone, preparing for a tidal wave that may not be as far away as we once thought.  

 “We have the Cascadia subduction zone off of the coast, about fifty miles,” says Kelsey. “It’s geologically similar to the area off Indonesia, which back in 2005 had that big quake and tsunami that wiped out two hundred and fifty thousand people. There’s six hundred and fifty people and one hundred and seventy homes in the lower village, so we need to get people up the hill and out of danger in case of a disaster.” 

Relocating all of Taholah’s lower village community members and programs will be no easy feat. In fact, the planning department envisions completing the entire project within twenty to twenty-five years, depending on a number of variables such as funding and convincing the community to leave their current homes. When creating the plan for the new village, QIN also had to include the programs that are currently located in the lower village as well as the cultural museum, the Taholah Mercantile, post office, community center and the school. 

“We wanted to have a central road with the mercantile, the bank, the post office and other offices,” Kelsey said while describing the relocation plan.  “We have the museum at the heart of the community to keep the culture right there in the center. And also a new community center at the top of the hill where you would be able to have better space. The community center will probably be a little oversized, we’ll have extra showers and we added some storage for cots and tents, so that it could serve as the emergency evacuation area.

“The school’s plan was in place before I got here,” he continues. “The school is owned by the state, it’s not a BIA school, so it’s going to be harder to fund. I think the state will pay up to twenty percent of the new school, otherwise it’s up to local jurisdiction. Somehow we’d have to come with forty million dollars to pay for that school. Those funds could come through congressional appropriation or a big loan because that’s by far the most expensive building we’d be looking at and it’s not totally within the Nation’s control.” 

The new village will also include a central park, cottages for elders, apartments for college students and single adults, and tiny houses for the homeless population as well as people who are returning to the community from recovery. If a disaster were to take place, the QIN planning department took measures to ensure the sustainability of the community. 

“In the case of the quake and the tsunami, Taholah is by itself,” says Kelsey. “There’s one road in and there’s one powerline in and they both go through the tsunami zone on the beach. So having the best shelter in place was the goal of this project. We talked to Grays Harbor PUD and it would take six months to two years to get power restored in Taholah. Being at the end of the line, we’re the last ones to get served out here. How do we maintain at least some power was another goal of this plan. We placed an energy park in the village and a biomass facility. We worked with some federal agencies and with a non-profit group on incorporating solar into the neighborhoods. That may not take care of all the power needs for the village but it would keep the lights on for some of the day and the refrigeration going. And with the biomass, we’re looking at doing the district heating system where it would basically boil water and then you would take the heat from the boiled water and heat the clinic, the Admin Building and the Generations Building.”

The Generations Building is essentially the first step in implementing the relocation. The Generations Building will unite the elders and the babies of Taholah, combining the senior program and the Taholah Early Head Start, Head Start and day care programs into one building. Although the tribe hopes for much interaction between the generations, Kelsey explained that the idea behind the Generations Building is to protect the community’s most vulnerable populations. The new building will also serve as Taholah’s evacuation facility until the new community center is completed. 

The Generations Building is currently in the process of architectural development and if approved by the Nation, could begin construction as early as next year. After the Generations Building is complete, the next phase will be constructing the first neighborhood of the village, with spaces for both small and large families.

QIN will then focus their attention on relocating the Queets Village, located near Lake Quinault and home to a number of Quinault tribal members.

“We asked, how’s the tsunami going to affect Queets, and found that all of the lower village of Queets will also possibly be wiped out. We’re working on a plan for Queets, we’ll also be building a Generations Building for them, which could also serve as the evacuation center.”

 Kelsey believes the relocation of Taholah and Queets will happen over a number of years and in phases, alternating projects between the two new villages. In addition to the tsunami, QIN has to think about how climate change will continue to affect Taholah through sea level rise and beach erosion. 

Funding remains a concern for the project at the moment because many communities haven’t had to move an entire village to higher ground for the safety of their people during this modern age. In earlier years, Indigenous communities would be able to move about the land more freely, today the tribes face more challenges such as property ownership and the cost of construction. Since working on this project with QIN, Kelsey has come into contact with two tribes, one in Alaska and the other in Louisiana, who are currently experiencing similar situations and are having to relocate. By keeping in contact with those tribes, Kelsey has been able to learn of a couple new resources for funding as well as pick up a few pointers.

Saying good-bye to the entire Taholah village would be extremely hard because of the memories created and shared there. However, QIN is making efforts to protect the culture, the safety of its people and ensuring the future of the tribe by beginning to build a safe, new community away from the danger of a tsunami. 

Quil Ceda Village tax case underway in federal court

By Micheal Rios, Tulalip News 

According to the Washington Department of Revenue, Tulalip’s Quil Ceda Village generates approximately $40 million in tax revenues each year, but none of these taxes go to Tulalip or the Village. Instead, the State and County collect 100% of the taxes, with the vast majority going to Olympia. The State and County do not share any of these tax revenues with Tulalip.

The Tulalip Tribes’ lawsuit challenging Washington State and Snohomish County’s authority to collect sales tax generated by businesses in Quil Ceda Village (QCV) has finally commenced. The bench trial, presided over by Judge Barbara Rothstein, is scheduled for 10-days and began on Monday, May 14, at the U.S. District Courthouse located in Seattle.

Moments prior to court going into session, Chairwoman Marie Zackuse stated, “The Tulalip Tribes are here today to present our case. This is about taxes generated in our own tribal municipality – built with our own resources. We are confident we have a strong case and look forward to a positive outcome.”

The U.S. federal government is Tulalip’s co-plaintiff in the legal battle against Snohomish County and Washington State. The United States claims the State and County’s imposition of taxes on commerce in Quil Ceda Village undermines tribal and federal interests, infringes on tribal self-governance, and violates the Indian Commerce Clause of the U.S. Constitution.

“The United States takes seriously the federal role in protecting tribal self-government, which has its foundation in federal statutes, treaties, and regulations,” said John C. Cruden, the Assistant U.S. Attorney General at the time the lawsuit was filed.

“The State of Washington and Snohomish County did not contribute in any significant respect to the development of Quil Ceda Village,” according to the United States complaint filed in Seattle. “Moreover, they provide no significant governmental services at the Village and they play no role in the Village’s ongoing operations.” 

The State and County currently collect over $40 million in annual property, business and occupation and sales taxes on the on-reservation activities at Quil Ceda Village. Even though Tulalip has its own applicable tribal tax laws, State and County taxation, in effect, preclude Tulalip from imposing its own taxes and deprive the Tribe of the tax base needed to fund important governmental services.

During opening arguments, Tulalip’s legal team expressed that the evidence will show that Tulalip has done everything reasonable to build QCV into what it is today while working under the guidelines of the Tulalip Leasing Act and other federal statutes encouraging self-determination. Tulalip created an economic engine, only to have the tax-base they created be 100% appropriated by County and State governments. 

Background

In 2001, the Bureau of Indian Affairs approved QCV’s status as a tribal municipality. Quil Ceda Village became the first tribal political subdivision in the nation established under the Indian Tribal Governmental Tax Status Act of 1982, and one of only two federal municipalities in the country, the other being Washington, D.C. As the first tribal city of its kind, Quil Ceda Village is an innovative model of tribal economic development.

The Tulalip Tribes, with support of the United States government, took what was once undeveloped land and engaged in master planning, invested in infrastructure, and created resources that benefit its tribal membership and the surrounding communities. 

Quil Ceda Village is widely regarded as an economic powerhouse, located entirely on federal land held in trust by the United States for the benefit of the Tulalip Tribes. The Village contains the Tulalip Resort Casino, Walmart, Home Depot, Cabela’s, the 130 designer store Seattle Premium Outlets, and provides jobs for over 5,000 employees. QCV has fulfilled the vision of past tribal leaders who sought to create a destination marketplace on the Tulalip Reservation.

Be a witness to history

Tulalip filed suit against the State and County in 2015, seeking the right to claim the tax revenue generated at QCV. Three years later, the lawsuit is finally being heard and is open to the public. Over the 10-day federal court proceedings, Tulalip Tribes, represented by the Office of Reservation Attorney and the Seattle-based law firm of Kanji & Katzen, will seek authorization to exercise its sovereignty over the economy and tax-base, while asking the Court to instruct the County and State to cease collecting sales tax on economic activities within the boundaries of QCV.

Tulalip Tribes, et al., vs. the State of Washington, et al. is ongoing at the U.S. District Courthouse located at 700 Stewart St, Seattle, WA 98101. Tribal members who wish to show their support are encouraged to do so. The case is being heard by Judge Rothstein in room 16106 from 9:00a.m. to 5:00p.m. 

“We are witnessing history in the making as the two-week hearing for our federal city, Quil Ceda Village, is underway to preempt Washington State sales taxes within our sovereign lands,” said former Board of Director Theresa Sheldon. “It’s important to acknowledge that it has taken decades of work for us to get to this point. The efforts of so many past tribal leaders and QCV employees helped carry this vision forward.”

Raising Awareness for Missing and Murdered Indigenous Women

By Micheal Rios, Tulalip News

“Missing and Murdered Indigenous Women (MMIW) are an epidemic in Washington State,” explained Earth-Feather Sovereign, a member of the Colville Confederated Tribes. “Washington State is 4th in the United States as having the most MMIW. I have two daughters, so I choose to not sit around and wait. Instead, I’m going to take action to try and make a better way for my children. There’s too many injustices going on with our Indigenous people. We should be the first thought, not the last thought.”

Earth-Feather coordinates the MMIW Washington group that aims to stop violence against Native women and children by advocating for social change in our communities. MMIW Washington recently worked with state legislatures to write a new state law that goes into effect in June. 

House Bill 2951 is designed to open up the reporting and data-gathering on missing Native women. By requiring Washington State Patrol to work with tribal law enforcements and the Governor’s Office of Indian Affairs to conduct a study, House Bill 2951 will increase state resources that are greatly needed to combat an epidemic of MMIW.

The National Crime Information Database reported 5,712 known incidents of missing and murdered Indigenous women in 2016, while a recent report from the National Institute of Justice found that more than four out of five Native women have experienced violence in their lives. Additionally, the Centers for Disease Control and Prevention calls homicide the third-leading cause of death among Native women ages 10 to 24. And the U.S. Department of Justice has reported Native women living on reservations are ten times more likely to be murdered than those who live off the reservation.

Earth-Feather, along with many members of MMIW Washington, visited the Tulalip Reservation on May 8th as part of their eight-day march from Blaine, Washington to Olympia. The occasion allowed them to meet with community members and provided an open invitation to all to walk in prayer for their Native sisters who have been murdered and gone missing. 

“Although a short notice, Tulalip Tribes made sure the group was honored with a meal and a place to sleep,” said Board of Director Marlin Fryberg, who greeted the MMIW Washington group as they arrived on the reservation. “Special thanks to Jen Maia for educating me on what MMIW is doing in North Dakota and helping me understand more about the cause and history. Awareness and education is key. Human trafficking has taken so many of our people across the nation and Canada. God bless everyone who has taken a stance.” 

Following the prayer walk and a blessing, the MMIW of Washington made their way to the Dining Hall where a large gathering of community members waited to hear about their mission and journey. An estimated fifty-five people were in attendance, including representatives from the Board, Youth Council and police department. Many of the women attendees dressed in red to support the MMIW movement. 

After everyone was treated to a catered dinner, they listened intently to the message, first-hand experience and call for action shared by their hosted guests. 

“As a people we must uplift our women who are at the bottom of the so-called totem pole because when our life givers are able to heal and become strong, then all our nations start to heal,” expressed Earth-Feather during her heartfelt, key-note address. “We come from warrior people, we still are warriors. To our young men: you are protectors. Our women and children are sacred and need to be protected.”

Tribal member Deborah Parker shared her Woman Warrior Song, which comes from First Nations sisters in British Columbia, and gifted several speakers with custom-made MMIW flags. The evening concluded with the MMIW of Washington members offering song and prayer for those have gone missing, those have lost love ones to murder, and for any women seeking strength. 

Cultural fair celebrates diversity at QCT Elementary

By Micheal Rios, Tulalip News 

Students of Quil Ceda Tulalip Elementary, along with their families, were captivated by the richness of Native American song and dance during the Cultural Fair held on the evening of April 24th. In collaboration with Marysville School District (MSD) Indian Education, Tulalip Youth Services and school staff, the Cultural Fair celebrated the wonderfully diverse community that is the Tulalip/Marysville area. 

Over a hundred participants filled the elementary multi-purpose room where a hearty dinner was enjoyed by all. Following the meal, there was a variety of family-friendly activities to engage in. Interactive booths and presentations represented several cultures from around the world, including Tulalip, Guam, the Philippines and the United Kingdom.

“It’s always nice to learn about other cultures because it creates a better understanding between people,” shared QCT Teacher, Ms. Sablan. Along with her daughter, the duo were presenters of the Guam station. “I taught on Guam for six years and during that time I loved learning about the culture. While there I married and had a daughter who is Pacific Islander. My passion for embracing vibrant culture was the reason I became an educator at Tulalip after attending a Salmon Ceremony years ago.”

As fair goers made their way around the room they gained insights into other cultures and traditions. Of course, the variety of Native cultural stations was the most popular. There was dreamcatcher making under the guidance of experienced staff members and even a fry bread station manned by Chelsea Craig and her daughter Kamaya. 

With the weather cooperating, many people wound up outside after hearing the call of the Native round-drum. Terrance Sabbas, Native Liaison for MSD, led a series of round-drum songs that held the attention of everyone young and old. Several young girls, dressed in their powwow regalia, shared their dance skills to the rhythmic beats of the drum. 

“It means a lot for our kids to have pride in who they are and where they come from,” said Terrance. “When different tribes come together to celebrate with song and dance it’s even more special. Seeing youth who have the confidence to share their dances is awesome. To know they have that within themselves and are willing to share that with our community is inspiring.”

The musical jam session continued with a variety of hand-drum songs led by Ray Fryberg.

The Cultural Fair was a success in putting a spotlight on the richness of a diverse community; knowledge was gained and shared. For those with a strong understanding of historical context, the fact that so many were able to participate in traditional song and dance is a testament to the strong Native spirit.

“When the boarding school was here, our songs, our dances and all our ceremonies were prohibited by law. It was the aim of the government to assimilate the Indians into American society. For many years our people couldn’t speak their language or sing their songs for fear of punishment,” explained Ray Fryberg, Executive Director of Natural Resources. “It’s important for us to know who we are and where we come from, to retain the parts of our culture that make us unique. The boarding school era sought to take all that away from us, but we endured.

“Now, we have our own schools where we can teach our culture to the young ones; it gives them a cultural identity and builds up their self-esteem. The drum has a voice that calls to our people; it has its own good medicine. You can see how much the children love learning their culture. Our songs and dances are an expression of the inner spirit and that’s the one thing that can’t be taken away from us.”

Michelle Sheldon, first Tulalip tribal member to pass Washington State Bar Exam

By Kalvin Valdillez, Tulalip News 

On the morning of April 25, Tulalip tribal member, Michelle Sheldon, accomplished her long-term goal of becoming an attorney. In a courtroom at the new Justice Department, Michelle was sworn-in to the Tulalip Tribes of Washington Office of Reservation Attorney (ORA). In attendance were her family; her father Greg, mother Heidi, sister Megan and her brother Joe; and also the Tulalip Board of Directors, showing their support of Michelle’s incredible accomplishment of becoming the first Tulalip tribal member to pass the Washington State Bar Exam.

“It’s interesting. On my very first day of law school, my first teacher instructed us to write down a list of people that we wanted at our graduation/swearing-in because that’s what would keep us going and I remember writing down my family’s names like it was yesterday,” recalls Michelle. “I was very proud to have my parents there and my brother and sister. It was so nice to be able to share that day with the people who encouraged me along the way. I was also incredibly honored that the Board came. It was a nice surprise. I was very humbled that they took the time out of their day to acknowledge my accomplishment. I felt really supported as a tribal member.”

Michelle Sheldon and family.

Michelle’s journey to attorney was no easy feat. In fact, it took years of hard work and dedication to reach her goal. 

“After high school, I earned my associates degree from Northwest Indian College, I was that year’s valedictorian,” she explains. “Throughout my educational journey, I’ve always worked full-time and always went to school as a night time distant learning student. When I was working on my associates and earning my undergrad bachelor’s degree, I was working at my family’s restaurant. As soon as I earned my degree, they sold the restaurant. So, I applied for a position with the Tribe. I started briefly in TGO before a position as file clerk opened up at beda?chelh. That’s when I was first exposed to the work of the Tribal attorneys working on behalf of the Tribe, the children and their families, really making Tulalip a healthy and whole community. I really appreciated their work.

“I was very excited when a position opened up at the Tulalip tribal court as a court clerk,” she continues. “I immediately went for that position and was very thankful to have gotten it. I think that position solidified my desire to get into the legal field. I’ve always been inspired with the area of law and justice, so I knew I wanted to get an undergrad degree in that area. I attended night classes at Colombia College at their Smokey Point location after work and earned my bachelor’s degree in criminal justice from there. Soon after, I enrolled through the Boston University distance program where I earned my paralegal certificate, kind of an introduction to the law area. I took a bit of a break between my master’s degree and pursuing a law degree, trying to figure out what I wanted to do career wise, what would be best for me and what could best benefit my community. And I thought, you know what, I’m going to go the extra mile, I want to pursue this.”

Michelle discovered that the Seattle University School of Law offered a night program and remembers applying multiple times before finally being accepted. At this point in her career, she was in her most recent position as the ORA Department Manager. For three years, after clocking-out at Tulalip Admin, she would hop onto I-5 to attend night classes in Seattle. Michelle claims that her positions with the Tribal Court and the ORA allowed her to gain useful experience that she was able to apply in law school. 

“Michelle is truly an extraordinary individual,” states Tulalip Tribal Court Director, Wendy Church. “I’ve never had any doubt she would excel in her academic goals and now that she’s passed the State Bar Exam, the sky is the limit. Both Michael Taylor and Tim Brewer have expressed their appreciation of her work in ORA. She worked full-time and went to law school, which is truly remarkable. I think most importantly, she serves as a role model to our next generation of students with aspirations of careers in law.”

Michelle recalls advisors and teachers telling their students to not get set on the idea of working locally throughout the career, to keep an open mind and be prepared to work in different states.

“That was never an option for me,” says Michelle. “I lived on the reservation for most of my life, so I’m definitely a part of this community. I’ve always wanted to do something career and educational wise to where I can still work in my community and bring any knowledge and skills I learned off the reservation back to the reservation. Keeping Tulalip at heart was always at the forefront of my inspirations and goals.”

Michelle hopes to inspire young tribal members to pursue their degrees and encourages them to not give up on their journey when the waters get rough. 

“It takes a lot of dedication and perseverance to pursue something,” expresses Michelle. “You make a lot of sacrifices, but if you’re prepared to do that, you definitely have the ability to achieve anything. I want people to know that no matter what your goal is or how big your dream is, as long as you stick with it, you will get there. I was very thankful to have a very supportive family. The tribe has been extremely supportive as well; they’ve been able to help with anything I’ve needed throughout the years. Having that support and knowing that people are thinking about you gives you that little extra boost. It always meant a lot. I hope this opens the wave of getting more tribal members interested in this field and considering it when they start their own educational journey. I hope that by sharing my journey, it shows that if you put the hard work in, you’ll get your reward at the end.”

Michelle wants to extend an open-invite to those who are considering pursuing a law degree, stating she can offer advice and application assistance as well as encouragement.

“It feels good to protect Tulalip’s best interest, knowing that we’re helping tribal members and saving our tribal land and our resources. It makes me feel good that we’re trying hard to do something good for Tulalip. We talk about the seven generations; we always want to think ahead. That’s what I appreciate, everyone’s thinking not just for today but for twenty years from now. My best advice for the next generation is, if I can do it, you can do it too.”

Power and Perception Exhibit Showcases Contemporary Native Artists

Kevin Red Star (Crow Nation; born 1943)
Buffalo Horse Medicine, 2007, Mixed media
     The Crow people have enduring relationships with horses. Paraded at the annual Crow Fair Celebration and other special events, horses adorned in beaded regalia demonstrate their value and importance to the Crow Nation. In Buffalo Horse Medicine, Kevin Red Star depicts horses that are an important breed for buffalo hunting. Red Star signifies a connection between this man’s identity as a buffalo hunter and his strong relationship with horses.

By Micheal Rios, Tulalip News 

Many portraits of Indigenous people by non-Native artists romanticize, stereotype, or appropriate Native people and cultures. Contemporary Native artists are actively deconstructing these myths and preconceptions about their culture through the use of art. In fact, many modern-day artists use a dynamic combination of materials, methods and concepts that challenge traditional boundaries and defy easy definition. 

Charles M. Russell (born 1864, died 1926)
Indian Canoe Party, 1906, Watercolor on paper
      Great Slave Lake is in the Northwest Territories about 1,200 miles north of the Montana-Canada border. When Russell was 24-years-old, he spent six months in the Northwest Territory. It is possible that this painting is based on his travels.
Russell paints with a romanticism and nostalgia for what he considered the Old West. His idealized paintings of Natives are ripe with metaphors. In the early 20th century, most of America was concerned or convinced that Native cultures would be extinct. For Russell, the setting sun represented this false view.

Tacoma Art Museum’s newest exhibition “Native Portraiture: Power and Perception” gives voice to Native people and communities to show their resiliency and power over the ways in which they are portrayed and perceived. Native tribes aren’t uniform, they are diverse with a variety of distinct characteristics. As such, the artists in this show have taken on varied points of view while sharing their voice. All are well executed and demonstrate that you can’t pin Native art into a single category.

Preston Singletary (Tlingit; born 1963)
Whale & Eagle, 2013, Limited edition patented bronze
       Artists capture the true appearances of the animals by highlighting anatomy and form. Bronze sculptures typically appear on a base without any background images, which places further emphasis on the shape and individuality of each creature rather than on the scene or setting. Through his sculpture, Preston Singletary invites viewers to look more closely at animals and foster a sense of awe and wonder.

“We can now say, let’s look at this artwork and use a contemporary lens to unpack where these artists are coming from and why they painted the work in this manner,” explained Faith Brower, exhibit curator. “We hope to inspire visitors to explore both controversial issues of appropriation and cultural imagery, and to think differently about Western art and how it relates to their lives and communities.”

Wendy Red Star (Crow Nation, 1981)
Indian Summer – Four Seasons, 1996, Archival pigment print
       When visiting natural history museums, Crow artist Wendy Red Star was struck by the displays that treat Native people as inanimate remnants of the past. She reclaims these troublesome dioramas by humorously staging a fake museum display in which she wears an elk tooth dress, hair wraps and beaded moccasins while sitting on artificial grass surrounded by fabricated plants and animals. Simulating a mountain lake scene, this image uses humor and irony to address issues of stereotyping and romanticizing Native people today.

“Native Portraiture: Power and Perception”, on display through February of 2019, highlights work by Native artists who address issues of identity, resistance and reclamation through their powerful artwork. The artists ask us to reconsider images of Indigenous people because certain reoccurring themes, such as the “vanishing Indian” and “noble savage”, have led to centuries of cultural misunderstandings.

Shaun Peterson (Puyallup Tribe; born 1975)
Welcome Figure, 2010
Cedar, steel, graphite and magnets
       The 20-foot-tall Welcome Figure stands fixed in Tacoma’s Tollefson Plaza, where a Puyallup tribal village had once stood. From acquiring and transporting a suitable wind-fall cedar log, to devising a metal support system, to carving, assembling, and painting the figure, the work stands as a time-honored sculpture that greets people on Coast Salish lands. Funded by the City of Tacoma, the Puyallup Tribe, and Tacoma Art Museum, the figure is carved from a single log and marks the participation of the tribe and Coast Salish people in contemporary society. Installed on September 13, 2010, the Welcome Figure is a powerful reminder that we are on Indigenous land.

“What’s happening now is museums are realizing that they have a problem and that problem is that they don’t have the Native American perspective,” said exhibit artist Wendy Red Star. “All the culture has been mined and been talked about by non-Natives. Now, there’s a switch where that body of work works really well as sort of being an institutional critique piece. It tends to fit, to help articulate that in an exhibition like this.”

Rick Bartow (Wiyot Tribe; born 1946, died 2016)
Old Time Picture I, 1999
Mixed media on handmade paper
     Wiyot artist Rick Bartow is known for his powerful, vibrant and expressive images of people and animals. His work is honest and provocative depicting emotions that set it apart from stereotypical representations of Native people and cultures. Rather than glorifying a stoic person in a headdress, Bartow depicts the range of emotions that people feel through this depiction of a man. The title further suggest Bartow’s challenge of the stereotypical depictions of Native Americans.

Burke educators share cultural insights with Hibulb visitors

By Micheal Rios, Tulalip News

It was a much busier than normal morning for the Hibulb Cultural Center as many visitors, from young kids to elders, stopped in on April 5 to take advantage of a new opportunity to get up close and personal with cultural objects, artifacts and traditional items. Learning more about Tulalip and other tribes in the Pacific Northwest was made possible by the BurkeMobile and its helpful program educators.

BurkeMobile is a traveling program that brings Burke educators and real museum objects to learning environments across the state. Program participants are able to investigate the cultural heritage of local tribes through hands-on activities that stimulate curiosity and model new ways to learn. 

“BurkeMobile is our statewide outreach program. We travel all over the state visiting schools, communities, and public libraries to showcase natural history and culture programs,” explained Katharine Caning, Burke Mobile Manager. “This specific program we’ve brought to Hibulb is called Living Traditions. It’s about Native American cultural traditions in Washington State.”

A highly appreciated program created by Burke Museum, located on the University of Washington campus, BurkeMobile was created specifically to stimulate learning about accurate Native culture. The program has included Native voices in its creation, such as collaborating with Hibulb and adding a mock Hibulb Village with accompanying miniature longhouse and canoe display. 

“Part of this program is help teachers implement Since Time Immemorial curriculum in their classrooms,” continued Katharine. “A piece of that is having the learning material be more localized in order for students to learn about tribes living close to them. For example, when we reached out to Tulalip, Hibulb offered to build a model longhouse for us to display when we go to schools in this area.”

Over the two-hour window BurkeMobile was available, many Hibulb visitors, especially the youth, were engaged with the hands-on materials. They saw how cultural practices can grow and change over time from generation to generation and learned about the diverse, local Native culture. Burke educators were more than willing to answer any questions and offer insights into various subjects, just like they do when traveling to schools.

“One thing we always do is tell students whose ancestral lands they are on and what tribal cultural center is closest to them. We encourage them to learn more about tribes and ask questions to further their understanding,” shared Beatrice Garrard, BurkeMobile Education Assistant. “These traditions are ancient, in that they have been practiced since time immemorial, yet they have been adopted and are still ongoing today. Students learn that even though some of the objects look old, they were in fact created recently and these items are part of a still living tradition.”

For more information about the BurkeMobile, please contact (206) 543-5591 or email burked@uw.edu 

Tulalips take their stories, courage and advocacy to Capital Hill

By Micheal Rios, Tulalip News

When the Tulalip Tribes Board of Directors passed a motion to support the March for Our Lives event in Washington, D.C., they followed through by sending a delegation of twenty individuals to support the Tribe’s national efforts to stop gun violence, specifically to put an end to mass shootings.

The Tulalip delegation was comprised of those most affected by the Marysville-Pilchuck High School shooting; the families of victims and survivors, along with a support group of community members. With a heartfelt message that could only come from those who have known great loss and tragedy created by gun violence, this normally private and reserved group visited Capitol Hill and advocated for gun-law reform.

When it comes to potentially saving innocent lives, the silence was broken so that the families could speak their truth, giving voice to those who couldn’t be there in person, but were undoubtedly there in spirit.

Mothers of MPHS shooting victims, Lahneen Fryberg, Lavina Phillips and Denise Hatch-Anderson shared their stories and experience with gun violence, then advocated for stronger gun legislation to representative Suzan DelBene, U.S. Congresswoman representing Washington’s 1st District. Then they spoke with the office of Rick Larsen, U.S. Representative for Washington’s 2nd congressional district.

Next up was the office of senior U.S. Senator from Washington, Patty Murray. Then they met with legislative aides to Maria Cantwell, junior U.S. Senator from Washington.

“Gun violence is a topic of national concern. Our entire community was devastated in varying ways, whether you were directly or indirectly effected by the Marysville-Pilchuck shooting, it hurt deeply,” said Deborah Parker, who coordinated the day on Capitol Hill. “The families most affected by gun violence were able to speak out against the violence occurring nationwide.

“For many of the families who lost a loved one, the sentiment was consistent – it felt like it happened yesterday. The pain was real and the hurt pervasive. Our families who have suffered the greatest loss of their lives have a powerful voice and should never be silenced. As difficult and painful as it was for our families to bring forward their devastating memories, they did it. They spoke eloquently and candidly to U.S. government representatives about their experience with gun violence while offering policy solutions.”

Keeping their momentum, the Tulalip delegation made their way to the set of “The American Indians’ Truths” radio show for WPFW-FM hosted by Jay Winter Nightwolf. Again, the families shared their truth. Speaking on her experience was Keryn Parks, a seventeen-year-old student who was forced to bare witness to the MPHS shooting.

“I was hesitant to even speak and share my story,” expressed Keryn. “Nothing happened to me physically and I do feel tons of guilt that nothing did. Maybe one of these moms would have their baby still with them if I sat somewhere else. It was a huge weight off my chest to speak and let everyone know how I feel for them. These mommas need all the loving, healing words they can take.

“As a group, we were so strong and powerful anywhere we went today, and that was felt by everyone who listened to us. It was a day of reopening wounds none of us wanted or even thought we were going to reopen. It was powerful and real. Above all else it was healing.”

The final destination on their Capital Hill visit was to the Embassy of Tribal Nations. Though it was the last stop, it may have been the most impactful as the three moms, Lahneen, Lavina and Denise, shared details of their experience they had never shared before. Tears flowed from everyone in the room who sat in absolute awe of what was being said.

In attendance was Jackie Pata, Executive Director of the National Congress of American Indians. She stated afterwards, “My life has been forever changed by these Tulalip families. They have exhibited so much courage and strength to come forward and share their story. I will not forget them in the work I do.”

“Being there, with the families, was powerful and extremely healing,” said Matt Remle, who accompanied the families and supported them with his spiritual leadership. “Privately, over the years, I have shed many tears over what happened, but this was perhaps the first time that I was able to be with others and openly cry. Mostly what I took away from them is their bravery and courage. I don’t know much, but I do know that we simply need more love and compassion for each other, to support and give of ourselves to help others. That’s not politics, that’s living how we were meant to be.”

Being an effective advocate for legislative change, such as laws that can make a significant impact at reducing gun violence and putting an end to mass shootings, requires building strong relationships with our members of Congress and their staff members. It is important to use every opportunity to reach out and maintain these relationships. The Tulalip delegation did an admirable job honoring their loved ones lost to gun violence, while advocating for gun law reform.

“This Capitol Hill trip was for those families to voice their concerns and find healing in the process,” added Deborah Parker when the day’s itinerary came to an end. “It was a blessing to witness the transformation of everyone who took this journey. The mothers, and their support network, stood together for their truth while seeking justice. None of us would ever want this type of violence to happen to anyone else. It was clear, gun violence must stop.”

March for Our Lives

By Micheal Rios

During the chilly spring morning of Saturday, March 24, a wave of warmth came over a group of twenty Tulalip community members as they navigated the streets of Washington, D.C. to join in the March for Our Lives. Reaching their destination, 12th and Pennsylvania, the group found their wave of warmth connect with a powerful tide of uncompromising encouragement and spiritual healing.

The youth-led and student organized March for Our Lives isn’t an anti-gun rally. It is an anti-gun violence and pro-gun law reform rally participated in by hundreds of thousands of students, teachers and families who marched in front of the U.S. Capital Building. Marchers demanded their lives and safety become a priority by passing legislation and school safety measures that make a significant impact on ending gun violence and mass shootings, especially in schools.

According to its mission statement, March for Our Lives is led by students across the country who will no longer risk their lives waiting for someone else to take action to stop the epidemic of mass school shootings that has become all too familiar. In the tragic wake of the seventeen lives brutally cut short at a Florida high school, the time is now to talk about gun law reform.

School safety is not a political issue. There cannot be two sides to doing everything in our power to ensure the lives and futures of children who are at risk of dying when they should be learning, playing, and growing. The mission and focus of March for Our Lives is to demand that a comprehensive and effective bill be immediately brought before Congress to address these gun issues. No special interest group, no political agenda is more critical than timely passage of legislation to effectively address the gun violence issues that are rampant in our country.

With over 600 sister marches taking place nationwide and millions estimated to have participated, the collective voice of the March for Our Lives movement was received loud and clear. More importantly, for the Tulalip group in D.C., the march yielded an opportunity to have the voice of victims and survivors of the Marysville Pilchuck High School shooting be heard.

Lahneen Fryberg, Denise Hatch-Anderson and Lavina Phillips, mothers of Marysville Pilchuck shooting victims, showed great strength by giving voice to their children during March for Our Lives.

Lahneen Fryberg, mother of MPHS shooting victim Andrew Fryberg, attended the march with her three daughters, Tanisha, Josephine, and Leila.

“My Andrew, along with many others taken too soon by gun violence, will have a voice today!” said Lahneen prior to the march. She shared her son’s story with a news crew where she repeatedly stated she was accompanied in the march by her angel, Andrew, and that her family couldn’t pass up the opportunity to be in D.C. to honor him.

Lavina Phillips, mother of MPHS shooting victim Shaylee Chuckulnaskit, made the D.C. trip with her children, Shania, Chaska, Keenan and Caleb. March for Our Lives was even more impactful for Lavina as it came just two day before Shaylee’s 18th birthday.

“Super blessed to be able to attend the March for Our Lives event,” said Lavina. “I was surprised when asked to attend. The dates they gave me, what it was for, then knowing Shay’s birthday is on March 26th. I took it all in as a sign from my girl…she wanted us to go, represent and celebrate her life on her birthday. I’m very thankful for everybody that was here with us and stood with us. It was a very emotional few days, but sometimes you have to let it out. Tried my hardest to hold it in because that’s what I do, but when you can’t stop the tears you have to let them flow. This whole experience was healing for my family and I’ve very proud of my daughter, Shania, for telling her story at the march. She talked to so many reporters, she wouldn’t let her sister be forgotten.”

For Denise Hatch-Anderson, mother of MPHS survivor Nate Hatch, she went through a gauntlet of emotions being her child survived the shooting, but is forever changed as a result. Surrounded by parents like herself at the march, Denise found strength and a new understanding that she isn’t alone as a parent of a mass shooting survivor.

“This whole experience has been overwhelming with emotions, but as a mother of a survivor of a school shooting, I walked away not feeling so alone in this situation,” reflected Denise on her march experience. “I had the opportunity to meet other mothers of survivors and I received some answers to question I’ve longed to ask another. My heart broke again telling the story, but in the end I grew stronger from this trip. I healed in ways I needed to and now that my son is in a place of healing I feel like this journey has made us both spiritually stronger. I can’t thank the Tribe enough, especially Theresa Sheldon for never giving up on us moms and families effected by 10-24-14.  The pain will always be there among us all, but we get stronger everyday with the help of others.”

Seventeen-year-old Keryn Parks was in the cafeteria, sitting at the ill-fated table that was center to the MPHS shooting. Keryn participated in March for Our Lives in honor of her lost loves ones and to advocate for gun law reform to prevent more school shootings from occurring.

“The March for Our Lives meant a lot to me because it not only recognizes my friends and family I lost on 10/24/14, but also all the other people that have been taken from their families due to gun violence,” stated Keryn after an emotional day marching in front of the Capital Building. “The emotion and feeling from walking in the march was surreal…. I know our angels were with us every step of the way. It was such a great experience. It was heartwarming, but also so devastating.

“Our community and these families traveled all this way because they have been grieving for three and a half years. Throughout those years, shootings have occurred in schools, concerts, malls, corner stores, and clubs, everywhere really; these shootings have become normal. It hurts to know that our country hasn’t done anything to help these families heal, or these children and students around the nation feel safe, and not have to worry if someone might have a firearm. It is terrifying, but it’s the truth.”

Also the truth, the sun shined onto March for Our Lives supporters who gathered with a unifying mission to end gun violence and prevent school shootings. The Tulalip group showed such fierce strength and determination by giving voice to the victims of the MPHS shooting, not allowing their loved ones to be forgotten.

As sprits soared and healing found the hearts of those who needed it, each step taken in the march was a reminder that the truth cannot be silenced. Gun violence and school shootings are preventable. Those in power who are disbelievers in that sentiment just needed to look out their Capital Hill office windows, onto the hundreds of thousands of who demonstrated how powerful the people are when working together with common goals.

“What was beautiful to see from the youth is that they have been able to connect the dots between all the various forms of violence and not placing any sort of value hierarchy on those experiences,” said Matt Remle, Native Liaison for Marysville School District, who supported the mothers and the families during the March for Our Lives. “Their movement isn’t just about school shootings, but about addressing all forms of violence and abuse. That’s powerful. Sharing in such a truly historic occasion was good medicine for all our spirits.”

Pacific Northwest Tribes unite to protect and defend salmon

By Micheal Rios, Tulalip News 

The life and legacy of Billy Frank Jr. was honored on March 19, as a dynamic group of tribal leaders and state representatives assembled for the Billy Frank Jr. Pacific Salmon Summit, held at the Orca Ballroom in the Tulalip Resort Casino. The goal was to continue the teachings of a fearless leader and historic visionary, while igniting others to carry the torch to advance and strengthen policies to protect and defend salmon and salmon habitat.

Billy Frank Jr., who died four years ago in May, committed his life to protecting his Nisqually people’s traditional way of life and to protecting the endangered salmon whose survival is the focus of tribal life. Beginning with his first arrest as a teenager in 1945 for “illegal” fishing on his beloved Nisqually River, he became a leader of a civil disobedience movement that insisted on the treaty rights (the right to fish in “usual and accustomed places”) guaranteed to Washington tribes more than a century before.

His activism ultimately led to the Supreme Court’s landmark Boldt Decision in 1974, affirming Native American treaty fishing rights. The Boldt Decision held that the government’s promise to secure the fisheries for the tribes was central to the treaty-making process, and allocates 50 percent of the annual catch to treaty tribes.

Pacific salmon have long played an essential role in the cultures and lives of the Indigenous People of the Pacific Northwest. Today, salmon and their precious habitat are in a critical state because of unchecked commercial fishing, waterway contamination, habitat destruction, net-pen farming, and road culverts that restrict fish habitat.

In order to ensure future generations can continue to practice their traditional ways of life, existing efforts to protect the salmon must be enhanced and strengthened. That is why the Billy Frank Jr. Pacific Salmon Summit was the perfect opportunity for tribal leaders, fishery managers, policy makers, state representatives, scientists, and the public to come together and discuss strategies for protecting salmon for the future.

The Pacific Salmon Summit opened with traditional drumming and prayers by the Tulalip Canoe Family. As the welcome song echoed through the Orca Ballroom, students from Quil Ceda Tulalip Elementary proudly displayed their banner created from hundreds of salmon cutouts they created during Billy Frank Jr. spirit week.

Speaking beneath a conference banner bearing Billy Frank Jr.’s portrait and the slogan, “The Truth Will Lead Us,” Quinault Indian Nation President, Fawn Sharp, gave the summit’s keynote address.

“I saw Billy as a historic visionary. He had this ability to go back to treaty time and had an incredible understanding of what those words meant,” Fawn said. “As a visionary, he understood the many challenges facing humanity, facing our generation. Billy would want people to come together to have a real discussion and understand the current state of the salmon.

“You’re going to find this is the beginning,” she continued. “Because the salmon is – as Billy said so many times – the true measure of our health and our life. And who’s paying attention to that? We are.”

A most diverse gathering, the summit brought together a broad range of people to share information and exchange ideas about how to continue to restore and protect salmon. Together, participants in the inaugural Billy Frank Jr. Pacific Salmon Summit identified and developed an advocacy strategy to strengthen protection policies for salmon and salmon habitat.

“We freely step up and we take on the battle to protect our salmon because the salmon is our culture,” explained Tulalip tribal member, Glen Gobin, who was the summit’s master of ceremonies. “We hold events like this to keep people vitalized, to keep that passion alive, and most importantly to keep our future alive. The future is for each and every resident in Washington State. We have to pull together and take ownership of what that means; it’s not somebody else’s responsibility, it’s each and every one of our own responsibility to take control of our future. We need to heal this environment and protect our salmon so that our children and great-grandchildren have a future.”

The summit wrapped up with a call to action to challenge the status quo, and to create meaningful partnerships with co-managers who will work as diligently and responsibly to protect the salmon as tribal programs do. A work group was formed to develop proposed actions and investigate conflicts and failings in reaching recovery objectives. Their common goals include increased use of hatcheries and more aggressive salmon habitat restoration.

There was also a joint declaration with representatives of several Pacific Northwest tribes and First Nations from Canada calling for a shutdown of Atlantic salmon net-pen farming all along the West Coast. Like Billy Frank Jr. said, “It is going to take all of us working together to turn the tide for the Salmon.”

The summit was sponsored by the Tulalip, Lummi, Puyallup, Squaxin Island, Snoqualmie and Nisqually tribes and organized by Salmon Defense, a nonprofit salmon recovery group founded by the late Billy Frank Jr.