Interwoven Oral History Project Symposium

Submitted by Lena Jones, MaOM, Education Curator, Tulalip Tribes Hibulb Cultural Center

One ancestral teaching is that ‘everyone comes from a great people.’  In a recent symposium hosted at the Hibulb Cultural Center on March 2, entitled Interwoven Oral History Project: The Blended Heritage of Nordics and Native Peoples, guests heard stories, memories, experiences, and shared values from a panel of individuals who are descended from Nordic and Native American ancestry. Panel member Odin Lonning, an award winning Tlingit artist with Norwegian ancestry, said it is another way to remember our ancestry and be proud of the lands we come from. 

Moderated by Fred Poyner IV, the collections manager of the Nordic Museum, this was the second symposium in the series. The first was held at the Nordic Heritage Museum in Seattle on September 15, 2018. Tessa Campbell, lead curator for the Hibulb Cultural Center, participated as a panelist for that symposium. The Nordic Museum is the largest museum in the United States to honor the legacy of immigrants from the Nordic countries of Denmark, Finland, Iceland, Norway, and Sweden. 

The Interwoven Oral History project began in 2016 when the Nordic Museum expanded an oral history program to record the stories of individuals who share Nordic and Native American ancestry in the Pacific Northwest. It is an active outreach program to multicultural audiences, as well as an archive for recording blended-heritage histories. Several practicing artists were interviewed, including Tulalip carver Steven Madison who also has Swedish ancestry.

Panelist Gwen Whiting, lead curator of the Washington State Historical Society with White Mountain Apache and Swedish ancestry, said programs like this can help folks find their identity and knowledge about their culture. Fellow panelist Richard Hanks, a retired professor of American Indian History at the University of California Riverside and president of the Floyd Norgaard Cultural Center in Stanwood compared culture to the ripples of a rock dropped in water, the first ripples being your family, and then a wider community, and then a society. As folks grow, they understand their identity through culture, geography, and choice.

The discussion of tribal identity with Nordic identity served as a common thread for all the interviews and panelist review. Fred Poyner said a goal of the project was to build relationships among the communities. Panelist Aaron Jones explained that his traditional introduction let folks know his ancestral ties within the Coast Salish community by giving his grandparents’ names, and giving his Indian names which would help folks recognize he has Snoqualmie and First Nations ancestry, but that much of his Norwegian ancestry stories and memories were lost. Audience members were helpful in giving him information about where to find leads in his Nordic ancestry and culture. He said he felt grateful and honored for the opportunity to learn more about that part of his family in the symposium.

Tessa Campbell, who set up the symposium at the Hibulb Cultural Center, said the Oral History Project is now going national, beginning with oral history interviews in the Midwest. The interviews can be found on the Nordic Museum site.

Health Service Division Highlights: Health Advisory Committee

Submitted by Francesca Hillery

Last June the Board of Directors created a Health Advisory Committee to provide oversight on the policies, procedures and programs administered by the Karen I. Fryberg Health Clinic. The committee members must be Tulalip tribal members and are appointed by the Board of Directors.

“The vision was to appoint two tribal members with substantial experience in the healthcare field, and two other members currently working within our healthcare system,” said Teri Gobin, who chaired the Services Committee this past year.

They are Karen Fryberg, Johanna Moses, Verna Hill, and Jennie Fryberg who all work in close coordination with Norma Razote, Managing Director of Health Services. The committee meets once a month.

Over a long career with the tribe Norma Razote recently assumed the position of Managing Director over Health Services, one of four new divisions of tribal government, following a reorganization of tribal government in 2018. One of the drivers for the restructure was to improve services to membership.

Norma sees the creation of the Health Advisory Committee as fundamental to improving health services for membership. The integration of services under the umbrella of the Health Services division is helping to improve the delivery of healthcare at the Tulalip clinic.

“One of the goals the tribe has been working towards is providing wrap-around services,” said Norma. “These things take time to build but the vision is to have case workers from various programs and providers all working on the caseload of particular clients in order to improve outcomes.”

This is especially needed in the area of chemical dependency where clients can have several intersecting issues that need close and consistent coordination. “Clients may have physical and mental health concerns, housing, and court requirements,” said Norma.  “We can work together as a team to ensure nothing is slipping through the cracks.”

The clinic recently created Patient Services, a new department that includes a caregiver coordinator, retirement home administrator, special needs and elder disability, transportation, and the hospital liaison. “The fact that the hospital liaison can do outreach with tribal members and their providers at the hospital, and then communicate their needs to our team, means we have the opportunity to provide better aftercare services,” said Norma.

Another policy change addresses the wage scale of medical professionals.  “One of the most important improvements we can make to health delivery is to attract and retain medical professionals. Currently, we do not pay our providers on a competitive scale,” said Norma.

Developing a relationship with providers that is based on consistency over time improves health outcomes.

Of the many areas of government Norma has served in over the years, she remarks on how far the clinic has come from its humble beginnings. “When I started working for them they were working in a little modular,” she laughed. “We now have a truly great facility that delivers a wide array of health services to our people,” she concluded.

When retired Health Care Administrator Karen Fryberg began working at the clinic the tribe offered few services. She recalls a time when healthcare was only available off the reservation and specialty care meant a trip to Seattle to the public health hospital.

Leveraging monies through the Indian Self-Determination and Education Act, Tulalip launched its first health clinic in a tiny building and trailer across from the old Administration building.

The first clinic had two exam rooms, a small lab and a temporary nurse practitioner who was there to pay off her government-funded student debt. A second nurse practitioner was added to expand maternal and prenatal care for members.

As demand for services grew, the clinic expanded with the purchase of a surplus mobile building from the Everett Clinic which allowed for the addition of a doctor and nurse as well as expanded exam and waiting space.

An analysis of prescription drug costs in town quickly made the case for a tribal-managed on-site pharmacy. Substantial savings on prescription drug costs helped purchase much needed equipment and resources for the clinic.

When the decision was made to borrow money to build the Tulalip Resort Casino, tribal leaders agreed to include additional funds for a new healthcare facility to better serve tribal membership and the dream of a comprehensive clinic began to take shape.

Opened in August of 2003, the new building would carry the name: Karen I. Fryberg Tulalip Health Clinic.

A long term dream of Karen’s has been to achieve accreditation for the clinic.

While her retirement is filled with family time, sewing and craft fairs, Karen continues to worry about the health of her community, especially the young people struggling with drug addiction, the ongoing risk of overdose, and the crippling devastation caused by suicide.

Karen is a living record of the history of the tribe providing health services. Her perseverance has helped to make the Tulalip Health Clinic one of the most comprehensive among tribal clinics in the state of Washington.

When Johnna Moses was asked to join the Health Advisory Committee, she was hesitant.

The mother of six had retired after a thirty-four year career as a Licensed Practical Nurse, and had her hands full helping raise her grandchildren, along with her daughter Annie Moses, but she soon found herself appointed to the committee by the Board of Directors.

When it comes to understanding the complexities of the clinic and the policies related to the delivery of care, she admits she’s in the midst of a learning curve. But, her background as a licensed caregiver and her extraordinary compassion for others makes her a perfect advocate for patients and their families.

She believes in the clinic’s holistic approach to integrated care and is optimistic that the clinic is moving in the right direction.

Johanna spent ten years at the old Everett General Hospital and 24 years at the Providence campus on Pacific Avenue in Everett bringing a slow and tender touch to the work she loved. She really enjoyed the spiritual elements of the Providence hospital environment.

She sees several challenges including the need for quality patient transportation, home checks, and a better understanding of how the insurance process works. Johnna cares about everyone, and jokingly says she sometimes prays to care less.

Verna Hill has been in training for her current seat on the Health Advisory Committee since childhood.

From a very young age, she was exposed to this field of work. Growing up, her grandmother was a social worker within the Tulalip community — working with a range of members from young children through patients in hospice. Her mother served as Director of Family Services.

Verna worked at the high school for ten years when the first casino came into operation. With parents working odd hours, older children were often left to care for their younger siblings, needing assistance and support to navigate their new roles, especially when it came to understanding the complexity of the healthcare system.

She left the high school and moved to health clinic for twelve years, starting out in the diabetes program and moving to a role in patient care coordination.

Next came three years working at beda?chelh before her return to the clinic.

Verna is thankful to be appointed to this committee, “as our tribe is growing leaps and bounds.” She sees her role as building bridges between healthcare providers and their patients. “We need to support the staff. This partnership is important,” she said.

She firmly believes that patients are ninety percent responsible for their own care and her role serves as an educational component to help doctors communicate in terms that their patients can understand.

She wants members to realize that the healthcare clinic is a great place. “We need to believe in our doctors,” she said. “Our people need to know that they can get quality care right here.” Although Verna has great insurance, and could go anywhere, she has always received care here at Tulalip.

Early on the revolving door of practitioners led to patient distrust, and created an attitude that tribal health is somehow inferior, Verna works to change perceptions and help turn that energy around. “It’s everyone’s job to help spread the word,” she said.

Verna spent nearly nine years as a board member of the Providence Hospital and it helped to inform her understanding of health care delivery in a large institution, and also how many issues, regarding tribal patients and families, they simply did not understand.

“It’s about communication on both sides,’ she said. “We can’t stop talking to each other, the partnership is too important.”

Advocating for the healthcare needs of her community is much more than Jennie Fryberg’s job description, it is in her DNA.  She brings a love for her community and compassion to the work she performs everyday in a beautiful building that carries her mother’s name.

As the Clinic Records Director, Jennie has served in a variety of roles at the clinic for the past twenty-one years including reception, front desk supervisor and Health Information Manager. She has worked under thirteen different administrators during her tenure.

In 2017 she assumed oversight for Patient In-Take, the Child, Youth, and Family Wellness Office, the Tulalip Family Service Office, Special Programs, Referral Specialists, Outreach Worker, and Medical Records.

The clinic is introducing the concept of wrap-around care utilizing the Medicine Wheel approach to encompass the four aspects of native health: body, mind, spirit and emotion.

In this model, each patient will have a single primary care doctor to help establish a continuity of care. This means that they will see the same provider each time whenever possible.

“We are taking care of you as a whole person,” she said. “If your continuity provider will know you as a person, you will have a more trusting relationship, and will find it easier to express your needs and preferences in health care.”

An added benefit to this model is a reduction in the wait time for the acute walk-in department which is now staffed with two doctors.

“We are working to align standard operating procedures and policies to best serve our members,” said Jennie. “The Board of Directors has asked leadership to focus on the Contract Health Services policy, and they are working to integrate the recommendations made by the Services Committee and the Health Advisory Committee,” she said.

“Recruitment is a huge challenge right now as the clinic continues to seek experienced providers who can help us build trust with our patients,” said Jennie. Fighting the perception that nurse practitioners are somehow less capable than doctors, she says, is especially challenging. “They are educated and trained to provide a high level of care,” said Jennie. “Patients do not realize it takes six to eight years of post secondary education to become a nurse practitioner.”

The entire medical team is under the direction of Senior Medical Office Dr. Cleven who works closely with his staff and is available for consultation whenever necessary.

Working in an environment filled with high priorities, Jennie feels the pressing need to rebuild a strong crisis team to quickly offer wrap-around care, understanding and support to vulnerable members and their families the moment they reach out for help.

“Given the complex nature of healthcare ranging from eligibility and prevention to chronic disease and claims management, the need for education, health fairs and clear communication becomes essential,” she continued, “patients need to understand both their rights and their responsibilities.”

Jennie sums up her role at the clinic, “I am here trying to keep my mom’s dream alive. Her name is on this health clinic, and all I am doing is trying to keep the dream alive, which is to take care of our people, to make sure prevention gets out there to the people.”

Tulalip and Stanford partnership strives to cure opioid-based addiction

By Micheal Rios, Tulalip News 

Native Americans are hit hardest by opioid addiction. The Center for Disease Control (CDC) reports that Native Americans have the highest drug overdose death rates and the largest percentage increase in the number of deaths over time from 1999-2015, compared to all other racial and ethnic groups. Indian Country is all too familiar with the opioid epidemic.

Opioid epidemic, seems like a trendy phrase that’s received national recognition recently. But on reservations across the country, Native families have been dealing with the pain, trauma, and loss associated with opioid use, from drugs like heroin and OxyContin, for a couple generations now.

With an aim to successfully combat a crisis that’s run rampant through the community for years, the Tulalip Tribes partnered with the brightest minds at Stanford University’s School of Medicine to create a one-of-kind medical cannabis research project. The goal: curing opioid-based addiction. 

An eagerly awaited community meeting took place on March 11 led by tribal leadership and Stanford scientists to share the leading edge study’s early indicators.

“Through Stanford’s expertise and reputation, our partnership will scientifically prove cannabis can cure addiction”, said Les Parks, Tulalip Tribes Board of Director.

“This meeting has been a long time coming,” stated Board of Director Les Parks. “We’ve been working on this medical cannabis research project since 2014, and this is the first time membership will be briefed with its details and results to date. Stanford is one of the most renowned universities in the country, if not the world, and happens to have a one-of-a-kind laboratory dedicated to the neurosciences. Through Stanford’s expertise and reputation, our partnership will scientifically prove cannabis can cure addiction.

“Nobody in this country has yet to scientifically prove that cannabis is an actual healer,” continued Les. “In partnering with Stanford University, our goal is to be the first to produce those scientific results. We think the cannabis plant has miraculous properties about it, such as healing the body and potentially curing type 2 diabetes, Alzheimer’s, and specific forms of cancer. First and foremost, we think cannabis can cure heroin addiction and all forms of opioid-based addiction.”

A painful, yet illuminating, moment was shared by all eighty community members who attended when Les asked the crowd, “Raise your hand if you have not been personally affected by the opioid crisis? If you have not had it affect your family or loved ones?” Not a single hand went up.

“Here in Tulalip, we’re losing 7 to 8 people a year to overdose,” shared Tulalip Tribes Vice-Chairwoman Teri Gobin. “This study and the implications for creating addiction therapies and remedies would be not only a game changer, but a life saver for our community.”

Tulalip Tribes Vice-Chairwoman, Teri Gobin, speaks on the benefits of using cannabis for healing opioid addictions.

People have used marijuana, also called cannabis, for a variety of health conditions for at least 3,000 years. More recently, individual components of marijuana or similar synthetic substances have also been used for health purposes. These substances are called cannabinoids.

Balancing traditional values with the realities of the 21st century means embracing a changing culture that views marijuana and cannabinoids as natural medicines, especially when compared to prescription pharmaceuticals. Pharmaceuticals with countless side-effects and man-made chemicals that receive FDA approval, only to come out later those same chemicals cause a litany of damaging health concerns with sometimes fatal consequences.

The changing tide in not only popular opinion, but science-based evidence as well with regards to medicinal properties of cannabis is rapidly gaining momentum. Since 2014, when retail marijuana became legal in Washington State, consumers have spent $2.95 billion on various forms of cannabis, according to the state Liquor and Cannabis Control Board.

Remedy, the Tulalip-owned retail cannabis store and one of the first legalized marijuana dispensaries in Indian Country, opened its doors in August 2018. Tulalip was originally seen as embracing cannabis for business purposes only, but now with the Stanford partnership and the study’s implications for saving lives that narrative is changing. 

  “The intellectual property, any and all results found in this study, whether it be related to diabetes, Alzheimer’s or whatever it may be, will be owned by Tulalip,” added Vice-Chairwoman Gobin. “The medical applications of cannabis are really exciting because not too long ago we declared a state of emergency for opioid addiction and if this research project can save just one life then it’s worth it.”

Dr. Annelise Barron, Stanford Associate Professor and bioengineer, was on hand to share early results of the study and to answer any questions concerned community members may have had.  

“It’s important for people to know this research we’re doing with whole cannabis oil, meaning it came from the whole plant, the leaves and the flowers, and its effect on addiction has never been studied before,” explained Dr. Barron. “This is the first time a study of this kind has been done, and it’s only possible because Tulalip invested in our ability to do the research.

“We’ve undertaken a research project to study the ability of cannabis oil extract to treat heroin addiction. In order to scientifically address this question we are conducting controlled studies at Stanford Behavioral and Functional Neuroscience Laboratory. We’ve essentially done large-scale experiments that demonstrate cannabis oil suppresses the craving and desire to continue using heroin. This means, I think with high certainty, we would see the same effect on people if we treated them with cannabis oil after they stopped using heroin.”

Striving to cure opioid-based addiction, the Tulalip and Stanford partnership has a lot of work ahead of them including the peer review process and submission to medical journals. Yet, only ten months into a thirty month study, the early indications are most promising. Reiterating an earlier sentiment, if lives can be saved then it’s all worth it.

Moms Group is working to empower all mothers

By Kalvin Valdillez, Tulalip News

Every Tuesday, Tulalip Family Haven hosts a two-hour gathering for expectant, new and experienced moms, as well as grandmothers and aunties who are currently caring for their younger loved ones. Known as Moms Group, the class was created over ten years ago in an effort to build community and empower local women of all ages who are raising children. The program is currently hosted at the old Tulalip elementary and has continued year-round since originally debuting, delivering a positive and powerful experience for its participants throughout the years.

“We are a support group that allows mothers and women raising kids the opportunity to come together,” says Sasha Smith, Family Voices Coordinator and Moms Group moderator. “We wish to provide a sense of belonging, a sense that there’s other women in our community to support each other. This is a place where we can come and just talk about motherhood and ask questions that are hard to ask your doctor or anybody in your family. They’re able to open up and just have a healthy discussion about childbirth, raising your children and adolescents. It gets the moms out of the house and gives them something to look forward to every week.” 

The group enjoys a home cooked meal prepared by Sasha at the beginning of each gathering while catching up with one another. The moms then participate in daily activities such as crafting, working on their baby books or simply taking in wisdom from a variety of guest speakers.

“Lushootseed comes in and teaches the language during the first week of the month,” Sasha stated. “We have nutritionists, Annie Jensen and Brooke Morrison (SNAP-ED), who teach about healthy foods, how to prep and cook food. They guide us through some exercises and talk about the importance of being active. We also do a lot of arts and crafts and just enjoy spending time together.”

Sasha explained that the group members participate in an incentive program in which they create baby books. Moms take the time to recount the events that happened during the week and mark down whenever they performed a positive task, whether it was in the best interest of their family, such as taking their child to their doctor’s appointments, or if they set aside some time to recalibrate, focusing on self-care with a relaxing bath or a refreshing walk outdoors. Their points are then tallied and converted into a credit in which the moms can spend at the Moms Group store, purchasing essential items such as diapers, clothing and car seats. 

Moms group, by extension of Family Haven, is currently in a partnership with Tulalip Community Health and WIC (Women, Infants and Children supplemental program) to help young mothers learn and sign-up for the WIC program, providing rides to those moms in need of transportation to the monthly WIC event in Tulalip. And as an added bonus, those who attend three WIC events receive a gift card incentive.

Kids are welcome to tag along with their moms to the group. One mom notes that it’s an excellent way for her children to interact, meet and have fun with other youth of the community. On special occasions, participants bring in their newborns to meet the ladies of the group whose voices they heard during their mother’s pregnancy while she attended Moms Group.

Family Haven would like to send a shout out to the Tulalip Charitable Fund who continues to support Moms Group by funding a program where moms can learn from each other’s experiences and lend advice, as well as few tips and tricks to other mothers who are bringing up the future generations. 

“I came because I wanted to get connected with other moms,” expresses young mother Alayna Helland. “This is my first child. I don’t know anything about being a mom, so I wanted to learn some basic things and get some advice from other moms. A lot of my questions have been about labor and anticipating that – like what to expect during the actual birthing process. I enjoy learning about other resources like WIC and we do a clothes trade here [at Moms Group] as well. The main thing though is support, you get to talk to other moms and get that support and feedback. It’s nice to have a place where you can go and the people are kind and in the same situation as you are.”

For more information about Moms Group or the monthly WIC event, please contact Family Haven at (360) 716-4402.

RaeQuan named Youth of the Year

By Micheal Rios, Tulalip News 

RaeQuan Battle’s inspirational journey from rez ball rookie to Marysville Pilchuck legend to University of Washington commit continues to demonstrate a seemingly limitless potential on the basketball court. Even with a bright future ahead of him and dreams of making the NBA, the 6-foot-5 human highlight real has never forgotten his roots. Those roots keep him grounded with a rare humility and silent strength that don’t go unnoticed by adults and youth alike.

That is just one of the many reasons RaeQuan was named by the Tulalip Boys & Girls Club as Youth of the Year. The 18-year-old high school senior was honored with a custom plaque and given some fancy gadgetry, a 2-in-1 Notebook/Tablet, in front of a crowd of his adoring young fans on March 12. 

For years, the Youth of the Year program has honored and celebrated the Club’s most inspiring teens and their incredible journeys. Stories of outstanding leadership, service, academic excellence and dedication to living a healthy lifestyle have made Youth of the Year a premier leadership and recognition program for teens. These amazing young people represent the voice and spirit of hope for children everywhere, inspiring kids to lead, to succeed, and to inspire.

“RaeQuan has been coming to our Boys & Girls Club since he was 5-years-old,” said Club Director Mark Hatch. “We see his greatness with basketball, but more importantly we see how he’s become a true inspiration for our young ones who look up to him as an example of what’s possible through hard work and dedication.”

“He was chosen for his volunteering and mentoring with the youth, and for his community service, sportsmanship and demeanor,” added Office Manager Diane Prouty.

Each year, one exceptional Club member is selected to be Youth of the Year, serving as an ambassador for Boys & Girls Club youth. Over the years, these individuals have exemplified the Boys & Girls Club mission and are proof to the impact Clubs make in creating life changing opportunities that transform the lives of countless Club kids.

“The first time I ever played basketball was here. I fell in love with basketball right here,” reflected RaeQuan as he stood in the Club’s gym with a horde of basketball fledglings around him, each eager to witness one of his gravity defying dunks. “I want all the kids to know they can turn out just like me or be even better. All they have to do is take advantage of their opportunities.” 

Following the ceremony, RaeQuan’s mother Jacquie Williams shared, “Having the Tulalip Boys & Girls Club for my kids to attend and grow up at has been a true blessing. RaeQuan wouldn’t be who he is today if not for all the experiences and lessons learned by being a Club kid.”

beda?chelh extends support and resources to local families

By Kalvin Valdillez, Tulalip News 

Parenting is an on-going learning experience. In your relationship with your child there are many dynamics that are constantly changing as you each grow. And although your kids provide you with a lifetime of cherished memories, there are also trying times and intense moments where kids will naturally rebel and forgo your instruction and advice. In extreme matters, parents may feel like they are losing control and as misbehavior continues, they may feel fed up and not know where to turn for help. 

Did you know that there are a handful of Children’s Administration evidence-based programs available to parents and caretakers of the community by referral through beda?chelh? By requesting assistance from a beda?chelh social worker, Tulalip families can participate in programs that address their specific needs and are geared toward improving and restoring family relationships. There are seven programs in total that range in public classroom-style settings to private in-home sessions; and each program specializes in certain age groups, varying from birth to eighteen.  

Tulalip tribal member and Child Advocacy Center (CAC) Manager Jade Carela is currently working on attaining her master’s degree. In doing so, Jade has taken up a 12-hour a week internship with beda?chelh, on top of her very busy schedule. She explained that as a part of her training, she wants to educate the community about these resources and inform local parents about how beda?chelh can assist their family without removing the child from the home. 

“You can call beda?chelh and talk to a social worker like, hey I’m having these issues, what programs can I benefit from?,” she explains. “beda?chelh would have to make a referral for the family to these services. If you have an open case or a referral comes in about you, and beda?chelh goes out to talk to you, then they can refer you to these services without opening a dependency on your child. The CPS workers would set-up a safety plan with you so they can keep in contact to make sure that program’s working for you.

“Another way is parents can actually call the CPS intake line, which is 1(866) END-HARM, and request services for their family. The state will then open a family volunteer service case (FVS), but it’s just to monitor and assist the family while they’re choosing which program would be best for them to utilize.”

For years, beda?chelh social workers have dedicated their careers to ensuring Tulalip children are safe, first and foremost, and continue living within their families and community, which allows the kids to engage in their culture and learn about their heritage if removed from their homes. The tribal-based child protective services program has seen a number of reunifications over the years, guiding parents in the right direction who are actively pursuing custody of their children. beda?chelh is involved with both the child and parent from the moment a concern is reported, throughout the placement process as well as post-reunification. When a parent reaches out to beda?chelh for additional support, the social workers will not only refer them to the appropriate program, they will also attend all of the sessions to observe and help moderate.  

After a family is reunified, they may experience difficulties getting reacclimated and conflict may arise. At this point in time, a social worker can discuss the issues happening in the home with the family and refer them to one of the evidence-based programs.

A brief summary of each of the seven programs are listed as follows; Positive Parenting Program (Triple P) an in-home 10 to 14-week program for children ages 2 to 16 years old that focuses on increasing safety, improving the parent’s ability to deal with the child’s behavior in different situations and decrease emotional and developmental problems in the child’s behavior; Project Safe Care, for ages birth to 5, is an in-home service for 18 to 22 weekly visits. The program aims to increase home safety and child supervision, improve parent and child relationships and learn the appropriate use of regular and emergency care; 

The Incredible Years (IY) which offers three classes – baby class (birth to 8 months), toddler class (9 months to 2 years old) and preschool class (2 to 8 years old). Expected outcomes from IY include the child understanding their feelings, improving problem solving and coping skills and also decreasing the amount hitting and yelling at home or at school; Parent-Child Interactive Therapy (PCIT) is intended for ages 2 to 7 where therapists will place an earpiece in the parent’s ear and coach them through an interaction with their child behind a one-way mirror; 

Family Functional Therapy (FFT) is for the older kids between 11 and 18 and is in-home for 10 to 15 weekly sessions. This program discusses appropriate discipline, increasing communication between the family, reducing teen substance abuse and stabilizing youth’s behavior and academics at school; Promoting First Relationships (PFR) is a 10 to 14-week program that is in-home where therapists teach new parenting skills through live coaching; and Intensive Family Preservation Services (Homebuilders) specializes in birth to 18. This 4 to 6-week intensive intervention program requires face-to-face family time and is focused on connecting families with natural support within their community while also teaching crisis intervention, life skills and cognitive-behavioral therapy. 

“I just don’t think the community knows that these different services can be offered to people and families,” says Jade. “I think that it’s so important to let the community know that beda?chelh is not just here as social workers, but they can actually refer you out to these different services that you can utilize through different parts of your life with your family. Or if you’re a parent who has a troubled teen, it’s not that you want CPS or beda?chelh to come get your kid, but you need some help, some structure, some skills and they can refer you to a program that can come into your home and work with you and your kiddo.”

For additional details, please contact beda?chelh at (360) 716-3284.

Like A Hammer

By Kalvin Valdillez, Tulalip News 

At the intersection of 1st Avenue and University Street in downtown Seattle is a large sculpture of a craftsman utilizing a hammer outside of the Seattle Art Museum (SAM). For decades, the museum has been the home to a collection of diverse artwork celebrating the many cultures from around the world, including several installations and exhibits that highlight traditional Indigenous artwork such as carvings and paintings.  This spring, the SAM decided to host a major exhibit that was first curated and featured at the Denver Art Museum and showcases the works of Choctaw and Cherokee Artist Jeffrey Gibson who, much like the craftsman sculpture, used a hammer to attract the masses and break into the art world, albeit metaphorically. 

“Like A Hammer as a title has always been conceptually and philosophically the idea of a hammer being used as a tool of deconstruction and reconstruction,” Jeffrey stated in a video displayed within the exhibit.  “In particular, like a DIY ethic. It’s this simple tool that a single person can alter something with.”

Located on the top floor showroom of SAM, the Like A Hammer exhibit invites visitors to explore Jeffery’s mind and vivid imagination as his creations serve as a reflection of who he is, all while paying tribute to the history of the art, material and words that inspire his artwork, drawing ideas from his culture, modern music and personal life.

The exhibit features over sixty-five unique pieces from Jeffery’s collection, all of which were created after 2011 following a huge revelation that found him deconstructing and reconstructing many areas of his life. In a lecture at the New York Studio School, Jeffery explained that he nearly gave up his passion after his material was rejected by several art museums and studios. He was so upset that one day he took all of his paintings to his local laundromat and put them through three back-to-back wash cycles. 

After hearing this news, Jeffery’s friend recommended him to a counselor for anger management. The counselor in turn suggested physical activity as a way to take out his aggression, so he joined a nearby gym and it was here where he had his first breakthrough.

“I sat down [with my counselor] for my first session and all these issues around race, class, gender and homophobia came out very easily,” he said. “What we began talking about was this disjoint between the mind and the body. Ultimately, he recommended that I worked with a physical trainer and the physical trainer is the first one who introduced me to the bag. When working out aggression on the punching bag, my trainer would ask me to name what I was punching – to name who I was angry at, what were my obstacles. And somehow this naming and projecting, and then literal hitting, was meant to unify what was happening up here [in my head] with what was happening in the body.”

The beaded Everlast punching bag is perhaps Jeffery’s most notable work to date. Approximately fifteen colorful bags are displayed throughout the exhibit, all featuring traditional beadwork with contemporary designs. On several punching bags, Jeffery incorporates the lyrics of his favorite songs into his beadwork such as ‘If I Ruled the World’ by Nas and Lauryn Hill as well as ‘I Put a Spell On You’ by Nina Simone. In addition to lyrics and beadwork, Jeffrey also included various elements of ceremonial regalia like jingles, sinew and fringe.

“The punching bag was a lifesaver for me in the sense that it was able to, as a format and materials, encompass the narrative for the first time. This idea of adornment and regalia defused the violence of a punching bag. Where it coincided is that these traditional people were wearing garments that they made, that identified them as different from the mainstream. They felt very proud, they carried their history with them and they had happiness and sadness. There was something about it that I thought was different from fashion, it is a garment that really signifies your identity and it’s a garment that indicates that you are working and moving through the world differently. It also commanded respect. Ultimately this all melded together into the bags. Once the bags started, I started looking at all sorts of different tribal aesthetics. The powwow is an intertribal event. It’s an event where the dancers, although they are relative to tradition, they are encouraged to innovate, they are encouraged to individuate themselves and there are lots of different modern innovations that happen.”

The lyrics and wordplay aren’t limited to the punching bags. In fact, Jeffery repurposed a number of traditional wool blankets into contemporary art that hang on the wall of the museum and garner a lot of attention from local art enthusiasts. Memorable lines from ‘Time (Clock of the Heart)’ by the Culture Club, ‘Fight the Power’ by Public Enemy as well as a quote by writer James A. Baldwin are spelled out in glass beads on the blankets. SAM also displayed a number of Jeffrey’s geometrical paintings which he constructed on rawhide as well as sculpted figurines that don traditional regalia, such as jingle dresses and shawls.

The exhibit ends in a room with rainbow curtains covered with bold letters that read ‘Don’t Make Me Over’ and ‘Accept Me for What I Am’. Projected on the wall is a video presentation by Jeffrey in which he is dressed in customized ceremonial garb and performing spoken word and song on a traditional hand drum. 

Although, the Like A Hammer exhibit displays artwork that explores the identity of Jeffery Gibson as a proud queer Indigenous creative, his intention behind his work is the hope that others can identify with the art, whether through triumph or struggle, and find a sense of community as well as inspire the next generations to come to simply be themselves. 

“Indigenous history and crafts provides this incredible infinite use of materials and content that I really feel privileged to have access to. When I decided to start making again, I was determined to make what I wanted to see. I started to use the word maker because it allowed me to go into everything from garments, to video, to sculptures; embrace textiles, and adornment and the decorative without feeling the boundary of what art is perceived to be. I look for words that I imagine a viewer can actually place themselves in. I move forward as an artist on the trust that we all share a similar experience. Ultimately everyone is at an intersection of multiple cultures, times, histories. The world is shifting and changing and if you’re engaged in the world, you are also shifting and changing.”  

Like A Hammer is a must-see-in-person exhibit and is currently on display until May 12. For tickets and more info, please contact the Seattle Art Museum at (206) 625-8900 or visit www.SeattleArtMuseum.org.