Thank you to all the people who lovingly honored the 1968 Longhouse builders

Submitted by Lena Jones, MaOM, Education Curator, Tulalip Tribes Hibulb Cultural Center

On April 21, 2018, the Tulalip Longhouse Committee held a gathering to honor the ones involved in the reconstruction of the Tulalip Longhouse fifty years ago. The longhouse is said to carry the oldest teachings in our land and is a symbol for the many traditions of Coast Salish people. The joyful spirit of the celebration reminded those in attendance of the values of the builders and the kindness and dedication that guided their work.

Construction of the longhouse began on November 22, 1967, and finished on January 17, 1968, in time for the Treaty Day Commemoration.  An article in the Everett Herald in 1968 noted that the list of names of the builders were “men whose roots go deep, far back for generations of leadership among the Snohomish.” 

The builders were Herman Williams, Sr., Arley Williams, Clyde Williams, Sr., Francis Sheldon, Ralph Jones, Sr., Tom Reeves, Myron Fryberg, Sr., and Leroy Fryberg, Sr. Lawrence Williams was the foreman. Ralph Jones, Bernie Gobin, and Ron Kona from the Board of Directors made the motions to build the longhouse, set funds aside, and secure the location; and Wayne Williams coordinated the construction work. Morris Dan, a Swinomish member and notable longhouse speaker during this period, was the consultant for the longhouse construction. Morris Dan is also remembered as a foremost collaborator in revitalizing the salmon ceremony at Tulalip.

Brothers Herman, Arley, and Clyde Williams, living members of the construction team, were recognized with a blanket and a message of appreciation for their legacy and their part in the great heritage the builders brought to Tulalip. Clyde Williams, Jr., accepted the gifts on their behalf, saying one of his childhood memories is his father working on the longhouse building and going to help them. Through the years, many have continued to take care of the longhouse.

Myron Fryberg, Jr., a witness to the Honoring Ceremony, thanked the Longhouse Committee and the Tulalip Tribes on behalf of the Williams, Hatch, and Fryberg families for remembering the builders and paying tribute to their work. It was an honor to be there to honor his father. He thanked all the families of the builders who attended on a beautiful sunshiny day, as well as the ones who performed the ceremony honoring the builders. 

Susan Moses, also a witness, shared the story she heard from her father Kenny Moses about a tribe who had fallen on hard times and didn’t know what to do to take care of their people. One of their elders told them to build a longhouse. They listened, even though it must have been very difficult for them. All the village families were suffering in poverty, but little by little they worked on the building, and soon, more things were coming to their community. 

When they finished, they invited their neighboring communities. People came in song and dance and prayer, and their families were provided for. It was told to Susan that this village became one of the wealthiest, and it was most likely because they built the home with good hearts and as prayers came, their situation improved. She said she believes that is how it was with the builders of the Tulalip longhouse. Their good hearts were a blessing to the Tulalip community.

Marilyn Sheldon reiterated that sentiment. She remembers her father Francis “Francy” Sheldon as a devoted and tireless worker for Tulalip, doing whatever he could in honor of Tulalip and the Tulalip people. He and her mother ensured their children valued the longhouse and the songs, prayers, and medicines of their ancestors. She believed all of the builders had that loving sentiment and care for the Tulalip community.  

Cultural fair celebrates diversity at QCT Elementary

By Micheal Rios, Tulalip News 

Students of Quil Ceda Tulalip Elementary, along with their families, were captivated by the richness of Native American song and dance during the Cultural Fair held on the evening of April 24th. In collaboration with Marysville School District (MSD) Indian Education, Tulalip Youth Services and school staff, the Cultural Fair celebrated the wonderfully diverse community that is the Tulalip/Marysville area. 

Over a hundred participants filled the elementary multi-purpose room where a hearty dinner was enjoyed by all. Following the meal, there was a variety of family-friendly activities to engage in. Interactive booths and presentations represented several cultures from around the world, including Tulalip, Guam, the Philippines and the United Kingdom.

“It’s always nice to learn about other cultures because it creates a better understanding between people,” shared QCT Teacher, Ms. Sablan. Along with her daughter, the duo were presenters of the Guam station. “I taught on Guam for six years and during that time I loved learning about the culture. While there I married and had a daughter who is Pacific Islander. My passion for embracing vibrant culture was the reason I became an educator at Tulalip after attending a Salmon Ceremony years ago.”

As fair goers made their way around the room they gained insights into other cultures and traditions. Of course, the variety of Native cultural stations was the most popular. There was dreamcatcher making under the guidance of experienced staff members and even a fry bread station manned by Chelsea Craig and her daughter Kamaya. 

With the weather cooperating, many people wound up outside after hearing the call of the Native round-drum. Terrance Sabbas, Native Liaison for MSD, led a series of round-drum songs that held the attention of everyone young and old. Several young girls, dressed in their powwow regalia, shared their dance skills to the rhythmic beats of the drum. 

“It means a lot for our kids to have pride in who they are and where they come from,” said Terrance. “When different tribes come together to celebrate with song and dance it’s even more special. Seeing youth who have the confidence to share their dances is awesome. To know they have that within themselves and are willing to share that with our community is inspiring.”

The musical jam session continued with a variety of hand-drum songs led by Ray Fryberg.

The Cultural Fair was a success in putting a spotlight on the richness of a diverse community; knowledge was gained and shared. For those with a strong understanding of historical context, the fact that so many were able to participate in traditional song and dance is a testament to the strong Native spirit.

“When the boarding school was here, our songs, our dances and all our ceremonies were prohibited by law. It was the aim of the government to assimilate the Indians into American society. For many years our people couldn’t speak their language or sing their songs for fear of punishment,” explained Ray Fryberg, Executive Director of Natural Resources. “It’s important for us to know who we are and where we come from, to retain the parts of our culture that make us unique. The boarding school era sought to take all that away from us, but we endured.

“Now, we have our own schools where we can teach our culture to the young ones; it gives them a cultural identity and builds up their self-esteem. The drum has a voice that calls to our people; it has its own good medicine. You can see how much the children love learning their culture. Our songs and dances are an expression of the inner spirit and that’s the one thing that can’t be taken away from us.”

Versus Technology increases efficiency, decreases wait time at health clinic

By Kalvin Valdillez, Tulalip News 

The Karen I. Fryberg Health Clinic recently completed renovations that saw several improvements to the building including new patient rooms, additional dental chairs as well as new check-in stations. The clinic’s reason for the remodel was not only for modernization, but primarily to create a better overall experience for the patients, factoring in community feedback when designing the new floor plan. Prior to the renovation, one of the biggest issues many patients encountered was sitting in the waiting room for a long period of time before being seen by a doctor. Through the remodel, the clinic addressed this issue by incorporating more acute care patient rooms. By adding more rooms, the clinic is able bring more patients back at a time to get their vitals checked by a medical assistant before they’re seen by a doctor. The clinic has also recently implemented the Versus Technology system to help create a more efficient visit for their patients.  

Versus Technology is an inferred/radio frequency locating system. The system has been utilized in many clinics and hospitals across the nation for a number of years to help optimize patient flow. Often times, patients have to visit many areas of the clinic during the same trip including the x-ray rooms and labs as well as dental and optometry. The Versus system ensures that patients don’t get lost along the corridors, aren’t left unattended for too long and most importantly, are safe while receiving care at the health clinic.

Upon checking-in, patients are given a Versus badge attached to a small clipboard, which is carried by the patient during their entire visit. This allows health clinic staff to see on their computer screens where the patient is at in the building and how far along they are in their appointment. If a patient is waiting in one area for more than fifteen minutes, staff is alerted via a screen pop-up. The staff then checks on the patient and gives them an update as well as an expected wait time, letting the patient know they haven’t been forgotten. 

The badges also help employees locate one another for assistance during the busy hours of the day. All staff members at the clinic have a badge that is worn at all times while working. The staff badges have a button for emergency situations, and when pressed all employees are notified and can rush to that location to help. Versus Technology also helps practitioners by allowing them to review the amount of time spent with their patients, which helps with scheduling. For instance, if a doctor schedules his appointments in thirty-minute increments but often spends an extra five minutes with each patient, that increases the wait time for each of his following patients.  The new system allows that doctor to recognize that he needs to schedule all of his appointments for five additional minutes and eliminate patient wait time. 

The health clinic decided to use Versus after visiting the Monroe Providence Clinic and seeing the system in action as well as conducting a survey from their patients. 

“We talked to patients who were utilizing Versus and asked them how they liked it and most of them loved it,” explains Dr. Rhonda Nelson, Tulalip Health Clinic’s Health Informatics Manager. “I don’t think there was a single negative piece of feedback because they really felt it helped the flow of their visit, making sure they were getting where they needed to go and when they needed to get there. 

“At Monroe they actually room themselves, they get handed a badge and the staff writes on the clipboard what room they’re supposed to go to,” she continues. “They don’t even wait in the waiting room; they just go back to the room like a hotel. On one hand, it’s somewhat impersonal, our patients tend to expect a more personal experience than that. On the other hand, it decreases communal diseases because a lot of time when you go to the doctor, people are actually sick – coughing, hacking, sneezing, got a fever. The less time you spend in the waiting room with all the sick people, you actually have less of a chance of catching something. You’ll notice our waiting room is actually smaller with much less seating, they anticipated that patients would be sitting in the waiting room less with Versus.”

The clinic officially began using Versus on April 17, which has been met with a mix of extremely positive reviews as well as heavy concern from the elders of the community.

“Many elders expressed concern with me, one of them was privacy,” says Dr. Nelson. “They were wondering if we were going to monitor how much time they spent in the bathroom. We’re looking at this as more of an overall thing, like the amount of time they spend alone and are waiting. Their other concern was, are you going to shorten my visit to make your staff look good, are you under the gun to get me out of the room? That had been voiced by some of the elders, asking if we’re going to rush them. And the answer is no, that’s not our goal. Our goal is to see how long you are waiting, if you’re getting seen in a timely manner and if we’re communicating with you about what’s happening. 

“We want to make sure that people have clear expectations of their visit time and also that we’re utilizing our rooms well,” she states. “Your safety is important to us. No, we’re not monitoring how long you’re in the bathroom, but if someone’s been in the bathroom for a really long time, thirty or more minutes, we want to check to see that they’re okay. We also don’t want you to have to worry about missing your appointment if you have to use the bathroom because we can see that you’re still in the building. And we still have a number of smokers that step outside and the badge just shows us that they haven’t left, so when we’re ready for them we can go out and let them know to come on back. It’s still new and it takes some time to get used to change, but I think that we’re doing great and that [Versus] helps us create a better, more efficient experience for our patients.”

Michelle Sheldon, first Tulalip tribal member to pass Washington State Bar Exam

By Kalvin Valdillez, Tulalip News 

On the morning of April 25, Tulalip tribal member, Michelle Sheldon, accomplished her long-term goal of becoming an attorney. In a courtroom at the new Justice Department, Michelle was sworn-in to the Tulalip Tribes of Washington Office of Reservation Attorney (ORA). In attendance were her family; her father Greg, mother Heidi, sister Megan and her brother Joe; and also the Tulalip Board of Directors, showing their support of Michelle’s incredible accomplishment of becoming the first Tulalip tribal member to pass the Washington State Bar Exam.

“It’s interesting. On my very first day of law school, my first teacher instructed us to write down a list of people that we wanted at our graduation/swearing-in because that’s what would keep us going and I remember writing down my family’s names like it was yesterday,” recalls Michelle. “I was very proud to have my parents there and my brother and sister. It was so nice to be able to share that day with the people who encouraged me along the way. I was also incredibly honored that the Board came. It was a nice surprise. I was very humbled that they took the time out of their day to acknowledge my accomplishment. I felt really supported as a tribal member.”

Michelle Sheldon and family.

Michelle’s journey to attorney was no easy feat. In fact, it took years of hard work and dedication to reach her goal. 

“After high school, I earned my associates degree from Northwest Indian College, I was that year’s valedictorian,” she explains. “Throughout my educational journey, I’ve always worked full-time and always went to school as a night time distant learning student. When I was working on my associates and earning my undergrad bachelor’s degree, I was working at my family’s restaurant. As soon as I earned my degree, they sold the restaurant. So, I applied for a position with the Tribe. I started briefly in TGO before a position as file clerk opened up at beda?chelh. That’s when I was first exposed to the work of the Tribal attorneys working on behalf of the Tribe, the children and their families, really making Tulalip a healthy and whole community. I really appreciated their work.

“I was very excited when a position opened up at the Tulalip tribal court as a court clerk,” she continues. “I immediately went for that position and was very thankful to have gotten it. I think that position solidified my desire to get into the legal field. I’ve always been inspired with the area of law and justice, so I knew I wanted to get an undergrad degree in that area. I attended night classes at Colombia College at their Smokey Point location after work and earned my bachelor’s degree in criminal justice from there. Soon after, I enrolled through the Boston University distance program where I earned my paralegal certificate, kind of an introduction to the law area. I took a bit of a break between my master’s degree and pursuing a law degree, trying to figure out what I wanted to do career wise, what would be best for me and what could best benefit my community. And I thought, you know what, I’m going to go the extra mile, I want to pursue this.”

Michelle discovered that the Seattle University School of Law offered a night program and remembers applying multiple times before finally being accepted. At this point in her career, she was in her most recent position as the ORA Department Manager. For three years, after clocking-out at Tulalip Admin, she would hop onto I-5 to attend night classes in Seattle. Michelle claims that her positions with the Tribal Court and the ORA allowed her to gain useful experience that she was able to apply in law school. 

“Michelle is truly an extraordinary individual,” states Tulalip Tribal Court Director, Wendy Church. “I’ve never had any doubt she would excel in her academic goals and now that she’s passed the State Bar Exam, the sky is the limit. Both Michael Taylor and Tim Brewer have expressed their appreciation of her work in ORA. She worked full-time and went to law school, which is truly remarkable. I think most importantly, she serves as a role model to our next generation of students with aspirations of careers in law.”

Michelle recalls advisors and teachers telling their students to not get set on the idea of working locally throughout the career, to keep an open mind and be prepared to work in different states.

“That was never an option for me,” says Michelle. “I lived on the reservation for most of my life, so I’m definitely a part of this community. I’ve always wanted to do something career and educational wise to where I can still work in my community and bring any knowledge and skills I learned off the reservation back to the reservation. Keeping Tulalip at heart was always at the forefront of my inspirations and goals.”

Michelle hopes to inspire young tribal members to pursue their degrees and encourages them to not give up on their journey when the waters get rough. 

“It takes a lot of dedication and perseverance to pursue something,” expresses Michelle. “You make a lot of sacrifices, but if you’re prepared to do that, you definitely have the ability to achieve anything. I want people to know that no matter what your goal is or how big your dream is, as long as you stick with it, you will get there. I was very thankful to have a very supportive family. The tribe has been extremely supportive as well; they’ve been able to help with anything I’ve needed throughout the years. Having that support and knowing that people are thinking about you gives you that little extra boost. It always meant a lot. I hope this opens the wave of getting more tribal members interested in this field and considering it when they start their own educational journey. I hope that by sharing my journey, it shows that if you put the hard work in, you’ll get your reward at the end.”

Michelle wants to extend an open-invite to those who are considering pursuing a law degree, stating she can offer advice and application assistance as well as encouragement.

“It feels good to protect Tulalip’s best interest, knowing that we’re helping tribal members and saving our tribal land and our resources. It makes me feel good that we’re trying hard to do something good for Tulalip. We talk about the seven generations; we always want to think ahead. That’s what I appreciate, everyone’s thinking not just for today but for twenty years from now. My best advice for the next generation is, if I can do it, you can do it too.”

Community discussion focuses on ending violence against children and sexual abuse within Indigenous communities

By Kalvin Valdillez, Tulalip News

There was no shortage of tears from the small gathering of Tulalip citizens during the recent screening of the movie Wind River on the night of April 13. The event, held at the Mission Highlands Community Center, is Tulalip Family Advocacy’s latest effort in bringing awareness, education and support to the community during National Child Abuse Prevention Month and National Sexual Abuse Awareness Month. 

The critically acclaimed movie follows a Fish and Wildlife tracker and an FBI agent as they investigate the death of a young Native American woman on the Wind River Reservation, home to both Arapaho and Shoshone tribes in Wyoming. The movie depicts a lot of the hardships Native communities experience such as substance abuse, race relations and violence. However, Wind River is based upon the unfortunate reality of the many unsolved cases of missing and murdered Indigenous women. The film also addresses the often complicated jurisdiction issue between tribal police and government officials, as well as the lack of officers on reservations which often stalls many of these cases. 

Although the event had a small turnout, everybody in attendance had yet to see the film prior to the movie night. This allowed the viewers to experience a flurry of emotions during the fast-paced action-mystery-drama. After the film ended, the crowd needed to take a personal moment to wipe away tears before participating in an open discussion about Wind River.  

Tulalip Child Advocacy Center Forensic Interview Specialist, Sydney Gilbert, asked the movie goers a series of questions that allowed the community members to relate and reflect on the issues brought to light by the movie.

“Watching this was heartbreaking and enlightening,” expressed an anonymous community member. “It should definitely be watched because it’s important. It shows the hopelessness many of our people feel living out on reservations. A lot of us can feel like there’s no way out on the rez, out of the rez life. In many ways, our people have adapted to numbing. And with all these deaths, whether it’s [a murder], drug overdose or suicide, you don’t have time to recover and heal. It’s almost like that’s our lifestyle now and numbing’s the new norm.”

The discussion was a personal, intimate hour-long conversation where the participants brainstormed ideas about how to overcome some of these issues as a community and spoke about how and when these situations first became problems for Native Americans. The group also shared personal stories and suggested new ways to help put an end to violence against children and sexual abuse within Indigenous communities.

One community member stressed that education is key for both prevention and healing when dealing with such serious topics, stating, “It’s generational trauma. This is something that happened in the boarding schools and it’s been a never-ending cycle. It’s important for our people to know that’s where it stems from in order to deal with those emotions and move forward because those are huge burdens that we are having to carry.” 

“The reason we chose Wind River is because not only is April Child Abuse Prevention Month, it’s also Sexual Abuse Awareness month,” states Sydney. “We felt that this film touches on that subject and opens up an important discussion around sexual assault in Indian Country.”

The film has been an eye-opener for many of its viewers across the nation. Most recently a law was signed here in Washington State that aims to prevent as well as provide assistance for the missing and murdered Indigenous women in this state. The law was passed months after the release of the film, when a government official realized how big of an ongoing issue this is for Native women, upon seeing the movie and several rallies across the state. The new law goes into effect this June and requires Washington State Patrol as well as the Governor’s Office of Indian Affairs to work with tribal law enforcement to access more information and resources for reporting and identifying missing Native women in this state. 

Studies show that over 86% of Native women nationswide experience sexual or domestic violence in their lifetime, doubling the average amongst women of other races. Unfortunately, the number of missing and murdered Indigenous women remains unknown.

Family Advocacy will continue their month of awareness by distributing blue pinwheels, which represent the prevention of childhood abuse, to the entire community throughout the remainder of the month and will end with the Helping Our Sisters Heal gathering at the Tulalip Dining Hall from 11:00 a.m. to 2:00 p.m. on April 28. 

Power and Perception Exhibit Showcases Contemporary Native Artists

Kevin Red Star (Crow Nation; born 1943)
Buffalo Horse Medicine, 2007, Mixed media
     The Crow people have enduring relationships with horses. Paraded at the annual Crow Fair Celebration and other special events, horses adorned in beaded regalia demonstrate their value and importance to the Crow Nation. In Buffalo Horse Medicine, Kevin Red Star depicts horses that are an important breed for buffalo hunting. Red Star signifies a connection between this man’s identity as a buffalo hunter and his strong relationship with horses.

By Micheal Rios, Tulalip News 

Many portraits of Indigenous people by non-Native artists romanticize, stereotype, or appropriate Native people and cultures. Contemporary Native artists are actively deconstructing these myths and preconceptions about their culture through the use of art. In fact, many modern-day artists use a dynamic combination of materials, methods and concepts that challenge traditional boundaries and defy easy definition. 

Charles M. Russell (born 1864, died 1926)
Indian Canoe Party, 1906, Watercolor on paper
      Great Slave Lake is in the Northwest Territories about 1,200 miles north of the Montana-Canada border. When Russell was 24-years-old, he spent six months in the Northwest Territory. It is possible that this painting is based on his travels.
Russell paints with a romanticism and nostalgia for what he considered the Old West. His idealized paintings of Natives are ripe with metaphors. In the early 20th century, most of America was concerned or convinced that Native cultures would be extinct. For Russell, the setting sun represented this false view.

Tacoma Art Museum’s newest exhibition “Native Portraiture: Power and Perception” gives voice to Native people and communities to show their resiliency and power over the ways in which they are portrayed and perceived. Native tribes aren’t uniform, they are diverse with a variety of distinct characteristics. As such, the artists in this show have taken on varied points of view while sharing their voice. All are well executed and demonstrate that you can’t pin Native art into a single category.

Preston Singletary (Tlingit; born 1963)
Whale & Eagle, 2013, Limited edition patented bronze
       Artists capture the true appearances of the animals by highlighting anatomy and form. Bronze sculptures typically appear on a base without any background images, which places further emphasis on the shape and individuality of each creature rather than on the scene or setting. Through his sculpture, Preston Singletary invites viewers to look more closely at animals and foster a sense of awe and wonder.

“We can now say, let’s look at this artwork and use a contemporary lens to unpack where these artists are coming from and why they painted the work in this manner,” explained Faith Brower, exhibit curator. “We hope to inspire visitors to explore both controversial issues of appropriation and cultural imagery, and to think differently about Western art and how it relates to their lives and communities.”

Wendy Red Star (Crow Nation, 1981)
Indian Summer – Four Seasons, 1996, Archival pigment print
       When visiting natural history museums, Crow artist Wendy Red Star was struck by the displays that treat Native people as inanimate remnants of the past. She reclaims these troublesome dioramas by humorously staging a fake museum display in which she wears an elk tooth dress, hair wraps and beaded moccasins while sitting on artificial grass surrounded by fabricated plants and animals. Simulating a mountain lake scene, this image uses humor and irony to address issues of stereotyping and romanticizing Native people today.

“Native Portraiture: Power and Perception”, on display through February of 2019, highlights work by Native artists who address issues of identity, resistance and reclamation through their powerful artwork. The artists ask us to reconsider images of Indigenous people because certain reoccurring themes, such as the “vanishing Indian” and “noble savage”, have led to centuries of cultural misunderstandings.

Shaun Peterson (Puyallup Tribe; born 1975)
Welcome Figure, 2010
Cedar, steel, graphite and magnets
       The 20-foot-tall Welcome Figure stands fixed in Tacoma’s Tollefson Plaza, where a Puyallup tribal village had once stood. From acquiring and transporting a suitable wind-fall cedar log, to devising a metal support system, to carving, assembling, and painting the figure, the work stands as a time-honored sculpture that greets people on Coast Salish lands. Funded by the City of Tacoma, the Puyallup Tribe, and Tacoma Art Museum, the figure is carved from a single log and marks the participation of the tribe and Coast Salish people in contemporary society. Installed on September 13, 2010, the Welcome Figure is a powerful reminder that we are on Indigenous land.

“What’s happening now is museums are realizing that they have a problem and that problem is that they don’t have the Native American perspective,” said exhibit artist Wendy Red Star. “All the culture has been mined and been talked about by non-Natives. Now, there’s a switch where that body of work works really well as sort of being an institutional critique piece. It tends to fit, to help articulate that in an exhibition like this.”

Rick Bartow (Wiyot Tribe; born 1946, died 2016)
Old Time Picture I, 1999
Mixed media on handmade paper
     Wiyot artist Rick Bartow is known for his powerful, vibrant and expressive images of people and animals. His work is honest and provocative depicting emotions that set it apart from stereotypical representations of Native people and cultures. Rather than glorifying a stoic person in a headdress, Bartow depicts the range of emotions that people feel through this depiction of a man. The title further suggest Bartow’s challenge of the stereotypical depictions of Native Americans.

Opening Day for Tulalip Challenger baseball

Submitted by Amy Sheldon and Josh Fyrberg

So thankful for the first game of the season for Tulalip Challenger baseball! Thanks to all the wonderful volunteers and families who came together today to play. Thanks to my dad Ray Sheldon and Josh for your support and to the wonderful kids who helped. A big shout out to Tarynn and Josh’s girls and Sam Gooch, you all are a big help

My family and I were so excited when Josh and my dad were able to bring Challenger little league to Tulalip. Challenger is a great family fun sport where the kids can be just like everyone else and run and have fun. Raising a daughter with special needs, there was never really any activities for her to participate in. I did get her to do Special Olympics bowling for a season, but our Special Olympics teams in Marysville gets very crowded. I love the idea of Tulalip Little League being the first league around Marysville/Tulalip to offer this to families. I’m very honored to be able to work with amazing people who have helped make this possible. I truly believe all our kids deserve the best and deserve all the same opportunities as their peers.

– Amy Sheldon, TLL Board of Director

 

 Being able to witness and help establish the Tulalip Little League Challenger team has been an honor. It was great seeing all of the youth, parents and volunteers supporting this division along with all of the TLL divisions. 

One of our goals is to make sure that all youth have the opportunity to participate and create great memories along with creating new friendships for all involved. This season for TLL has been a lot of work and it’s all worth it to see these athletes on the fields smiling and bringing baseball and softball back into our Tulalip Tribes community. 

Current divisions: 

  • 4 Tball teams
  • 1 Majors boys team
  • 1 AAA boys team
  • 1 AAA girls team
  • 1 Rookies boys team
  • 1 Rookies girls team
  • 1 Challenger team 

We would like to thank all of the Tulalip Little League board members: Malory Simpson, Teri Nelson, Ray Sheldon, Shawn Sanchey, Yogi Sanchey, Danielle Fryberg, Amy and Ryan Sheldon, Deanna Sheldon and myself. We would also like to thank Marlin Fryberg Jr. for starting TLL last year and District 1 BOD Little League for giving us the opportunity to participate. 

This year we have over 120 athletes and a lot of great volunteers for coaching our amazing athletes here in Tulalip Tribes. All of us are looking forward to seeing your support at the games, especially the youth. It is going to be a great season and especially one to remember. See you at the fields. 

If anyone would like to donate please make a check out to Tulalip Little League looking forward to the support from TPD also grateful for the sponsorships that we have received let’s continue to help our athletes grow and achieve their goals on and off the fields. Let’s continue to grow as Tulalip Tribes to become stronger create more unity and teamwork. Together we are stronger. Let’s make our future generations proud and successful.

– Josh Fryberg, President Tulalip Little League

For more information about Tulalip Little League and the newly created Challenger Division, please visit TulalipLL.org