Tulalip Resort Casino in Tulalip, WA is proud to present two shows with Comedian David Spade Saturday, June 28th. Spade’s latest standup special, “My Fake Problems” premiered on Comedy Central on May 4th.
Spade became a household favorite during his five-year stint as a cast member of NBC’s “Saturday Night Live” in the 1990s. The comedian was also nominated for an Emmy, a Golden Globe and an American Comedy Award for his memorable role as Dennis Finch, the wise-cracking and power-hungry assistant on NBC’s “Just Shoot Me.” To this day, Spade’s television and film career continues to flourish. Most recently Spade was seen starring in Sony Pictures’ “Grown Ups 2” alongside Adam Sandler, Chris Rock and Kevin James. The film was released on July 12, 2013, and it grossed over $233 million worldwide. The movie is a follow-up to Happy Madison/Sony’s hit 2010 comedy “Grown Ups,” which also starred Adam Sandler, Kevin James, Salma Hayek, Chris Rock and Steve Buscemi and grossed $268 million worldwide.
On the small screen, Spade was recently seen on the seventh and final season of the CBS comedy “Rules of Engagement.” The show was produced by Sony’s Happy Madison Productions and centered around three men who were in different stages of their relationships: married, engaged and single. The half-hour situational comedy stared Spade as the content bachelor and serial dater. The show enjoyed excellent ratings throughout all seven seasons.
Spade began his career by performing stand-up comedy in clubs, theaters and colleges across the country. He made his television debut
on “SNL” and was soon named the Hot Stand-Up Comedian of the Year by Rolling Stone magazine. One of Spade’s most memorable characters on “SNL” (where he served as both a writer and a performer) is the sarcastic “Hollywood Minute” reporter on “Weekend Update.” He also started the catchphrases “And you
are…?” and “Buh-bye.”
James Miller hoists a chinook salmon at the Muckleshoot Tribe’s White River hatchery
Source: Northwest Indian Fisheries Commission
The Muckleshoot Indian Tribe, the Affiliated Tribes of Northwest Indians and the National Congress of American Indians are taking a stand against the threat of genetically engineered salmon.
“Creating genetically engineered salmon would mean that our traditional knowledge and relationship with salmon would pass out of our hands to a transnational corporation,” said Valerie Segrest, a traditional foods educator with the Muckleshoot Tribe.
The NCAI passed a resolution yesterday asking the federal government to reject a proposal to mix genetic material from chinook salmon and eel-like fish with Atlantic salmon, joining the Muckleshoot tribal council and ATNI. The genetically engineered fish would grow to full size in three months compared to three years for a natural salmon.
Because the genetic modifications to the salmon would be classified as a “food additive,” they would be protected under a patent as intellectual property. “It isn’t a stretch that these fish could eventually escape into the wild and spawn with naturally spawning fish or salmon in our hatcheries,” Segrest said. “At that point, a private corporation would have ownership of salmon in our streams and in our hatcheries.”
In more than 140 cases, a single company that owns patents on genetically modified plants has successfully sued farmers whose crops were unintentionally infected with genetically engineered seed. “These were cases where neighboring farms, obviously not trying to steal trade secrets, had genetically modified seeds cross pollinate with heritage seed stock in their fields through natural processes,” Segrest said. “We don’t want the same sort of thing to happen to our salmon. No one should own the genetic code of our salmon or our culture.”
Genetically modified salmon also wouldn’t provide the health benefits that naturally evolved salmon do. “These fish have less of the healthy proteins and fats that our wild salmon are famous for.” Segrest said.
One of the most worrisome aspects of the fish is that because they grow so fast, they also take in more pollution than a naturally evolved salmon. “Pollution is already a problem for tribal people who depend on fish and shellfish as part of their diet,” Segrest said. “These fish straying into the natural environment would magnify the pollution problems we’re already facing.”
Even though some major chains have vowed not to sell genetically engineered fish, the cost to the consumer would be so low that it would make livelihoods of tribal fishermen that much harder. “This fish wouldn’t have to be labeled in the grocery store,” Segrest said. “So you wouldn’t know if you were purchasing a fish caught by a tribal fishermen or one that was genetically modified.”
Genetically engineered salmon would drive a wedge into a relationship between Indian tribes and salmon, a relationship that has shaped our culture thousands of years. “Our way of life has evolved alongside salmon,” Segrest said. “Allowing genetically engineered fish into the food system, or accidentally allowing them into our streams, would cause irreversible DNA damage and negatively change how we depend on the salmon.”
U.S. Attorney General Eric Holder delivers his keynote address at a tribal conference on the campus of United Tribes Technical College in Bismarck, N.D., on Thursday. Holder announced Monday he is recommending ways to increase voting access for Native Americans and Alaska Natives. (Photo: AP Photo/Kevin Cederstrom )
By RACHEL D’ORO, Associated Press
ANCHORAGE, Alaska (AP) — Attorney General Eric Holder said Monday his office will consult with tribes across the country to develop ways to increase voting access for American Indians and Alaska Natives.
Holder said the goal is to require state and local election officials to place at least one polling site in a location chosen by tribal governments in parts of the nation that include tribal lands. Barriers to voting, he said, include English-only ballots and inaccessible polling places.
In Alaska, for example, the village of Kasigluk is separated into two parts by a river with no bridge. On election day, people on one side have just a few hours to vote before a ballot machine is taken by boat to the other side.
In Montana, a voting rights lawsuit is pending from tribal members on the Crow, Northern Cheyenne and Fort Belknap reservations. They want county officials to set up satellite voting offices to make up for the long distances they must travel to reach courthouses for early voting or late registration.
“These conditions are not only unacceptable, they’re outrageous,” Holder said. “As a nation, we cannot — and we will not — simply stand by as the voices of Native Americans are shut out of the democratic process.”
After consulting with tribal leaders, his office will seek to work with Congress on a potential legislative proposal, Holder said.
Associate Attorney General Tony West discussed the announcement later Monday in Anchorage, during a speech to the National Congress of American Indians.
Despite reforms to strengthen voting rights, there also have been setbacks, West told the crowd. He cited last year’s U.S. Supreme Court ruling in favor of Shelby County, Alabama.
The decision effectively stripped the federal government of its most potent tool to stop voting bias — a requirement in the landmark Voting Rights Act that all or parts of 15 states with a history of discrimination in voting, mainly in the South but also Alaska, get Washington’s approval before changing the way they hold elections. Now, changes do not have to be submitted, and it is up to the U.S. Justice Department or others who sue to prove changes are discriminatory.
West also pointed to a Justice Department court filing last week that sided with plaintiffs in a voting rights lawsuit filed by several Alaska villages. The lawsuit alleges the state has failed to provide accurate, complete translations of voting materials into Alaska Native languages.
The Justice Department also intervened earlier this year in response to a plan by Cibola County, New Mexico, to eliminate voting-rights coordinators.
Remote geography and the inability to speak English do not free Americans from the obligations and responsibilities of citizenship, West said. Neither should they “impede the rights to which we are all entitled,” he said.
American Indian and Alaska Native leaders attending the conference welcomed the announcement.
“I think anything that involves tribes and tribal authority is extremely important,” said Dr. Ted Mala, director of traditional healing at the Alaska Native Medical Center and director of tribal relations for an Anchorage-based tribal health services organization.
He said tribes have had more opportunities for such consultations with the federal government under the Obama administration.
“We even meet with the president once a year, and it’s a wonderful thing,” Mala said.
Carol Schurz is a councilwoman for the Gila River Indian Community in Sacaton, Arizona. She said the community organizes its own elections and consults with state officials on state and federal elections.
Schurz encourages voter registration and said the Justice Department proposal would be well-received. She said it could empower indigenous voters “if we have the opportunity to get all our people engaged.”
ARLINGTON — Bridge work on I-5 over the Stillaguamish River will result in a major traffic disruption this summer.
The state Department of Transportation is replacing the concrete deck and part of the steel support frame of the bridge span that carries southbound traffic across the river.
Starting in mid-July, work crews will close the 607-foot-long span and redirect southbound vehicles across the median onto the bridge that currently carries northbound traffic.
The northbound bridge will be restriped to allow for two lanes each of northbound and southbound traffic, separated by a concrete barrier.
Each span of the bridge carries an average of 39,000 vehicles per day, but that can rise to 50,000 per day during summer. The heaviest traffic volume occurs between 3 to 6 p.m. Thursdays and Fridays and from 11 a.m. to 4 p.m. on the weekends northbound, and from 4 to 6 p.m. Sundays southbound.
The work is expected to take approximately four months, ending in late October or early November. An exact start date for the closure has not been set.
The bridge bearing the southbound lanes was built in 1933 to carry Highway 99 across the Stilly.
The bridge deck has been overlaid several times since then, but after a 2012 inspection it was put on the state’s “structurally deficient” list.
The northbound bridge was built in 1971 and is still rated as being in good condition.
“It’s come time that we need to replace the concrete deck,” said Todd Harrison, WSDOT’s regional assistant administrator.
The bridge deck has potholes and cracks, and some of the underlying steel beams and stringers — beams that run parallel to the direction of travel — that support the deck are corroding, Harrison said.
“Structurally deficient” does not imply the bridge is in danger of imminent collapse, but indicates that one or more components of the bridge need repair or replacement.
The steel truss bridge comprises three spans over the river. The superstructure of the bridge is in good condition, Harrison said, and is not included in the project.
Last year, an oversize truck hit one of the overhead trusses on the Skagit River Bridge on I-5, causing a span to collapse. There is a significant difference between the two, however, in that the old Skagit River Bridge’s overhead trusses were arc-shaped, with just 15 feet, 3 inches of clearance at the outer edge of the travel lanes, which is where the truck hit the span, compared with 18 feet at the center of the roadway.
The Stillaguamish River Bridge’s trusses are horizontal, with uniform clearance of 16 feet, 5 inches all the way across, Harrison said. The new Skagit River span has horizontal trusses with 18 feet of clearance.
Once the work starts, speed will be reduced through the work area to 55 miles per hour, and the lanes will be reduced to 11 feet in width, from 12 feet.
Tow trucks will be in the area to quickly remove any disabled vehicles from the bridge.
“The goal is to keep traffic moving and keep it safe,” Harrison said.
The interchanges immediately north and south of the bridge, at 236th Street NE and Highway 530, will stay open.
During the work period, the transportation department is encouraging drivers to avoid traveling on the bridge during peak hours, to check the state’s website for updates (wsdot.wa.gov/projects/i5/stillaguamishbridgerehab), and to plan for delays of up to 35 minutes if you need to cross the bridge during those peak hours.
Alternate routes for local traffic include Highway 9 east of I-5 and Pioneer Highway west of the interstate.
Mowat Construction Co. was awarded the $8.7 million contract for the project. All but $350,000 is paid for by federal bridge preservation funds, with the state picking up the remainder.
The contract has a built-in incentive of $50,000 per day, up to a maximum of $500,000, if the work is finished in fewer than 120 days. It also has a disincentive built in if the work takes longer than expected.
Arlington, WA – Fans can name their ticket price and support Oso at the Everett AquaSox’s “Good Karma Monday,” being held on Monday, June 16th. One hundred percent of all proceeds from ticket sales at the booth will go to support the Cascade Valley Hospital Foundation’s Oso Landslide Relief Fund. Throwing out the first pitch will be Assistant Chief Toby Hyde of the Oso Fire Department. We will also welcome other members of the Oso Fire Department and their families. Game time is 7:05pm.
The Cascade Valley Hospital Foundation is grateful to the Everett AquaSox for their support of the mudslide relief efforts through “Good Karma Monday.” Funds raised through this event will help fund the continuing needs of those affected by the slide through the Foundation, a local 501(c)3 organization.
“We are very excited about Good Karma Mondays as we will be able to partner with a tremendous sponsor in Heritage Bank and at the same time raise much needed funds in our community,” said Brian Sloan, VP of Corporate Partnerships for the Everett AquaSox. We would also like to thank Whidbey Island Bank for their generous sponsorship of “Good Karma Mondays.”
For more information about the Cascade Valley Hospital Foundation, please go to www.cascadevalley.org/foundation. To learn more about the Everett AquaSox, please visit their site at www.aquasox.com.
Northwest Indian College Tulalip campus student Monica McAlister discusses her glass mosaic piece featuring a fused glass hummingbird to Northwest Indian College Art Classes exhibit guests. The exhibit is available until August at the Peninsula College’s Lonhouse Art Gallery. Photo/ Brandi N. Montreuil, Tulalip News
By Brandi N. Montreuil, Tulalip News
PORT ANGELES – Student artwork from the Northwest Indian College Tulalip Campus traveled 96 miles to the Longhouse Art Gallery at Peninsula College for a first-time exhibit. Northwest Indian College Art Classes is a compilation of the work of a dozen students and art instructor Bob Mitchell, which features art produced during NWIC’s winter quarter.
Pieces included glass mosaics, basketry, beading, and handmade jewelry using various art mediums. The exhibit’s centerpiece is a large story pole made with fused glass, featuring students’ Native American culture using animal designs.
On June 5, the Peninsula College held a VIP opening, welcoming local guests and students.
“The class has really expanded,” said Bob Mitchell, who began teaching art at the Tulalip campus five years ago. “We are doing glass fusing and jewelry. I can look over in class and see basket weaving and
Northwest Indian College Art Classes exhibit shown at Peninsula College’s Longhouse Art Gallery features a large fused glass story pole. Each panel was designed by NWIC student and reflects the Native American culture of each student. Photo/ Brandi N. Montreuil, Tulalip News
people passing on those skills to other people. The class is pretty student directed and the story pole is a good example of that. I came in with the idea and the frame, and we started thinking about how we could incorporate it into class. We gave everybody a panel and decided to do a theme and let everybody interpret it based on their culture. The student directive was they wanted to use traditional colors red, black, yellow, and white. We fused it and we finished with mosaic triangles that are a representation of bear claws from Tulalip.”
The story pole’s success means that future classes will be designing their own story poles. “The students bring a lot to the class with their skills. I feel very honored a lot of the time being in the class working alongside them. We need to show off what they are doing, so this is pretty impressive,” explained Mitchell.
Current NWIC Tulalip campus student Monica McAlister, whose work in the exhibit includes basketry and glass mosaics, said working on the exhibit and class project helped to keep her connected to her Yurok culture.
“Being at NWIC is like a home away from home. It connects you to culture and with people that support you. It is really uplifting to be able to get that sense of community, which for me was lacking for a long time because I am not from here. I took Bob’s class in 2012 and I fell in love with glass art. Art is such a big part of my life now and it makes me happy, and this all started because of NWIC.”
The Peninsula College Longhouse Art Gallery will be showing the original artwork of Bob Mitchell and students from NWIC now through August. The exhibit features NWIC Tulalip campus students Monica McAlister, Louis Michell, Denise Michell, Ed Hill, Shirley Jack, Alicia Horne, Sarah Andres, Teesha Osias, Annette Napeahi, Raven Hunter, Tatiana Crawford, Mark Hansen, and John Martin.
For more information on the exhibit please visit www.pencol.edu.
Brandi N. Montreuil: 360-913-5402; bmontreuil@tulalipnews.com
Photo/ Brandi N. Montreuil, Tulalip News
A glass panel piece designed by NWIC Tulalip campus student Annette Napeahi is featured on a story pole in the Peninsula College’s Longhouse Art Gallery showing of Northwest Indian College Art Classes exhibit.
Photo/ Brandi N. Montreuil, Tulalip News
SANTA CRUZ, Ariz. The swath of land in southern Arizona that bleeds into the northern Mexican state of Sonora is a sprawling, largely uninhabited, desert divided by mountains and spotted with shrubs. Driving down dusty roads with a punishing sun overhead, it seems almost lifeless.
But this region is home to the Tohono O’odham Nation, a tribe of 25,000 people, who have shared the land with the road runners, mountain lions, jaguars and wolves for over 6000 years. In 1853 the US Mexico border was redrawn, effectively cutting the O’odham Nation in half.
This border itself did not present grave consequences for the tribe, however, until the late 1990s, when the US Border Patrol developed a new strategy for Border enforcement in the southwest. At that time, operations Gatekeeper in San Diego, Hold the Line in El Paso and Safeguard: Arizona in Nogales shifted enforcement to urban areas. The object was to force migrants into desolate desert regions, where they would either be deterred by the terrain or easily apprehended in open spaces.
The only thing that’s changed, however, is where migrants are crossing. The narrow corridor they have been edged into goes right through the Tohono O’odham reservation.
This land is also where the proposed border fence would be built, isolating the communities of O’odham people on either side of the fence and threatening the animals and vegetation of the biologically diverse Sky Island region.
Tribal members and environmentalists there are not concerned with the politicized issue of undocumented immigration to the United States. Their concern is the preservation of the culture and habitat that have flourished here for thousands of years and now face decimation by the construction of a wall.
Every October, O’odham tribal members make a pilgrimage from the US side of their land to Magdalena, Sonora in Mexico side as part of their annual St Francis festival. The procession is part of a larger event, with music, food and dancing and is their largest tribal festival. Increased border enforcement in the past twenty years has restricted this movement, but they still made the annual procession. Until this year.
On October second, the electrical lines to an O’odham community in Mexico were cut, leaving them without power. A tribal member decided to drive to the US side to get some generators so the celebration could go on as planned. As he was driving, his truck was shot at.
The man’s sister, Ofelia Rivas, along with most tribal members, is convinced that the cut lines and the shooting are related, perpetrated by drug smugglers who have set up operations on O’odham land and are trying to intimidate the residents.
Ofelia is a tribal elder and she has watched the impact that increased border security has had on her people’s land. Aside from the aggression from smugglers, she’s had to endure harassment by Border Patrol officers restricting movement on traditional routes. “One of the main things is that we are impacted by the immigration policies and we’re not immigrants,” she says. “We have to carry documents to prove who we are.”
Ofelia tells a story of one Border Patrol encounter that turned into terror for her and her family. She was with her daughter and grandson, driving home from an all night dance when they were pulled over. “Right away they said ‘Get out, get out’ because I’m in the back seat and I’m brown skinned and I don’t talk English too well, you know.” She asked why she had to get out of the car and the agent asked whether she was a US citizen or a Mexican citizen. She answered, “I’m an O’odham don’t you know you’re on my land? You should have some respect.”
At this point, Ofelia recalls, the officer got angry, unclipped his pistol and put it to her head, demanding that she say whether she is a Mexican or a US citizen. He said if she didn’t answer, he would handcuff her and have her deported. “I said where are you gonna deport me to? Mexico is my territory. My father’s community is there. O’odham community is there.” Ofelia shakes her head. “By then my daughter is crying, my grandson is crying and I can’t cry because I’m really angry but I’m very much afraid.”
Then another Border Patrol truck pulled up and the agent accosting Ofelia put his gun in his holster. They were promptly let go.
The terrain in this corner of the continent is referred to as the Sky Island Mountains. The name alludes to the natural phenomenon of lush, vegetated mountains surrounded by a sea of desert. It is considered the most biologically diverse region in North America, connecting desert, tropics and mountains.
Matt Skroch is the executive director of the Sky Island Alliance, a non profit organization which dedicates itself to the preservation of the region. Most of their energy now is spent trying to raise awareness to the importance of what they call “wildlife connectivity” across the border, which he says would be devastated by the construction of a wall.
“The region is defined in both the United States and in Mexico,” Matt explains. “It’s one unique biological region that spans the international border. In that sense, it’s very much connected. The Sky Islands to the north of the border are connected geographically, topographically, biologically, ecologically with the mountains south of the border. And its imperative that permeability of the landscape remains so that our web of life, our plants and animals are able to migrate back and forth.”
Sergio Avila, a wildlife biologist for the Sky Island Alliance, uses the example of the jaguar — an animal native to the region — to explain his position.
“Animals don’t know about borders, different countries, languages or visas. So anything that prevents the animals from moving is gonna be a problem, no matter what side the animals are at. . . It’s just dividing the same region. Its’ not going to be a matter of well, what side is the jaguar in? Is it in the US side? Are we going to keep it in the US? Or is he gonna stay in Mexico? It is not good to leave it in one side or the other. We shouldn’t have to choose for the animal.”
Beyond the abuse and the fear, Ofelia Rivas is most troubled by the prospect of the construction of a fence. “We don’t agree with this wall,” she said. “It’s like a knife in our mother (earth). These metal things are going to go in our mother and we can’t pull them out.”
$11 million available in 2014 for federally recognized tribal communities
Source: Office of the Assistant Secretary-Indian Affairs
WASHINGTON, D.C. – Assistant Secretary-Indian Affairs Kevin K. Washburn today announced that the Office of Indian Energy and Economic Development (IEED) is soliciting grant proposals from federally recognized tribes for projects that promote the assessment and development of energy and mineral resources on Indian trust lands. IEED has $11 million available in FY 2014 for grants, which is a historic level of investment that will support tribes seeking to put their energy and mineral assets to work for their communities.
“The IEED Energy and Mineral Development Program is another example of how Indian Affairs is working to assist tribes in realizing and maximizing the potential of their energy and mineral resources,” Assistant Secretary Washburn said. “This solicitation will provide tribal communities owning energy and mineral resources the opportunity and financial support to conduct projects that will evaluate, find and document their energy and mineral assets, and bring those assets to market.”
Energy and mineral development on Indian trust lands plays a critical role in creating jobs and generating income throughout Indian Country while also contributing to the national economy. All natural resources produced on Indian trust lands had an estimated economic impact of $12.08 billion, with over 85 percent of this impact derived from energy and mineral development on tribal lands, according to the Department of the Interior’s Economic Contributionsreport issued in July 2012. The report also noted that out of an estimated 126,000 natural resources-related jobs on tribal lands in Fiscal Year 2011, 88.7 percent were directly associated with energy and mineral development. Energy and mineral resources generated more than $970 million in royalty revenue paid to Indian mineral owners in 2013. Income from energy and minerals is by far the largest source of revenue generated from Indian trust lands.
IEED’s Division of Energy and Mineral Development, through its Energy and Mineral Development Program (EMDP), annually solicits proposals from federally recognized tribes for energy and mineral development projects that assess, locate and inventory energy and mineral resources, or perform feasibility or market studies which are used to promote the use and development of energy and mineral resources on Indian lands.
Energy and mineral resources may include either conventional such as oil, natural gas or coal, or renewable energy resources such as biomass, geothermal or hydroelectric. Mineral resources include industrial minerals such as sand and gravel; precious minerals such as gold, silver and platinum; base minerals including lead, copper and zinc; and ferrous metal minerals such as iron, tungsten and chromium.
The EMDP is mandated under the Energy Policy Act of 2005 (25 USC 3501 et seq.) which requires the Secretary of the Interior to “establish and implement an Indian energy resource development program to assist consenting Indian tribes and tribal energy resource development organizations…[and]…provide grants…for use in carrying out projects to promote the integration of energy resources, and to process, use, or develop those energy resources, on Indian land….”
EMDP is funded under the non-recurring appropriation of the Bureau of Indian Affairs budget and is based on available funds. It is an annual program, and uses a competitive evaluation process to select several proposed projects to receive an award. Since 1982, the EMDP has invested about $90 million in developing energy and mineral resource information on Indian lands. These funds have defined more than $800 billion of potential energy and mineral resources.
The Department published a solicitation on the Grants.gov website on June 9, 2014. Proposals must be submitted no later than 75 calendar days from the announcement date. The Grants.gov website posting contains all of the guidelines for writing a proposal and instructions for submitting a completed proposal to the DEMD office.
The Assistant Secretary – Indian Affairs oversees the Office of Indian Energy and Economic Development, which implements the Indian Energy Resource Development Program under Title V of the Energy Policy Act of 2005. IEED’s mission is to foster stronger American Indian and Alaska Native communities by helping federally recognized tribes with employment and workforce training programs; developing their renewable and non-renewable energy and mineral resources; and increasing access to capital for tribal and individual American Indian- and Alaska Native-owned businesses. For more information about IEED programs and services, visit the Indian Affairs website at http://www.indianaffairs.gov/WhoWeAre/AS-IA/IEED/index.htm.
Source: Oneida Nation Homelands (NY) (PRWEB) June 10, 2014
During halftime of tonight’s NBA Championship game, the Yocha Dehe Wintun Nation is airing a segment from the powerful TV ad called “Proud to Be,” which was produced by the National Congress of American Indians. The ad celebrates Native American culture and underscores their opposition to the use of the dictionary-defined R-word slur.
At halftime of tonight’s Game 3 of the NBA Championship, the Yocha Dehe Wintun Nation will air in seven major T.V. markets a 60-second version of the National Congress of American Indians’ Proud To Be ad, which celebrates Native American culture and opposes the racist name of Washington, D.C.’s NFL team. This is the first time the ad has aired on television, and it is being run in order to educate the general public about Native American opposition to the R-word. The ad is airing in Chicago, Dallas, Los Angeles, New York, Sacramento, San Francisco and Washington, D.C. after airing in Miami during halftime of Game 2 on Sunday night.*
The advertisement highlights the defining and distinguished characteristics, names and legacies of many Native American tribes throughout the United States. But as the video clearly states, there is one denigrating term which Native peoples never use to describe themselves: R*dskin.
As Chairman Marshall McKay of Yocha Dehe Wintun Nation underscored in a message posted to YouTube: “The R-word is as derogatory a slur as the N-word. When this name first came to be, it was a vehicle for people to bring the victims of violence into an office so they could collect a bounty. I think the Change the Mascot campaign will shed some well-deserved light on the trauma and the disadvantaged people on reservations and throughout the country that are Native American that really haven’t had this opportunity to talk about the pain and the anguish that this kind of racism puts us through.”
James Kinter, Tribal Secretary of Yocha Dehe Wintun Nation also stated in the video: “The Change the Mascot movement is larger than Yocha Dehe or any one tribe. It’s about all tribal people and non-tribal people raising their voices in protest.”
In a joint statement, NCAI Executive Director Jackie Pata and Oneida Indian Nation Representative Ray Halbritter said: “We applaud the Yocha Dehe Wintun Nation for having the vision and commitment to ensure that the American public receives the message loud and clear that Native Americans strongly oppose the use of this disparaging slur. Contrary to the team’s absurd claims, this dictionary-defined racial epithet does not honor our heritage. The Change the Mascot campaign continues to gather strength every time that people are educated about the origin of the R-word and its damaging impact on Native peoples. By airing this ad during the NBA Championships, the message will be brought into the living rooms of millions of American all across the country.”
The moral and civil rights issue of the team’s unapologetic use of a dictionary-defined slur has come to the forefront of American consciousness more than ever in recent weeks. Half of the U.S. Senate recently signed a letter to NFL Commissioner Roger Goodell urging a change for the D.C. team’s mascot. Shortly thereafter, 77 leading Native American, civil rights and religious organizations representing millions of Americans wrote to every player in the league asking them to stand up against the team’s use of a racial epithet as a mascot.
*Anti-Redskins ad to air during NBA Finals, 6.10.14, washingtonpost.com/local/anti-redskins-ad-to-air-during-nba-finals/2014/06/10/9808a964-f058-11e3-bf76-447a5df6411f_story.html.
