Tulalip News

King Khan Talks Psychedelic Mushrooms, Black Panthers and Native Americans

Sash StamatovskiKing Khan — Sash Stamatovski
King Khan

King Khan, rock & roll’s spiritual leader by way of Montreal, is returning to Off Broadway with psychedelic soul outfit the Shrines on Saturday, June 15, to promote the group’s latest, Idle No More. The album takes its name from a 2012 Native American movement to unite tribes for the betterment of their people and the environment. Khan’s interest in the campaign is personal.

“My heart really goes out to indigenous people,” he says. “[Growing up] in Montreal, when my father used to kick me out of the house I would seek refuge at my Mohawk friend’s house on the reservation. One of my best friends, who recently passed away, was another Mohawk on the reservation. It’s really horrible what has happened and keeps happening to the indigenous people. I hope that things change.”

Although Khan is best known for his wild stage shows and gleefully irreverent songwriting, this latest effort contains plenty of introspective moments as well. The album’s closer, “Of Madness I Dream,” seems drawn from an especially deep well.
“I read this line by Keith Richards once where he said that he didn’t really write songs, but he received them,” Khan explains. “I think that — especially in that song, when I was trying to figure out vocals for it — it was almost like I got kind of dizzy, and this thing just poured out of me. I feel like I received something from another place. That song especially sums up what’s wrong with the world, and how sometimes the simplest things can describe a complicated problem.”

The inclusion of socially conscious messages in what might otherwise be thought of as party music follows the tradition of one of his heroes, soul singer the Mighty Hannibal, who Khan says could “balance making fun music for dancing and freaking out while also making these really deep songs to inform the public to stay away from drugs, or to stay away from the American government.”

Social justice is a theme in another of Khan’s projects — a soundtrack to director Prichard Smith’s The Invaders, a documentary about the social work of the Black Panthers in Memphis. Khan says it will feature original compositions and music “picked from the spectrum of rhythm & blues and free jazz and, basically, great black-power music.”

“For me, a lot of inspiration comes from the music of the civil rights movement. It’s gonna change the perception of a lot of things, this documentary,” Khan explains. “It finally gives justice to all of the people who were blamed for all of the violence that weren’t responsible for it. It also shows a side of Martin Luther King that was hidden for a long time — when he asked the militants to work with him for the Poor People’s Campaign. I’m really honored to be a part of this film.”

Khan will be in St. Louis twice this year, reappearing with the King Khan & BBQ Show and the Black Lips on September 15 at the Ready Room. This lineup is especially exciting for his fans; it suggests the possibility of a performance by the Almighty Defenders, the gospel-punk supergroup composed of both bands.

That tour precedes the release of the King Khan & BBQ Show’s newest album, which will be out early next year on In the Red Records. “I think it’s one of the best records we’ve ever done,” Khan says. “We’re changing our name. We’ve been called King Khan & BBQ Show for a long time, and, to be honest, people always get it wrong. People don’t understand that Mark Sultan is half the band. Mark wasn’t getting the proper justice for being his own entity and a great singer and songwriter. We want to be called the Bad News Boys.”

King Khan considers Mark Sultan to be family, and, like most families, the two have had their share of troubles, including a temporary breakup. Shortly before the split in 2009, they were detained by the law on their way to a show in St. Louis which they infamously were forced to cancel.

As Khan explains, “The only reason we got in trouble was such a stupid formality. I mean, yes, you’re not supposed to carry psychedelic mushrooms around there. It’s just a rule of thumb that I stupidly did not adhere to. But I’ve never been scared in America — thank the gods that nothing bad has happened to us there. I think that, in a certain way, if you follow the right path, you’re protected. You know, a lot of people might not believe that, but if your intentions are good, then there is some kind of protection out there.”

“Sometimes, of course, the storm comes and destroys certain things,” he says with a pause. “But whatever doesn’t kill you makes you stronger.”

VAWA Already Improving Life for Pascua Yaqui Tribe

Jacelle Ramon-SauberanPascua Yaqui Tribe Attorney General Amanda Lomayesva and Pascua Yaqui Tribe Chief Prosecutor Alfred Urbina are working to improve the Pascua Yaqui community through the Violence Against Women Act. — Jacelle Ramon-Sauberan
Pascua Yaqui Tribe Attorney General Amanda Lomayesva and Pascua Yaqui Tribe Chief Prosecutor Alfred Urbina are working to improve the Pascua Yaqui community through the Violence Against Women Act.

By Jacelle Ramon-Sauberan, Indian Country Today

The Pascua Yaqui Tribe is making progress in Southern Arizona after being chosen to take early advantage of the Violence Against Women Act (VAWA). “So far VAWA is helping us analyze our own process and the Pascua Yaqui Tribal Council is really interested in how this is going to work out,” said Amanda Lomayesva, Attorney General for the Pascua Yaqui Tribe.

On February 6, the Pascua Yaqui Tribe, the Tulalip Tribes of Washington and the Umatilla Tribes of Oregon were chosen by the Obama Administration to exercise criminal jurisdiction over certain crimes of domestic and dating violence, regardless of the defendant’s Indian or non-Indian status, under the 2013 VAWA law.

Lomayesva (Lumbee) said the Pascua Yaqui Tribe became interested in VAWA when they wanted to expand their tribal jurisdiction. “I think it really started to gain steam in 2007 when people started talking about problems in Indian Country –about crimes that were reoccurring and not being taken care of,” said Chief Prosecutor for the Pascua Yaqui Tribe, Alfred Urbina.

Not to mention, the Domestic Violence is the main crime on the Pascua Yaqui reservation, he said.

Prior to the assertion of VAWA, when a non-Native American committed a crime on the Pascua Yaqui reservation, the Pascua Yaqui Police officers would drop them off on the edge of the reservation, Lomayesva said.

Also, prior to 2010, tribal members accused of a crime would only be incarcerated for one year and the Pascua Yaqui jail was not fit for anyone. The office was in a house and the jail was a cage, said Urbina (Pascua Yaqui).

In 2010, the Tribal Law and Orders Act changed that allowing the tribe to sentence criminals up to three years of incarceration per offense with a maximum of nine years.

And the tribe was able to have a multi-purpose justice complex built through a $20 Million American Reinvestment Recovery Act in 2010. “There has been a real tribal effort to address these problems and a challenge to not only our courts, but all tribal courts to protect tribal members,” said Lomayesva.

The tribe currently has 12 VAWA investigations that have lead to arrests of non-Native Americans, said Urbina. “We had two individuals that were wanted felons by the State of Arizona hiding out on the reservation,” he said. “This happens on our reservation a lot, and other surrounding reservations.”

Also, they are finding that majority of the women involved in the cases are single, young females with children. Typically, both parties are unemployed, alcohol is involved and the accused are repeat offenders.

Urbina admits it is too early to start drawing conclusions. But he’s beginning to see what some of the key issues are, and is asking questions. “VAWA is giving us an opportunity to do an assessment and look into bigger problems,” he said.

Lomayesva admits that a couple of the VAWA cases have fallen apart, and it has led them to question what the tribe can do to help support domestic violence victims.

Tribal members Lourdes Escalante and Feliciano Cruz Sr. both believe VAWA will have a positive effect on their community. “As a community member I think it is about time the tribe start prosecuting non-Natives,” Cruz said. “If they live on our reservation they should abide by our laws.”

Cruz believes that domestic violence on the Pascua Yaqui reservation has gone on long enough and is happy to see that non-Native Americans who are accused won’t be “slapped on the back of the hands anymore. They commit the crime, they go to do the time.”

As for Escalante, a law student at the University of Arizona, is interested to see what VAWA does for her tribe. “I like that my tribe was one of the first to take this on,” she said. “Hopefully, it makes a huge difference; but since it is still kind of new, we will have to wait and see.”

Traveling ‘Native Voices’ Health Exhibit Opens Today in Anchorage

© Howard Terpning Courtesy of The Greenwich Workshop, Inc., Courtesy National Library of MedicineBlessing from the Medicine Man, Howard Terpning®, 2011 — © Howard Terpning Courtesy of The Greenwich Workshop, Inc., Courtesy National Library of Medicine
Blessing from the Medicine Man, Howard Terpning®, 2011

Indian Country Today

The traveling exhibit “Native Voices: Native Peoples’ Concepts of Health and Illness” opens June 9 in Anchorage.

Starting at the Dena’ina Center, the exhibit will debut with a noon luncheon ceremony featuring the Southcentral Foundation, the Alaska Native Heritage Center and the National Congress of American Indians.

The exhibit will remain open for visitors of the Conference of the National Congress of American Indians until June 12, and then it will open to the general public at the Alaska Native Heritage Center from June 13 through mid-September.

Oral history and the wisdom of medicine men are recognized in the traveling exhibit, which made its grand debut at the National Institutes of Health’s National Library of Medicine in Bethesda, Maryland with a blessing ceremony on October 5, 2011.

Some of the most revered native healers were interviewed for the project, plus tribal educators, curators and others. “One of the major goals is to share from the native community and in their own words and own descriptions what is important to them in terms of native concepts of health, healing and illness,” Fred Wood, a National Library of Medicine curator involved with the project’s development, said. “We’re doing our best to make that in their words, not someone else’s interpretation.”

Topics featured in the exhibition include: Native views of land, food, community, Earth/nature, and spirituality as they relate to Native health; the relationship between traditional healing and Western medicine in Native communities; economic and cultural issues that affect the health of Native communities; efforts by Native communities to improve health conditions; and the role of Native Americans in military service and healing support for returning Native veterans.
Indian Health Service Director, Dr. Yvette Roubideaux, a featured speaker at the opening ceremony, said the concept for the exhibition grew out of meetings with Native leaders throughout the nation, “and reflects the Native tradition of oral history… This wonderful exhibit is helping to make Native voices and cultural perspectives seen and heard, and to promote understanding and appreciation of Native cultures.”

For web browsers all over the world, photos and summaries on the web site pull out specific aspects of the exhibit, such as the healing properties of certain plants. The introduction to the “Medicine Ways” section states that “[m]any traditional healers say that most of the healing is done by the patient and that every person has a responsibility for his or her proper behavior and health. This is a serious, lifelong responsibility. Healers serve as facilitators and counselors to help patients heal themselves. Healers use stories, humor, music, tobacco, smudging, and ceremonies to bring healing energies into the healing space and focus their effects.”

Ceremonial drums, pipes and rattles from Upper Plains tribes are displayed in one section on healing. Another explores ceremonies that traditional healers performed to give relief to returning veterans who suffered from combat-related stress. “Because physical and spiritual health are intimately connected, body and spirit must heal together,” says printed material in the exhibit, on “The Key Role of Ceremony.”

Another section explores Native games “for survival, strength and sports.” Surfing figures big here, as the exhibit pays tribute to Duke Kahanamoku, Native Hawaiian Olympic medallist who is credited with reviving surfboarding as a sport. In the lobby of the library is a 10-foot model of the Hokule‘a, a traditional Hawaiian voyaging canoe. It is intended to show visitors “how the mission of the Hokule‘a has spurred a Hawaiian cultural and health revival.”

Gov. Inslee signs ban on tanning beds for those under 18

By Associated Press

OLYMPIA, Wash. (AP) — Teens under the age of 18 will be banned from using tanning beds in Washington state under a measure signed into law by Gov. Jay Inslee.

Inslee signed Senate Bill 6065 Thursday, and it goes into effect in mid-June.

Users of tanning equipment would have to show a driver’s license or other form of government-issued identification with a birth date and photograph. Tanning facilities that allow people under age 18 to use a tanning device could be fined up to $250 per violation. The measure allows teenagers to use a tanning bed or related device if they have a doctor’s prescription.

California, Illinois, Nevada, Texas, Vermont and Oregon ban the use of tanning beds for all minors under 18, and at least 33 states and the District of Columbia regulate the use of tanning facilities by minors, according to the National Conference of State Legislatures.

Skokomish Tribe Controlling Japanese Oyster Drills on Tidelands

Shellfish technician Josh Hermann loads a cinderblock cell with oyster clusters with oyster drills on them. Click on the photo to see more at NWIFC’s Flickr page.

Source: Northwest Indian Fisheries Commission

The Skokomish Tribe has strategically placed nearly 100 cinderblocks on the Skokomish tidelands with hopes of attracting an invasive shellfish, the ornate Japanse oyster drill.

“Oyster drills are known to seek out hard vertical structures to gather and lay their egg cases, so by experimentally baiting them with cinder blocks, we’re hoping to lessen their impacts on our oyster seed,” said Chris Eardley, the tribe’s Shellfish Biologist. “We’re going to try and use the biology of these creatures against them.”

The snails release a pheromone to attract others, so Eardley hopes his 72 cinder blocks across eight acres of tidelands will be covered with snails and eggs soon, which will be collected by the staff and removed from the tidelands. The tribe is employing a few methods of drill control and will do an end-of-season survey in late summer to see if the population decreased.

The invasive snail with a pointed two-inch shell latches onto young Pacific oysters, drills a hole through the shell, then eats the meat, killing the oyster.

“They’re detrimental to the oyster population that we’re trying to build and sustain on the tidelands,” Eardley said, “but my chickens will like them.”

Group Creates Polar Bear Conservation Plan

Polar Bear Sow and Cubs along Beaufort Sea. Image-USFWS

Alaska Native News Staff Jun 3, 2014

According to a release put out Tuesday morning by the United States Fish and Wildlife Service, a plan has been crafted by a diverse group of stakeholders that includes 35 representatives from Federal agencies, the state of Alaska, the North Slope Borough, Alaska Native organizations, industry and non-profit organizations and the Canadian Wildlife Service, to guide Polar Bear conservation in response to the 2008 threatened species determination.

“We are working with our partners here in Alaska, throughout the US, and internationally to address all threats to polar bears,” said US Fish and Wildlife Service regional director Geoffrey Haskett. “The team we have convened to develop the United States conservation management plan includes a diverse array of perspectives about polar bears, but the one thing everyone can agree on is that polar bears should be conserved, the question is ‘how?’”

The new plan being crafted, will meet the legal obligations under the Endangered Species and Marine Mammal Protection act’s and will contribute to a global plan being drafted by the parties to the 1973 agreement on the Conservation of Polar Bear.

Called the Polar Bear Recovery Team, the team’s goal is to have the draft plan available for a 60 day public comment period in the late fall of 2014. The final plan will be ready for presentation to the international partners during their 2015 meeting.

“The service received over 700,000 public comments during the listing process, so we know the public has a great interest in the fate of polar bears,” Haskett said. “The public will have a similar opportunity to weigh in on how we continue to conserve and manage polar bears into the future as outlined in the plan.”

A public announcement will be issued when the comment period opens on the draft polar bear conservation management plan.

Washington Post Columnist Claims Being A College Rape Victim Is Now A ‘Coveted Status’

George WillCREDIT: AP Photo/J. Scott Applewhite — George Will
CREDIT: AP Photo/J. Scott Applewhite

By Tara Culp-Ressler

June 9, 2014 ThinkProgress.com

In a new syndicated op-ed published in the Washington Post and the New York Post, columnist George Will argues that more college rape victims are now coming forward because victimhood has become “a coveted status that confers privileges.”

According to Will, the campus sexual assault crisis is overblown, based on misleading statistics about the drunken hookups of “especially privileged young adults.” He’s particularly concerned that the federal government’s recent attention to the issue will put more young men at risk of being charged with rape.

“Education Department lawyers disregard pesky arithmetic and elementary due process,” Will writes. “Threatening to withdraw federal funding, the department mandates adoption of a minimal ‘preponderance of the evidence’ standard when adjudicating sexual assault charges between males and the female ‘survivors’ — note the language of prejudgment. Combine this with capacious definitions of sexual assault that can include not only forcible sexual penetration but also nonconsensual touching. Then add the doctrine that the consent of a female who has been drinking might not protect a male from being found guilty of rape.”

Will is the most recent example in a long line of writers who have used their prominent media platforms to suggest that sexual assault victims aren’t completely blameless. College rape is an area that’s particularly ripe for these type of pieces, thanks to the assumption that students are simply drinking too much. Last spring, Wall Street Journal columnist James Taranto argued that rape victims and their rapists should share equal blame if they were both drunk. And Slate contributor Emily Yoffe has written several pieces arguing that it’s college women’s responsibility to avoid rape by drinking less alcohol.

Although sexual assault prevention activists are heartened that the Obama administration is turning its attention to rape on campus, they say we’re still a long way away from a society that “confers privilege” to victims.

“Clearly, George Will has never tried to speak publicly about experiencing sexual assault. People who do that receive death threats and rape threats, and get stalked and followed and harassed,” Harpo Jaeger, a college student at Brown University who’s been active in sexual assault prevention efforts on his campus, told ThinkProgress. “The notion that that’s a privilege is ridiculous.”

Campus rapes are notoriously under-reported for exactly this reason. According to a 2007 report from the Department of Justice, just 12 percent of college sexual assault survivors had ever reported the incidence to authorities. There’s some evidence that reporting rates have risen slightly since then, but there are still plenty of victims who choose not to pursue charges because they’re worried about the potential backlash. The individuals who do speak publicly about their experiences, especially younger women, are routinely bullied and slut shamed. Some are even driven to commit suicide.

“I think in many ways, it’s scary for certain types of individuals to come to terms with the fact that this is the reality on college campuses,” Tracey Vitchers, the communications coordinator at Students Active For Ending Rape (SAFER), told ThinkProgress. “Sometimes, it’s easier to blame the victim and call into question a woman’s story, especially when the assailant may look like you. You don’t want to think of people who look like you in a negative light.”

George Will is hardly the first person to become preoccupied with the men who may be victimized by lenient sexual assault policies. But there’s not much evidence to back up those fears. Although false rape reports are hard to measure, researchers estimate that they make up about two to eight percent of all reports. The women who file false claims often receive punishments that are far worse than the consequences for actual rapists.

Plus, according to Vitchers, it doesn’t make much sense that college students would choose to subject themselves to a lengthy investigation and disciplinary process for no reason. “That experience is often physically and psychologically draining,” she said. “You have your name dragged through the mud… No one would choose to take on that position.”

Jaeger is optimistic that the growing number of conservative op-eds on the issue of campus sexual assault is actually a good thing for activists like him. “It’s the conservative backlash — first they ignore you, then they laugh at you, then they fight you, then you win,” he said. “If we’re making reactionary, privileged conservatives angry, then we’re doing something right.”

Pushback to Will’s column has already emerged on Twitter, where individuals who have experienced sexual assault are tweeting under the hashtag #SurvivorPrivilege.

EPA, Environmental Groups Reach Agreement To Protect Salmon From Insecticides

steelhead trout in an Oregon stream. A new agreement restores buffer zones along streams where pesticides cannot be sprayed. | credit: Oregon Department of Fish and Wildlife

By Tony Schick

Environmental groups and the U.S. Environmental Protection Agency announced an agreement Friday reinstating rules meant to protect salmon and steelhead from insecticides.

The agreement sets streamside buffers prohibiting aerial spraying within 300 feet and ground spraying within 60 feet of salmon and steelhead streams. The restriction applies to five different insecticides: diazinon, chlorpyrifos, malathion, carbaryl, and methomyl.

“The agreement provides more certainty to farmers about how to protect fish. We know that our Northwest farmers and growers are good land and water stewards,” said Kim Leval, executive director of the Northwest Center for Alternatives to Pesticides, whose lawsuit along with other environmental groups prompted the agreement to restore the regulations on a temporary basis.

The center first sued the EPA 14 years ago, claiming the federal agency that regulates pesticides failed to consult with the National Marine Fisheries Service about how many different pesticides affect salmon. A settlement of that case resulted in a 2004 court-ordered injunction that first established the streamside buffers.

After that injunction expired, NCAP and other groups sued again in 2010, claiming the EPA failed to adopt permanent protections required by the fisheries service.

“It’s a long struggle to protect fish that really can’t wait to be protected,” Leval said.

The buffers remain in place until the Fisheries Service completes its analysis of how the five pesticides affect fish, at which point the EPA must implement permanent protections based on the Fisheries Service analysis.

Is This Shirt ‘Racist’? A Tribe Called Red Threatened With Boycott

Photo by Pat Bolduc, courtesy A Tribe Called RedIan Campeau, aka Deejay NDN, wears a shirt that an irony-impaired critic has called 'racist. — Photo by Pat Bolduc, courtesy A Tribe Called Red
Ian Campeau, aka Deejay NDN, wears a shirt that an irony-impaired critic has called ‘racist.

Indian Country Today

Ian Campeau, better known as Deejay NDN of A Tribe Called Red, is an outspoken cultural critic, both as official mouthpiece of the DJ trio and a twitter provocateur. Campeau was instrumental in getting the Nepean Redskins football club to change its name (they’re now the Nepean Eagles), and sports mascots is one of his favorite topics to discuss.

It has to be a sign that you’re being heard when an irony-impaired curmudgeon calls for a boycott.

In a recent Instagram post, Campeau shared a note apparently written to the organizers of Westfest, a music and arts festival taking place June 13-15 in Ottawa’s Westboro Village. A Tribe Called Red is scheduled to play the final concert Sunday night.

“So we’re supposed to play Westfest next Sunday,” Campeau wrote. “The organizers have been receiving thinly-veiled threatening emails in protest to me performing. Here’s one of them. This is my hometown. So disappointing.”

Here’s the image of the letter, in which a critic complains, anonymously that the group is “divisive” and that Campeau is a “racist hypocrite” who wears a “racist t-shirt”:

A letter calling for a boycott of Westfest over A Tribe Called Red’s “racism.”

We’ve seen Campeau in a few different ironic t-shirts over the years, but the one that this individual is referring to is likely the “Caucasians” design (sold by Shelf Life Clothing), featuring a white version of the Cleveland Indians’ controversial Chief Wahoo mascot. Campeau wears the shirt in some frequently-used publicity photos:

A Tribe Called Red (left to right): DJ Bear Witness, DJ Shub, Deejay NDN (Ian Campeau). Photo by Pat Bolduc.

Free Summer Meals for Kids

Source: Marysville School District

Marysville School District will offer Free Summer Meals for Kids (18 and under) beginning Monday, June 30th at eight

specific locations across Marysville (listed below). Adults may also participate at a cost of $1.00 for snack and $2.00 for

lunch. All children age 18 and under eat for free.

A snack and a lunch will be provided Monday through Friday beginning June 30th, running though August 22nd (no

Service on July 4th) at all of the following locations:

Location Snack Lunch

Cascade Elementary 9:30 – 10:00 am 11:30 -12:00 pm

Cedarcrest Middle School 9:30 – 10:00 am 11:30 am-12:00 pm

Liberty Elementary 9:30 – 10:00 am 11:30 -12:00 pm

Shoultes Elementary 9:30 – 10:00 am 11:30 -12:00 pm

Tulalip Boys & Girls Club 9:30 – 10:00 am 12:00-12:30 pm

Beach Street Boys & Girls Club 2:30 – 3:00 pm* 11:30 -12:00 pm *(Note: no morning snack)

Westwood Crossing Apartments 2:00 – 2:30 pm* 12:00 – 12:30 pm *(Note: no morning snack)

Cedar Grove Apartments** 2:00 – 2:30 pm* 12:00 – 12:30 pm *(Note: no morning snack)

**Tuesday and Thursdays servings only

For more information about the Summer Meals Program, contact the Food Service Department at (360) 657-0935 or call

Peggy King, (360) 653-0803, email peggy_king@msvl.k12.wa.us.