Facebook’s ‘Two Spirit’ Gender-ID Term a Positive Step for LGBT Natives

Associated Press
Associated Press

 

Sheena Louise Roetman, ICTMN

 

On February 13, Facebook added more than 45 custom gender-identifying terms, allowing users to choose from more than just “male” or “female” in order to identify themselves. Indigenous communities all over Turtle Island were pleasantly surprised to find that among those terms was “Two-Spirit.”

“When you come to Facebook to connect with the people, causes and organizations you care about, we want you to feel comfortable being your true, authentic self,” Facebook’s press office said in a statement to ICTMN. “An important part of this is the expression of gender, especially when it extends beyond the definitions of just ‘male’ or ‘female.’”

Additionally, Facebook has added the ability to select a preferred pronoun – male, female or neutral (they/their/them) – as well as allowing people to specify who sees the gender and pronoun they’ve chosen.

“We recognize that some people face challenges sharing their true gender identity with others, and this setting gives people the ability to express themselves in an authentic way,” Facebook said.

Facebook credited our Network of Support, a group of leading LGBT advocacy organizations as collaborators for determining which terms to include in the list. Some other terms included are agender, trans, intersex, gender fluid, gender questioning and CIS, among others.

Many Indigenous people who identify as Two Spirit were excited to see the changes.

“When Facebook added new gender options, I felt that it was an amazing step, one that was in the right direction,” said Gina Metallic, of Mig’maq First Nation, a Two Spirit community and Aboriginal youth protection activist. “I use the term Two Spirited because it is a hybrid of my culture and sexuality. It acknowledges both important pieces of my identity, being queer and being Indigenous. It’s also allowing people to see that there’s more than male and female, and that it’s okay and normal.”

 

Read more at http://indiancountrytodaymedianetwork.com/2014/03/11/facebooks-two-spirit-gender-id-term-positive-step-lgbt-natives-153959

Daugherty dies; lead archaeologist of ‘Pompeii of America’

In this undated photo, WSU archaeologist Richard Daugherty looks at the effigy of a whale fin found among thousands of artifacts at the Ozette site on the Olympic Peninsula.
In this undated photo, WSU archaeologist Richard Daugherty looks at the effigy of a whale fin found among thousands of artifacts at the Ozette site on the Olympic Peninsula.

By Eric Sorensen, WSU News, February 28, 2014

PULLMAN, Wash. – Richard Daugherty, a Washington State University archaeologist who led the excavation of the Ozette village site, “the Pompeii of America,” and numerous other key Northwest finds, died Saturday of bone cancer. He was 91.

Starting in the 1970s, Daugherty worked closely with the Makah tribe during the 11-year Ozette excavation on Washington’s Olympic Peninsula, setting a new standard for native and archaeological cooperation, said Allyson Brooks, state historic preservation officer.

“He really set the path for archaeologists and Native Americans to work together instead of in opposition,” she said. “That’s a big deal.”

“The way he involved elders in helping identify artifacts was very progressive,” said Janine Ledford, executive director of the Makah Cultural and Research Center, which houses 55,000 Ozette artifacts, all of which date from before Europeans arrived on the continent.

“Doc” Daugherty, as he was known to the Makah, had already surveyed the Ozette site and some 50 others along the coast when a winter storm in 1970 eroded a bank near Cape Alava, revealing five longhouses buried by a landslide, possibly from the magnitude 9 earthquake of 1700. The site had been occupied continuously for at least 2,000 years before it was abandoned in the 1920s when the federal government forced the last remaining inhabitants to move 20 miles to Neah Bay so their children could attend school.

Called to the site by Ed Claplanhoo, a Makah tribal leader and WSU graduate, Daugherty saw the first artifacts of an enormous trove preserved in the oxygen-free environment of wet clay: a canoe paddle, wooden halibut hooks, a harpoon shaft, wooden house planks. A village soon emerged as dozens of scientists, students and locals focused on three longhouses that yielded 1,424 arrow shafts, 103 bows, 110 harpoon shafts, 1,000 baskets, 13 looms, perfectly preserved cedar rope, whale bones and more.

It became the largest, most complex archaeological site in the Pacific Northwest.

“Anyone who takes a college class in archaeology covers the Ozette site,” said Ledford.

The site yielded numerous insights into Makah culture. The people had long been whalers, for example, and whale bones were everywhere in the dig. But the Makah also ate fur seal, sea lion, halibut, waterfowl and various berries. Many insights came in consultation with elders as the archaeologists tapped them to identify the meaning and uses of mysterious objects.

“If you work in partnership, you can’t have a better way of gaining the cultural side, because they”—the natives—“are the experts on the cultural side,” said Dale Croes, WSU adjunct faculty member and president of Pacific Northwest Archaeological Services. As part of the archaeologists’ partnership with the Makah, Croes had to learn basket weaving from the elders.

“I probably learned more in that semester than any graduate class here,” Croes said. His doctoral dissertation is one of nine produced from the site.

Daugherty was born and raised in Aberdeen, Wash. During World War II, he piloted blimps out of Lakehurst, N.J., to look for enemy ships and submarines off the East Coast.

He earned a B.A. in anthropology from the University of Washington in 1946 and spent four years as a WSU anthropology instructor until 1954 when he finished his Ph.D. in ethnography at UW and became a WSU assistant professor.

At various times over nearly 30 years, he served as department chair, director of the WSU Laboratory of Archaeology and History and director of the Washington Archaeological Research Center. Many of his graduate students were women, with “Daugherty’s Daughters” going on to serve in the National Park Service, the U.S. Forest Service and private archaeological services.

In addition to the Ozette site, he directed excavation of the Marmes rockshelter before it was inundated by waters behind the Snake River’s Lower Monumental Dam. The state’s only archaeological national historic landmark, it had the oldest set of human remains in North America when it was investigated.

Daugherty also was the principal investigator of a burial site at the mouth of the Palouse River where a Jefferson “peace medal” was found. The medal was one of fewer than 90 carried by Lewis and Clark on their journey to the Northwest in 1805. In 1971, at the request of the Nez Perce tribe and on Daugherty’s recommendation, WSU gave the medal to the tribe.

In 1977, Daugherty was co-investigator with Carl Gustafson of a hand-hewn projectile point in a mastodon bone found near Sequim, Wash. The artifacts turned back the clock on North American settlement as subsequent new research determined they were 13,800 years old, 800 years older than the Clovis people long regarded as the New World’s oldest culture.

Daugherty also left a legacy in how future archaeological research is done, working with Washington senators Warren G. Magnuson and Henry M. “Scoop” Jackson to bolster passage of the National Historic Preservation Act. The act requires federal agencies to consider the impacts of federally funded or permitted operations on archaeological sites and historic structures.

Daugherty is preceded in death by his first wife, Phyllis. He is survived by his wife, Ruth Kirk, whom he married in the replica of an Ozette village longhouse at Neah Bay in 2007. Other survivors include Melinda Beasley of Pullman, Carol Ewen of Pendleton, Ore., Rick Daugherty of Ellensburg, Wash., five grandchildren and six great-grandchildren.

The family is planning a gathering of friends, family and colleagues in the spring. Memorial donations may be made to the Phyllis and Richard Daugherty Scholarship for Graduate Student Excellence in Anthropology at WSU and the Makah Cultural and Research Center.

Animals see power lines as glowing, flashing bands, research reveals

UV vision help reindeers find plants in snow cover, but in the depths of winter their wide irises and sensitive eyes means the power lines appear particularly bright. Photo: Mark Bryan Makela/Corbis
UV vision help reindeers find plants in snow cover, but in the depths of winter their wide irises and sensitive eyes means the power lines appear particularly bright. Photo: Mark Bryan Makela/Corbis

 

By Damian Carrington, March 11, 2014. Source: The Guardian

Power lines are seen as glowing and flashing bands across the sky by many animals, research has revealed.

The work suggests that the pylons and wires that stretch across many landscapes are having a worldwide impact on wildlife.

Scientists knew many creatures avoid power lines but the reason why was mysterious as they are not impassable physical barriers. Now, a new understanding of just how many species can see the ultraviolet light – which is invisible to humans – has revealed the major visual impact of the power lines.

“It was a big surprise but we now think the majority of animals can see UV light,” said Professor Glen Jeffery, a vision expert at University College London. “There is no reason why this phenomenon is not occuring around the world.”

Dr Nicolas Tyler, an ecologist at UIT The Arctic University of Norway and another member of the research team, said: “The flashes occur at random in time and space, so the power lines are not grey and passive, but seen as lines of light flashing.”

He said the discovery has global significance: “The loss and fragmentation of habitat by infrastructure is the principle global threat to biodiversity – it is absolutely major. Roads have always got particular attention but this will push power lines right up the list of offenders.” The avoidance of power lines can interfere with migration routes, breeding grounds and grazing for both animals and birds.

Autopsies on dozens of mammals from zoos and abbatoirs showed their eyes were able to see UV, including cattle, cats, dogs, rats, bats, okapi, red pandas and hedgehogs. Also on the list were reindeer and further work published in the journal Conservation Biology showed these animals, whose eyes are specially adapted to the dark Arctic winters, are particularly sensitive to UV light. UV vision helps reindeer find plants in snow cover, but in the depths of winter their wide irises and sensitive eyes means the power lines appear particularly bright.

The avoidance of power lines had been explained in the past by the corridors cut through forests to accomodate them, where animals would be exposed in the open to predators.

But this explanation could not apply in the treeless tundra of northern Norway, where 220,000 reindeer are tended by 7,000 herders from the traditional Sami people. “Right now, there is a plan to build a 186-mile long power line in north Norway,” said Tyler. “This new work will encourage power companies to negotiate with herders about where they put the power lines.”

Around the world, Tyler said: “There are hundred of examples of animals avoiding power lines. Now we know that, not only do these clear-cut corridors mean exposure to predators, at the same time there is this damn thing flashing at you.”

Jeffery said burying all power cables would be unrealistically expensive but added that one idea would be to put a non-conducting shield around the cable to screen it from view. The UV light, which is caused by electricity ionising the air around cables, are a major source of inefficiency for electricity companies and also cause the hissing or crackling noises sometimes heard.

Power companies already use helicopter-mounted UV cameras to monitor power cables, because the flashes can be an early sign of conduction problems, but the cameras only record a very narrow range of UV. “Animals see across the range, so the intensity of light seen by them is much more than seen by the helicopter flights,” said Jeffery.

Have you been nominated yet?

Tulalip Chairman Mel Sheldon Jr., emerges from the waters of Tulalip Bay during his 2014 Winter Challenge, where he also nominated staff at the Tulalip Administration Building. Photo/ Mike Sarich, Tulalip TV
Tulalip Chairman Mel Sheldon Jr., emerges from the waters of Tulalip Bay during his 2014 Winter Challenge, where he also nominated staff at the Tulalip Administration Building.
Photo/ Mike Sarich, Tulalip TV

Winter challenge takes on Coast Salish life in Tulalip

By Brandi N. Montreuil, Tulalip News

TULALIP – If you are like millions of users who checked their Facebook newsfeed obsessively this past week, then you may have noticed a few of your friends posting videos of themselves dunking in frigid waters, yelling something about 24 hours. If you haven’t, then you may not know about the latest craze, the 2014 Winter Challenge.

It was started by a Vancouver Island, B.C. teen as a way to get her video-loving, outside-resistant brothers to separate from their beloved couch. “At first I wanted to go sledding, and nobody wanted to go sledding, and I thought that was so crazy,” said Kira Jacks to ChekTV News about the origins of the challenge, which requires the challenged or nominee to make a snow angel in a bathing suit. “We posted it to Facebook and then nominated some of our cousins to do it, and it just went from there.”

Melody Hatch braves the cold waters of Tulalip Bay to complete her 2014 Winter Challenge.Photo/ Mike Sarich, Tulalip TV
Melody Hatch braves the cold waters of Tulalip Bay to complete her 2014 Winter Challenge.
Photo/ Mike Sarich, Tulalip TV

True to Internet’s viral nature, the challenge exploded to astronomical numbers spreading into the United States and making quite a pit stop in Washington State.

Anyone familiar with Coast Salish people know they like to represent their culture in everything that they do. This characteristic morphed the challenge into a Coast Salish style, requiring the challenged to take a plunge into bodies of water, usually an inlet, river, or if you were in Tulalip, into the bay. All with a 24-hour deadline.

There was even a Facebook page dedicated to Lummi 2014 Winter Challenge videos.  If you were anywhere near Tulalip during the height of the challenge, then seeing people of all ages jump, run, or dunk themselves in the bay was common sight; you even grew nervous to check your Facebook notifications, afraid of multiple nominations.

When you get called out in front of everyone you don’t want to chicken out and show everyone you’re scared,” said Drew Enick, who was nominated four times.

24-hour-winter-challenge
Photo/ Mike Sarich, Tulalip TV

The rules were simple, video record yourself thanking the person who nominated you, challenge your friends and family to either a snow angel or a dip in the water (you needed to fully submerge yourself to make it count) then yell ‘you have 24 hours!’ Most nominees personalized their challenge to match their personality, some wearing favorite swimwear, compling elaborate stunts while entering the water, or in some cases going au naturale.

“I think it is cool that people are getting out and being interactive with each other,” said Tulalip tribal member Kesha Fryberg.

“This is just a fun thing for us to do, and with our connection to the water it just makes it even better,” said Tulalip tribal member Waynetta Iukes. 

Even Tulalip Chairman Mel Sheldon Jr. received his fair share of nominations, returning the favor on March 6, by nominating the staff at the Tulalip Tribes Administration Building.

“As you can see, I have tried to dress appropriately to jump in the water today,” he said in his challenge video, before he leaped off the free dock at Tulalip Marina.

As the weeks go by and the Winter Challenge packs up zigzagging itself across Indian Country, Natives continue to represent themselves and their culture in the most modern of times. ‘You have 24 hours!’

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulaliptribes-nsn.gov

Photo/ Brandi N. Montreuil, Tulalip News
Photo/ Brandi N. Montreuil, Tulalip News

 

 

Keeping the cultural fires burning

 

Seattle University Prep students learn about the wedding dowry canoe during a school tour on March 11. The canoe was donated to the Hibulb Cultural Center by Tulalip member Wayne Williams, and was carved around the 1880s. Photo/ Brandi N. Montreuil, Tulalip News
Seattle University Prep students learn about the wedding dowry canoe during a school tour on March 11. The canoe was donated to the Hibulb Cultural Center by Tulalip member Wayne Williams, and was carved around the 1880s.
Photo/ Brandi N. Montreuil, Tulalip News

Hibulb Cultural Center breaks down Native American stereotypes through school tours

By Brandi N. Montreuil, Tulalip News

“We call ourselves a cultural center not a museum, because we are still an intact and living culture. What you see here is how our lifeway’s were then and are today,” greeted Mary Jane Topash, Hibulb Cultural Center’s Tour Specialist to Seattle University Prep students on Tuesday, March 11, at the beginning of their tour.

The 23,000 square feet center with 50-acre natural history preserve will be celebrating it’s third year this August. Since its opening, it has become an important representative of Tulalip culture to hundreds of visitors through the use of tours.

Seattle University Prep students take time to read text about the Treaty of Point Elliot , which established the Tulalip Reservation. Photo/ Brandi N. Montreuil, Tulalip News
Seattle University Prep students take time to read text about the Treaty of Point Elliot , which established the Tulalip Reservation.
Photo/ Brandi N. Montreuil, Tulalip News

While most who visit the center have little or no prior knowledge of Tulalip, or Native American heritage, Topash says every school tour is treated as an opportunity to change perceptions and educate youth, who may one day work with tribal

As part of the special tour students were able to learn about traditional plants and how they were used. Photo/ Brandi N. Montreuil, Tulalip News
As part of the special tour students were able to learn about traditional plants and how they were used.
Photo/ Brandi N. Montreuil, Tulalip News

councils.

Staff at the center is faced with an uphill battle. How do you engage youth to learn who you are as a cultural community when they have no idea you still exist?

“Our biggest problem is people think we are a static culture, that we have died off. Often times, I am the first Native American the students have met,” says Topash, who starts her tours with a video in the center’s longhouse to give visitors a foundation of who Tulalip people are and what they believe.

“I always like to make a point to show them our traditional headdress that we [Tulalip people] wear. It helps to quickly squash the Native American stereotype. A lot of patrons come in and say ‘I didn’t know you have canoes,’ or ‘I didn’t know you didn’t live in teepees.’ That is why I also explain in my tours why we are a cultural center. We are not done, we are still living,” said Topash.

During the hour-long tour, the nearly 30 students quietly trailed along, peering at hundreds of items that are distinctive to Tulalip culture. A few students lagged behind showing little interest in the beautifully handcrafted cedar woven baskets or interactive exhibits, but majority of the group listened. As Topash began to talk about why Tulalip is a federally recognized tribe and has sovereign rights, it became clear how much educating still needs to be done in public schools about the history of Native Americans.

“It isn’t what they typically learn,” said Topash about the lack of response from the students in the Treaty of Point Elliot portion of the tour. “They are not exposed to that. It is mainly based on what they have learned in textbooks, so to come

Hibulb Cultural Center Tour Specialist Mary Jane Topash discusses the craft of the welcoming figures carved by James Madison and Joe Gobin. Photo/ Brandi N. Montreuil, Tulalip News
Hibulb Cultural Center Tour Specialist Mary Jane Topash discusses the craft of the welcoming figures carved by James Madison and Joe Gobin.
Photo/ Brandi N. Montreuil, Tulalip News

in and see it for themselves is different. The biggest reaction we get is from teachers on how their students reacted to what they have learned in the classroom after coming here.”

A diversity of visitors in age and race populate the weekly tours with each one having a different level of Native American exposure. This spring Marysville School District, through the Indian Education Department, has signed up to have all district third graders visit the center.

“There are three portions that I make a point to reinforce in each tour, which is the treaty portion, the boarding school, and when I explain the inside of the basket structure, because that is how we have sustained ourselves through the three topics highlighted in that structure,” said Topash. “It is always a different reaction depending on the age group. I like educating people about Tulalip, it is a personal thing as a tribal member to teach about what we have done, and what we are still doing. It can be taxing, but it is rewarding because you get those light bulb moments where people understand who we are, that is my favorite part of the tours.”

 

Hibulb Cultural Center is located at 6410 23rd Avenue N.E., Tulalip, WA and is open Tuesday through Monday 10:00 a.m. – 5:00 p.m. For more information on group tours and rates please visit www.hibulbculturalcenter.org or contact 360-716-2600.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulaliptribes-nsn.gov

New McNary Dam Passage Gives High Hopes for Pacific Lamprey

U.S. Fish and Wildlife ServiceThe Pacific lamprey
U.S. Fish and Wildlife Service
The Pacific lamprey

 

Indian Country Today Media Network

The Pacific lamprey, culturally significant to the Umatilla and other tribes, now has a shot at making it past the McNary Dam to spawn.

The U.S. Army Corps of Engineers is supplementing the fish ladder of the dam’s Oregon shore with an additional structure that offers water velocities more conducive to lamprey migration, the Union-Bulletin reported on March 8.

The structure would allow lampreys, which tend to move along the river bottom in water that flows more slowly than the upper levels preferred by spawning salmon and steelhead, to access the fish ladder and make it upstream, the Union-Bulletin said.

“We plan to conduct video monitoring to observe which velocity is preferred by migrating lampreys,” said Mark Smith, who managed the project for the Corps, to the newspaper. “We anticipate this prototype structure will help us learn quite a bit about what’s best for lamprey passage.”

Lampreys have been around for at least 450 million years, the oldest fish in the Columbia River system, according to the Columbia River Inter-Tribal Fish Commission (CRITFC). Though not in danger of extinction, they have declined from a former high of millions 30 years ago to just about 4,000 returning to the Snake, Clearwater and Salmon river drainages where they once teemed, said Aaron Jackson, lamprey project leader for the Confederated Tribes of the Umatilla Indian Reservation, to the Union-Bulletin.

Tribes in the Pacific Northwest use the lamprey for food and medicine, and the fish plays a key role in regulating inland aquatic systems. They spend their first four to seven years of life acting as filters in freshwater sand and silt, then move to the ocean where they become parasites, latching onto various saltwater prey, the Union-Bulletin said. After two to three years of that they return to their freshwater origins to spawn.

The Army Corps of Engineers work group that helped design and engineer the structure included tribal representatives, the newspaper said. Built by Marine Industrial Construction of Wilsonville, Oregon under a $336,542 contract, was completed in late February and is the first such installation in the mid-Columbia River, the Union-Bulletin said.

“We’re excited to see something like this put in the river,” Jackson said.

RELATED: Confederated Tribes of the Umatilla Reservation, Oregon

 

Read more at http://indiancountrytodaymedianetwork.com/2014/03/11/new-mcnary-dam-passage-gives-high-hopes-pacific-lamprey-153960

Journey Into Asian Cuisine at the Tulalip Resort Casino

Tribal employee, Andrew Gobin enjoys a Spicy Tuna roll and a California roll at the new Tulalip Resort Casino restaurant, Journey’s East. Photo/Monica Brown
Tribal employee, Andrew Gobin enjoys a Spicy Tuna roll and a California roll at the new Tulalip Resort Casino restaurant, Journey’s East. Photo/Monica Brown

 

By Monica Brown, Tulalip News

The new Tulalip Resort Casino restaurant Journey’s East is just that, a journey into Asian cuisine. The small menu encompasses a wide array of flavors and textures and lists peculiar items such as century eggs and sweet potato noodles. Most items will be familiar though like dumplings, Pad Thai, Chow Mein, Tempura and Mongolian beef.

When you are seated at Journey’s East you are given a menu and a pot of tea to enjoy at your leisure. The menu may have some complicated items to understand if you have never heard of them, but they are all derived from the Asian culture and may be a variation of something you have already enjoyed before.  From the Sake (rice wine) to the noodles, many items on the menu contain some form of rice, which is a main staple in many Asian countries, the rest of the menu ingredients are simple variations of meats, vegetables and sauces.

One item on the menu that may have some intimidated is the sushi and should not be confused with sashimi, which is a type of sushi. Sushi is a generic term for vinegared rice that is combined with other toppings and fillings such as seaweed, vegetables and some sort of meat such as seafood or tofu and may be raw or cooked. There are many types of sushi, sashimi is a distinct type that has sliced fresh fish placed atop vinegared rice and is enjoyed raw.

If you have any questions about menu items, the wait staff is very knowledgeable and can explain everything about the food that you’d like to know more about, or you can always use Google. As for the sushi, some rolls do have raw fish, if that is not something you desire, check with your waiter about which rolls are raw and which are not.

The restaurant furnishing is minimalist, the décor geometric. Seating can be limited; if you have a party of 5 or more, making a reservation would be beneficial. To make a reservation visit the Tulalip Casino Journey’s East website and click the Reservations button or by calling during restaurant hours. Journey’s East has a to go option and the menu is available on the website at, http://www.tulalipresortcasino.com/Dining/JourneysEast.

Restaurant hours are 5:00 p.m. to 12:00 a.m. Wednesday – Monday (closed Tuesdays). For questions or reservations, call 360-716-1880. For cuisine to go call 360-716-1766.

 

 

Three Years Later, Where Did Japanese Tsunami Debris Go?

File photo of a fishing skiff found on the Washington coast in May 2013. | credit: Eyewitness photo / Wash. Marine Debris Task Force
File photo of a fishing skiff found on the Washington coast in May 2013. | credit: Eyewitness photo / Wash. Marine Debris Task Force

 

Tom Banse, Northwest News Network

It’s been exactly three years since a huge tsunami in March 2011 took thousands of lives in Japan and washed whole villages out to sea.

Suspected tsunami debris started arriving on our shores the following December, but it’s been less than feared.

Nir Barnea, the federal coordinator for marine debris in the Pacific Northwest, says we may never know for sure where the majority of the tsunami debris went.

“A lot of the debris was made of wood. If you look at the photos from early after the tsunami, you see a lot of wood out there. Some of it — maybe even most of it — has sunk. Other debris may not have reached us. It has dispersed and may never reach us.”

Barnea is awaiting confirmation from the Japanese consulate whether a derelict skiff that washed ashore near Westport, Washington in January can be traced to the 2011 tsunami.

One other skiff with Japanese writing on it was found on the British Columbia coast this winter.

The Oregon Emergency Management division and governor’s office are currently considering whether to shut down the Oregon Joint Tsunami Debris Task Force because it’s no longer needed. Washington shut down its marine debris hotline at the new year because so few people were calling.

If you find something on the beach that looks like tsunami debris, you can still report it by email to: DisasterDebris@noaa.gov.

This was first reported for the Northwest News Network.