National Museum of American Indian Annual Living Earth Festival July 19-21

Source: Native News Network

WASHINGTON – Join the Smithsonian’s National Museum of the American Indian in celebrating its fourth annual Living Earth Festival Friday, July 19, through Sunday, July 21. This year’s festival features live music and dance performances, a Native cooking competition, a film screening, hands on crafts and storytelling for families, an outdoor farmers’ market with local produce and game, a discussion of tribal environmental activism, as well as beading demonstrations and workshops on cheese making and sculpture.

Living Earth Festival

Living Earth Festival Friday, July 19, thru Sunday, July 21

 

Highlights include:

Indian Summer Showcase Concert

On Saturday at 5:00 pm, this concert in the Potomac Atrium will feature the talents of Quetzal Guerrero, a Latin soul singer, violinist, guitarist, and percussionist, She King, an indie rock outfit from Toronto fronted by Six Nations vocalist Shawnee Talbot, and a performance by GRAMMY award winning artist Ozomatli, a “culture mashing” group whose music embraces influences from hip-hop, salsa, dancehall, cumbia, samba, and funk.

Dinner and a Movie

On Friday evening, the museum’s Mitsitam Native Foods Cafe will offer an a la carte menu from 5 pm to 6:30 pm before the 7 pm screening of Watershed: Exploring a New Water Ethic for the New West in the Rasmuson Theater. Narrated by Robert Redford, the film highlights the lives and thoughts of six individuals living and working in the Colorado River basin and examines the issue of balancing the interests and rights of cities, agriculture, the environment, and Native communities when it comes to water rights. The screening is free, but registration through the NMAI website, is required. Registration does not ensure a seat; seating is on a first come, first served basis. Limited walk up seats will be available on the night of the show.

Farmers’ Market

On Sunday from 10 pm to pm, a farmers market will be open on the museum’s outdoor Welcome Plaza. Local produce and game will be available from Common Good, Coonridge Organic Cheese Farm, Chuck’s Butcher Shop, and more.

Environmental Discussion

On Saturday at 2 pm, Tribal ecoAmbassadors will host a discussion in the Rasmuson Theater on the roles of Native professors and students in addressing environmental issues with a focus on work toward local solutions to preserve public health, reduce carbon footprints, and increase sustainability.

Sculpture Workshop

On Friday at 1 pm and 2 pm and Saturday and Sunday at 11 am, 1 pm and 2 pm in the imagiNATIONS Activity Center, Muscogee Creek artist Lisan Tiger Blaire is hosting a sculpture workshop. Free tickets are available at the Activity Center. The workshops are first come, first served.

WHAT:
Living Earth Festival

WHEN:
Friday, July 19 – 1:00 pm – 5:30 pm
Saturday & Sunday, July 20 & 21st – 10:00 am – 5:30 pm

WHERE:
Smithsonian’s National Museum of the American Indian
4th Street and Independence Avenue, SW
Washington, DC 20560

Double-Edged Sword

Jay Taber, Intercontinental Cry

Over the last few years, participatory mapping by indigenous communities has been heralded as a breakthrough in their relations with corporations and modern states. As the theory goes, by mapping sacred cultural sites and natural resources essential to their survival, indigenous nations can help corporate states avoid unnecessary conflict through cooperative conservation. Of course, that is only one theory, the other being that by informing corporate states of their most fundamental vulnerabilities, indigenous nations are plotting their own doom.

As it happens, this concern over betrayal by modern states, corporations and NGOs behind the participatory mapping phenomenon is well-founded. According to renowned cartographer and social scientist Denis Wood, his research in Oaxaca, Mexico reveals that participatory mapping gets turned into a method for making maps that support state and military interventions into Indigenous life. The title of his forthcoming book — Weaponizing Maps, a genealogy of U.S. Army mapping of indigenous populations where counter-insurgency military measures have been used for U.S. interests abroad — kind of sums up his view on the topic.

While participatory mapping can help indigenous peoples better understand their situation, when shared with their potential enemies, it is a double-edged sword.

Invitation to Tulalip Artists for Anniversary Event, Saturday, August 17, 2013

haʔɬ sləx̌il, siʔiʔab dxʷlilap ʔaciɬtalbixʷ.

Good day, Honorable Tulalip People.

Tulalip Tribal artists are invited to set up vendor tables during the 2nd Anniversary celebration of the Tulalip Tribes Hibulb Cultural Center and Natural History Preserve. The Anniversary event will be held Saturday, August 17, 2013, from 10 a.m. to 5 p.m. Vendors can begin setting up at 9 a.m.

We welcome you to reserve a table to showcase your talents as we celebrate the legacy of our ancestors with the Anniversary of the Hibulb Cultural Center opening.* One table and two chairs will be provided.  Meals will be available for purchase.

Please contact one of the following people by August 9 to sign up so we can arrange areas:

Mary Jane Topash, 360-716-2657, mjtopash@hibulbculturalcenter.org

Lois Landgrebe, 360-716-2610, llandgrebe@hibulbculturalcenter.org

 

ťigʷitubuɬəd čəɬ

We thank you folks.

 

 

Hibulb Cultural Center and Natural History Preserve

 

*Non-tribal vendors are welcome pending space availability and a $20 fee.

Quinoa Fever: Superfood’s Soaring Popularity is Killing South American Growers

Source: Indian Country Today Media Network

The burgeoning global demand for quinoa may be negatively impacting the people who grow it, reports columnist Joanna Blythman for The Guardian.

Until recently, the ancient seed was primarily eaten by the rural poor of Bolivia and Peru. Now the superfood indigenous to the Andes mountain range of South America is showing up in restaurants and grocery stories across the U.S. and in recipes all over the web. It is commonly recommended as a compliment to fish or lamb, or to bolster the heartiness of a fresh salad or pan-seared greens.

Indian Country Today Media Network’s food columnist Dale Carson, Abenaki, has likewise written about the healthy pasta substitute—rich in iron, protein, fiber, potassium, zinc and essential amino acids.

“[T]he Inca called quinoa chisa mama, ‘mother of all grain…,’” she writes, offering recipe suggestions for quinoa and beans, as well as a quinoa salad with avocado.

But this sudden championing of quinoa has its drawbacks. The price is soaring, and the Peruvians and Bolivians who have subsisted on it for centuries can no longer afford it.

The New York Times reported in 2011 that increased demand for quinoa had driven up the price three-fold in the past five years. Meanwhile, Bolivia’s consumption fell by 34 percent over the same period.

Costs have shot so high that now in Bolivia and Peru, “imported junk food is cheaper,” writes Blythman. “In Lima, quinoa now costs more than chicken.” And even more devastating, climbing quinoa prices have been blamed for a rise in malnutrition among children in quinoa-growing regions.

There’s no denying the seed is nutritious and widely touted. The United Nations even declared 2013 the Year of Quinoa, and Bolivia’s President Evo Morales attended the U.N. ceremony on February 20.

But given its ability to cripple food security among South America’s poor, enthusiasm for the seed “looks increasingly misplaced,” Blythman writes.

On the flipside, capitalism buffs like Doug Saunders of the Globe and Mail have contended the economic boost from quinoa exports is reviving the impoverished communities of Bolivia and Peru.

And Edouard Rollet, co-founder and president of Alter Eco—a company that has spearheaded the fair trade and organic quinoa markets—proposes another perspective. The issue at hand, he says, is not whether or not to develop the quinoa market—it is how it is done:

“Giving the poorest of the poor in Latin America—farmers that grow quinoa—access to income or ‘protecting’ this region from globalization, is a false choice,” he said in a recent conference call, reported Mother Nature Network’s Sami Grover. “It’s up to everyone involved, especially companies, to determine if they will operate in a way that fairly benefits those at quinoa’s origin—or if they will operate business as usual.”

 

Read more at https://indiancountrytodaymedianetwork.com/2013/07/09/quinoa-fever-impact-superfoods-soaring-popularity-south-american-growers-150348

Montreal’s First Peoples’ Festival of Fun is Almost Here

Gale Courey Toensing

In a few short weeks, a 100-foot tall tipi will once again rise up at Place des Festivals, the main square smack in the middle of downtown Montreal, in preparation for the 23rd First Peoples’ Festival.

This year’s festival will take place July 30 through August 5 at Place des Festivals and various sites around the city, as well as across the St. Lawrence River on Mohawk territory at Kahnawake. The giant tipi anchors a state-of-the-art sound system and stage where concerts take place, films are screened, and dancers and other performers entertain and educate thousands of people who come to the festival.

André Dudemaine (Innu), the co-founder, president and artistic director of the First Peoples’ Festival, described this year’s program for the Présence autochtone—the French name for First Peoples’ Festival—in a media release.

“This is a cultural event that, as its name indicates, is a presence, and a constant one,” Dudemaine said. “Our festival’s 23rd edition flows from a far more ancient presence and constancy, the millennial cultures of the original peoples of this part of the planet. Despite many efforts to erase these peoples’ indelible mark or relegate them to invisibility, a festival in Montreal can still bear the name Présence autochtone, in dignity and pride.”

The hatchet, Dudemaine noted, has become a metaphor that hits hard and loud—artistically—in the films, poetry, paintings, sculpture and other visual arts, literature, music, legends, stories and history expressed and displayed during the weeklong indigenous celebration.

The First Peoples’ Festival began as a celebration of indigenous filmmaking, and that tradition continues to play a major role in the festival, with numerous screenings throughout the week. Indeed, the festival maintains perhaps the largest archives of indigenous films searchable at http://www.nativelynx.qc.ca/en/filmo.html.

This year’s festival will open with the world premiere of filmmaker Pierre Bastien’s Paroles amérikoises, the opening film, which will be shown on July 30 in the Grand Bibiliothèque auditorium. The film is about Innu poet Rita Mestokosho and the poets she has summoned to Ekuanitshit (“where things run aground”), an Innu community of just over 500 people who were transferred by the federal government to the remote reserve at the confluence of the Mingan River and the Gulf of Saint-Lawrence.

Mitchif (a world premiere) by André Gladu, celebrates the memory of the Métis heroes Louis Riel and Gabriel Dumont. Xingu is a Brazilian feature based on the lives of the Boas brothers, veritable South American Schindlers who saved many lives by creating the first officially recognized Indian territory in Brazil. Heart of Sky, Heart of Earth, a sumptuous German production on contemporary Maya cosmovision facing off against the destruction of natural spaces and the hope of the new era that has just begun. Two other not-to-be-missed feature films are Polvo, a story of revenge and rough justice in post-civil-war Guatemala, and the Argentine film Belleza, a diabolical intrigue involving three women—the mother, the daughter and the young Indigenous housemaid.

Poet-singer-songwriter-film director Richard Desjardins  will perform l’Existoire ultime (Ulimate Existence) in his last concert before taking an extended leave from performing. Inuit musician Beatrice Deer will open the concert on August 3 at Club Soda, a legendary Montreal music venue that hosts international performers. Two major free concerts are also on tap.

Fiddle No More is a war cry to say out loud that the bullshit is over and that Amerindians are here to stay and that their presence will be felt with even more strength and determination,” Dudemaine said. The concert will feature rockers CerAmony and Digging Roosts on August 1. The next night Électrochoc zaps the crowd with vibrant music. On August 3, all traffic stops on St. Catherine Street, the main thoroughfare of downtown Montreal, as the Nuestramericana friendship parade takes place, with Indigenous Peoples from all over the western hemisphere marching and dancing to drums. (Related: Video: UNDRIP Parade at the Montreal First People’s Festival)

Other festival happenings include a discovery tour showcasing Aboriginal Montreal; a photo exhibition of the Long Walk of Innu women to Montreal for Earth Day 2012; Inuit sculptors at work on the plaza; a cinema space in a Longhouse where the people can discover works by young First Nations filmmakers; an indigenous food stand, and a fun introduction to archaeology for kids. Finally, the festival will close with the Canadian premiere of Winter in the Blood, an adaptation of the Blackfeet writer James Welch’s novel.

For more, see the full calendar of First Peoples’ Festival activities.

 

Read more at https://indiancountrytodaymedianetwork.com/2013/07/08/montreals-first-peoples-festival-fun-almost-here-150290

Quebec oil-train tragedy triggered oil spill that threatens water supplies

John Upton, Grist

The deadly oil-train explosion in Lac-Mégantic, Quebec, on Saturday also sparked an environmental disaster. An oil sheen has stretched more than 60 miles down a river that’s used as a source of drinking water.

By Tuesday morning, 13 people had been confirmed dead and some 37 were still missing after runaway train cars loaded with fracked crude from North Dakota derailed in the town and ignited. Lac-Mégantic’s fire chief said the fire is now under control, but a small area of town is still off limits for safety reasons. Emergency crews continue to search for bodies of the missing. Officials are urging relatives to provide them with DNA, such as on toothbrushes, to help them identify the dead, and are warning that some of the bodies may never be identified.

Meanwhile, water and environment officials are facing up to a crisis of their own. An estimated 26,000 gallons of oil that spilled from the rail cars flowed into the Chaudière River. Residents downstream are being asked to conserve water as municipalities switch to backup sources. From CBC News:

Quebec Environment Minister Yves-François Blanchet told CBC’s Quebec AM that he flew over the Chaudière River Sunday to see the extent of the damage caused by the oil spilled from the derailed tankers.

“What we have is a small, very fine, very thin layer of oil which, however, covers almost entirely the river for something like 100 kilometres from Lac-Mégantic to St-Georges-de-Beauce,” he said.

“This is contained at St-Georges-de-Beauce for the time being, most of it, or almost entirely, and we are very confident we will be in a position to be able to pump most of it out of the river. However, there will be some impact.”

From the BBC:

A spokesman for Quebec’s environmental ministry says floating barriers and other tools are being used to block the oil from heading downstream.

But the pollution has already reached the nearby town of Saint-Georges, prompting fears oil could flow into the St Lawrence River.

Air quality in the town is also a concern. Officials say the air is safe, but an odor may remain.

Explosion at West Virginia fracking site seriously injures four

John Upton, Grist

Federal investigators are trying to figure out what caused an explosion at a West Virginia fracking site over the weekend. The blast injured at least seven people, including four workers who were sent to a hospital with life-threatening burns.

Residents and activists have long complained about safety practices by frackers operating in the state, where they draw natural gas from the Marcellus shale formation. Traffic accidents involving trucks traveling to and from frack sites in the state are common, and explosions can be deadly.

Hydraulic fracturing was not underway at the time of Sunday’s blast in Doddridge County. The explosion occurred 50 yards away from the work crew and it did not involve the drilling rig. From Reuters:

Two storage tanks containing brine and fracking fluid from the well exploded at 4 a.m. EDT on Sunday Antero spokesman Alvyn Schopp said. Five workers were taken to hospital with burns, he said.

 

“We do not know the ignition source, but we suspect it was a methane explosion,” said Schopp, vice president at Antero, an oil and natural gas company controlled by Warburg Pincus LLC.

The cause of the explosion remains a mystery, but it could not have come as a huge surprise to fed-up residents of the state.

In April, two workers were killed and two others were injured by an explosion at a frack site in Tyler County, W.Va., though the story was quickly buried amid news of the Boston marathon bombings.

Also in April, AlterNet published a feature article that catalogued frackers’ shoddy safety records in West Virginia, and described the pollution that they cause. The piece includes a series of photographs of accidents, including this photo below, of a fire that burned for more than a week at a well site in September 2010:

Fracking fire
Wetzel County Action Group
Fire at a West Virginia frack site in 2010.

 

“It burned for something like nine days,” Ed Wade, the resident who shot the photograph, told AlterNet. “But the [West Virginia Department of Environmental Protection] said there were no cases of air pollution. You believe that?”

Automatic Weapons & Guards in Camo: Welcome to Mining Country, Wis.

Mary Annette Pember, Indian Country Today Media Network

Rob Ganson didn’t realize he was living in a war zone. On July 6, he was making his usual Saturday walk to one of the Gogegic Taconite drilling sites in the Penokee Hills. He hikes up there each week to photograph and document activities by the mining company, which has eight drilling sites in the area.

Ojibwe mining opponents have built a Harvest Camp to protest plans by Gogebic Taconite to dig a giant open pit iron ore mine adjacent to the Bad River Reservation in northern Wisconsin. Local tribes, environmentalists and concerned citizens say that the mine will pollute water in the Bad River watershed, home to several rivers that drain into Lake Superior. This pollution, they say, will damage fish, wildlife and wild rice and contribute to decline in quality of life in the region. Harvest camp occupants and supporters are making regular trips to the various exploratory drilling sites in the Penokee Hills in order to document work that GTAC is doing. (Related story: Fighting Mines in Wisconsin: A Radical New Way to Be Radical)

Ganson and his friends had walked about three-quarters of a mile from the Penokee Harvest Camp site to take a look at the most recent site where GTAC is conducting exploratory drilling. “We were just a group of middle-aged folks—we weren’t engaged in any activism. We just wanted to see where GTAC was drilling,” he recalls.

Walking slowly because of his emphysema, Ganson, 55, says he was surprised when he and his four friends approached the drill site and encountered a man dressed head to foot in camouflage, and carrying an assault rifle. Ganson was even more surprised when a second man suddenly appeared behind them in a similar outfit, also carrying an assault rifle. “I was kind of concerned for my wife,” he says. “I didn’t much like her walking into the midst of men carrying machine guns.”

Not a tree hugger (Courtesy Rob Ganson)
Not a tree hugger (Courtesy Rob Ganson)

 

Despite this unexpected display of firepower, Ganson focused on the job he had come to do: documenting what was happening at the drilling site. He also took some photos of the men.

As he was doing so, Ganson saw another man, also dressed in camouflage, sitting in a UTV parked at the drilling site. He reports that none of the men would speak to him. “I tried to strike up a conversation with them but they wouldn’t’ say a word,” he recalls. As Ganson and his friends approached the site, the first man met them at the entrance, clearly guarding the drilling area. He simply stood there facing them and holding an automatic rifle. Although they made no effort to follow the group; they made it clear that they were there to guard the site.

As Ganson and his group left he told one of the men, “Well, I hope they gave you guys some good mosquito dope.” He says that drew a small smile from the guard.

Paul Demain, co-founder of the Harvest Camp says he saw two men carrying assault rifles and dressed in camouflage during a visit to drilling site number 6 the next evening, on Sunday, July 7. He noted that one of the men was sitting in a vehicle with Arizona state license plates.

Bob Seitz, spokesperson for GTAC confirms that the company has hired security for the drilling sites and that the men have been up in the hills for a while. “These people aren’t supposed to be seen,” he explains. “This is probably the first time that visitors from the Harvest Camp have spotted them.”

He would not disclose whether the guards were employees of GTAC or of a private security company. “I will only say that we do have security on our property to protect our people. These guards are the same that we have had for some time.”

In a July 8 story in the Wisconsin State Journal, Sen. Bob Jauch, D-Poplar said that the guards are from Bulletproof Securities, an Arizona company that boasts a “no compromises security force.” Both Jauch and Rep. Janet Bewley, D-Ashland are writing a letter to GTAC, asking them to withdraw the guards, according to the WSJ article.

Seitz insists the security personnel are not there to intimidate Harvest Camp protesters. “These guards would tell you that they have not impeded any peaceful protest activities,” he says. That statement is difficult to confirm, since the guards refused to talk to Ganson or Demain.

According to Seitz, GTAC hired guards after a June 11 attack by mine protesters on their personnel at one of the drill sites. “About a dozen masked people attacked our rig and barricaded the road so that law enforcement couldn’t get in to help us. They threatened our personnel, a woman and threatened to harm her family.”

A woman from Stevens Point, Wisconsin, Katie Kloth, has been charged by the Iron County D.A. for alleged theft and damage to property resulting from the June 11 protest according to Wisconsin Public Radio.

A preliminary hearing is scheduled next week for Kloth.

Hunting for rabbits? (Courtesy Rob Ganson)
Hunting for rabbits? (Courtesy Rob Ganson)

 

Seitz says he does not believe that the occupants of the Harvest Camp are responsible for the violence. He adds, however, that there have been subsequent attacks on GTAC drilling sites but declined to elaborate, saying only that protesters have approached the drilling sites at night. (Related story: Eco-Terrorism or Diversionary Tactics at Harvest Camp?)

According to Seitz, there are several camps of protesters in the woods near the GTAC drilling sites. “We have had surveillance on these camps,” he says. “I am not going to go into detail, however, about our security arrangement.” He claims there have been threats of violent action against GTAC on several Facebook blogs but wouldn’t provide details.

He adds, however, that GTAC has no problems with the people at the Harvest Camp. “We support their right to peacefully protest and have not interfered with that right.”

Speaking about GTAC’s ramped up security measures, Demain told the WSJ, “It’s come to a bad situation when you have to have a machine-gun to protect a business that people around here don’t want.”

 

Related story: Wisconsin Tribes: What Part of ‘No Mining!’ Don’t You Understand?

 

Read more at https://indiancountrytodaymedianetwork.com/2013/07/09/automatic-weapons-guards-camo-welcome-mining-country-wis-150342

Free boating seminars teach the basics

Source: The Herald

Before you row, row, row your boat, start your engine or set sail, sign up for these free seminars by the Everett Sail and Power Squadron at Breakwater Marine Everett, 8407 Broadway.

The classes are held from 10 a.m. to noon on Saturdays, as follows:

July 13, knots, bends and hitches: Learn how to tie essential knots.

July 27, how to use a chart: Learn how to read charts and know your way around the waters.

Aug. 10, mastering the rules of the road: Learn rights of way, responsibilities, signals and more.

Aug. 24, boating on rivers and lakes: Learn special navigation rules, how to read currents, use locks systems, and communicate with lock masters and bridge tenders.

For more information or to register, email Jim West at phnx789@msn.com or see the squadron’s website, go to www.usps.org/localusps/everett/.

The power squadron also offers a series of six basic boating classes, America’s Boating Course, from 6:30 to 8:30 p.m. Mondays beginning July 15 at Cabela’s, 9810 Quil Ceda Blvd., Tulalip.

The classes are required to get a Washington State Boaters’ Education Card.

The series is $50 for the first family member and $17 for each additional person in the same household sharing materials.

Go to www.parks.wa.gov/boating/boatered/ for information about the classes and who is required to have the card.

Big Pine Tribe launches farmers market, demo garden

This is the beginnings of Big Pine Paiute Tribe’s new community garden permaculture demonstration garden swale that is planted with fruit trees, berries and shrubs and will “create an edible food forest in a couple of years,” states a news release. The garden is part of a newly-funded Sustainable Food System Development Project which also includes a tool-lending shed, seed bank and farmers market. Photo courtesy Big Pine Paiute Tribe of the Owens Valley
This is the beginnings of Big Pine Paiute Tribe’s new community garden permaculture demonstration garden swale that is planted with fruit trees, berries and shrubs and will “create an edible food forest in a couple of years,” states a news release. The garden is part of a newly-funded Sustainable Food System Development Project which also includes a tool-lending shed, seed bank and farmers market. Photo courtesy Big Pine Paiute Tribe of the Owens Valley

July 8, 2013

 Marilyn Blake Philip / The Inyo Register Staff
marilyninyoreg@gmail.com

 

The Big Pine Paiute Tribe of the Owens Valley’s newly-awarded sustainable food system grant is already sprouting a demonstration garden, farmers market and seed bank as well as fortifying a tool-lending shed and community garden greenhouse.

According to a Big Pine Tribe press release, the tribe recently received a $37,500 grant from the First Nations Development Institute of Longmont, Colo. to support the tribe’s new Sustainable Food System Development Project “with the purpose of increasing availability of locally-grown food as well as knowledge of sustainable gardening practices and native plants.”
For one thing, the grant will enable the tribe to create a permaculture demonstration garden – permaculture refers to an agricultural ecosystem that is intended to be sustainable and self-sufficient. The demo garden will be tended in the greenhouse that tribal members set up in February, Tribal Administrator Gloriana Bailey said.
(Read more in the Tuesday, July 9, 2013 edition of The Inyo Register.)