Tulalip News

By Kalvin Valdillez, Tulalip News

Merely feet away from Mukilteo’s new ferry terminal is an abandoned building. With boarded up windows, no trespassing signs, broken glass along the grounds, fire-stained equipment, and a chain-link fence around the facility’s entire property, it’s hard to imagine what once took place in the building. However, the front door of the facility, at the time, stood wide open. And just inside the door was a large sign, that once pristinely stood in front of the property, that reads Northwest Fisheries Science Center Mukilteo Research Station, with a large logo of the National Oceanic and Atmospheric Administration (NOAA).

“The Mukilteo Research Station did research in marine science, aquaculture, eco toxicology, acidification, and such,” explained Deirdre Reynolds Jones, NOAA’s Chief Administrative Officer. “I’ve seen some of their work before they closed the station. They had fish tanks and studied crabs and different species of salmon, how they’re adapting to the environment as it changes – changes in water temperature and changes in chemicals in the water, and how what their eating is affecting their behavior.”

As Deirdre mentioned, the Mukilteo Research Station is now closed after nearly fifty years of operation. During that time, NOAA studied the Salish Sea and all its inhabitants, and their work has helped preserve and protect the local waterways. Because of the environmental and marine science work that they do, NOAA has built great partnerships with the treaty tribes of Northwest over the years.

“We’ve been working with NOAA for quite a while. They’re there to protect the environment and so are we,” expressed Tulalip Chairwoman Teri Gobin. “They’re out there testing the waters to make sure they are safe for our salmon. We commissioned them to do a count on how many pinniped seals are out there, and we need that information to move forward because they are an invasive species to the salmon. We’ve been working with NOAA for years with our Natural Resources department to make sure the waters are protected.”

Added Deirdre, “We have common goals, and as Chairwoman Gobin summarized, we need to ensure the salmon continue because they are so much a part of the culture here. The culturally significant part of being here is so integral to the mission that we perform.”

 Following a brief rainfall, after close to two weeks of 90-degree summer days, the clouds passed and the sun shone brightly on the abandoned building on the morning of August 1^st. Immediately next to the building, there were chairs and a canopy for shade arranged for a small gathering as the officials from NOAA and local tribal leaders, including Swinomish, Suquamish, and Tulalip, met for a unique ceremony. 

“Normally we celebrate a grand opening for a new facility, but today we are acknowledging a change that’s going to happen on this property,” Deirdre said. “They’re going to demolish this facility, so it will be open space for a while. My understanding is that every time there’s a change in property, that’s of cultural significance to the tribal community. We pause to acknowledge we’re going to do something, and to ensure that the land and the ancestors are aware that we’re about to make a change.”

Although the facility has been shut down for over two years, NOAA wanted to invite the signatories of the 1855 Treaty of Point Elliott to the site before the building is torn down and turned over to the Port of Everett. Before colonization, current day Mukilteo was a place for Coast Salish tribes to gather, and many tribal ancestors lived along the beach community. 

“This land is so important to us,” Teri expressed. “It’s where our ancestors had longhouses. We also signed the Point Elliott Treaty here.”

She continued, “All of our tribes used these waterways like our freeways to go from one place to another, and we have many relatives at all these different tribes. Our people met here together, and all agreed to sign the treaty. By ceding that land, from the water to the mountains, they guaranteed us our treaty rights for the future generations. I’m so glad that our ancestors thought about that when they did that, because they were trying to protect our tribes.”

At 10 a.m. on the dot, tribal members, from all three tribes in attendance, grouped together and sang Harriette Shelton-Dover’s Welcome Song. Each tribe then shared some words, prayers and offered a song in traditional Lushootseed while standing where their ancestors once stood and made a difficult but necessary decision. All the meanwhile, Washington State Ferries and Naval ships passed by in the background, voyaging sacred waters that were once only navigated by cedar canoes. Familiar with the Northwest Native culture, NOAA gifted blankets to each of the speakers throughout the morning, commemorating their partnerships with the tribes. 

The news about the decommission of the research facility was released in 2020. Originally, NOAA planned a full remodel of the building to coincide with the recent facelift the Mukilteo waterfront has undergone. However, due to inflation caused by the aftereffects of the pandemic, NOAA could not afford the cost of construction that would be needed to build the new facility. 

Dierdre explained that the property was once owned by the U.S. Navy. In the 1970’s the Navy transferred the property to NOAA, but the fine print indicated that if NOAA ever shut down the Mukilteo project, the property would then go to the Port of Everett. 

After the demolition of the research station, the Port of Everett is looking to build something that will both compliment the new ferry terminal as well as solve Mukilteo’s traffic and parking issues. According to the Lynnwood Times, the most recent buzz is that a trolly station may be taking the place of the old NOAA facility. 

NOAA plans to continue their research of the Salish Sea and their partnerships with the local tribes and will be fulfilling their work from the Manchester Research Station. 

Dierdre, who traveled across the country from Washington D.C. for the ceremony said she was “completely moved by the songs that were shared and the stories that were told about the ancestors, the great-grandfathers and great-grandmothers who lived on the shoreline.”

Chairwoman Gobin shared, “Being out here and singing those songs, with our friends to the north and south, it was an honor. It felt like our ancestors were here. I know they’re watching us. When we start singing the songs, speaking the language, they gather and they’re here looking over what we’re doing. It was a blessing today. I’m really glad that Swinomish and Suquamish came here to be with us because this is where they came to sign their treaties too.”

By Micheal Rios, Tulalip News

Lushootseed, ancestral language of the modern day Tulalip Tribes, was the supreme language of the land seven generations ago. From the Salish Sea to the Cascade Mountains, from the Nisqually River to Vancouver Island, tribes of the plentiful Pacific Northwest shared a common tongue. Then arrived colonization. Followed by assimilation.

The shared language of the Coast Salish people nearly vanished after decades of brutal treatment inflicted upon generation after generation by the U.S. government and its various forms of enforcement police after the Treaty of Point Elliot was signed. ‘Kill the Indian, save the man’ was the name of the game, and the colonizers played it well.

Various laws and federally enforced policies, such as the Indian Removal Act (1830), Religious Crimes Code (1883) and General Allotment Act (1887), intentionally sought to to strip Native people of their culture and connection to place. It can be argued the most successful part of the assimilation process was boarding schools because the innocent children forced to attend couldn’t defend themselves. Their hair was cut to military standards, their traditional clothes replaced with church designed uniforms, and in horrific fashion they were helpless as they watched classmates beaten for speaking Lushootseed.

In the Declaration of Independence, we are referred to as merciless Indian savages. The use of merciless couldn’t have been more accurate as it foreshadowed a determination and sheer force of will to survive. Yes, colonization happened. Yes, assimilation was effective. However, it can’t be overlooked or understated that our ancestors survived. They were in fact merciless. If they weren’t then we wouldn’t exist today; part of a thriving tribal ecosystem consisting of 574 federally recognized tribes. 

Within that thriving tribal ecosystem exists the Tulalip Tribes’ Lushootseed department tasked with increasing awareness of Lushootseed within the community and beyond, as well as restoring the language to everyday use. This is a colossal undertaking, but one intending to make the ancestors proud. Proud that generational healing is taking place on the same grounds where missionaries and government officials inflicted so much harm. Proud that the same Lushootseed language they were punished, beaten and even jailed for having the audacity to speak while attending boarding school is spoken today by our own culture bearing educators and their spirited students. 

At the 25^th annual Lushootseed language camp, which took place from July 11 to July 22 at the Kenny Moses Building, over 120 Tulalip youth became an integral part of Lushootseed revival. Led by our own committed crew of language warriors and their support staff, the children participated in eight different daily activities: technology, weaving, art, play, songs, traditional teachings, games, and play. In doing so, Tulalip’s next generation embraced their culture while learning vital traditional teachings, stories, and, most importantly, the language of their ancestors.

The photos accompanying this article illustrate Tulalip pride and a strength of culture as only our beautiful children can elegantly emit while participating in the annual Lushootseed camp. However, it’s in the words and background stories of their fully self-aware educators where we can grasp what it takes to create such a Lushootseed-rich environment. Educators like Tulalip’s own Sarah Miller, Nik-ko-te “Nikki” Oldham, and their tech guru Dave Sienko have dedicated their livelihoods towards a dream of Lushootseed being spoke at work, in schools, and in the homes of every Tulalip family. 

Sarah Miller

“I became interested in Lushootseed when I was about 15-years-old, when I took a Lushootseed class taught by Toby Langen and Tony Hatch at Pilchuck High School. I had a great time learning and it’s one of my fondest memories of high school. I enjoyed speaking the language and wanted to do more with it, but at the time didn’t know what more I could do. So there was a many-year gap in my language learning. 

Nearly ten years ago, I decided to switch jobs from the newspaper to the language department. I took college level Lushootseed and started teaching preschool kids. It was fun teaching the kids. Eventually I worked my way up to teaching the college level Lushootseed classes, and in doing that, I began to understand the language even more. It is a passion for me. I take every opportunity I can to use the language and to teach it to others.

At this year’s 25^th annual Lushootseed camp, my station is Language. Our theme is seasons, so my partner Michelle Schmaus and I teach the kids about the various seasons using Lushootseed. After that, we have the kids decorate the season tree with leaves, snowflakes or flowers, depending on the season. I hope the kids take away from this experience how our ancestors used to live from season to season. I want them to understand that we used to live off the land and the land had everything we needed to survive from season to season.

What I look forward to most about camp is the kids developing a passion and interest in their ancestral tongue. I hope they walk away understanding more about what it means to be Indigenous. I look forward to them taking what they’ve learned home to their families and sharing it. This is how we keep our culture alive. 

Camp time is a wonderful but stressful time because we only get one week with the kids. It’s kind of a rush to teach the kids as much as we can and hope that some of it sticks. I hope the experience is nourishing to their spirits and they will be eager to learn more.

In the future, I’d love to incorporate families into the camp element so the parents can learn their language alongside their children. I think it would strengthen relationships and bonds and further our mission to keep the language alive.”

Nik-ko-te “Nikki” Oldham

“My background with language is a sort of unique because I grew up hearing both Lushootseed and Absentee Shawnee words and phrases spoken by my great grandma, grandparents, aunts, uncles and mom.

• What time is it? – ʔaləxʷ k̓ʷid
• Be quiet – x̌ʷubiləxʷ
• Sit down – gʷədil
• No – x̌ʷiʔ
• Drink – sqʷuʔqʷaʔ
• Knock it off – gʷəƛ̕əlad
• Dog – sqʷəbayʔ
• Cat – pišpiš
• Frog – waq̓waq̓
• Eagle – yəx̌ʷəlaʔ
• Deer – sqigʷəc
• Crap – sp̓əc

These were common words to me at a young age. I have always loved the language, but I became very inspired learning that my great grandma Marya was one of the last fluent speakers.

At this year’s camp, I am managing the weaving station with Jasmyne Diaz. We are teaching the kids to make wool headbands. I hope they learn to never give up, that it’s ok to mess up and start over because that’s the basis for all learning, and the more you practice, the better you get. I also want them to learn our tradition of giving away an item that you made for the first time.

I look forward to seeing everything that the kids create. It’s difficult to describe hearing them speak the language and understand new words, especially for first timers. It makes my heart so happy to see the kids do the closing ceremony play and hear them speak the language. Being a Lushootseed teacher isn’t always easy, but hearing the kids speak the language of those who came before them makes it all worth it.”

Dave Sienko

“I’m just a cog in the team, trying to increase the learning and use of dxʷləšucid. I started in the department 17 years ago when the need was creating resources beyond the archive recordings made by Thom Hess and Leon Metcalf.  We started making CDs and then video recordings of elders. Then we focused on creating our Tulalip Lushootseed website was the next thing we created. Trying to increase the number of language resources available to the community is a key need the department focuses on. 

The biggest challenges over the years has really been the rapidly changing technologies. It’s always a challenge to stay current.

At language camp, I always run the technology station. When I first started, we used older computers, then Nintendo DSi’s, and now we use Samsung tablets. The kids can use a variety of language apps, including the Lushootseed Alphabet app, Lushootseed Phrases, and Word Quizzes, as well as Our Table, a family orientated Language App. Teachers from different stations tell me what they are doing and I try to develop material that focuses on these key items.

Preserving and encouraging the use of the language is one of the most important things about the work we do, and it’s one of the reasons I took the job at Tulalip. I really enjoy working with the younger kids because of their high level of enthusiasm. There are always several camp participants that we witness their growth in the language surge over the week.

For the teachers and camp staff, this is also an opportunity to create or nurture bonds the kids that can last a lifetime.  Watching the youth develop that spark of excitement in speaking dxʷləšucid clearly brings so much joy to not just me, but our teachers and the families as well. When young tribal members grasp the language early, they can develop a happiness and strength from their cultural self-confidence that is truly awe-inspiring. I’m humbled to be a part of this.”

The Lushootseed department has so many resources available for our people who desire to learn their ancestral language beyond the annual youth camp. Their website tulaliplushootseed.com offers videos, common words and phrases, and all sorts of traditional stories told in Lushootseed with accompanying text to follow along. If you’re a more hands-on learner, then Lushootseed staff would remind you that they offer classes through NWIC and community outreach programs. 

Lastly, tribal members are always welcome to stop by the Lushootseed department and ask for hard copies of work books, CDs and various learning materials intended for beginners. It’s never too late to join in on the language warriors’ mission and make your ancestors proud by speaking the same words, in the same syllables they once did.

By Shaelyn Smead, Tulalip News

What started off as just any other day, on July 20, another stray dog was being posted on the Tulalip tribal members Facebook group. I’ve learned that I’ve grown accustom to seeing the frequently posted ‘found’ pets on the reservation. Whether it be someone’s family dog getting out of their possession, a cat traveling just a little too far, or the unfortunate situations of pets being dumped on the reservation by neglectful owners. 

The gentle giant we now call Lola, had first been posted about around 5:00 p.m., and it wasn’t until 11:00 p.m. at night, as I’m crawling into bed, that I see she had been posted about again. The time stamp between the two posts illustrated that she had been on the streets of Tulalip for at least 6 hours. With a high temperature of 82 degrees that day, it makes you wonder how long she was out wandering for, and how much longer she would made it out there on her own. 

Sweet Lola weighs almost 120 pounds, and is assumed to be a Mastiff of sorts. According to many Mastiff expert sites, Mastiffs also have a very low tolerance for hot and humid weather, and are prone to suffer from heat strokes and overheating. Even in situations of a causal stroll outside, their short snouts make it difficult for them to breathe. So in cases of increased temperatures, Mastiffs have twice the likeliness to overheat and die than a dog like a Labrador that have longer snouts.

After spending about 30-45 minutes searching for her, we found her. She unfortunately had no collar, or any leads as to who she might belong to.  She looked exhausted, and was panting heavily. She was not interested in any food, only the water that we had brought for her. She easily climbed into the kennel, already entrusting that we were there to help and were her new safe place.

The next few days consisted of us acclimating her into our home and with our other two dogs. We quickly went out to buy her a bed of her own, and a collar. We scanned her at two different shelter locations looking for a microchip, took her to the vet for a wellness check, and have posted abundantly on lost pet sites/groups/pages, and registered her as a ‘found’ pet at the Snohomish County animal shelter. In the midst of all the chaos, she quickly adjusted into our home and her personality began to unfold more and more every day. After all our efforts, no owners have come forward, making us ponder the question, was she dumped?

Unfortunately, the pandemic brought a multitude of problems for people in the world, but is also created an opportunity for all their pets. With everyone being forced to stay home, pets were receiving the most attention from their owners that they’ve ever had, and some families even took this as time to build their fur families. According to the American Society for the Prevention of Cruelty to Animals (ASPCA), with more than 23 million American households, nearly 1 in 5 nationwide adopted a pet during the pandemic. 

But since many government restrictions have since lifted, and people have started to go back to in-person work, pet owners are facing the harsh realities of the expenses, time, and effort that it takes to take care of a pet while working a full-time job. Now having to worry about paying for dog walkers and pet sitters to watch their pets while they’re at work, or on vacation. And with many dog boarding and daycares being waitlisted months out, many people are being forced to find other options like a friend or loved one that will take the time and effort to watch their pet. 

People are also realizing the difference in costs of food from an adolescent pet to an adult pet. Unfortunately, in a lot of cases, people get caught in the excitement of having a new pet, but lose sight of the many years of commitment and love that a pet requires, and because of this are left with pets they can no longer take care of. But as something to keep in mind about pets, wildlife photographer, writer, and wildlife preservationist Roger Caras said, “They might only be here a part of our lives, but to them you are their whole life”.

In any case, where there is a lost/found pet or someone is looking to forfeit their pet, the Tulalip Police Department is able to help. In these situations, Tribal members can call the Tulalip Police Department dispatch team and Animal Control will come pick up the dog and take it to the Everett Animal Shelter. The department also has a contract with the Everett Animal Shelter, so tribal members have direct access. If a tribal member can see that the dog is safe to go near, they can pick the dogs up themselves and take them to the Everett Animal Shelter and the shelter will bill the tribe and cover all the cost of turning in the pet. 

When asking Sgt. Chris Gobin from the Tulalip Police Department how often lost/found pets get reported he said, “At least half a dozen calls a week.” He continued to talk about how much of a safety issue this is, “There’s always a possible threat of dogs being vicious and biting someone who is out running, or kids who are playing. They can sometimes attack other people or other pets. But it’s also a safety issue for the dog. A lot of times dogs will run into the streets not seeing cars and get hit by them, or they risk themselves get attacked by another dog that’s running loose.”

Though there are no laws pertaining to pets consistently running loose, the tribe does have its own animal code surrounding issues like animal neglect.  Chris said, “Some cases it’s just about us helping educate someone on how much dogs should be getting fed, how much shelter they need, or how often they need to exercise. But if a tribal member has found a missing dog or a dog they feel like they can’t take care of, they can contact the police department and we can help surrender the dog to the animal shelter at no cost to them.”

When thinking about how often these situations happen out on the reservation, it makes you wonder, how can we prevent lost and found pets and any possible neglect? Some helpful resolutions include getting pets neutered/spayed, microchipped, and providing fencing for the pet. Spay and neuters are helpful because they stop the rapid reproduction of litters that are produced and people are not able to take care of. Microchips are helpful is the case of lost/found pets because its acts like an ID tag inside of a pet where the owner can be more easily found and contacted. And fencing created a physical barrier to lessen the likeliness that a pet can get outside of your property. 

Recently, in the efforts to help with these solutions, the Tribal Police Department has partnered with a non-profit called Pasado’s Safe Haven. Together, the Police Department and Pasado’s provide events for tribal members to bring their pets, receive free spay/neuters, and vaccines and microchipping for just a $10 copay. With four events already successfully held, the department plans to continue with more. 

What seems like easy solutions for such a reoccurring problem, may still be hard for some, but the Tulalip Police Department is here to help mitigate the needs of these animals. For anyone needing help with an animal, or dealing with a lost and found pet, please call the Tulalip Police Department dispatch at (360) 716 – 4608. 

And though after searching high and low for Lola’s owners and having no such luck, we are still continuing to keep her safe in our home, where she lives an active, loving, and fulfilled life.

Next party happening August 1

By Kalvin Valdillez, Tulalip News

If you happened to visit the Tulalip Administration Building on July 18, you may have heard the unmistakable sound of laughter, that only Indigenous aunties and cousins can seem to produce, erupting from the first-floor conference room. For some much-needed relief from the everyday grind, about thirty Tulalip tribal members and employees trickled into room 162 during their respective breaks throughout the day to see a few familiar faces, have a few laughs, and to cast their ballots for the 2022 political races. 

“I love Tulalip’s ballot parties,” exclaimed Theresa Sheldon, Tulalip tribal member and former Native American Political Director for the Democratic Party. “As soon as people get their ballots, they start asking where’s the ballot party and when is it? Tulalip constantly doing ballot parties is empowering our citizens and saying that your voice actually does matter, and that individual vote does count, as well as removing all the barriers to make it as easy as possible.”

During election season, Tulalip regularly holds ballot parties for not only their membership, but also their citizenship and employees. By taking something like voting, that may otherwise seem like a chore to some, the Tribe turns it into a social gathering where people can drop in, have a snack, and share a few ‘ayyyees’ with their relatives and community. 

Although it is a party, and good times are had all around, some very important work is also happening during the ballot parties. With laptops, tablets and printers at the ready, the crew working the event, which includes the Tribe’s Events Coordinator Malory Simpson and the Tribe’s Director of Treaty Rights and Government Affairs Ryan Miller, takes the time to assist individuals with voting registration and online voting. And if somebody requests additional information regarding the voting process or has general inquiries about the election, they are always willing to share their expertise. This thereby creates and increases well-informed votership at Tulalip. 

The hope is that in turn, those voters will tell their people about the next ballot party and the votership and Native voice will continue to amplify each election season. And that is important if we want to impact change and bring attention to some of the topics and issues that are taking place on tribal lands in both the Northwest region and throughout the nation. 

“Every election they say it’s the most important time to vote. But right now, when you see white nationalists running for office, it’s so important that we use our voice by voting,” said Theresa. 

In 2018, a NCAI voting movement called Native Vote came to Indian Country and toured reservations throughout the states. Their mission was to increase the Native votership overall by providing voting access to the Native American population, so that tribal members nationwide could easily place their votes. Many states do not allow voting by mail or online and require you to visit the nearest polling station during elections. And more often than not, those polling stations are located miles away from the reservation. Another issue that effects the Native votership are bogus laws stating that tribal-IDs are not an acceptable form of identification, or that you must have a permanent address and cannot list a P.O. Box in order to register to vote. Never mind the fact that most reservations utilize the post office box system as their primary option to send and receive mail, and that USPS or even companies like Amazon do not deliver to the residence of those tribal members because their home may not even have a physical address. 

The Native Vote movement, and recurring local ballot parties such as Tulalip’s, helps many Indigenous citizens by assisting them through the registration process during each of their gatherings. According to the most recent study that the Native Vote included in their 2018 brochure, 34% of the Native population who were eligible to vote at the time, were not registered. Of course, that number may have changed throughout the past four years but the problem of voter suppression in Native America still remains a problem. 

With the knowledge that the Native vote has one of the lowest turnouts in mind, the ballot party team offers to check to see if the people who attend the party are currently registered to vote. If an individual is not registered, the crew makes sure to walk them through that process. Many people arrive with their ballots already filled out and sealed, and after the event, the crew turns the ballots in for those voters. If somebody is registered to vote and they do not have their ballot on-hand or did not receive their ballot at all, the ballot party crew offers them a laptop or a tablet so they can log on and place their vote through the wonders of technology.  

Ryan stated, “We want to get people registered to vote, we’re not here to tell people how to vote. They can vote however they want. But a big part of our push is that the Tribe wants not just it’s members, but it’s employees and all the people in our community to exercise their right to vote. We’re lucky that we live in a state where you can register to vote in multiple different ways – you can register in person at most government buildings, you can register by mail, you can also register online as long as you have a driver’s license. 

“There was a law passed a couple years ago, that said that you’re supposed to be able to register to vote online with a tribal-ID. But there’s been some problems with implementation. So, we’re in the process with the Secretary of State, whose position is up for election right now, to make that a reality so that our tribal members who don’t have driver’s licenses can still register to vote online without having to go do it in person or do it by mail, which takes more time and that usually means that people are less likely to do it. All we’re trying to do is just make voting as accessible as possible and give people as much information as we can so they can make educated decisions for themselves.”

As we covered a few paragraphs ago, Native American voter suppression is an obstacle that we are trying to get through, and since that 2018 study it would appear that we are beginning to show up when it matters most. Over the past couple years, we have seen several Indigenous leaders rise to positions where they can affect change on a congressional level and our voice can be heard on issues that are important to our people such as defending tribal sovereignty, protecting Mother Earth, and ensuring that all the MMIWP victims and survivors receive justice. US Secretary of Interior Deb Haaland recently vowed to uncover all the unmarked graves of the children from the boarding school era, and she also created a Missing and Murdered Unit within the BIA to help find and bring home all of our missing relatives. Ryan shared that the Native vote actually played a big role in the last presidential election.

He said, “There’s a lot of really recent evidence that shows that the Native vote is super important, including the presidential election in 2020. The swing states that went for Biden and made sure that Trump wasn’t going to be reelected, were really won by the Native communities and the Black communities in those states. Like Arizona for example, there was a huge Native population there. And if you look at the numbers, they voted overwhelmingly for Joe Biden. Georgia – same thing, the Black and Native population there, and in Michigan, Minnesota, tons and tons of Native people over there, and they made a huge difference. Those are the kinds of examples that show us how much power we actually have.”

Here at home, if the Native vote shows out at Tulalip like it has within other Indigenous territories, we have a chance to send in another one of our heavy hitters to the political equivalent of the big leagues. If you live within the 38^th District, which encompasses the Tulalip reservation as well as parts of Everett and Marysville, you may recognize a name on this year’s ballot. Tulalip tribal member, treaty defender and environmental icon, Daryl Williams, is running for Washington State representative. Daryl has decades of experience under his belt, working in the Tulalip Natural Resource’s Treaty Rights Office for over forty years. In that position, he was instrumental in making sure that bill proposals did not violate treaty rights before they hit the senate floor. Daryl’s vast amount of knowledge and hands-on experience makes him the perfect candidate to follow the blueprint which John McCoy left behind upon his recent retirement. 

“On a local level, the tribal members who live in the 38th (district) have an opportunity this year to vote for a Tulalip tribal member to represent them in the state legislature,” explained Ryan. “That is something that we had for many years in John McCoy, first as our representative and then as our State Senator. I think we took for granted having someone there who can speak about tribal values and represent us in that way. We now have an opportunity to have that again. John retired a few years ago, and we haven’t really had that in the state legislature since.”

He continued, “Representation matters. Not just for getting the policies done that help protect tribal sovereignty and tribal treaty rights, and all the social services that the tribes provide, but also for our youth to look and see that this is something that they can do in the future. When I was a kid, we never saw a Native person elected to anything. It never even crossed my mind that that was a possibility. And then, of course, John gets elected, and I think that was the first time, for a lot of Native kids, that they saw somebody who looked like them and who was elected to something. I think there’s so many reasons why that representation is important, and we have to take those opportunities where we can.”

The Tulalip Tribes will be hosting one more ballot party on August 1^st, the day before the primary election, from 10:00 a.m. to 2:00 p.m. If you are planning to vote online, be sure to bring your driver’s license to the party. And as always, there will be some fun door prizes and a raffle for those who simply drop by and say hi. So be sure to visit Malory and Ryan in Admin Room 162 and get your vote on.

After delivering her ballot, Theresa shared, “It was great to be able to vote for Daryl Williams today. It’s beautiful to be able to be a part of that and to support him. And hopefully seeing a candidate who’s representing Tulalip and running for state legislature, inspires everyone to turnout, fill out their ballots, turn in their votes, and get out there and support him.”