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By Micheal Rios, Tulalip News
A large crowd of community members welcomed the Red Road to D.C. story pole journey during its Tulalip visit on May 17th. Designed with Indigenous precision by Lummi Nation’s House of Tears carvers, the 400-year-old western red cedar lay front and center while embodying an unwavering message to protect the sacred.
“We are all coming together, like figures in a story pole, to produce an end vision – the protection of Native American sacred sites,” explained head carver and Lummi activist, Jewell ‘Praying Wolf’ James. “Native America has endured hundreds of years of oppression, yet our spiritual practices and beliefs have not been exterminated. We are still connected to Mother Earth spiritually, and our sacred sites are extremely essential to our native belief systems.
“Working on story poles opens up a path to the spirit,” he continued. “It is my hope that this pole will transmit that spirit to Washington D.C. and allow the Biden Administration to follow through on their treaty obligations. Many of us believe that the United States owes it to us to listen. They entered into a sacred relationship with us, some people call it a treaty. But they use their voices to promise. To us, when you use your voice, it takes the sacred wind and the Great Spirit gives you the energy to talk. Your verbal commitment is one of spiritual significance to Native Americans. We hope by bringing this story pole to Washington, D.C., we’ll also awaken the sacred commitment the United States has to Native American Nations.”
It took over two months and fourteen pairs of hands working in synch to transform the nearly two ton, old-growth cedar log into a symbol of our collective ancestral responsibility to protect sacred lands, waters, and wildlife for generations to come. At twenty-four feet, eight inches tall and three feet wide, it tells a story of connectedness and asks for accountability by the humans who call this planet home. Skillfully etched in the pole are a moon, a diving eagle, two Chinook salmon, a sea bear, a sea wolf, a grandmother with her grand-daughter, and a number of spiritually strengthening elements chiseled throughout.
Featured on the pole are seven tears to represent the seven generations of trauma passed on from colonialism. Also included is an image of a child in jail in reference to the U.S. – Mexico border issues and the bloodline relationship of immigrants seeking entry to the country whose lands they once occupied. No to be overlooked are the numerous blood red hands from top to bottom that symbolize the silenced voices of missing and murdered Indigenous women.
“Many grandmothers are raising their granddaughter as their daughter because the mother is missing in action,” said Jewell. “Either she got abused by a husband and ran and disappeared for her own safety or she got caught up into drugs, or she’s missing and murdered. It’s a nationwide crisis. We like to dream that we have a perfect relationship, but the fact is the United States, the State of Washington, all our tribes, the counties and cities, everybody has to enact laws to tell the men: ‘Quit beating the women! Leave the women alone. Stop it or we’ll imprison you.’ It’s sad that we have to have the law tell us it’s wrong. It’s a reflection of our attitude, and the way we treat the female in the family is how we treat the Earth. The scars are permanent.”
Mother Earth is covered with scars. Her air is polluted by the burning of fossil fuels, oceans filled with industrial waste, forests replaced by concrete jungles, and arctic shelf continuing to melt away because of global warming. What’s happening is a result of a perspective that sees everything as a resource to be exploited. Its killing Mother Earth and threatening life across the planet. Life, whether it be aquatic, avian or land based is suffering. Mother Earth’s creatures are dying of sickness because her life giving air and water are being poisoned.
“We look at our children and our heart aches because how do we stop the devastation of what’s happening to our mother? What are we going to leave our children when we’re dust? What kind of lifestyle are we leaving them to inherent?” pondered Lummi master carver Douglas James to the intently listening crowd. “We’re reaching out and asking for all to come together with one heart and one mind because it’s for the children and their future children that we need to be accountable. We must stand up for them now, like our ancestors once stood up for us. Or else our children can look forward to only being able to breathe fresh air through an oxygen tank and drink clear water from a plastic bottle.”
The House of Tears carvers hope to bring a moment of self-reflection across the United States and an acknowledgement of past and present injustices inflicted on Native peoples and lands without consent, as they plan to journey 16,000 miles to share the messages within their story pole. Their cross-country trip is only just beginning as they intend to visit all federally recognized tribes in Washington State before going down the Pacific coast.
They will make stops at several locations that are considered sacred to local tribes and Indigenous peoples, and are current or potential targets for dams, mining, drilling, or oil pipelines. At each stop, they will display their story pole especially created to honor these sacred sites. They will meet with local tribes and residents to underscore the message that tribes must give their consent before major infrastructure projects are approved.
“This is a spiritual gift being shared with the people, all the tribes throughout the U.S.,” said Tulalip elder Inez Bill. “I’d like to thank the carvers for including us and acknowledge our Tulalip elders who came here today to represent our people in this historical occasion. This pole serves as an example of what we can do when we unite our hearts and minds in thanks for the blessings we’ve been given. It is a blessing to be stewards of this land. The natural environment is where our spirituality and traditions come from. Our ancestors thought about their future generations and fought to have their usual and accustomed areas accounted for in the treaties. We need to honor and respect our ancestors by taking care of these areas. The way of life of our people depends on the teachings and values that were laid out for us. It is our responsibility to carry them forward.”
Red Road to D.C. journey stops will include sacred sites such as Bears Ears National Monument in Utah; Chaco Canyon, Navajo Reservation in New Mexico; and the Black Hills in South Dakota. Planned visits also include locations where Native-led oil pipeline protests made national headlines, like the Standing Rock Reservation in North Dakota and the White Earth Indian Reservation in Minnesota before finally arriving in Washington, DC on July 28, where the pole will be delivered to the Biden-Harris Administration. Concluding the Red Road to D.C. journey, the story pole will be enshrined as a featured monument in the Smithsonian National Museum.
The story pole journey is a project that makes visible the struggle for life. It brings awareness to the connectedness of all Mother Earth’s people and our shared history. It ties together communities who are living on the front line of the environmental emergency. It makes the commonality of their suffering visible and strengthens the bonds of solidarity between them.
As the pole travels it draws lines of connection honoring, uniting and empowering communities working to protect sacred sites. It carries the spirit of the lands it visits, and the hopes and prayers of communities along the way. As the pole travels from place to place and comes into contact with more and more people, it grows more powerful. People who touch it give it power, and it in turn gives power to them.
“This gathering was so special because we honored a story pole that will be traveling to D.C. to be presented to the White House. I’m thankful we were able to share our welcoming song and bless the pole in our own traditional way, with youth and elders as witnesses,” reflected Tulalip Chairwoman Teri Gobin. “This pole recognizes our relationships we’ve created with the federal government and the many broken promises we’re trying to have corrected, to make things better for our people.
“As tribes, we have been fighting much of the same fights since treaty times, and we’ve shown over and over again that when we come together we are strong,” she added. “Being able to have our people touch the pole and put their prayers into it, knowing that tribal members from all across Indian Country will do the same, is extremely powerful. It lets us know that we are in this fight together. We are fighting for our environment. We are fighting for our treaty rights. We are fighting for our future generations.”
To follow the pole’s journey and see a list of tour stops visit www.redroadtodc.org Events will be live-streamed via the group’s public Facebook page – Our Shared Responsibility: A Totem Pole Journey.
By Kalvin Valdillez, Tulalip News
“Twenty years ago, I almost died twice,” shared Erin Taylor. “I had to have blood transfusions. So, in order to give back, I’m donating blood today.”
In a partnership with the American Red Cross, the Tulalip Emergency Management department organized and hosted an all-day blood drive on May 20. While it seemed like a dark and cloudy day throughout the Northwest, it was warm weather and clear skies on the Tulalip Reservation, permitting a beautiful view of Tulalip Bay for the blood donors who were inside the Kenny Moses Building, stretched out on medical tables and squeezing stress balls for optimum blood flow.
“Blood drives are important because your donation saves lives,” expressed Vanessa Kelsey, Tulalip Emergency Preparedness Coordinator. “This is our very first American Red Cross Blood Drive, the first of many. Ashlynn (Danielson) [Emergency Preparedness Manager] is on the American Red Cross Board and that’s how we got set-up with them. When Red Cross reached out to us, we secured the building and made it happen.”
According to the American Red Cross, 4.5 million lives are saved each year by blood transfusions. The non-profit also claims that every two seconds, someone in the U.S. is in the need of blood, and just one donation can save up to three lives.
Just moments after arriving at the Kenny Moses Building to donate blood himself, Tulalip Bay Fire Department Training Captain Chris Finley stated, “In the medical world, there’s always a shortage of blood for people who need it, whether that’s little kids who have cancer or people who suffer traumas. Anything we can do to help out – absolutely, why not. I would recommend everybody who’s in good health to donate blood; hospitals are always hurting for more blood.”
The Emergency Management team had a full schedule on the day of their first blood drive. After it was all said and done, the American Red Cross reported, “last Thursday, the Tulalip Tribes collected thirty-three units of blood, saving up to 99 lives. [We] can’t tell you enough how amazing this is for a first-time drive.”
The Office of Emergency Management is planning to host more blood drives on a regular basis, with the next drive occurring on July 29th from 10:00 a.m. to 4:00 p.m. at the Tulalip Dining Hall. If you are interested in making a donation, please schedule an appointment by contacting 1-800-RED CROSS (1-800-733-2767) or visit RedCrossBlood.org and enter: TulalipTribes.
The American Red Cross also has a phone app where you can make appointments, track your personal donations and earn badges the more you donate. Vanessa and Ashlynn are calling upon anybody who is eligible to donate at the next drive. And to speed-up the process during your appointment, the team also encourages donors to fill out the American Red Cross RapidPass prior to their scheduled donation time.
By Kalvin Valdillez, Tulalip News
As the search for fallen Tulalip Police Officer Charlie Cortez continues, the law enforcement community is taking measures to commemorate the late officer’s name for generations to come. Police agencies around the country are paying tribute to both Charlie and his family, by speaking his name at roll calls during remembrance ceremonies and vigils, as well as engraving his name into memorial walls that are dedicated to officers who paid the ultimate sacrifice while on the line of duty.
Most recently, Charlie’s family received a package from the American Police Hall of Fame, a posthumous award of the highest degree, the Medal of Honor. The medal fits perfectly on the memorial wall his loved one’s set-up at his family’s home, complete with photographs of the tribal officer, and displayed next to his many accolades.
“We got a letter from the American Police Hall of Fame mentioning that his name is going to be etched into the marble at the Hall of Fame Memorial Wall with 8,000 other police officers that have fallen in the line of duty,” said Charlie’s mom, Paula Cortez. “We’re so proud of him but at the same time our hearts break that he’s no longer here with us. The law enforcement world has been phenomenal at making sure that he’s honored and that he’ll always be remembered. That’s special for our family and for his kids who will be able to go and visit those memorials. And in the future, they can share that with their kids, it’s something that will be there forever.”
At the end of the month, on May 29th, a nation-wide traveling event is coming to Tulalip to honor Charlie and all of the officers who transitioned to their next journey while protecting and serving their communities. A large trailer will make-it’s-way throughout the reservation to raise awareness and honor the officers and their families, beginning at 9:30 a.m. at the Tribal Justice Center and ending at the Tulalip Marina. The trailer is a project known as ‘Beyond the Call of Duty’ and features the photos and the names of all the fallen officers over this past year.
The Beyond the Call of Duty trailer will be accompanied by the End of Watch Motorcycle Club, which was created in memory of those officers who dedicated their life to the badge and are no longer with us. As it happens, the event takes place one day after Charlie’s birthday, so in addition to the convoy, the local police department and Charlie’s family will be throwing a BBQ celebration for the young, fallen officer at the Marina shortly after the motorcade.
Thank you for keeping Charlie’s family and the Tulalip Police Department in your prayers. As always, please send any potential evidence, information or your own informal searches to us by texting 360-926-5059, or emailing bringofficercortezhome@gmail.com, or leaving a voicemail at (909) 294-6356.
By Kalvin Valdillez, Tulalip News
“I want our newest officers and staff to know that we value each and every one of you,” said Tulalip Chief of Police Chris Sutter. “You have worked hard to get this far and we want you to be successful. We welcome you to the department. We all look forward to seeing you progress in your career.”
Natural sunlight beamed throughout the illustrious new Tulalip Gathering Hall, on a gorgeous May afternoon. Approximately 150 people, consisting of family, friends and local citizens, came together to celebrate a momentous occasion for eleven individuals who are embarking on a new journey with the Tulalip Police Department.
In total, nine officers received a warm welcome to the squad; seven officers who recently graduated from the U.S. Indian Police Academy in New Mexico as well as two lateral officers who transferred from other departments. The newly appointed Sex Offender Registration Program Manager, Alyshia Ramon, and the latest tribal recruit, Kanoe Williams, were also honored at the ceremony.
Said Kanoe, “I wanted to join our tribal law enforcement to serve the community that I live in. I grew up here, I know most of the people on the rez. This is kind of my way to give back to them. I know it’s going to be a lot of hard work. I’m going off to New Mexico in the summer, and I’m excited and anxious and just ready to learn and start the process.”
A number of Tulalip leaders were in attendance including Tulalip Chairwoman Teri Gobin and Vice-Chairman Glen Gobin who commended the new officers for pursuing a career in law enforcement and offered their best wishes to both the officers and their families.
Respects were also paid to fallen TPD Officer Charlie Cortez who was announced lost at sea last November. In a special moment, Charlie’s family shared a few words and a gift with all the new officers. The Cortez’s were escorted by Charlie’s lifelong best friend and fellow TPD officer, Beau Jess, and the family was sure to recognize him for being a source of strength for the family during these inexplicably hard times. Each officer accepted a gift bag from the Cortez family. In return, the new officers supplied them with loving hugs.
“I wanted to be here today to witness our new officer’s swearing-in and blessing ceremony,” expressed Charlie’s emotional mother, Paula Cortez, before saying a prayer for the officers. “Our family prays every day for our own healing from what happened to Charlie and we pray that no other family has to experience this type of loss ever again.”
TPD Commander Jim Williams provided a bit of advice and wisdom to the officers, which he garnered from his many years of experience on the force. Then Angela Davis, the department’s Professional Standards Manger, officially introduced Darbi Boggs, Justin Coker, Michelle Kekoa-Oshiro, Christian Kentch, Angel Sotomayor Jr., Josephine Stoker, Elizabeth Vides, Joshua Tannen and Jesse Wright to the community, while also sharing a short personal biography about each officer.
Tulalip Attorney, Michelle Sheldon, held the honor of swearing-in the new officers. Following Michelle’s lead, the officers raised their right hands in the air and vowed to protect and serve the Tulalip community. After officially taking the Oath of Honor, TPD called upon the officers’ loved ones to pin their badges to their new uniforms. The ceremony concluded with a song and blessing from Tulalip singers, as well as a longstanding tradition amongst police agencies throughout the Nation, the enjoyment of cake and company to cap-off a swearing-in ceremony.
“It’s pretty surreal,” shared new TPD Officer and Upper Skagit Tribal Member, Justin Coker, who is most excited about defending Tribal treaty rights. “The academy was really challenging, it took everything in me to pull through it and now that I’m here it’s pretty amazing. I’m thankful my family has been behind me the whole way. I grew up out here. I come from a family of fishermen and I just wanted to do my part and keep it alive, to make sure my kids have something to look forward to. I’m looking forward to meeting the community on a different level, letting them know that I’m here for them and getting to know everybody and the environment a lot more. It’s really exciting and it was a beautiful ceremony today. If this is something you want to do, follow your dreams.”
To pursue a career with the Tulalip Police Department, please reach out to Angela Davis to begin your new law enforcement journey. For further details, visit www.TulalipTribalPolice.org or call the non-emergency line at (360) 716-4608.
Before parting ways, Chief Sutter stated, “My charge to our newest officers is to go out be fair, be objective, be kind, demonstrate compassion for others, always remember to treat everyone with respect and dignity, and treat others the way you would want your family members to be treated. Lastly, always be safe, take good care of your partners and also yourself and your loved ones.”
By Kalvin Valdillez, Tulalip News
Apps play a key role in today’s technology-led society. Whether you are catching up with your pals on social media, staying up-to-date on current world events and local news, killing time with addictive smart phone games, or listening to some good tunes, audiobooks or podcasts, as the now trademarked-by-Apple-saying goes, there’s an app for that.
In Tulalip, apps are important to the modern-day Indigenous business owner, artist, musician, and student. Tribal casino or government employees can easily swipe through a selection of apps to complete their everyday tasks, increase productivity, practice good communication skills by means of e-mails, text messaging, social media posts or Zoom meetings, and can even keep up with the latest community happenings by checking out Tulalip News on the Facebook app or the Tulalip TV app.
The youth of today are masters of technology. Learning how to navigate phones and tablets at a young age, kids are now utilizing apps to enhance their educational journey, and often use a number of apps to complete their school projects from research to creation to presentation. Apps are proving to be essential learning tools. A newly released app was created with the kids in mind, to engage the future generations of Tulalip with the traditional language of their ancestors in a fun, exciting and interactive way.
Now available, wherever you download your favorite apps, is a software application like none-other, known as Our Table. Brought to you by a collaboration between the Tulalip Lushootseed Language Department and the Betty J. Taylor Early Learning Academy, the app is set-up in a game-style format to teach Tulalip’s youngest generation the dialect of Lushootseed that was known throughout the Snohomish territory since time immemorial.
“Culturally, that’s one of the things that’s always been done,” explained Dave Sienko, Lushootseed Media Developer. “Things are done around the kitchen table, families get together and they talk and share. That’s kind of what the app is trying to convey.”
The first-of-its-kind language learning app, Our Table is centered around one of the major traditional lifeways of the Tulalip people, nourishment. Bringing ancient words and phrases into the modern world, the kids are not only able to hear the pronunciation of words like spiqʷuc (potato), biac (meat), qʷagʷəb ləpəskʷi (cookie), as well as many other tasty foods, they also learn the names of immediate family members such as tsi sk̓ʷuy (mother) and ti bad (father).
The object of the game is to share food with your family. At the start of the game, you choose two different foods and one family member. The family member then asks for one of the two items, and it is up to you to deliver the correct plate of food to the table.
“All too often we talk about our kids having too much screen time,” Dave stated. ”Most of the time, screen time is considered by oneself, but this app encourages the connections between family members; between grandparents and grandkids, parents and kids, siblings – just sharing the culture together.”
By learning the Lushootseed word for each of relative, the kids can ask a member of their family to play along in the app’s two-player ‘Talk to Your Partner’ mode, where they can properly address the other player and share the correct food item that they are requesting – entirely in Lushootseed. You are rewarded one star for every correct food item that is shared and once you reach ten stars, you unlock a hidden-bonus-round where you command your character to collect as many berries as fast as they can and place them in a cedar-woven basket.
Said Dave, “That was one of the things that was the primary focus of the app, make it very interactive and fun so it’s not just a click-and-listen. You physically need to do something, drag items here and there, and you need to do it correctly, that’s how you get points. It has a reward element to it too, especially for the younger kids, but it’s fun for all ages, you hear the fun, light music and you have to get the different berries. That’s one of the things that’s fantastic about the app is that yeah, you’re getting the different berries, but it’s also telling you what type of berries they are as an award, whether that’s t̕aqa (salalberry) or stəgʷad (salmonberry).”
This recent app development is just the latest endeavor from the two programs who have collaborated many times in the past to ensure the kids are hearing and learning the vernacular of their people. The academy invited the Lushootseed Language Warriors into their classrooms to share words, songs and stories with the students on a regular basis, in what is known as the academy’s Language Immersion Curriculum. The kids become familiarized with the verb-based language at a young age, and can further build upon that foundation throughout their entire educational experience.
“I believe that our children need to know from the youngest ages who they are,” said Betty J. Taylor Early Learning Academy Director, Sheryl Fryberg. “Research says, if they are totally connected to who they are as birth to five children, they’re going to be more successful in their lifetime because they have that solid sense of self. We really want to build that connection between our language and culture. We want to share that value; I think that the Lushootseed Department does a great job of sharing that value. We want our families to have an opportunity to learn Lushootseed too, with our kids.”
The app was officially released on Google Play (previously the Android Market) in September of 2020 and on the Apple App Store in February of this year. Dave explained that the app took over a year-and-a-half to create and would’ve been here sooner, had it not been for the challenges presented by the global pandemic. However, he assures that this is just the start of Our Table and hopes to routinely update the app and add on additional features and realms outside of the kitchen. Dave also wants to provide in-app links that forward the user to the Tulalip Lushootseed website, where the kids can hear traditional songs and stories that correlate to the round in their current game.
Many Lushootseed Warriors can be heard throughout the app as several of the teachers leant their vocals to the project, enunciating words and phrases for the kids to hear and practice. Dave also wanted to mention that Marysville School District faculty member, David Court, played a major role in the app’s development, as well as TELA director Sheryl Fryberg and Lushootseed Manager, Michele Balagot.
“To me, the language means that we are speaking what our ancestors used to speak. We are bringing it back,” exclaimed Tulalip Lushootseed Manager, Michele Balagot. “We thought we should be teaching them young because this is when they are developing their brains. If they start hearing Lushootseed from the beginning of their education, they’ll learn the sounds and know some of the words. It’s a very hard language to learn, so it’s rewarding to hear the students speaking it. It’s very important for the kids to carry it on so we don’t lose it.”
Our Table is available to download on all smart devices and is the perfect app to engage the little ones with the Tulalip culture. Be sure to give-it-a-go at the next family game night or get-together.