The Betty J. Taylor Early Learning Academy (TELA) has a long-standing relationship with one Peter Cottontail, famously known as the Easter Bunny. For the past six years, the bunny has journeyed to the sduhubš territory to celebrate his favorite holiday with the Academy’s students. For a while, the bunny hosted the Easter Egg-travaganza which featured an egg-hunt and a photoshoot with the kiddos. Recently, beginning over the past couple years, the Easter Bunny and TELA began a new holiday tradition together by gifting the future generations of Tulalip a Native American-themed storybook they can enjoy with their families while learning the lifelong skill of reading.
“Literacy is important because we want our children to start reading,” said Katrina Lane, TELA Family and Community Engagement Coordinator. “They aren’t able to read on their own right now but if we read to them, they will learn to read even sooner. We also add-in the Native element, so they’re able to see a piece of our culture in reading.”
Talk about a fun way to get children between the ages of birth to five excited about reading! On the morning of April 1, the last school day before Easter weekend, the bunny began to make his rounds, hopping through the Academy’s hallways and visiting over twenty classrooms.
The kids could not contain their joy upon seeing the bunny, shouting, ‘Hi Easter Bunny!’ and the, ‘Easter Bunny is here!’ while jumping up and down and rushing to their classroom windows to interact with the famous holiday character. The bunny, who was masked-up, showcased the importance of social distancing by taking health and safety precautions to limit the spread of the coronavirus, which prevented his annual trip to Tulalip last year when the school and Tribal government temporarily shut-down operations.
Moments prior to the book-delivery, Katrina shared, “Because of COVID we are masked-up and practicing social distancing and so is our bunny. This year he is able to bring them a book and remind them it’s important to wear a mask and to social distance during COVID.”
The children were delighted to receive their gift from the bunny. Some kids immediately began to flip through the pages and others held the book up-high over their heads, thanking the bunny for their new story, which is filled with fun traditional illustrations. This year, the kids took home Black Bear, Red Fox: Colours in Cree by Julie Flett (Cree- Métis) while the infants of the Academy received Black and White: Visual Stimulation Images for Babies by Morgan Asayuf (Tsimshian). TELA purchased the books at the Salal Marketplace giftshop at the Tulalip Resort Casino through a grant awarded to the Academy by the Tulalip Charitable Fund.
After another successful Easter-themed book-gifting event, TELA is excited to get the literary holiday tradition back on the bunny trail, promoting the magic of reading and hoping to engage their children in the activity both at home and in the classroom to set them up for a bright future.
Said Katrina, “Most Easter Bunnies deliver candy, our Early Learning Easter Bunny delivers cultural reading books to promote literacy because we feel it’s important to share the love of a good book!”
Back in March 2020, pandemic precautions prevented Tulalip from holding its annual General Council. The Board of Directors election was held though, albeit two months later in May, amongst reservation-wide stay home orders and a lot of self-quarantining. The unique set of circumstances gave many progressive minded citizens plenty to think about in terms of the Tribe’s future direction and immediate needs of the people. As a result, the convenience of being able to cast an absentee ballot from the safety of home led to an unprecedented rate of voter engagement and ballots cast for the 2020 Board of Directors election.
Well, history repeated itself in the best kind of way last month as the 2021 Board of Directors election resulted in another historic voter turnout by Tulalip’s membership. A whopping 1,413 total ballots were counted during the Tribe’s March 20 election day.
Elder Pat Contraro sent shock waves through the reservation when she was declared top vote getter with 447. The stunning result was largely due to the hefty increase she received in just one year’s time; last election she received only 176 votes. It’s a true testament to her straight forward, no nonsense approach that she’s ran on for years now. Her candidate platform never wavered from ‘Transparency, Accountability, and Integrity!’
“I am honored that you have entrusted me to represent you – our membership,” Pat announced via Facebook. “For the past several years many have allowed me into your homes. You have shared your needs, ideas, concerns, and aspirations for our Tribe. Our future holds challenges, but we can overcome them if we rise above the politics and go back to our teachings – which includes caring for our elders, our youth and one another.
“I look forward to working for and with you to restore jobs, increase housing, and make changes so our children may be assured of a positive future,” she added. “I am eternally grateful to my tribal family, friends, and supporters who have remained and/or joined me in my journey during the past five years. I will serve you to the best of my ability and continue to listen and respond to your needs and concerns.”
This year’s second open Board seat ended up being a battle of incumbents, with Mel Sheldon, Jr. (385) outpointing Marlin Fryberg, Jr. (375) by only 10 votes. The super slim margin once again proved that when it comes to Tulalip elections, every vote truly does matter.
“To the 1,400+ members who voted in this election, thank you, your voice speaks volumes,” reflected Mel after the election results were made official. “It shows how much our people care about their community. This was my closest election ever, outside of the year I got voted off, so it’s a real learning opportunity for me. I will make it a priority to reach out and listen to those who feel their views aren’t represented at the Board level, and look forward to building the momentum we created last year into even more economic opportunities for our people.
“As a Tribe, we are in a golden era of opportunity,” he continued. “The continued success of our casinos and other business endeavors has created so much opportunity for our people. If they choose to capitalize on it, then they have opportunity for the highest quality of education, career opportunities in construction trades, and job opportunities in a wide range of tribal programs that will help us take our economic development to the next level.”
The latest rendition of Tulalip’s Tribal Council was sworn-in on the morning of Friday, April 2 by Chairwoman Teri Gobin. Extensive well wishes and messages of appreciation were given by one Board member after another to exiting councilmember Marlin Fryberg for his two-decades of service to his people. Then Pat and Mel raised their right hands and took their oaths to preserve, serve, and protect the constitution and bylaws of the Tulalip Tribe.
“As a team, I know we can get some really good work done,” said Chairwoman Gobin as she looked towards her fellow Board members. “We have over 5,000 tribal members now. It’s our entrusted responsibility to look out for their best interest, to create and develop necessary services that keep in mind our future generations, and to work together as a team for the benefit of all of our people. It’s a challenge, but with a shared vision we can accomplish amazing things.”
Giddy with excitement and anticipation, the young children of Tulalip, some sitting in their driveways, others peeking out their blinds every five seconds, were on the lookout for two magical creatures who joined forces over the Easter holiday weekend. Both are animals but walk upright like humans and stand at approximately 6’0” in height. The characters walked through the streets of several Tulalip neighborhoods, delivering candy, bubbles and toys to the youth, who were in total awe and were über-ecstatic to see a giant bunny and a life-sized dalmatian visit them – at their home, on their very-own reservation.
The Easter Bunny and Sparky the Fire Dog responded to the call when local community-led and funded organization, Together We’re Better, needed a little assistance spreading Easter joy to Tulalip families.
“It was important for us to do an event,” expressed Together We’re Better Founder, Malory Simpson. “Normally, we do a huge Easter egg hunt and multiple communities come out to celebrate, but COVID has interfered with a lot of events this year. Seeing the kids cooped up and not having anything really planned for them, we wanted to do something for the kids and bring Easter to the community.”
Pre-pandemic, Together We’re Better was known throughout Tulalip for their monthly potlucks and putting on exhilarating community events such as the Halloween-themed Trunk-or-Treat gathering. Together We’re Better also collaborates and assists other local organizations with their events, such as the Aunties-in-Action for their periodic food distributions.
With gathering-limitations still in place, the organization decided to bring Easter eggs to the children this year as opposed to their annual tradition of hiding them. Drawing inspiration from the Tulalip Bay Fire Department’s yearly Christmas-time Santa Run, Together We’re Better partnered with the local fire station to present a similar festivity to the community.
On the afternoon of April 3, Malory, a group of Together We’re Better volunteers, a number of firefighters, Sparky the Fire Dog, and the Easter Bunny gathered outside of the Tulalip Bay fire station. After the group convened for a quick game plan, the entire collective hopped to it, with baskets of candy in-hand, while escorted by a shiny fire engine and an EMS vehicle.
“Our main mission is to serve the community,” said TBFD Firefighter, John Carlson. “Serving doesn’t always mean emergency responses, it also means helping out and bringing some happiness, and today was a day exactly like that. A lot of people have been cooped up and felt kind of isolated, just kind of not in a normal state. This brought back a little bit of normalcy back to their lives. We certainly haven’t done public events like we used to in the past, so it was really great for us too. It was refreshing to get out of the station and interact with the public. I love the pure joy and smiles. Some of the kids were shaking and dancing they were so excited to see us coming.”
As the group delivered candy and other Easter goodies to the kids, they were in-turn awarded with smiles, laughter and love from the children who were happy to see the Easter bunny this year, as well as Sparky, although most Paw-Patrol fans mistook the friendly dalmatian for the show’s lead-character, Marshall. Kids weren’t the only ones to enjoy the event as many elders posted outside on their porches or driveways, greeting the procession while they made they made-their-way to the various neighborhoods within the TBFD’s district, including Mission Highlands, Silver Village, Battle Creek and the Y-Site.
Malory exclaimed, “I loved it. It felt great to be out there. A lot of these kids, I worked at their school, so it was amazing seeing them. Their smiles and laughter make you feel really good inside. Together We’re Better is community funded. We were blessed with a little bit of a donation from the Tulalip events department. At the last minute they gave us some suckers and bubbles. But for the most part, it’s community-driven and 100% community-funded. Just seeing the excitement was one of the best things about the event today, bringing some joy into the developments and seeing how happy the kids were to see the Easter Bunny and Sparky the Dalmatian.”
If you are looking to get more involved with the community, Together We’re Better, is always accepting donations, whether that is goods, money or your personal volunteered time. For more information, please contact Malory Simpson at (425) 905-9137.
The last few years have been a whirlwind of history making transformation for Laguna Pueblo tribal member Deb Haaland. In late 2018, she burst onto the national scene by becoming the first ever Native American woman elected to Congress. While representing her home state of New Mexico, Congresswoman Haaland won over the hearts of tribal members everywhere with her unapologetically bold speeches and genuinely Indigenous perspective on U.S. politics.
Even if we didn’t live in New Mexico, she become our de-facto Congresswoman because she represented us, the millions of people from hundreds of tribes that together create Native America.
Following the battle for America’s soul, aka the 2020 presidential election, President Biden announced Representative Haaland’s name as his top candidate for Secretary of the Interior. In doing so, the Biden Administration acknowledged the history of past mistreatment and destructive policies that have hurt tribal communities.
After all, the Department of the Interior is the primary federal agency charged with carrying out the United States’ trust responsibility to Native people, maintaining the government-to-government relationship with the federally recognized Tribes, and promoting and supporting tribal self-determination. Interior provides services to over 2.4 million Native citizens that include education, social services, economic development, law enforcement, housing improvement, disaster relief, road maintenance, and natural resource management.
Seems only appropriate that after so many generations worth of termination based policy and mismanagement of tribal appointed funds, that an actual Native American political leader finally be given an opportunity to manage the Interior. Only then can true healing begin and trust start to build between the 574 federally recognized tribes and the U.S. government agency tasked with supporting their overall health and development.
“I’ll be fierce for all of us, for our planet, and all of our protected land,” said Deb Haaland in her nomination acceptance speech. “This moment is profound when we consider the fact that a former secretary of the interior once proclaimed it his goal to, quote, ‘civilize or exterminate’ us. I’m a living testament to the failure of that horrific ideology.”
Representation and diversity matter to the 35th generation New Mexican, whose connection to her Laguna Pueblo people is unquestioned. Her unique life experiences as an Indigenous person shape the 60-year-old’s political decisions to benefit her Native brothers and sisters in a manner previously unimagined. She explained to The Guardian, “We don’t need people who all have the same perspective, we need people from various parts of the country, who’ve been raised in different ways, who bring that history and culture with them, and employ what we’ve learnt from their parents and grandparents, and bring all of that to bear in the decisions that we make.
“Environmental injustice and economic injustice have taken a hold of so many communities, and they’ve had enough. They want us to pay attention and help them to succeed. As far as Indian Country is concerned, I want to make sure tribal leaders – and all marginalized communities – have a seat at the table.”
After a two-day confirmation hearing in early March, basically a high-profiled, public interview by congressional leaders of both political parties, the U.S. Senate met on March 15 to vote on Haaland’s history making appointment. The vote was 51 for and 40 against, more than enough to confirm her as President Biden’s Interior secretary. It was another remarkable vote on the side of Haaland who has broken down yet another barrier and opened the door to new possibilities by becoming the first ever Native American Cabinet secretary.
The build up to her Thursday, March 18 swearing-in ceremony was full of fervor across Indian Country. And to her credit, the tribal trailblazer embraced the momentous occasion in true indigenous style by proudly wearing a traditional ribbon skirt, white leather moccasins, and an assortment of turquoise Native bling for the nation to see.
Standing in front of Vice President Kamala Harris with her right hand raised, Deb Haaland was sworn as the 54th Secretary of the Interior. The long rainbow ribbon skirt adorned with a corn stalk, butterflies and stars was impossible to miss. The ribbon skirt is a symbol of resilience, sacredness and survival is not bound to one specific tribe, but heavily influenced by Plains tribes.
The story behind the dress is one of empowerment and survival of a community and also its designer. The garment was made as a “celebration-style skirt” in recognition of Haaland’s historic nomination, explained its creator Agnes Woodward, who is Plains Cree from Kawacatoose First Nation in Canada. The 38-year-old seamstress devoted weeks to creating the distinct piece of clothing from her home in North Dakota. While the rainbow colors are meant to represent all people and the pair of dark blue butterflies serve to offer an uplifting message, the cornstalk is a symbol of Haaland’s enrolled membership of the Pueblo of Laguna.
“Growing up, sometimes it felt like no matter how much we as a people fought for our right to be heard, for our right to be at tables making decisions on our behalf, it felt like we were often not heard,” said Woodward, the Plains Cree dressmaker, to CBC Radio. “So for Deb Haaland to be in one of the highest positions in this country in front of the world, standing in a ribbon skirt that represents our people is definitely a moment that obviously means we’ve been seen and that we are visible. Because she represents all of us.”
From Deb Haaland to Congresswoman Haaland to now Secretary Haaland with Cabinet-level decision making power, her journey has taken her from a New Mexico based reservation to the highest echelons of decision making in Washington D.C. She will lead the Department of Interior in a continued effort to respect tribal self-determination, ensure meaningful consultation with tribes on matters affecting their interests, and work in partnership with tribal governments to support the development of Native communities.
For the first time in history, the Interior will be led with Indigenous values and integrity. Following her swearing-in ceremony, Secretary Haaland said, “Today I stand on my ancestor’s shoulders ready to serve as the first Native American cabinet secretary. I am honored and ready to work. I look forward to tackling some of the nation’s most pressing issues so that future generations can enjoy our public lands and waters for years to come.”
Edmonds Historical Museum is working to support local Indigenous people and culture. The latest Native art instillation to call Edmonds home is ‘Marsh Life’, a mural carved by Tulalip tribal member, Ty Juvenil.
Using thick planks of cedar, Ty describes the piece as, “A carved depiction of what summer life may have looked like pre-contact, with various marsh animals, crane, frog, and humpy salmon, also some fishermen with some catch in their nets. At the top is the hills behind Edmonds with some spirits of the hills showing. On the sides of the main panel are two guardian posts, both finger-painted as it was done long ago. One female salmon and one male salmon. Finally watching over the marsh in glass is a frog design. Frogs are known across many native communities as powerful creatures, in the physical realm, as well as the spiritual.”
Ty explained that the salmon are blue because his kids helped with the painting. “They kept saying they need to be blue so I listened to them and it worked out amazing.”
The mural rests at the front of the museum in the Reflection Plaza. According to the Museum, ‘honoring the land and the Coast Salish tribes who came before, ‘Marsh Life’ is an artistic depiction and window into what life may have been like for Coast Salish communities living in the area. The piece demonstrates how the biodiversity and natural resources of the marsh were an important part of Coast Salish traditions and way of life.’
“The whole project should have taken less than a year, but due to Covid we had to wait,” Said Ty of the project’s journey. “This was a wonderful journey, and I’m happy we got it blessed before it left Tulalip; I gave it a tour through Tulalip in the bed of the truck.
He added, “I’m hoping one day I can do something like this at home for Tulalip. Just keep paddling I suppose!”
Also, keep an eye out for upcoming Youtube videos from Ty, on how to carve a paddle and other items.
The Edmonds Historical Museum is located in downtown Edmonds at 118 5th Ave N., Edmonds WA 98020. You can also visit historicedmonds.org.
By Kalvin Valdillez; Photos courtesy of Collin Hood
As the original caretakers and citizenry of this local territory, the sduhubš people have an everlasting connection to the land, stretching from the Salish Sea to the mountainous regions. Thriving from the fish, deer, elk and berries, the tribe lived off the mountain’s plentiful resources year-round since time immemorial. Some tribal members would say that simply being high up in the mountains today, in their ancestral homeland, provides peace to their soul, a sense of spiritual solace that can be likened to what many experience when reflecting and pondering life near the ocean – a rejuvenated perspective on life itself. In fact, the Tulalip Tribes organized the annual summertime Tulalip Youth Mountain Camp, a week-long outing to the Skykomish mountains, just so their young membership can experience that connection to the land, the resources and their ancestors.
Approximately eight years ago, the tribe debuted a similar idea where their youth could engage in outdoor fun while exploring areas their great-great-great relatives once roamed. This idea, however, occurred in the wintertime and was a tad bit more extreme. By participating in the First Nations Snowboarding Team of Tulalip at a young age, Collin Hood, a local 25-year-old tribal fisherman, discovered not only a passion and a newfound community, but also a connection to his cultural and spiritual lifeways. And perhaps most importantly, a form of medicine and healing that only being on a board and shredding through fresh powder can provide.
Tulalip News: Thanks for taking the time to chat with us. Why don’t we begin with your background, can you tell us a little bit about yourself?
My name is Collin Hood, I’m a Tulalip tribal member. My dad is Alonzo Hood and his mom is Rachel Moses. My family has always been super connected with the mountains. We have property in Darrington and back when all the boarding schools were going on, my great-great-grandma Mariah Moses took the family up there to the mountains. I’ve always felt like it’s so easy to get up to the mountains in the springtime and in the summertime, but when winter hit, I never felt like I was able to get up there as often as I’d like to, to really get the chance to be with the trees, the water, the fresh air.
When did you first get into snowboarding?
I started snowboarding when I was young. I got introduced to it when I was doing the Tulalip snowboarding team that they had back in the day. The tribe had a team basically for us youth to connect with each other and the mountains, and just improve ourselves. But one of my buddies passed away while snowboarding and I hadn’t been up there since. It took a while for me to get back on the mountains. Last year, I got back into it; it felt so good. Snowboarding has so many challenges that you have to overcome and I feel like you’re able to bring those teachings from snowboarding back into your everyday life.
Any examples come to mind where lessons learned on the slopes can be applied to real-life situations?
Falling down and getting back up – that’s one of the biggest ones honestly. Falling down when snowboarding, when you see everyone around you succeeding and doing so good, you want to be like them you want to be able to do all these cool tricks and get a sponsorship, but you keep falling. You just feel like, ‘ugh, I’m never going to get good and I want to give up.’ But you keep going no matter what because you have that love and drive for it. I feel like you can bring that into your daily life. When you feel like life is kicking you and you keep falling down, you got to keep your head up. Especially after this past year of 2020.
When did you know that snowboarding was the sport you wanted to practice and dedicate your time to?
I knew I wanted to stick to this and keep practicing when I first felt that sense of accomplishment. I didn’t feel like I had to be the best right away, just knowing that I was making progress was all that really mattered.
How has your skill-level advanced over the years since you first strapped-up to a board?
No one has talked to me about a sponsorship just yet, it’s something that I want to keep progressing toward. I’ve been practicing my 360’s, getting my back ones down, and I’ve also been trying to do back flips this year. The tricks are cool. I love doing tricks, but hitting the steep lines, the ones where you’re looking straight down and it’s like ‘alright, there’s no room for mistakes here’, that’s something that I’ve been really pushing myself towards lately. Those deep uncomfortable moments.
There’s a quote that I like that talks about living outside your comfort zone. I’ve been trying to do that a lot lately because I feel like life’s going to be a lot better for me if I keep doing that. My skill-level has progressed a lot over this past year. I definitely wasn’t comfortable enough to hit some of the steep lines. I have another family member, Greg Moses, he’s an awesome snowboarder he used to do the snowboarding team with me back in the day as well. He’s been really helping me, pushing me to excel outside of my comfort zone.
As a Tribal member, what does it feel like to be up in the mountains, admiring that scenery in the natural world that your ancestors and people took care of and thrived off of since the beginning of time?
It’s a feeling that is super hard to explain. You’re worry-free, you’re in your own zone. You feel like you’re floating on air, you’re literally flying through the trees. I have a ritual every single time I go up there. I like to pray and spread a little tobacco out before I hit the slopes. It’s important to me because I want to give thanks for everything that is given to me and for everything that is around me, with the fresh air from the trees and the snow that keeps falling, which will melt and return to the ocean to help the salmon return.
When I come back from snowboarding, my whole spirit is refreshed. When I’m up there, I feel like all my worries and fears disappear. I feel a lot closer to my relatives and friends who I’ve lost as well.
Are there any areas of your life where snowboarding has helped you through difficult times?
Charlie Cortez was one of my friends who passed away. It was really hard on me this year. The mountains were one of his favorite places to be as well. This whole winter time, I kept thinking how can I feel closer to him? Being on the water has been so hard for me. The mountains have been my getaway and my way to feel closer to him and everyone I’ve lost this past year. The fresh powder feels, man, it feels like nothing else.
Is there a certain vibe you have to set while you’re up there? Any specific music you need to listen to, any gear that you need to wear?
Yeah, I do like listening to music while I’m up there. Mostly reggae and rock, keeping the vibes flowing, stuff that makes you feel alive.
I would say don’t go cheap on gear. You want high quality gear to keep you warm and your vision clear. Your whole experience will be that much better.
Do you have a favorite spot you like to go to?
[Mt.] Baker is definitely my home run. I usually don’t like to tell people that only because Baker is super low-key. It’s definitely so much fun, even if you’re not the best snowboarder, just to be up there having a good time, enjoying the vibes and energy the mountains brings.
Where do you see snowboarding taking you in your future?
I see it taking me around the world. I plan on making more videos and traveling to different mountains, hitting steeper slopes and doing cooler tricks. I see it taking me pretty far and I love that because it’s during the off-season of fishing. I get to go fishing and once fishing’s done, it’s snowboarding season baby! I feel like I’m living the dream, hunting, fishing and snowboarding; enjoying all the seasons.
Any advice on how to get started and involved in snowboarding for young tribal members?
If you’re interested in the sport, try it out. Ask your parents to help you get involved, reach out to anybody in the community who can help you learn. There’s a lot of people. There’s an entire snowboarding community within the tribe who are willing to help teach people, teach kids. I know it might be a little scary at first, but if you stick with it, you’re going to have fun and it’s something that you’re going to love for the rest of your life.
Where can people check out your work and find out more about snowboarding?
I have a YouTube channel, just under Collin Hood. I only have two videos right now. I’m just getting started and involved in making videos, so I’m super excited about it and can’t wait to make more videos.
The impact of the opioid and heroin epidemic is felt especially hard within Indigenous communities. When researching this disheartening topic, you may get caught up in the alarming statistics as it pertains to overdose and death by overdose in Native America. One might overlook the efforts and the resiliency of tribes across the nation who are refusing to give up on their loved ones, whose lives are in the clutches of addiction. Children are largely affected by the drug crisis and many are subject to face the system, often placed in the care of a family or community member when the parent has fallen to their addiction. Of course, most parents want to regain custody of their children, but where do they begin?
There’s a cynical-leaning expression that is often voiced when speaking of recovery, along the lines of ‘you can’t help those who aren’t willing to accept help,’ which is arguably true, but what of those who are actively seeking help but don’t know where to turn? Those who want to get clean and reclaim guardianship of their kids but need guidance and support? Those who have went through treatment and mandated drug court and have yet to find a solution?
The Tulalip Tribal Justice Department believes they’ve developed a system that will not only help their tribal members start their journey in recovery, but also reunite them with their children. They also strongly believe that, if followed properly, their system can help their participants regain custody sooner than the standard state drug court, and will be more effective in the long-term, helping their clients maintain sobriety by equipping the individual with the necessary tools and support to fight their addictions. Of course, the timeline will vary as each person who opts to participate in the voluntary program will receive a personalized plan to follow.
On the afternoon of March 10, a group of approximately fifteen gathered in the courtroom at the Tulalip Justice Center for the first of many court hearings. The assembly, who wore masks and followed social distance protocols, consisted of a handful of courthouse officials, attorneys, beda?chelh representatives, counselors and recovery specialists. This team is dedicated to reuniting Tulalip families by helping the parents attain and maintain sobriety, tackling the epidemic that has driven a wedge between numerous families head-on.
Known officially as Family Wellness Court, the new system was originally inspired by the amount of success stories that came out of the Tulalip Healing to Wellness Court. Those participants showed a great response to the program which features a plan-to-recovery that is tailored to each client’s individual needs. Additionally, the Healing to Wellness Court requires weekly meetings, cultural give-back hours, and a strong desire to get clean. Another aspect that has proved helpful for the Healing to Wellness Court participants is the new sense of community that is gained from engaging with their fellow participants in the program. Each participant is involved throughout the entire duration of the weekly hearings and shows their support to others in the program in both the good and trying times. Drawing from the Healing to Wellness Court model, the Tulalip Justice Department hopes to mirror those success results while also reuniting tribal parents with their children by helping them overcome their battle with addiction.
Said Tulalip Tribal Court Director, Alicia Horne, “The Family Wellness Court is very similar to the Healing to Wellness Court. It’s an alternative program to help parents with addiction and it’s an evidence-based program to help parents with addiction sustain sobriety. This is something that is different from your traditional beda?chelh case management. The Family Wellness program has wrap-around, intensive family case management to help the family as a whole, so the parents can maintain stable sobriety.”
The very first Family Wellness Court hearing featured a ceremonial blessing by Tulalip tribal member Whaa-Ka-Dup Monger, who also offered encouraging words of support to each participating parent. Tulalip’s Chief Judge, Michelle Demmert presided over the hearing, which included a total of five individual cases, three of which were held over Zoom as those participants were registered and receiving care at local treatment facilities.
“Today was the very first day of Family Wellness Court which is something that I fully embrace because I feel that restoration and healing are components of justice. Too often our justice models are based on the Anglo system which believes in punishment more than it does healing,” explained Judge Demmert. “I’m Tlingit and I come from a lot of healers and traditional folks and this just means a lot to me because we are a community-based people, we support each other, we have families. Those relationships are important to nurture, so we need to do things differently as a Native court.”
Each client begins by sharing how long they have been sober. And whether that’s days, weeks or months, the courtroom erupts with applause, showing genuine encouragement and support for the parent and what they’ve accomplished. Then together, as one team, they review the participant’s week, ensuring they are on par with their plan while also discussing their trials and tribulations they encountered since their last hearing. If the parent is in compliance and on-track, the team will discuss the next phase of the personalized plan and the participant will get to pick an incentive of their choosing out of a basket that includes Native-designed houseware, tasty snacks and a variety of trinkets and gift cards. If the parent is non-compliant with the Family Wellness Court, the team will re-evaluate that parent’s plan, provide intervention services and resources and discuss areas to improve.
“We want people to understand it’s different than the standard dependency proceeding that parents involved with beda?chelh go through,” stated Family Wellness Court Coordinator, Melissa Johnson. “With more frequent review hearings, they get a chance to show their progress in real-time. They tend to get their kids back faster in this type of program because of the intensive case management and the added support. We assist parents with medical care if they need it, as well as referrals to housing, helping with job placement, job training, so they can live a healthy and sober life and maintain it on their own.
“We want to give them the skills, the foundation to maintain that healthy lifestyle once they’re finished with our program. Family Wellness Court is important because it’s strengthening families, it will help families get healthy and allow us to display our support as a Tribal Court and a community. We have a really good team. I think the team approach is going to be so important for us going forward.”
After a productive and successful first hearing, the Family Wellness Court has high hopes that their new system will bring healing, reunification, and a new beginning for parents in recovery. Judge Demmert reassured each new client that relapse is a part of one’s journey to sobriety and it is important to learn and grow if a relapse occurs while on the road to recovery. The important thing to remember is to pick yourself back up after a relapse and continue striving for a healthy, clean and sober life.
“To me, personally, I’m 33 years in recovery,” shared Judge Demmert. “I think it’s really important for people to know that about me so that they don’t think I’m judging them like I’ve never been in their situation, when most likely I have. I want them to know that there’s hope, that I believe in them and that I love them. I really do.”
Judge Demmert also shared a special message to the recovering parents in Family Wellness Court stating, “We’re proud of the choices you’re making and we’re here to support you. These are not easy choices and we recognize that. We’re here for you and here to serve you.”
To qualify for the Family Wellness Court, you must be the parent of a Tulalip tribal member who currently has an open child dependency case with the Tribal Court system. Please contact your attorney, beda?chelh social worker or call (360) 716-4764 if you believe the Family Wellness Court can benefit you and your family.
Recounting the early days of COVID-19 bursting onto the global scene feels like a blur. A mangled mess of breaking news relying heavily on public health officials deploying then-foreign concepts like novel coronavirus, asymptomatic, presumptive positive, contact tracing, self-isolation, and lest we forget, telling the public to stop hoarding toilet paper.
For many people in Tulalip, and all over the world for that matter, life will never return to the way things were pre-COVID. From devastating losses to new norms, like mask mandates and social distancing, to the Tribe’s reopening process and vaccine distribution, we take a look back at twelve months of adapting to the new normal.
March 2, 2020
The Snohomish County Health District states the risk of contracting Coronavirus is very low. The Board of Directors and the core team meet for a strategic planning session about the Coronavirus. They begin to implement a plan to ensure the safety of our community.
March 3, 2020
Tulalip leadership received notification of two community residents transported to local hospitals with similar symptoms to COVID-19. Out of an abundance of caution, public notice is sent out. The notice states coronavirus is generally considered a mild illness in most healthy individuals. It also states the elderly, those with underlying health conditions and those will compromised immune systems may be severely affected by the virus.
March 13, 2020
The U.S. President declares a national state of emergency. A triage tent is set up at the entrance of the Tulalip health clinic where patients are asked a series of questions, offered hand sanitizer and, depending on their symptoms, offered a mask. The community is urged to disinfect high touch surfaces, wash hands often, and refrain from touching your eyes, nose and mouth.
March 16, 2020
The decision is made to close Tulalip Resort Casino, Quil Ceda Creek Casino and Bingo gaming operations through March 31. Tulalip’s emergency management team is actively working with Snohomish County and Washington State response teams. Effective immediately both Tribal Government and Quil Ceda Village reduce working personnel to essential staff only.
A community-led food distribution gives away 5,000 pounds of food to tribal members in just one hour.
March 23, 2020
Tulalip leadership received notification of two more confirmed positive cases of Covid-19 within the Reservation. One showed symptoms, while the other was asymptotic or showing no symptoms. This highlighted the need to stay home and stop visiting, hugging, or interacting with anyone other than those in your household.
Community Health begins working with Tulalip Bay Fire on contact tracing. All Tulalip facilities, including outdoor areas like neighborhood parks, skate park and ball fields, are closed.
March 25, 2020
Emergency Order: Stay Home and Stay Healthy is proclaimed by Tulalip Board of Directors until further notice. Community is informed of six confirmed cases of COVID-19 on the Reservation, including it being a cause of death for one tribal elder.
Marysville School District staff distributed over 1,000 Chromebooks to their elementary-aged families.
March 28, 2020
Tulalip authorizes code to order and enforce quarantines to protect the safety of the community. A resolution enacted within the code appoints Tulalip’s Dr. John Okemah as the authorized medical officers whereby he can issue detention, isolation, or quarantine of a person involuntarily for up to 14 days. Violation of an order can result in a civil infraction with a fine up to $1,000 or $500 per day in case of continuing infraction.
Tribe is currently operating on a skeleton staff. Most Tulalip entities closed on March 17. Mandatory furloughs set to begin on April 13.
April 3, 2020
Tulalip Health System begins offering telemedicine or video appointments via Zoom with medical providers, mental health therapists, and chemical dependency therapists. Tulalip co-funded an additional ambulance for Tulalip Bay Fire as part of COVID-19 response. This new until is responsible for transporting both Tulalip and non-Tulalip who are presumptive positive with virus for medical care.
Tulalip tribal member Georgina Medina starts her own mask making business. Her unique, Native-inspired masks are a huge hit and she sells them to customers from Alaska to California.
April 24, 2020
Karen I. Fryberg Health Clinic contracts with a local lab to conduct COVID-19 tests, which means test results are delivered in 24 hours or less.
Quil Ceda Elementary staff eagerly assemble for a positivity-filled parade through the Tulalip Reservation. The caravan featured 70+ cars decorated with loving messages to their students like ‘We miss you!’, ‘You are amazing’ or ‘Stay safe!’.
May 15, 2020
The Tribal Government furlough has been extended through June 30. When employees return to their offices, they will have their temperature checked as a precaution. They will also be asked to wear face masks, implement social distancing, and work staggered schedules.
May 26, 2020
In spite of Governor Inslee’s state-wide shutdown orders for all non-essential business, Tulalip exercises its tribal sovereignty and proclaims gaming operations essential. Tulalip Resort Casino and Quil Ceda Creek Casino both reopen at near 50% capacity. Hundreds of sanitizing stations and Plexiglas dividers now in place. Before anyone enters, visitors must have their temperatures taken and be wearing a mask.
June 1, 2020
Tulalip Reservation was the target of vandalism and looting. Approximately 40 people converged on Tulalip in an attempt to vandalize and loot businesses within Quil Ceda Village. Several suspects were arrested for criminal trespass, while others fled the property.
Over 1,000 community members from the Tulalip/Marysville area come together to peacefully march against racism. Near the march’s core was a cohort of Tulalips offering support through rhythmic drum beats and melodic song. Heartfelt messages written in Lushootseed were seen proudly displayed by both tribal and nontribal alike.
June 26, 2020
Tulalip is now in phase three of our reopening plan. After 42 days with no positives, Tulalip has two new cases test positive and three other suspected cases pending test results. City of Marysville and Snohomish County both seeing an uptick in positive tests.
Health Clinic now has two types of COVID-19 tests on hand, the nasal swab test for those with symptoms (results in 24 hours) and a blood-based antibody test for those without symptoms (results in 15 minutes).
Thousands of customers from all over the Pacific Northwest journey to Boom City seeking the perfect purchase consisting of child friendly sparklers and, of course, the thrilling sights and sounds of more advanced fireworks.
July 30, 2020
Tulalip Health Clinic had its first staff member test positive for COVID-19. Out of an abundance of caution, the Clinic went through an after-hours deep clean using cutting edge technology and processes. The most common symptoms of COVID include fever, cough, shortness of breath, and fever.
October 8, 2020
We continue to have community upticks in COVID. Our total number of positives for the month is 15. The current trends shows teens and young adults make up the majority of positives. Drive-through testing is being done on-site at the Health Clinic.
The Tulalip distance learning sites (Youth Center and B&GC) continue to adapt and find creative ways to provide additional support to our students. Both locations are a safe space for students to access the internet, connect to WI-FI, or use a desktop.
October 16, 2020
Tulalip has the highest number of active cases to date. The majority of our positives are in their teens and 20s. This is particularly dangerous because many younger patients are asymptomatic or have very mild symptoms, yet they are very much contagious.
November 13, 2020
Although Tulalip’s numbers have remained steady, surrounding communities are skyrocketing. Local hospitals are seeing unprecedented numbers of COVID patients. With the holidays approaching, we are worried about the future. Governor Inslee has implied further restriction may be coming if we can’t reverse the trend.
November 17, 2020
Tulalip Board of Directors proclaims updated public health restrictions. The following measures are ordered: all tribal gaming operations will operate at reduced capacity and now be smoke-free, all restaurants and retail stores limited to 25% capacity, and funerals limited to outdoor, graveside services only.
November 23, 2020
Tulalip’s COVID cases are surging. Currently have 40 active cases, with about a third of them related to a cluster outbreak. It is bad news because it highlights the growing COVID fatigue in our community before some of the biggest travel and gathering days nationally.
December 4, 2020
Tulalip has 52 active COVID cases. That means one out of every 100 Tulalip citizens is currently ill with COVID. We know there are more positives than our numbers show. According to the CDC, symptoms can appear anytime between 1 and 14 days after contact. A negative test does not mean you do not have the disease. In particular, rapid tests are known to give false negatives.
December 23, 2020
Tulalip Health Clinic is full of hope and excitement as the first doses of the much heralded Moderna Vaccine are administered to Tulalip’s most vulnerable. The immediate recipients are Tulalip’s elders, most high-risk citizens, first responders, and frontline healthcare workers.
January 5, 2021
COVID-19 is surging on the Reservation. Following the winter closure and holiday break, Tulalip has 16 confirmed active cases, 51 suspected via contact tracing who are home isolating, and 5 confirmed deaths related to the virus.
New 126,000 square foot Quil Ceda Creek Casino opens to much excitement. The $125 million casino and parking garage is packed to maximum allowed capacity under COVID-19 cautionary guidelines.
January 29, 2021
Coronavirus surge continues as statistics show Tulalip has 35 active cases, 75 in home isolation, 3 hospitalized and 6 deceased. On the plus side, 3,842 total vaccination have been administered since Moderna Vaccine arrived just weeks ago.
Entire Marysville School District is offered an opportunity to travel into the heart of the reservation to visit the makeshift vaccination distribution center that is the Tulalip Youth Complex. Hundreds of teachers and support staff accept the Tribe’s vaccination offer.
February 23, 2021
For the first time in 8 months, Tulalip has zero active cases. A huge accomplishment following nearly two months of surging confirmed cases, even more presumptive positives self-isolating, and 7 elders lost. A whopping 7,820 vaccinations have been distributed at the Health Clinic and 27% of eligible Tulalip tribal members have been vaccinated.
A community-led cleanup crew removes over 2,000 pounds of litter from Tulalip streets. An estimated forty volunteers sacrifice time from their weekend to beautify two mile stretch of Turk Drive.
March 9, 2021
Tulalip has only 2 active cases. It’s reported that 311 Tulalip citizens have recovered from their battle with COVID, while the loss of life remains at 7 elders. A stunning 10,074 total vaccinations have been administered and 34% of eligible tribal members have been vaccinated.
And here we are, back to present day. One whole year went by in a flash of State-ordered shutdowns, mask mandates, and sanitizing frenzy. Along the way, the Tulalip community rallied around self-determination, embraced tribal sovereignty, and found a new sense of shared strength and resiliency. Business is back to normal, well the new normal anyway.
Tulalip Chairwoman Teri Gobin, while reviewing everything that’s occurred over the past twelve months, reflected “To say this past year has been challenging is an understatement to say the least. It was a very scary time, especially in the beginning of COVID, for everyone. As a leadership team, we tried our best to make the best decisions for our people with information that was constantly changing. Our priority was always the safety of our people and ensuring our culture would survive.
“It was amazing to hear stories of our community members helping each other and offering critical support for those who needed it most,” she continued. “From buying and delivering groceries to those who were homebound, making masks and hand sanitizer for those in need, and meeting the needs of our elders, the strength and commitment showed by our people was tremendous. We didn’t know what the future would bring, and still we got through one of the most difficult times in our history together, as a community.
“Looking forward, I’m very optimistic,” Teri added. “We’ll continue to get through this time and when it’s over our future will be even brighter. The last year has given us fresh perspectives on the needs of our membership and presented us with big opportunities for new economic development. More than anything, we’ve realized how much gathering means to our culture and once we’re able to have our gatherings again, safely, I think Tulalip will be reenergized and establish an every stronger connection to our traditions.”
By Kalvin Valdillez, Tulalip News; Photos courtesy of Rachelle Armstead
“I’m not exactly sure why it’s my passion,” pondered Tulalip tribal member Rachelle Armstead. “I just know that I have been in love with music since I was very young. I used to love going to powwows, listening to the music and hearing the drums. I just kind of feel like music is in my blood, I really don’t know how else to explain it.”
As is the case in many cultures around the globe, music has played a key role within the Indigenous communities of America. Dating back to pre-colonial times, our ancestors held music in high regard. Songs were viewed as a form of medicine utilized in traditional ceremonies to spread stories, as well as life lessons, healing prayers, love and joy during celebratory times, and of course, the knowledge and lifeways of our people.
“I grew up near Tulalip,” she recalled. “We lived in Marysville for a while, I think we lived on the rez for a small amount of time, and then we moved up to Camano. In school, I participated in the choirs. Music is my passion and it’s something that I kind of always knew I loved and something that I gradually gravitated to.”
The steady drumbeats that reverberate from our elk and deer hide hand drums have helped the Coast Salish tribes keep time across the generations. The words sang in the tongue of our ancestors kept tradition alive and upheld the beliefs and values of each Washington State treaty tribe during the United States Government’s attempt at assimilation. And through our music, our people were able to heal wounds that were passed down through the recent decades following the destructive and hateful era of the Indian boarding schools. Whether at canoe journey, a community gathering, family potlatch or tribal ceremony, we sing loud, with prideful booming voices that resonate back to the ears of our elder’s elders as well as to our future generations. To us, music is resilience. Music is our medicine.
“I feel like music is a way to connect with people,” Rachelle expressed. “It’s about human interaction and community. Even if you’re the only one playing, like a solo performance, you’re still exchanging with the audience in a good way.”
Modern day storytellers who are passionate about music are finding an abundance of inspiration, influence and direction in traditional songs. Musicians such as A Tribe Called Red are sampling and remixing songs that were originally composed by our ancestors and turning them into a contemporary bop, which rez kids throughout the nation bob their heads to. Throughout the years, a number of Indigenous rappers have carved a name for themselves in the music scene such as Taboo of the Black Eyed Peas, Supaman, Litefoot, and several local favorites which include Tulalip’s own Deama (previously known as Nathan Kix) and Komplex Kai.
Said Rachelle, “I’d say my biggest influence is the traditional music. My music isn’t very traditional, but I feel like in its heart, it has some of those same elements, just in my own language musically. I also really like the acoustic, folk-ey, indie type music. I think because my grandpa liked it a lot; it kind of grew on me. Hip hop too. My mom listened to a lot of hip hop.”
Rachelle’s passion for music may just be in her blood as she suggested, embedded into her DNA from generations prior. Although she cannot pinpoint the exact moment she realized it, her love for the rhythm and harmony of music is everlasting and cannot be measured, it has been growing over time into a perfect crescendo. Rachelle is mapping out the music, hoping the future generations who share her passion can sight read her notes and learn from her cues while putting their own spin on things during their solo journey between the treble and bass clef, which is fitting as she is currently putting all her efforts into learning the ways of the composer.
“When I grew older, my grandpa got me a guitar,” she stated. “I picked up the guitar and the violin, and a little bit of piano. But I feel like my passion is really writing the music and not so much practicing the instruments. Violin is probably my favorite instrument, it has a really wonderful, versatile tone – there’s so much you could do with it. The violin became my main instrument up through my sophomore year of college, before I really started to transfer more into composition.”
She continued, “I started at Presbyterian College actually, majoring in violin. But I got kind of tired of violin and moved on to composition and transferred to a different school, the University of South Carolina because I wanted to work with some of the teachers at the University. And then life got kind of hectic, so I had to drop out for a while. Later on, I found Full Sail University. I wanted to finish my degree and there weren’t a lot of online composition options, but Full Sail had the audio production degree and it seemed like a great idea. And it was, it was very useful. I learned a lot about making music on the computer. And as a part of program, they give you a full home studio setup so I’ve been able to make music from the comfort of my office. Now I’m back at University of South Carolina working on my master’s in composition.”
With her schooling nearly complete, Rachelle is intentionally taking on projects where she can lend her expertise to help strengthen the relationship between the culture and modern-day music. And with more and more Indigenous youth showing an interest in the artform, she hopes sharing her story will inspire young creative Natives to follow their dreams as well as receive a well-rounded education on the fundamentals of music, to equip themselves will all the necessary tools and skills of music creation, so they have solid foundation that sets them up for success in whatever they wish to accomplish through their music.
One of Rachelle’s first projects is a song partnership with the Tulalip Lushootseed Language Department. She explains, “When I was young, I loved language camp. Every summer we would sing and make our little paddle [clappers], that was always fun. I really love our language. I think it’s so joyful and beautiful. I want to promote it in any way that I can. The more people speak it, the more they enjoy it. Because COVID has been so discouraging for a lot of people, and since we can’t all get together and sing together, I thought people would enjoy this. Even though we aren’t physically singing together, this was a way to hear all of our voices together, in our own language.”
The idea behind the project was to create an opportunity for community members to collaborate on an original choir song, sang entirely in lushootseed. Rachelle reached out to Tulalip Lushootseed Warrior, Sarah Miller, who wrote the lyrics for the song and Rachelle arranged and composed all of the music. Rachelle then created a website, where the lyrics and music were posted, and asked Tulalip tribal members to record themselves singing one section of the song. When complete, the song would’ve featured a variety of Tribal voices on the track. However, due to pandemic, many people couldn’t fit time to record into their busy schedules by Rachelle’s deadline of March 1. Wanting to see the idea through, Rachelle intends to sing the original choral piece in its entirety and also hopes that it finds its way to the Tulalip Lushootseed website, featured alongside many traditional songs that are posted for educational purposes.
Rachelle expressed that tying-in the cultural aspect into her music is important to her craft. She believes that music is a good way for Native America to spread awareness and bring attention to matters that are affecting us a community, including the Missing and Murdered Indigenous Women campaign.
“Music is a great medium for sharing stories, sharing our lives and bringing awareness to important issues or problems that are happening in our lives. When I first saw the MMIW movement on social media, I felt really inspired by it. It reminded me of an older story that I read once called Dancing Outside. There’s a movie that is pretty interesting and the book is a short story – it’s really heart wrenching. So, I wrote a song about it. I feel like it was a way for me to express grief about the situation, and hopefully other people could feel that too, and understand. I think other people who also feel these emotions can express it through music in a safe way, lots of issues can be expressed and addressed through music. And we can also comfort each other through music and kind of let the world know what’s going on in our community.”
Rachelle encourages anybody with a love for music to continue to pursue their passion and hopes to collaborate with the Tribe in the near future to begin a music program for tribal youth. To stay updated on Rachelle’s musical career path, be sure to visit her professional website, https://www.rachellearmsteadmusic.com, and don’t forget to check out her tunes on her Soundcloud artist page at https://soundcloud.com/rachelle-armstead.
“If you like something, go for it,” she said. “Really practice and find your personal style. Music, for Native communities specifically, I think it’s just that element of human interaction – our music brings people closer together, it’s something that makes us feel proud. When we sing it’s like, this is our music, this is what we do. This is how we express our joy and our love and our sorrow.”
Traditional teachings spanning countless generations and highly detailed craftsmanship are imbedded within the foundation of Native American artwork. These fundamental aspects continue today much as they did thousands of years ago, even as today’s Native artists continue to evolve in response to social changes, new markets, and a desire for unique, personal expression.
The resurgence of canoe carving teaches youth how to strengthen body and spirt by working together, while increasing importance on tribal food sovereignty assists healers combat modern diseases in a traditional way. Like so many aspects of their vibrant culture, Native artists have an important dual role of simultaneously creating works for their family and community celebrations, but also for public consumption via private sales, art galleries and educational displays.
Think of how far Indigenous representation in the greater Seattle area has come in just the last several decades. Thirty years ago, you couldn’t find a map using the term ‘Salish Sea’ for the Puget Sound region. Present day, the term ‘Salish’ is a part of local vernacular and commonly understood as describing tribal culture spanning the Northwest Coast.
Through the efforts of many, a vision of authentically produced flowing formline to represent its homelands has come to fruition. The characteristic sweeping lines and subtle patterns of Salish art is now recognizable and emblematic of the Northwest Coast, as it was always meant to be.
We bring you now a collection of Indigenous artistry that evokes traditional ties to the land and sea, while showcasing innovation and a look to the future. Today’s artists aren’t afraid to push boundaries nor experiment with non-traditional materials. Instead, they welcome the challenge to display the beauty of Salish culture across all mediums.