BILLINGS, Mon. — Native tribes from the U.S. and Canada signed a treaty Tuesday establishing an inter-tribal alliance to restore bison to areas of the Rocky Mountains and Great Plains where millions of the animals once roamed.
Leaders of about a dozen tribes from Montana and Alberta signed the pact during a daylong ceremony on Montana’s Blackfeet Reservation, organizers said.
It marks the first treaty among the tribes and First Nations since a series of agreements governing hunting rights in the 1800s. That was when their ancestors still roamed the border region hunting bison, also called buffalo.
The long-term aim of Tuesday’s “Buffalo Treaty” is to allow the free flow of the animals across the international border and restore the bison’s central role in the food, spirituality and economies of many American Indian tribes and First Nations — a Canadian synonym for native tribes.
Such a sweeping vision could take many years to realize, particularly in the face of potential opposition from the livestock industry. But supporters said they hope to begin immediately restoring a cultural tie with bison largely severed when the species was driven to near-extinction in the late 19th century.
“The idea is, hey, if you see buffalo in your everyday life, a whole bunch of things will come back to you,” said Leroy Little Bear, a member of southern Alberta Blood Tribe who helped lead the signing ceremony.
“Hunting practices, ceremonies, songs — those things revolved around the buffalo. Sacred societies used the buffalo as a totem. All of these things are going to be revised, revitalized, renewed with the presence of buffalo,” said Little Bear, a professor emeritus of Native American studies at the University of Lethbridge.
Bison numbered in the tens of millions across North America before the West was settled. By the 1880s, unchecked commercial hunting to feed the bison hide market reduced the population to about 325 animals in the U.S. and fewer than 1,000 in Canada, according to wildlife officials and bison trade groups in Canada. Around the same time, tribes were relocated to reservations and forced to end their nomadic traditions.
There are about 20,000 wild bison in North America today.
Ranchers and landowners near two Montana reservations over the past several years fought unsuccessfully against the relocation of dozens of Yellowstone National Park bison due to concerns about disease and bison competing with cattle for grass. The tribes involved — the Assiniboine and Sioux Tribes of the Fort Peck Reservation and the Assiniboine and Gros Ventre Tribes of the Fort Belknap Reservations — were among those signing Tuesday’s treaty.
Keith Aune, a bison expert with the Wildlife Conservation Society, said the agreement has parallels with the 1855 Lame Bull Treaty, a peace deal brokered by the U.S. government that established hunting rights tribes.
“They shared a common hunting ground, and that enabled them to live in the buffalo way,” Aune said. “We’re recreating history, but this time on (the tribes’) terms.”
The treaty signatories collectively control more than 6 million acres of prairie habitat in the U.S. and Canada, an area roughly the size of Vermont, according to Aune’s group.
Among the first sites eyed for bison reintroduction is along the Rocky Mountain Front, which includes Montana’s Blackfeet Reservation bordering Glacier National Park and several smaller First Nation reserves.
Yellowstone bison were released at the Fort Belknap Reservation in Montana in 2013. Native American tribes have created a host of programs to aid unique Western species. Credit Jonathan Proctor/Defenders of Wildlife
By NATE SCHWEBER
FORT BELKNAP AGENCY, Mont. — In the employee directory of the Fort Belknap Reservation, Bronc Speak Thunder’s title is buffalo wrangler.
In 2012, Mr. Speak Thunder drove a livestock trailer in a convoy from Yellowstone National Park that returned genetically pure bison to tribal land in northeastern Montana for the first time in 140 years. Mr. Speak Thunder, 32, is one of a growing number of younger Native Americans who are helping to restore native animals to tribal lands across the Northern Great Plains, in the Dakotas, Montana and parts of Nebraska.
They include people like Robert Goodman, an Oglala Lakota Sioux, who moved away from his reservation in the early 2000s and earned a degree in wildlife management. When he graduated in 2005, he could not find work in that field, so he took a job in construction in Rapid City, S.D.
Then he learned of work that would bring him home. The parks and recreation department of the Pine Ridge Reservation, where he grew up, needed someone to help restore rare native wildlife — including the swift fox, a small, tan wild dog revered for its cleverness. In 2009, Mr. Goodman held a six-pound transplant by its scruff and showed it by firelight to a circle of tribal elders, members of a reconvened warrior society that had disbanded when the foxes disappeared.
“I have never been that traditional,” said Mr. Goodman, 33, who released that fox and others into the wild after the ceremony. “But that was spiritual to me.”
For a native wildlife reintroduction to work, native habitat is needed, biologists say. On the Northern Great Plains, that habitat is the original grass, never sliced by a farmer’s plow.
Unplowed temperate grassland is the least protected large ecosystem on earth, according to the American Prairie Reserve, a nonprofit organization dedicated to grassland preservation. Tribes on America’s Northern Plains, however, have left their grasslands largely intact.
More than 70 percent of tribal land in the Northern Plains is unplowed, compared with around 60 percent of private land, the World Wildlife Fund said. Around 90 million acres of unplowed grasses remain on the Northern Plains. Tribes on 14 reservations here saved about 10 percent of that 90 million — an area bigger than New Jersey and Massachusetts combined.
“Tribes are to be applauded for saving so much habitat,” said Dean E. Biggins, a wildlife biologist for the United States Geological Survey.
Wildlife stewardship on the Northern Plains’ prairies, bluffs and badlands is spread fairly evenly among private, public and tribal lands, conservationists say. But for a few of the rarest native animals, tribal land has been more welcoming.
The swift fox, for example, was once considered for listing as an endangered species after it was killed in droves by agricultural poison and coyotes that proliferated after the elimination of wolves. Now it has been reintroduced in six habitats, four on tribal lands.
“I felt a sense of pride trying to get these little guys to survive,” said Les Bighorn, 54, a tribe member and game warden at Montana’s Fort Peck Reservation who in 2005 led a reintroduction of swift foxes.
Mr. Speak Thunder, who took part in the bison convoy, agreed. “A lot of younger folks are searching, seeking out interesting experiences,” he said. “I have a lot of friends who just want to ride with me some days and help out.”
Over the last four years in Montana, the tribes at Fort Peck and Fort Belknap, along with the tycoon and philanthropist Ted Turner, saved dozens of bison that had migrated from Yellowstone. Once the food staple of Native Americans on the Great Plains, bison were virtually exterminated in the late 19th century; the Yellowstone bison are genetic descendants of the only ones that escaped in the wild.
This spring, by contrast, Yellowstone officials captured about 300 bison and sent them to slaughterhouses. Al Nash, a park spokesman, said they were culled after state and federal agencies “worked together to address bison management issues.” The cattle industry opposes wild bison for fear the animals might compete with domestic cows for grass, damage fences or spread disease.
Emily Boyd-Valandra, 29, a wildlife biologist at the Rosebud Sioux Reservation in South Dakota, is emblematic of new tribal wildlife managers working around the Northern Plains. She went to college and studied ecology. (Nationwide, the rate of indigenous people in America attending college has doubled since 1970, according to the American Indian College Fund.)
Diploma in hand, Ms. Boyd-Valandra moved home, took a job with her tribe’s department of game, fish and parks, and found a place for what she called “education to bridge the gap between traditional culture and science.”
Blending her college lessons with the reverence for native animals she absorbed from her elders, she helped safeguard black-footed ferrets on her reservation from threats like disease and habitat fragmentation. The animal was twice declared extinct after its primary prey, the prairie dog, was wiped out across 97 percent of its historic range; since 2000, ferrets have been reintroduced in 13 American habitats, five of them on tribal land.
“Now that we’re getting our own people back here,” Ms. Boyd-Valandra said, “you get the work and also the passion and the connection.” One of her mentors is Shaun Grassel, 42, a biologist for the Lower Brule Indian Reservation in South Dakota. “What’s happening gives me a lot of hope,” he said.
Though each reservation is sovereign, wildlife restoration has been guided to a degree by grants from the federal government. Since 2002, the Fish and Wildlife Service has given $60 million to 170 tribes for 300 projects that aided unique Western species, including gray wolves, bighorn sheep, Lahontan cutthroat trout and bison.
“Tribal land in the U.S. is about equal to all our national wildlife refuges,” said D. J. Monette of the wildlife agency. “So tribes really have an equal opportunity to protect critters.”
Nonprofit conservation organizations have also helped. But tribe leaders say that what drives their efforts is a cultural memory that was passed down from ancestors who knew the land before European settlement — when it teemed with wildlife.
“Part of our connection with the land is to put animals back,” said Mark Azure, 54, the president of the Fort Belknap tribe. “And as Indian people, we can use Indian country.”
In late 2013, during the painful federal sequestration that forced layoffs on reservations, Mr. Azure authorized the reintroduction of 32 bison from Yellowstone and 32 black-footed ferrets. That helped secure several thousand dollars from the nonprofit Defenders of Wildlife and kept some tribe members at work on the reintroduction projects, providing employment through an economic dip and advancing the tribe’s long-term vision of native ecosystem restoration. The next project is an aviary for eagles.
One night last fall, Kristy Bly, 42, a biologist from the World Wildlife Fund, visited the reservation to check on the transplanted black-footed ferrets. Mena Limpy-Goings, 39, a tribe member, asked to ride along because she had never seen one.
They drove around a bison pasture under the Northern Lights for hours, until the spotlight mounted on Ms. Bly’s pickup reflected off the eyes of a ferret dancing atop a prairie dog burrow.
“Yee-hoo!” Ms. Bly cheered. “You’re looking at one of only 500 alive in the wild.”
Ms. Limpy-Goings hugged herself.
“It is,” she said, “more beautiful than I ever imagined.”