George E. Carpenter (86) passed away peacefully on March 10, 2015.
He is survived by Loving wife, Virginia; his sons, Eugene Carpenter, Don (Alice) Carpenter; and daughter, Lou Ann (Kari) Carter; grandchildren, Mandy Carter, Rosie (Grover) Topaum, Sarah (Anthony) Hart, Bryce (Bonnie) Juneau, and Angela Taylor; and great-grandkids, Mikey, Bryce Jr., Takota, Melissa, Juanito, Dorothy, Louise, Aredell, Tia, Adam, Ali-rae, Angel, and Tyler. He is also survived by his sisters, Gloria Davis, and Geraldine Boyd.
George was preceded in death by his parents, George and Minnie Carpenter; his brother, Glen Carpenter, and sister, Grace VanDalen.
George has a special place in all of our hearts, As he would say “See you in the funny papers”.
Services will be held at the Tulalip gym on Friday, March 13, 2015 at 10 a.m. burial to follow at Mission Beach Cemetery.
Recently built home at Tulalip Bay. Photos courtesy Tom Eadie, Tulalip Housing Authority Administration Manager.
By Micheal Rios, Tulalip News
The Tulalip Brand
When non-tribals think of the Tulalip Reservation, what do they think of? Surely some of the first things that would come to their minds are the Four Diamond rated Tulalip Resort Casino, the award winning fine dining restaurants therein, and the luxurious sanctuary that is the T Spa. For the upscale, fashion conscious individuals, they would assuredly think of the Seattle Premium Outlets that brings together the finest brands and cost-savings every day. Then there are those who would think of the essential shopping experiences provided by Quil Ceda Village stores, like Cabela’s and Home Depot.
It’s easy to understand why non-tribals, whether they be locals, visitors, long distance travelers or simply Washington State residents, would think of the exclusive experiences and premium services available to them on the Tulalip Reservation. First and foremost, the Tulalip Tribes has invested vast amounts of resources (money, time, manpower, more money) into creating the present-day image of Tulalip as a destination. From the early days of establishing the original Tulalip Casino in 1992, since rebranded as Quil Ceda Creek Casino in 2004, to the construction of the new Tulalip Bingo in 1999, to the inception of the ever expanding Quil Ceda Village in 2001, to the building of Tulalip Resort Casino in 2003 and followed by its accompanying hotel in 2008, the Tulalip Tribes has gone to great lengths and overcome many obstacles to create, develop, and brand itself as a tribal business leader.
Without question the planning, construction, and continued development of the Tulalip Tribes businesses and gaming enterprise has been first-rate. But those efforts, in large part, were aimed at crafting an enhanced image of the Tulalip Tribes from the outsider’s perspective and to create the market place for building a strong, loyal customer base that yields plenty of return business. Turn inward and we, the Tulalip tribal membership, can see that while the reservation along the I-5 corridor is unrecognizable compared to what it was fifteen to twenty years ago, the heart of the reservation remains relatively underdeveloped and deficient of the exclusive qualities that the Tribes is associated with externally. However, like the memories of the brush and forest that once occupied Quil Ceda Village, that will soon be a distant memory. The entire Tulalip Bay area is about to receive a major upgrade in image.
Creating change by building neighborhoods
The Tulalip Bay Work Force Housing Program, created by the Tulalip Housing department and approved by the Board of Directors, will makeover the heart of the reservation in the same way Quil Ceda Village changed the exterior boundaries of the reservation.
The Tulalip Bay Work Force Housing Program was implemented in early 2014. It is a three step process that will drastically change rural Tulalip, for the better. The first step of the process is taking back the land, that has for far too long been accommodating to non-Tulalips. More specifically, the land within the 1.7 square mile residential area around Tulalip Bay. Piggy-backing off the ideals that led to all the houses being demolished and removed from Mission Beach in 2013, all the non-Tulalip owned homes in the Tulalip Bay area are going to be removed in order to return the land to where it belongs, to Tulalip.
As the land leases expire, one by one each non-Tulalip house will be demolished, either by the residing home owner or by the Tulalip Tribes for a fee.
“New tribal mandates state that those folks living in the Tulalip Bay houses do not have the option to renew their lease because the Tulalip Tribes has made it its mission to take back the land,” says Tom Eadie, Tulalip Housing Authority Administration Manager. “Current Tulalip Bay tenants were told that back around 2003. The owner of the home, when their lease expires, has 90 days to remove their home. If they haven’t removed their home within the 90 days, then we remove their home and charge them the removal costs. At Mission Beach they removed their homes themselves. For Tulalip Bay, the opportunity to restore the beach-front would be available, potentially. We could have a several mile beach walk. It will be amazing, what we can do out there will be phenomenal.”
The second step of the Tulalip Bay Work Force Program is to build first-rate homes complete with top of the line appliances, immaculate fenced yards, and a house alarm. These will be beautiful homes, as evidenced by the first few that have been built already. Each featuring a multi-million dollar view overlooking stunning Tulalip Bay.
The second step also mandates that after the construction of the houses they will then be made available to Tulalip tribal members only, as either part of a home ownership program or as a rental. While most of the houses will be designated for home ownership, a fair share will be designated as rentals for those who are not in a position to buy a home. These newly built houses will become the homes of many Tulalip tribal members who would not otherwise have the opportunity to live on their reservation, and will help supplement the depleted housing market for our growing tribal membership.
“Everyone benefits from it in the long run. We can do a mix of rentals and home-ownership because we understand not everyone wants to own a home. Some people want to come and rent for a while and experience their reservation where their family is, and this gives them that opportunity,” explains Eadie. “You’re not going to find a 1,600-1,700 square feet house, especially on the water or near the water, anywhere else for the low prices we will be offering.
“You get to raise your kids in the heart of your reservation, and we’ll be continuing to develop that area: new sidewalks, light posts, we’re putting in a park, a really nice basketball court park right at Tulalip Bay. We’ll be selling these gorgeous houses within the $220ish price range. The prices are incredibly low when you look at comparable markets. There is no place in the state of Washington with that view and so close to a beach-front that even comes close to what we are selling them for. You’d double that price elsewhere, easy.”
The third and final step of the Tulalip Bay Work Force Housing Program involves the collaboration of both the Tulalip Housing department and the inherent responsibility of Tulalip tribal members. As the brand new houses are nearing completion and put on the market one by one, Tulalip tribal members, whether it’s for home ownership or to rent, must make themselves candidates in order to call a Tulalip Bay house their home. To have suitable, qualified Tulalip citizens and families stake their claim on the Tulalip Bay houses being built for them this means doing the necessities when it comes to preparing to buy or rent a new home on the Tulalip Reservation. Ways to be ready include meeting with a Housing department representative to discuss the qualifying considerations, and meeting with a 184 loan specialist and applying for a 184 loan if you want to become a Tulalip Bay home owner. Eadie explained that the standard operating procedures protect both you and the Tribes’ interests.
Remember that the Tulalip Bay Work Force Housing Program is still in the beginning stages of implementation and houses will be built and made available over the next several years. This means that if you don’t qualify to rent or purchase a Tulalip Bay home right now, that will not prevent you from renting or purchasing one of the many Tulalip Bay homes coming in the near future. Start on the path to becoming a qualified Tulalip Bay home owner or renter now. Start rebuilding your credit now. Start saving money for down payments and first/last month’s rent now. If you want to become a member of what will surely become a thriving Tulalip Bay neighborhood, then now is the time to start investing in that future.
Contact Micheal Rios at mrios@tulaliptribes-nsn.gov
Becket Fund stands up for Mr. Robert Soto, Lipan Apache tribal leader and feather dancer courtesy photo
Washington, D.C. – Today the federal government returned the property it had seized from a Native American man exactly nine years ago: his eagle feathers. (see video)
Although just moments ago Mr. Robert Soto, a Lipan Apache religious leader and renowned feather dancer, received the tribe’s sacred feathers, the federal government has not repealed an arbitrary federal law forbidding Mr. Soto and others like him from possessing eagle feathers, and it is still threatening Mr. Soto with punishment for practicing his faith. The Becket Fund continues to defend Mr. Soto in court, and today it will be filing a motion to obtain protection from this unjust law.
“The government has about a million better things to do with taxpayer money than send undercover agents to raid Native American powwows and confiscate their eagle feathers, ” said Luke Goodrich, Deputy General Counsel for the Becket Fund for Religious Liberty.
In 2006, the government sent undercover agents to a Native American religious ceremony called a powwow to confiscate eagle feathers, which play a central role in the Native American faith. The agent was enforcing federal laws that prohibit possession of eagle feathers without a permit. The laws grant permits to museums, scientists, zoos, farmers, and “other interests, ” such as large power companies. They also grant permits to Native Americans who are members of “federally recognized” tribes. But they don’t grant permits to Mr. Soto’s tribe–the Lipan Apache Tribe of Texas. Although the Lipan Apache are recognized by historians, sociologists, and the State of Texas, they are not recognized by the federal government.
Mr. Soto challenged this arbitrary treatment under the Religious Freedom Restoration Act–the same law that featured in last year’s Supreme Court decision involving Hobby Lobby. In August 2014, the United States Court of Appeals for the Fifth Circuit ruled in his favor.
Although the Government has returned Mr. Soto’s feathers, it persists in threatening Mr. Soto and his congregation with civil and criminal penalties if they use eagle feathers in their religious services.
“The government allows hundreds of eagles, if not thousands, to be killed every year for non-religious reasons. Yet it won’t allow these Native Americans to possess even a single feather. ” said Goodrich. “It’s time to let Native Americans practice their faith; we’re not living in the 1800s anymore. ”
The Becket Fund for Religious Liberty is co-counsel in the case, together with the international law firm of Baker Botts LLP, and the Civil Rights Legal Defense and Educational Fund.
Mohegan Sun and Foxwoods are teaming up in an effort to convince Connecticut to allow for expanded gambling. (Image: MoheganSun.com)
Expanded gambling in Connecticut was supposed to be dead a month ago. But the proposal seems more alive than ever, as both Mohegan Sun and Foxwoods have been lobbying hard to get the state legislature to at least consider the measure as a way to combat the new casinos that are being built in neighboring Massachusetts.
It’s unclear what the Mohegans and Mashantucket Pequots, the two tribes that operate the Native American casinos in Connecticut, would ask for or be able to get from state lawmakers.
It could be something as extensive as a brand new casino in northern part of the state that would attempt to convince state residents not to travel to Massachusetts once casinos are built there, or it could be a more modest proposal to add slot machines to off-track betting locations.
Officials, Lawmakers Speak Vaguely of Gambling Expansion
“We’re talking about ways to preserve jobs,” said Mashantucket Pequot chairman Rodney Butler, though he did not specify exactly what he or the tribe were planning. Butler and Mohegan Tribal Gaming Authority chairman Kevin Brown traveled together last Wednesday to meet with Democratic leaders in Connecticut’s Senate.
“I view them as a major employer in our state,” said Senate Majority Leader Bob Duff (D-Norwalk), who a month ago declared their efforts dead but admitted to meeting with the tribal leaders last week. Like others, Duff provided few details on exactly what anyone was proposing.
Despite the lack of concrete proposals being floated publically, there are signs that at least some officials plan to help the tribes battle against increasing competition in the region.
“The gaming industry never goes away,” said State Representative Stephen Dargan (D-West Haven), who says the Public Safety and Security Committee that he chairs is likely to approve some kind of gambling expansion bill by a March 19 deadline. “It’s always an interesting topic.”
The sudden increase in chatter around the casino industry comes after last Wednesday’s release of the Northeastern Casino Gaming Research Project’s latest update. According to the group’s most recent report, Foxwoods and Mohegan Sun has seen both their revenues and their employment rolls shrink by more than 35 percent since 2006, when the casinos were at their peaks. The combined revenue for the two casinos was just $1.9 billion last year, down from $3.2 billion in 2006.
Governor Acknowledges Issue, But Isn’t Taking Sides
Even Governor Dannel Malloy was willing to talk about the possibility of expanded gambling in his state, though he was careful not to take a position on the issue.
“This is not my proposal,” Malloy said to reporters while at the Mohegan Sun casino. “Other people are making it. I’m not saying no, I’m not saying yet.”
Malloy also acknowledged that the tribes are likely to need to do something once the MGM Springfield casino opens, which is expected to happen in 2017.
“Whether it’s nuclear or not, obviously gaming is becoming ubiquitous,” Malloy said. “And so when you have a state on your northern border that is going to have at least six establishments, that’s an issue. When Rhode Island improves their facilities, that’s an issue. I think the tribal nations have said, ‘Hey, we think this is a way to handle that.’”
Farming interests in Skagit County often seem at odds with salmon habitat restoration, but an ongoing project by the Swinomish Tribe aims to show that it doesn’t have to be that way.
The tribe owns the land known as the Smokehouse tidelands along the Swinomish Channel south of the Swinomish Casino and Lodge. Historically, the land was part of a system of channels that served as estuarine rearing habitat for Skagit River salmon. When the Skagit Valley was settled, the tidelands were diked and drained for agricultural use.
Since 2005, the tribe has restored tidal flow and improved fish passage to the channels by replacing four traditional flap gates with self-regulating tide gates. In addition, three culverts have been replaced by bridges, and several have been removed.
“The big advantage is for fish, but the tide gates also have improved drainage capacity,” said Todd Mitchell, Swinomish environmental director. “As more water comes in, more water goes out. We don’t have the ponds of standing water that you see on other farmland after heavy rain.”
Fifty-foot buffers have been planted between the channels and the farmland. Some of the land will remain in agricultural use, with the tribe leasing it to farmers and monitoring for saltwater intrusion.
“Continued farming provides income for the Swinomish Tribe,” said Steve Hinton, restoration director for the Skagit River System Cooperative, the natural resources extension of the Swinomish and Sauk-Suiattle tribes. “The goal is to see that agriculture and salmon can not only survive, but thrive in the same space.”
The long-term plan is for riparian corridors, tidally connected channels and estuarine wetlands to exist alongside agricultural production.
“Resolving the differences between these competing uses of the resource are essential to significant and meaningful restoration of chinook rearing habitat across the Skagit delta,” Hinton said.
With elections coming soon for the position of Executive Director of the NFL Player Association (NFLPA), Change the Mascot campaign leaders have issued a letter to all of the candidates urging them to take a stand against the racist name of the Washington NFL team. The letter, issued by the National Congress of American Indians, the United South and Eastern Tribes, and the Oneida Indian Nation, cites current Executive Director DeMaurice Smith’s recent comments opposing the name. It also encourages the candidates to make public statements on the subject and to pledge to put forward a resolution to NFLPA members proposing that the organization join the Change the Mascot campaign and demand that the league change the name.
The letter notes how sports, and particularly beloved athletes, have unique power in shaping today’s culture. Correspondingly, it calls upon the future NFLPA Executive Director to use his position by being an importance voice for equality.
“Athletes are in a unique position to take up the cause of social justice – especially on an issue like this that is so intertwined with professional sports. In the spirit of solidarity that the NFLPA so often promotes, we hope you will stand with us in this critical campaign,” states the letter.
The letter also cites how continued use of the R-word name is an affront for current NFL players on both a moral level by forcing them to wear and promote the iconography of the slur, and on an economical level by potentially reducing revenues.
The Change the Mascot letter was sent to Executive Director DeMaurice Smith who is running for re-election, as well as other candidates Jim Acho, Jason Belser, Sean Gilbert, Robert Griffith, Rob London, Arthur McAfee, Andrew Smith and John Stufflebeam.
The election for NFLPA Executive Director is scheduled for March 15.
Change the Mascot is a grassroots campaign that works to educate the public about the damaging effects on Native Americans arising from the continued use of the R-word. This civil and human rights movement has helped reshape the debate surrounding the Washington team’s name and brought the issue to the forefront of social consciousness. Since its launch last season, Change the Mascot has garnered support from a diverse coalition of prominent advocates including elected officials from both parties, Native American tribes, sports icons, leading journalists and news publications, civil and human rights organizations and religious leaders.
The full text of the letter to the candidates is included below and can be found on the Change the Mascot website here.
Dear NFLPA Executive Director Candidate,
From Jesse Owens to Jackie Robinson to Muhammad Ali, athletes hold a special leadership position in history’s crusades for social justice. That has never been truer than it is today: as sports have become such an integral part of American culture, athletes have unique power to shape that culture for the better and to be a voice for the cause of equality.
The National Football League Players Association has been one of the organizations that has consistently marshaled that power for this righteous cause, standing in solidarity with others, just as civil rights groups have stood with the union. Because you are a candidate to become the next executive director of this hallowed organization, we are writing to you with a critical request: we are asking that you pledge that, if elected, you will put a resolution forward to NFLPA members allowing them to vote to have the organization formally join our Change the Mascot Campaign.
Our campaign’s goal is simple: we want the NFL to use its power to finally stop the Washington franchise from promoting a dictionary-defined racial slur as its name. This is a word screamed at Native Americans as they were dragged at gunpoint off their lands — and it was a name originally given to the team by one of America’s most infamous segregationists, George Preston Marshall. As public health organizations have attested, this name has significant negative effects on Native Americans: every Sunday, the promotion of this name tells millions of Americans it is acceptable to denigrate native peoples on the basis of their alleged skin color.
Just as the NFL would never dare allow any other racial slur to brand one of its teams, it should not allow this name to continue to be promoted for the team that represents the nation’s capital. That is a common sense view understood by current professional football players including Richard Sherman and Champ Bailey; by former stars such as Terry Bradshaw, Calvin Hill and Mark Schlereth; and by the Fritz Pollard Alliance, the organization that works with the league to promote civil rights. They have all spoken out against the continued use of the team’s current name, as have major Native American organizations, public health organizations, religious leaders, sports media icons, governors, Members of Congress from both parties and the President of the United States.
For current NFL players, this name is an affront on two levels.
Morally, it is unacceptable for the league to continue forcing athletes to wear uniforms that publicly promote the iconography of a racial slur.
Economically, the continued use of the name potentially reduces revenues for players. According to an Emory University study of college teams, “The shift away from a Native American mascot yields positive financial returns.” With the NFLPA generating some of its revenues through merchandise sales, continuing to use the Washington team’s name forsakes the same positive financial returns that players could reap if the name were changed.
Last year, the current NFLPA executive director DeMaurice Smith issued a statement to The Washington Post correctly noting that the Washington team’s name conveys “racial insensitivity” and declared that “I do not believe anyone should inflict pain, embarrass or insult, especially given the racial insensitivity” of the team’s name.
We applaud Mr. Smith for making such a bold statement, and we are asking that all current candidates for NFLPA executive director make similar public statements. But we are also asking that the candidates take it a step further by pledging to have the full membership of the NFLPA vote on a formal resolution to join the Change the Mascot campaign and to demand that the league change the team’s name.
As noted at the beginning of this letter, athletes are in a unique position to take up the cause of social justice – especially on an issue like this that is so intertwined with professional sports. In the spirit of solidarity that the NFLPA so often promotes, we hope you will stand with us in this critical campaign.
Donald Charles Hatch III was born on October 11, 1960 to Donald Hatch II and Barbara Anderson Hatch. Donald was surrounded by his family when he went to be with the Lord and his mother on March 6, 2015.
He was a graduate of MPHS in 1978. Donald’s passion all of his life was revolved around sports. Playing football, basketball, baseball and golf all of his life. Any tournament Donald attended he would always be recognized for ALL-STAR or MVP. He was known as a walking sports Almanac. A special shout out to the “Original” Renegade Team. Donald is a third generation coach for Tulalip. Donald’s career started out at Boeing. Then he became a bingo caller at the Tulalip Tribes entertainment center. Then he moved on to the Tulalip Casino as a blackjack dealer, eventually becoming pit boss. But of course his passion for sports moved him on with his career to Athletic Director at the Tulalip Boys & Girls club. In his life he was known as a mathematic wizard.
He leaves behind his father, Donald (Penoke) Hatch Jr. and Cy (Karen) Fryberg (second parents); daughters, Jacqueline and Haley Hatch, Michelle Hutchins; his only son, Deion (Rocio) Hatch. Besides his children the joys of his life were his grandchildren Nate, Alesha, Amare, Peyton, Francis, Deion Jr, and Honey girl. He also leaves his siblings, Denise Hatch-Anderson, Andrea (Steve) Hamilton, Paula Hatch, Carrie fryberg, Jennie Fryberg and Kristi Jo Parks. Brothers Lawrence Hatch, George and Bubba Fryberg; numerous aunts uncles nieces and nephews.
Preceded him in death, his mother, Barbra (Anderson) Hatch; and his soulmate, Shirley Lyn Jones; as well as many more of his ancestors from Muckleshoot and Tulalip.
Interfaith Service will be held Wednesday, March 11, 2015 at 6:00 p.m. at Tulalip Tribal Gym. Funeral services will be held Thursday at 10:00 a.m. at the Tulalip Tribal Gym with burial to follow at Mission Beach Cemetery. Arrangements entrusted to Schaefer-Shipman Funeral Home, Marysville.
West Coast fishery managers adopted a new rule Tuesday that protects many species of forage fish at the bottom of the ocean food chain.
The rule prohibits commercial fishing of herring, smelt, squid and other small fish that aren’t currently targeted by fishermen. It sets up new, more protective regulations for anyone who might want to start fishing for those species in the future.
The Pacific Fishery Management Council unanimously voted to adopt the rule at a meeting in Vancouver, Washington. The council sets ocean fishing seasons off the coasts of Washington, Oregon and California.
The idea behind the new rule is to preserve so-called forage fish so they’re available for the bigger fish, birds and whales that prey on them. It’s part of a larger push by the council to examine the entire ocean ecosystem when setting fishing seasons.
Environmentalists who have been advocating for the rule for years celebrated the approval.
“If we’re going to have a healthy ocean ecosystem in the long term, we have to protect that forage base,” said Ben Enticknap of the environmental group Oceana. “These are the backbone of a healthy ocean ecosystem.”
Enticknap said many of the forage fish subject to the new rule are already being fished elsewhere in the world. Little fish at the bottom of the food chain are used to make fish meal for aquaculture, and they’re increasingly in demand as food for people as other fish populations decline.
Previous rules only required managers to be notified of a new fishery on non-managed forage fish species. Now, the council will require a more rigorous scientific review to prove that the new fishery won’t harm the ecosystem before it is allowed.
“Really, it’s being precautionary,” said Enticknap. “It’s getting out ahead of a crisis rather than waiting for a stock to collapse and then having to have serious consequences for fisheries after the fact.”
The rule has gained broad support — even from the fishing industry, according to Steve Marx of the Pew Charitable Trusts. Valuable commercial fish such as rockfish, salmon, halibut and tuna all prey on forage fish.
“The fishing industry support has been pretty strong because everybody understands how important these small forage fish are to the fish they like, that they make a living off of,” he said.
Rod Moore, executive director of the West Coast Seafood Processors Association, congratulated the council on moving forward with the rule.
“It’s rare to get this sort of consensus support from commercial, environmental and recreational sectors, and I think you have it on this one,” he said.
Before voting, council members discussed the best way to allow existing fisheries to catch some of the forage fish species incidentally – as they’re targeting other fish.
The council directed staff to continue developing the details of the rule so that it doesn’t constrain existing fisheries, but it does discourage fishing boats from targeting forage fish.
Councilors instructed staff to hold fishing boats accountable the forage fish they catch and consider discouraging development of at-sea processing of forage fish species into fish meal.
Karen I. Fryberg Tulalip Health Clinic is working together with Puget Sound Kidney Center to offer a day of actives, such as crafts and nature walks, and information about nutrition and kidney health, along with a snack/cooking table with recipes.
There will be a light breakfast and a healthy salmon lunch for participants.
