Last of original group of Navajo Code Talkers passes away

 

The last of the 29 Navajos who developed a code that stumped the Japanese during World War II has died.

By FELICIA FONSECA

Associated Press  June 4, 2014

FLAGSTAFF, Ariz. —The last of the 29 Navajos who developed a code that stumped the Japanese during World War II has died.

DEAN HANSON / APNavajo Code Talker Chester Nez in 2011 at his home in Albuquerque. Nez, the last of the 29 Navajos who developed an unbreakable code that helped win World War II, died Wednesday morning. He was 93. Nez was in the 10th grade when a Marine recruiter went to the Navajo reservation looking for young men who were fluent in Navajo and English. Nez told The Associated Press in a 2010 interview that he kept the decision to enlist a secret from his family and lied about his age.
DEAN HANSON / AP
Navajo Code Talker Chester Nez in 2011 at his home in Albuquerque. Nez, the last of the 29 Navajos who developed an unbreakable code that helped win World War II, died Wednesday morning. He was 93. Nez was in the 10th grade when a Marine recruiter went to the Navajo reservation looking for young men who were fluent in Navajo and English. Nez told The Associated Press in a 2010 interview that he kept the decision to enlist a secret from his family and lied about his age.

Chester Nez, of Albuquerque, New Mexico, died Wednesday morning of kidney failure, said Judy Avila, who helped Nez write his memoirs. He was 93.

Before hundreds of men from the Navajo Nation became Code Talkers, 29 Navajos were recruited to develop the code based on the then-unwritten Navajo language. Nez was in 10th grade when he enlisted, keeping his decision a secret from his family and lying about his age, as did many others.

“It’s one of the greatest parts of history that we used our own native language during World War II,” Nez told The Associated Press in 2009. “We’re very proud of it.”

Of the 250 Navajos who showed up at Fort Defiance — then a U.S. Army base — 29 were selected to join the first all-Native American unit of Marines. They were inducted in May 1942. Nez became part of the 382nd Platoon.

Using Navajo words for red soil, war chief, clan, braided hair, beads, ant and hummingbird, for example, they came up with a glossary of more than 200 terms that later was expanded and an alphabet.

Nez has said he was concerned the code wouldn’t work. At the time, few non-Navajos spoke the language. Even Navajos who did couldn’t understand the code. It proved impenetrable.

The Navajos trained in radio communications were walking copies of the code. Each message read aloud by a Code Talker was immediately destroyed.

“The Japanese did everything in their power to break the code but they never did,” Nez said in 2010.

After World War II, Nez volunteered to serve two more years during the Korean War. He retired in 1974 after a 25-year career as a painter at the Veterans Affairs hospital in Albuquerque.

Nez was eager to tell his family about his role as a Code Talker, Avila said, but he couldn’t. The mission wasn’t declassified until 1968.

The accolades came much later, and the Code Talkers now are widely celebrated. The original group received Congressional Gold Medals in 2001, and a movie based on the Code Talkers was released the following year. They have appeared on television and in parades and routinely are asked to speak to veterans groups and students.

Nez threw the opening pitch at a 2004 Major League Baseball game and offered a blessing for the presidential campaign of John Kerry. In 2012, he received a bachelor’s degree from the University of Kansas, where he abandoned his studies in fine arts after money from his GI Bill ran out.

Despite having both legs partially amputated due to diabetes and being confined to a wheelchair, Avila said Nez loved to travel and tell his story.

“He always wanted to go, he loved meeting people,” she said. “And with something like kidney failure, it comes really gradually. At the end, he was really tired.”

Funeral arrangements are pending.

Nooksack tribe re-starts disenrollment process for 306 members

 

By John Stark The Bellingham Herald

June 3, 2014

DEMING – The 306 people facing loss of Nooksack Indian Tribe membership are back in tribal court attempting to block the tribal council’s latest effort to oust them.

As recently as March 2014, it seemed as though the members of three threatened families -Rabang, Rapada and Narte-Gladstone – would get a reprieve from a tribal procedure known as disenrollment that began in early 2013. After a long and convoluted legal battle in Nooksack tribal courts, the Nooksack Court of Appeals ordered a halt to the disenrollment process until the tribal council could draw up an ordinance spelling out disenrollment procedures. Such an ordinance also would require approval from the U.S. Bureau of Indian Affairs, the appeals court ruled.

But in mid- May 2014, the tribal council began sending out new notices to some members of the affected families, scheduling July disenrollment hearings before the tribal council under the terms of a 2005 tribal membership ordinance that received BIA approval in 2006. Ironically, the 2005 ordinance bears the signature of former chairman Narz Cunanan, a member of the Rabang family who is among those who could lose tribal membership.

In a new lawsuit filed May 30, 2014, in tribal court, Seattle attorney Gabe Galanda argues that the tribal council’s new disenrollment strategy does not comply with language in the March appeals court ruling, since the BIA has not approved any procedures since that ruling was handed down.

The lawsuit states that a tribal attorney confirmed the tribal council’s plan to conduct the disenrollment process under the terms of the older ordinance.

Now, Tribal Court Chief Judge Raquel Montoya-Lewis is being asked to decide whether that approach is a legally valid way around the Appeals Court’s ruling. In past legal opinions, Montoya-Lewis has tended to accept tribal attorneys’ arguments in favor of the tribal council’s sweeping authority to determine who is entitled to tribal membership and its many benefits. That authority has a firm legal foundation thanks to a 1978 U.S. Supreme Court ruling involving a New Mexico tribe.

If Montoya-Lewis does decide to uphold the tribal council’s position, the threatened families could go back to the tribal Court of Appeals to give those judges the opportunity to weigh in on whether a disenrollment process under the 2005 ordinance is in violation of their March 2014 appeals ruling.

The disenrollment controversy began in early 2013 after Nooksack Tribal Council Chairman Bob Kelly and a majority of other council members agreed that members of those three families had been incorrectly enrolled in the 2,000-member tribe in the 1980s, and their enrollments should be revoked.

Since then, members of the affected families have mounted a vigorous legal and public relations effort to retain their Nooksack membership. That membership entitles them to a wide range of benefits, among them fishing rights, health care, access to tribal housing and small cash payments for Christmas and back-to-school expenses.

Those facing the loss of tribal membership have based their membership claim on their descent from Annie George, who died in 1949. Members of those three families have introduced evidence that Annie George was Nooksack, but those who want the three families out have noted that George’s name does not appear on a list of those who got original allotments of tribal land or on a 1942 tribal census, and those two criteria determine legal eligibility for membership.

Even before the disenrollment process began, Kelly and his council allies pushed two other members off the council on grounds that they had missed council meetings, but the two contended they were targeted because they were members of the challenged families. Cash Christmas and school supplies payments also have been denied to the family members, and many of them have lost their jobs in tribal government or in the tribe’s two casinos.

While Kelly has refused comment on the situation, some of his backers in the tribe’s rank-and-file have spoken out in the past to praise Kelly for his actions. As they see it, the three affected families were outsiders with tenuous membership claims who should never have been admitted to the tribe to get a share of scarce tribal resources.

In tribal elections in March 2014, Kelly was reelected, despite a vigorous campaign against him by members of the three families and their supporters. The full results sent a mixed message: Two candidates who opposed the disenrollment also were elected. But the result left Kelly and his supporters with a 5-2 majority on the council.

The February 2013 edition of the official tribal newsletter, Snee-Nee-Chum, reported that the tribe’s 2013 revenue would add up to about $39.5 million, with about 24 percent of it coming from the casinos and smaller tribal enterprises.

Native American lawyer confirmed to U.N. human rights post

(Kilpatrick Townsend & Stockton LLP)
(Kilpatrick Townsend & Stockton LLP)

By Al Kamen, Washington Post

The Senate confirmed Washington lawyer Keith Harper, a member of the Cherokee Nation, to be the U.S. representative to the U.N. Human Rights Council in Geneva on Tuesday, making him the first member of a federally recognized tribe to be accorded an ambassadorial-rank post.

Harper, confirmed on a 52-42 party-line vote, has been active in human rights and civil rights organizations. He was also a mega-bundler, having raised more than $500,000 for President Obama’s 2012 campaign.

Harper was one of the plaintiffs’ lawyers in a long-running class-action lawsuit by Native Americans, who claimed that the federal government had mismanaged Indian trust accounts. The Obama administration settled the suit in 2009 for $3.4 billion.

Monsanto Set to Sue Vermont for Requiring GMO Labeling

OccupyReno MediaCommittee/Flickr Creative CommonsA Monsanto protest in Reno, Nevada
OccupyReno MediaCommittee/Flickr Creative Commons
A Monsanto protest in Reno, Nevada

 

Indian Country Today

 

On May 8, Vermont set history by becoming the first state in the country to require genetically modified (GMO) food to be labeled.

When Gov. Peter Shumlin (D) signed the bill into law, he released the statement: “We believe we have a right to know what’s in the food we buy.”

But one hurdle still stands in the state’s way: a likely lawsuit from Monsanto, the world’s largest GMO producer.

According to a recent report on labeling requirements from the nonprofit Council for Agricultural Science and Technology, at least 25 states are considering similar legislation, but with trigger clauses like Connecticut and Maine that require multiple other states to pass GMO labeling laws before theirs take effect.

“If Vermont wins, it might not be long until the entire country mandates GMO labeling, giving consumers the information to make their own choices,” states a petition by the SumOfUs community (sumofus.org) that urges people to sign to protest Monsanto suing Vermont for its decision to label GMO foods.

Attorney General Bill Sorrell told Vermont Public Radio in May that he would be “very surprised” if Monsanto doesn’t sue the state, reported the Washington Post. State officials  have even guarded against a lawsuit with a copy.5 million legal defense fund, which would be paid for with settlements won by the state.

Among Monsanto’s outlandish claims is that a labeling requirement would be a violation of the company’s freedom of speech. In recent years, Monsanto has even gone as far as to partner with DuPont and Kraft Foods to grossly outspend and defeat supporters of similar laws in California and Washington, explains sumofus.org.

Sign the SumOfUs petition here.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/06/04/monsanto-set-sue-vermont-requiring-gmo-labeling-155139

Not Happy! Natives Pan Pharrell’s Headdress Look on Elle UK Cover

 Photo by Doug Inglish. Source: facebook.com/ELLEuk
Photo by Doug Inglish. Source: facebook.com/ELLEuk

 

Pharrell Williams appears on a special-edition cover of Elle UK‘s July issue wearing a feather headdress, and Natives are not at all “Happy” about it. In fact, they’re tweeting their disgust on Twitter using the hashtag #NOThappy — a reference to Pharrell’s mega-hit “Happy.”

Pharrell earned smirks in January for wearing an enormous “Mountie”-style hat to the Grammy Awards — but he stuck with the look and it became a signature style. Which makes Elle UK all the more proud of themselves: “we persuaded ELLE Style Award winner Pharrell to trade his Vivienne Westwood mountie hat for a native American feather headdress in his best ever shoot,” reads promotional copy on the mag’s website. The photos were taken by Doug Inglish.

RELATED: Dopey: Rapper Emerson Windy’s Native American Shtick Sparks Outrage
RELATED: Oklahoma Gov’s Daughter: A Woman in a Headdress Is “a Beautiful Thing”

The preview image was posted to Elle UK’s Facebook page, and has racked up hundreds of comments within a few hours. Offended Facebookers have also taken their complaints to Pharrell’s own page:

Pharrell Williams on the cover of the July 2014 collector's edition issue of Elle UK, shot by Doug Inglish.
Pharrell Williams on the cover of the July 2014 collector’s edition issue of Elle UK, shot by Doug Inglish.

 

Taino Ray: How can you do something so stupid and disrespectfulll.. you are not a Chief Pharrel.. The eagle feathers are sacred… Even if you are part Native the headdress is off limits… Its for Warriors and people of the plains culture.. You don’t have the right to wear that Pharrel… neither does Cher or Emerson Windy… You guys don’t get it…. You will learn the hard way by us Natives telling you so…

Gail Lichtsinn: You have no right to wear a headress that is so sacred to native people..Those headresses are earned and not worn to make a buck or draw attention..They have meaning and are worn by our men with pride and dignity..This is a mockery of a proud people..We are not a joke and take these things very seriously..Go back to wearing your OWN clothes

Sandy Johnson: I love your music! BUT…please don’t insult our Indigenous People by wearing a headdress. They are earned one Eagle feather at a time through acts of selflessness and bravery. Thank you.

And a few of the #NOThappy tweets:

gindaanis @gindaanis: Pharrell gets on the appropriation train. #NOThappy

Pamela J. Peters @navajofilmmaker: Idiot #NotHappy

Amy Stretten @amystretten: A Native American headdress is not a hat. Try again, @Pharrell. #NotHappy @ELLEMagUK @ELLEmagazine

We’ll probably have more on this story in the near future, as neither Pharrell nor Elle UK have commented on the controversy. As wrong as this sounds, it’s going to be said: You really should have stuck with the mountie hat, Pharrell.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/06/03/not-happy-natives-pan-pharrells-headdress-look-elle-uk-cover-155142

Aboriginal people and alcohol: Not a genetic predisposition

 

Social conditions create a predisposition for alcoholism, medical expert says, not genetics

Source: CBC News

 

This passage in a brochure for Laurie River Lodge, a fishing lodge in Manitoba, sparked public backlash for advising clients against giving First Nations guides alcohol because they have a 'basic intolerance' for it. The brochure has since been removed from the lodge's website. (CBC)
This passage in a brochure for Laurie River Lodge, a fishing lodge in Manitoba, sparked public backlash for advising clients against giving First Nations guides alcohol because they have a ‘basic intolerance’ for it. The brochure has since been removed from the lodge’s website. (CBC)

The stereotype that aboriginal people have a genetic intolerance to alcohol persists in Canada and around the world, but a Manitoba medical expert says studies show a possible predisposition to alcoholism really boils down to social conditions such as poverty — and that, says Dr. Joel Kettner, is what people should focus on addressing.

A Manitoba fishing lodge sparked a storm of controversy this week when one of its brochures advised clients against giving First Nations guides alcohol because they have a “basic intolerance for alcohol.”

But there is no scientific evidence that supports a genetic predisposition for alcohol intolerance in the aboriginal population, said Kettner, an associate professor at the University of Manitoba’s faculty of medicine and the province’s former chief public health officer.

hi-kettner
There is no scientific evidence that supports a genetic predisposition for alcohol intolerance in the aboriginal population, says Dr. Joel Kettner. (CBC)

 

​The owner of Laurie River Lodge has apologized and removed the brochure in question from its website, but the stereotype seems to persist. CBC News has heard from readers who suggested that aboriginal people are missing an enzyme or are genetically predisposed to addiction.

“There will always be theories and research that will try and explain some of this in the way of genetics, as was the case in Germany in the ’30s and the case in the U.S. comparing Negro brains and white brains,” Kettner said in an interview Friday.

Kettner points out that there have been studies examining differences in alcohol tolerance for different ethnic groups, taking into account cultural, geographic and racial factors.

But when it comes to possible predisposition for alcoholism, “what those really boil down to, in almost all scientific analysis, is the social circumstances and social conditions — whether experiences with family, community or at a larger level, in society,” he said.

“There are many indigenous populations around the world that have been colonized and oppressed by settlers where we have seen the same patterns of poverty, of poor housing, disenfranchisement,” he added.

“There is increasing evidence that these are the factors that lead to poor individual health, poor social health, poor community health, and these are what we need to focus our attention on.”

Kettner said there are also studies that show high rates of alcohol-related diseases and injuries in some communities, both urban and rural, where there is a large aboriginal population.

‘Maybe we should be doing genetic analysis on people who continue to perpetuate stereotypical and racist myths.’— Dr. Joel Kettner

But he noted that “those trends are there with other populations, including Caucasian populations, in similar circumstances of disadvantage, or poverty or inter-generational experience.”

For Kettner, the persistence of the genetic stereotype is evidence that there is still much work to do in combating racism.

From a public health perspective, he said, it is an indication that there are educational, social and political issues that need to be addressed.

“Maybe we should turn the question around,” Kettner said.

“I know it might sound facetious, but maybe we should be doing genetic analysis on people who continue to perpetuate stereotypical and racist myths.”

Wyoming Governor Visits Washington To Promote Coal Exports

Wyoming Gov. Matt Mead talks with Millennium Bulk Terminals general manager Bob Steward about the loading dock at the proposed coal export terminal site in Longview, Washington. | credit: Cassandra Profita
Wyoming Gov. Matt Mead talks with Millennium Bulk Terminals general manager Bob Steward about the loading dock at the proposed coal export terminal site in Longview, Washington. | credit: Cassandra Profita

By Cassandra Profita, OPB

LONGVIEW, Wash. — A controversial coal export terminal proposed for this Columbia River town has a big supporter from the state of Wyoming.

Its governor was in Longview Tuesday to tour the old aluminum smelter where the The Millennium Bulk coal export terminal would move up to 44 million tons a year of Wyoming coal off trains and onto ships bound for Asia.

It’s a terminal he says is important to coal producers in his state – especially as the industry faces new regulations on coal-fired power plants in the U.S.

Wyoming Gov. Matt Mead said he sees coal exports as way to expand the market for the 400 million tons of coal his state produces annually. He’d like to see more terminals like the Millennium project, which would export up to 44 million tons of coal per year.

“That’s a lot of coal, but relative to the amount of coal we produce it’s 10 percent,” Mead said. “So this port and other ports are important to Wyoming in terms of the coal industry.”

MeadTour5
Gov. Mead on the bridge of a ship delivering alumina.

 

But what he calls “unreasonable” new regulations on coal-fired power plants in the U.S. are making it harder to expand coal markets here. Even before those rules came out, coal producers in his state had been looking for Asian buyers for all that Wyoming coal.

“We’ve got to have a continuation in a real way, in an economical way so these companies can keep going, and exports are part of that future,” Mead said.

Companies hoping to be part of that future have proposed a half-dozen coal export terminals around the Northwest. The three proposals still under consideration face a long permitting process and strong local opposition.

In addition to the Longview export project, coal and transportation companies want to build a train-to-ship facility for coal exports on Puget Sound north of Bellingham. The third proposal would involve transporting coal by train to barge to ocean-going vessel with two transport facilities on the Oregon side of the Columbia River.

In all they would help transport roughly 100 million tons of coal annually from Wyoming and Montana to Asia.

Mead said expanding the overseas coal trade with export terminals like Millennium will be good for the U.S. and its trading partners. But not everyone sees the benefits he does.

Mead’s visit sparked a protest from opponents of the Millennium project. Outside the terminal site, about 30 people gathered with a bucket of coal.

MeadCoalbucket
Protesters put a bow on a bucket of coal for Mead.

 

Diane Dick of the opponent group Landowners and Citizens for a Safe Community spoke at the protest. She said her group has a bucket of coal that came from Wyoming, and she wants to give it back to Gov. Mead while he’s in town.

“We believe his coal should be kept in the ground in Wyoming,” she said. “We don’t want it here. We don’t want it shipped to Asia, where it will be polluting the skies in Asia and will blow back pollution and creating poisonous air for us.”

Mead followed the terminal site tour by meeting with a group of Washington legislators in Longview. He said he wanted to hear their concerns and help answer their questions to build support for the Millennium project.

Dorothy Philipp and Angie Crawley

Phillip_and_Crawley_20140525
Dorothy Philipp Angie Crawley Dorothy Philipp and Angie Crawley, sisters-in-law and sisters-in-spirit passed away on March 24 and February 25, 2014 respectively. An honorary celebration of lives will be hosted by the Tulalip Tribes. It will be held at the Kenny Moses Building at the Mission Beach Tulalip Bay Complex on June 14 at 1 p.m. Friends and family are welcome.
See more at: http://www.legacy.com/obituaries/heraldnet/obituary.aspx?n=dorothy-philipp-and-angie-crawley&pid=171124180#sthash.jIgVitQw.dpuf

Melissa Lee Bradford

Bradford_Melissa_20140529
Melissa Lee Bradford 42, of Tulalip, Wash. reached the sunset of her life on May 22, 2014. The sun first rose on Melissa, December 19, 1971 in Great Falls Mont. Melissa is survived by her daughters, Bobbie Lee, Winter and Aber; brothers, Troy F; and baby Frank; and sister, Sherry. She was preceded by her mother, Judi; sisters, Amber and Jessie; and her nephew, TJ. Visitation will be held Thursday, May 29, 2014, 1-5 p.m. at Solie Funeral Home. A funeral service will be held Friday, May 30, 2014, 10:00 a.m. in the Kenny Moses Building (6700 Totem Beach Rd. Tulalip, Wash., 98271).
See more at: http://www.legacy.com/obituaries/heraldnet/obituary.aspx?n=melissa-lee-bradford&pid=171159842&fhid=12020#sthash.IeasWUqO.dpuf