Camas meadow a teacher for future generations

By Micheal Rios, Tulalip News

Tribal elders led a planting ceremony that included University of Washington students, faculty, and visitors on the afternoon of December 3. In the spirit of growing partnerships and sharing the importance of land cultivation, the memorable gathering occurred near the new Burke Museum’s entrance. Home to a future Camas meadow.

“This garden here will be a witness and teacher to something that is very important and sacred to all people, but especially to this land,” said Wanapum tribal elder Rex Buck. “The land has longed for these foods to come back and call it home. And so this is our way, the Burke’s way and the community’s way to recognize this planting as important. It represents a teaching for our children to maintain something sacred in a good way.”

After receiving proper instruction on how to plant budding Camas bulbs, all those in attendance were encouraged to plant multiple bulbs that will transform into stunning purple-blue flowers in a few short seasons. Once fully bloomed, visitors to the University of Washington and Burke Museum will find themselves walking by a Camas meadow, as were once in great abundance in the area prior to colonization. 

A utilitarian plant, food source and medicine, the multi-purpose Camas was and continues to be one of the most important root foods of Indigenous peoples in western North American. Except for choice varieties of dried salmon, no other food item was more widely traded. People traveled great distances to harvest the bulbs and there is some suggestion that plants were dispersed beyond their range by transplanting.*

The part of the plant most revered is actually the bulb. Traditionally, Camas bulbs were pit-cooked for 24-36 hours, which was necessary for the inulin in Camas to convert to fructose. The sweetness of cooked Camas gave it utility as a sweetener and enhancer of other foods, making it highly valuable for trading purposes. The plants stalks and leaves were used for making mattresses. Additionally, Coast Salish tribes used Camas as a cough medicine by boiling it down, straining the juice, and then mixing with honey.

“Camas is medicine that our people have known and understood for thousands and thousands of years,” explained Cedar Moon Woman, Connie McCloud, cultural director of Puyallup Tribe. “The Creator put this plant here for us to nourish our bodies as food and to heal our bodies as medicine. The land knew this medicine would return here today so it would be an educator for our children. If our future generations do not understand their relationship to the Mother Earth, to the trees and to the plants, then they cannot be the protectors she desperately needs.”

The long-awaited planting ceremony and gardening activities have been years in the making, since design plans for the new Burke were first being drawn up. Ultimately, the museum’s surroundings will feature some 80,000 native plants of 60 different species representing different parts of Washington State, ones genetically tied to the region. The spring bloom of purple-blue flowers should be spectacular. This is yet another way to bring the region’s natural history to the public.

“In planning for the new Burke, many of us advocated for having the whole grounds of the museum be a garden to represent the plants that are native to the Pacific Northwest and of value to the Indigenous people who live here,” explained Dr. Richard Olmstead, UW professor and Burke curator. “When Meriwether Lewis came west with the Lewis & Clark Expedition, he was the first European to collect this plant and provide it to western science. In providing a name for it, the Latin name Camassia quamash brings together the two words he had learned in phonetic English that represented the Native American names for this plant species.”

In time, the Camas bulbs planted by environmentally-conscious citizens of all ages and professions will blossom into a sweeping meadow alongside the Burke Museum. The meadow will evoke thoughts of wild prairie lands that once covered much of Washington, during a time when Indigenous people were sole caretakers and Camas was widely known not simply as a flower or plant, but as life giving food and medicine. 


RaeQuan Battle is living out his ‘Hoop Dreams’

RaeQuan Battle, photo courtesy of UW Athletics

By Micheal Rios, Tulalip News

Seventeen-year-old RaeQuan Battle’s basketball journey is filled with tales of amazing athleticism, skyrocketing potential, and a relentless determination to get buckets. The teenage Tulalip tribal member has gone from rez ball regular to Marysville-Pilchuck stand out to a four-star prospect committed to play at the University of Washington.  

“Basketball is in my blood. Without it I don’t know where I’d be,” explains RaeQuan of the sport that has come to define his past, present and future. “Everyone in my family has played. Basketball has given me the opportunity to travel the country and, hopefully in the future, it’ll allow me to travel the world.”

In his junior year at Marysville-Pilchuck High School, RaeQuan dazzled opposing coaches and college scouts everywhere as he averaged 21.4 points and 8.0 rebounds per game. He was instrumental in guiding the Tomahawks to a 19-5 record, their first District title in over two decades, and a memorable trip to the Class 3A state regionals last winter.

Following his career year at M.P., the University of Washington’s recruiting team was again at his door with scholarship in hand. They convinced the 6-foot-5, 200 pound RaeQuan he’d be a perfect fit in the up-tempo style that features outstanding guard play. Plus, the idea of staying in state to remain close to his family and reservation was a huge perk.

“Being able to play the game I love at my dream school is amazing,” says the future Husky. “I was super excited to receive the offer, especially since the University of Washington had been with me since my sophomore year. They never switched up, they believed in me the whole way, and I really appreciate the coaching staff for that.”

Over the last several seasons, RaeQuan has continued to work on his basketball skills while playing on the national AAU circuit. He’s traveled the country playing for Seattle Rotary, a high-profiled team that competes as part of the Nike Elite Youth Basketball League. With his height advantage and skill set both growing, so has his profile. Per ESPN’s composite rankings, he is listed as a four-star prospect and the No. 4 overall player in the state of Washington. 

The national attention has garnered him invite after invite to national tournaments and high profile basketball camps, where he can showcase his talents against the best high schoolers around. Such was the case during Labor Day weekend, when RaeQuan was invited by Jamal Crawford, NBA player and Seattle hoops legend, to participate in his Top 30 camp held at Rainier Beach High School.

“This camp means everything to me because it’s all about these kids and giving them perspective that’ll come in handy at the collegiate and pro levels,” admits eighteen-year NBA veteran Jamal Crawford. “I understand that basketball is everything for these kids. The player development coaches we have assisting are here to further develop skills and give knowledge. We want these kids to keep dreaming and to never cheat the game because I promise them if they truly love the game and give their all to it, the game will be good to them.”

During Top 30, RaeQuan not only hooped against some of the best basketball players in the state, but received important advice and training tips from several current NBA players who’ve come out of the greater Seattle area, such as Jamal, Isaiah Thomas, Nate Robinson, and Zach LaVine. 

“The group of high school players I competed against here, everyone had the mentality to just compete and play their best every scrimmage, every drill,” reflects the high-flying RaeQuan, who had a number of acrobatic dunks during the three-day camp. “I learned a lot from Jamal and Isaiah, too. They both emphasized just how hard you have to work, how you have to separate yourself all the time because you can be replaced at any moment. I will take these lessons and apply them to my own game for the remainder of high school, college, and the rest of my life.”

The combination of height, athleticism and scoring touch that has come to define RaeQuan’s game stood out, even in a gym full of Washington’s Top 30 high schoolers. Lead trainer and former men’s basketball coach at Evergreen State College, Arvin Mosley, points out “RaeQuan’s obviously explosive, but his ability to shoot the ball is what separates him. Yeah, he’s athletic and can dunk, but at the next level his shooting touch and range will prove even more valuable.”

Now, the high school senior looks forward to wrapping up his career at Marysville-Pilchuck and dreams of graduating with a state championship. With his Division 1 collegiate playing days only months away, RaeQuan will continue to sharpen his skills on and off the court in order to be a foundational player for the Dawgs of U.W. In his own words, “It’s all up from here.”

Thousands celebrate tradition and culture at UW powwow

By Micheal Rios, Tulalip News 

The steady, strong sound of rhythmic drumbeats rumbled through Hec Ed Pavilion as dancers, big and small, honored their unique tribal cultures during the 47th annual Spring Powwow held at the University of Washington. Hosted by the student-led organization, First Nations, the two-day powwow brought out an estimated eight to ten-thousand people over the weekend of April 7th. 

Blackstone Singers from Cree Territory was the host drum. Their powerful voices echoed through the arena, while dancers from all over Indian Country showcased their unique style of dance and corresponding regalia. During Grand Entry, the main stage was awash with color and movement, sparkling gold and polished silver, the earth tones of leather and feathers, and all manner of fluorescent fabrics. 

In the concession area outside the arena, aromas of fry bread and smoked salmon filled the air as vendors set up table after table of unique, hand-made goods. 

The Spring Powwow is a competitive powwow, meaning it includes dance contests according to age (junior, teen, adult, 50 and up) and style. The dancers specialized in a variety of styles: grass, cloth, jingle, fancy, and chicken. Monetary prizes are awarded to dancers in each category who score highest with the judges. As the weekend continued, each dance category got its turn: the energetic fancy dancers, the bobbing movements of the women’s buckskin dance, and the strutting chicken dance.

Representing hundreds of tribes, University of Washington’s annual powwow is one of the biggest powwow in the Pacific Northwest. Free to the public, it continues to provide a perfect opportunity for families and individuals from all walks of life to celebrate a culture that continues to thrive in tradition.

Tulalip youth shine at ‘Living Breath’ Symposium

Tulalip Tribal members Jacynta Myles-Gilford, 7th grader, and Kaiser Moses, 8th grader, bravely conducted a 40-minute presentation, with little assistance, in front of a jam-packed Intellectual House audience on Friday, May 5.

By Micheal Rios, Tulalip News

Over the weekend of May 5, the University of Washington’s longhouse, dubbed Intellectual House, held its 5th annual ‘Living Breath’ Symposium. This year was highlighted by Native youth grades 7th-12th who were willing to give a presentation or conduct an interactive workshop that aligned with Indigenous knowledge and tribal sovereignly.

After sifting through many deserving applicants, the Intellectual House advisory committee accepted a one-of-a-kind presentation from Tulalip youth who offered to share their experiences and knowledge gained as participants in Tulalip’s Mountain Camp program. Tribal members Jacynta Myles-Gilford, 7th grader, and Kaiser Moses, 8th grader, bravely conducted a 40-minute presentation, with little assistance, in front of a jam-packed Intellectual House audience on Friday, May 5.

Jacynta and Kaiser’s presentation was titled ‘Swedaxali: Huckleberry Fields Forever’. The young, prideful tribal members worked as a team and took turns on the mic describing their many experiences from their two summers participating in Mountain Camp. They shared critical details like how the camp is located in our ancestral mountain areas, which are now part of the Mt. Baker-Snoqualmie National Forest. Tulalip Tribes has reserved treaty rights to continue to hunt, fish and gather on these ancestral lands in the mountains, like Swedaxali (Lushootseed for “place of mountain huckleberries”). With a base camp at about 5,000 feet elevation, the area is very remote and beautifully untouched by the deconstruction that comes with urban areas.

They spoke of the many different kinds of plants that our ancestors used for medicinal purposes and as nourishment for their ever mobile bodies. Jacynta reminisced about walking in her ancestors’ footsteps while learning to make a traditional berry picking basket out of cedar bark from our grandmother cedar tree.

“My first summer at Mountain Camp was the first time I ever ate huckleberries. That was two years ago during a drought in that area, so they weren’t as ripe. The shrubs were dry and it was sad to see this usually lush green area look like that,” described Kaiser. “We still did all as planned and was still fun and enjoyable to pick the berries, eat them, make baskets and so on. At last year’s Mountain Camp adventure, there were so many berries, all of them were ripe and the taste was spectacular!”

As part of Mountain Camp last year, campers launched the very first work that is part of our Tribes’ 10-year plan to make sure huckleberries continue to grow in this area.  The work they began in the huckleberry fields involved work to enhance the huckleberries’ growth by cutting down competing species that were shading out the berries and could prevent the mountain huckleberries from flourishing.  This was a team effort by all the kids, camp staff and a few more volunteers. A highlight of their presentation, pictures and video were shown detailing the huckleberry stewardship work.

Concluding their presentation there was a question and answer segment provided for the many inquisitive minds in attendance. The huckleberry stewardship being diligently done by the Tulalip youth was further asked about. Jacynta provided an awesome response to one such question, “Working with the huckleberries and being taught how to take care of them like our ancestors once did is such an amazing experience. I feel we continue to gather berries in the area and take care of the plants in a good way like our elders teach. It’s really important to share our experience with others because then that means we are helping to spread the message behind Mountain Camp and what us youth are trying to do for the better of the Tulalip Tribes community.”

Dr. Charlotte Coté (Nuu-chah-nulth First Nation), chair of the UW’s Intellectual House Advisory Committee and co-founder of the ‘Living Breath’ Symposium, was among the audience who listened intently to Jacynta and Kaiser’s presentation.

“It was really inspiring to see young people from these Native nations understanding their culture, their traditions, and understanding it’s more than just about health. It’s about culture, community, family, and spirituality,” remarked Dr. Coté about the Tulalip youths’ presentation. “It’s all tied into connecting or reconnecting to your traditional foods and we really saw that in their presentation. You could tell they were speaking from their heart. It’s so important because this event focuses on youth so that we can inspire each other, but to also emphasize listening to the next generation. They are our future leaders, and here they are at such a young age understanding the importance of living their culture, while sharing their beautiful experiences with us.”

UW Seminar: Preserving the Past Together

Leonard Forsman, Chairman of the Suquamish Tribe and presidential appointed Vice-Chairman of the Advisory Council on Historic Preservation, was the keynote speaker.


By Micheal Rios, Tulalip News 

The University of Washington has created a new seminar and workshop series sponsored by the College of Arts & Sciences, Office of Research, and the Burke Museum. These two-hour luncheon events bring together tribal representatives, tribal historic preservation offices, representatives from local, state and federal agencies, and cultural resources managers to evaluate the contemporary needs and challenges of preserving heritage in the Salish Sea. The objective is to foster the development of collaborative approaches to heritage management and historic preservation that integrate the needs of these diverse stakeholders.

On Thursday, January 12, the opening seminar of the four-part series, titled Collaborating on Heritage in the Puget Sound, was held at UW’s ωəɬəbʔαltxʷ Intellectual House. Taking place was a facilitated conversation with representatives from local tribes, the Department of Archaeology and Historic Preservation, UW Law, and the Washington State Department of Transportation.

“We want to provide a forum for archaeologists, heritage professionals, and tribal cultural resource managers to consider the current challenges and future possibilities of managing heritage in our own backyard,” explained Sara Gonzalez, UW Assistant Professor and seminar moderator. “Our objective is strengthen and build upon existing methods of knowledge sharing from the diverse stewards and stakeholders who are sitting here today. We have the unique opportunity to think more deeply and creatively about how we can best use our resources to contribute to the capacity of tribes, as well as local agencies and cultural resource firms to manage heritage within the Salish Sea.”

Leonard Forsman, Chairman of the Suquamish Tribe and presidential appointed Vice-Chairman of the Advisory Council on Historic Preservation, was the key-note speaker and gave a heartfelt opening address that connected with many in the room. The following is an excerpt of his speech that explains the important of cultural resources and sacred site protection to Native peoples and how these topics apply to Standing Rock.

“Cultural resources has always been deep in my heart and remains a key pillar of my thinking as we move forward. There are a number of issues that face the tribes, from economic development to habitat protection to educating our children to justice and housing for our people. Many, many aspects of our tribal governments take into account the physical cultural resources unique to our respective nations and communities, as well as our spiritual culture.

One topic that there’s been a lot of talk about recently is sacred site protection, especially in regards to Standing Rock. We know natural resources is vital as a part of the context for identifying a sacred site. We are hearing a lot that cultural practitioners are being asked to step in and explain those elements that essentially tell us why a place is important spiritually. The Standing Rock – DAPL protest is an example of this, where there are a lot of different factors and influences to the protest. There’s a very strong argument based on sacred site protection. This highlights the importance landscape has to us as Native people, that we have these ancestral connections to the land.

Chief Seattle spoke of our interconnectedness with the land and nature in his most memorable speech. He explained how we live with our ancestors on a daily basis and how they are with us all the time. What happens to the land is permanent, and knowing this we are very concerned about what may impact the land because that in turn impacts our lives. That is why we are so adamant about protecting our cultural resources and sites we can preserve because we want to remain respectful of that constant presence in our lives.”

Native American scholar John Mohawk (Seneca) defined culture as a learned means of survival in an environment. As tribes, our means of survival used to be finding what the need was within our community and then each member doing their part to fulfill that need.

In thinking about opportunities and challenges of caring for heritage and protecting our culture in the Pacific Northwest, there is a glaring need to better understand one another. We have to work together to communicate and understand each other’s viewpoints, instead of making assumptions about one another. There are assumptions made about the tribes, about the government, about federal agencies, and seemingly everything in between. Some of these assumptions may be true, but a lot of them aren’t. We have to make sure that we talk to each other and feel safe in doing that, even if it means being blunt in order to express how we feel.



In order to preserve the past together and continue protecting our cultural resources there must be an open dialogue that allows for questions and understanding. This UW workshop series is a promoter of such dialogue and looks to build upon all the knowledge shared and communicated by all those who attend. The next workshop in the series, Meaningful Collaboration and Indigenous Archaeologies, takes place on February 16 from 12:30 p.m. to 2:30 p.m. in the Suzzallo Allen Library (located on the UW campus). For more information please visit


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Indigenous foods summit showcases traditional foods and discussion around food sovereignty

By Chetanya Robinson, The Daily

If you had wandered into the UW wǝɫǝbʔaltxʷ – Intellectual House on Saturday, you would have gotten a taste, quite literally, of ancient tradition. Seal oil, berries, Douglas fir tea, and numerous other plant and animal foods that have nourished traditional Native cultures for millennia were on offer to taste.

The occasion was the third annual summit around indigenous foods held by the UW American Indian Studies department. Panelists invited from across Native North America shared stories, teachings, and insights from their cultures and professional lives.

Michelle Daigle, a coordinator of the summit and Ph.D. candidate in geography at the UW, touched on the sacred place that food holds in indigenous cultures, and how traditional food practices have been threatened historically by logging, mining, the fur trade, and most recently, resource extraction.

Lawrence Curley, a UW master’s student who studies water quality, talked about how in traditional cultures, there is no concept of natural resources; it’s more accurate to talk about natural relationships.

“In our languages, we don’t have a word for resource, or rather, that word is given to relations,” Curley said. If people were to treat natural resources as if they were relatives, it would be a relationship based on love.

Valerie Segrest, Muckleshoot tribal member who works with the Muckleshoot Food Sovereignty Project, drew a connection between food sovereignty and the health problems facing modern society and Native Americans in particular. She said that though food sovereignty is something of a trendy concept, and one that can mean any number of things, the basic ideas are ancient.

“When I look back at our treaties and how they were negotiated here and how my ancestors thought was top priority, it was about access to food, having access to all of the elk, the deer, the salmon, the shellfish, the berries, the roots, medicines and the cedar tree,” Segrest said. “Because we know that when these things cease to exist, then so do we as a people. When we eat our foods, we maintain our identity.”

Hokulani Aikau, professor at the University of Hawai‘i, touched on the inseparable relationship between indigenous self-determination and food in Hawaii, which, in turn, is connected to water quality necessary to support traditional plants.

Aikau brought up taro (kalo in Hawaiian), which in Hawaiian culture is considered the child of the creator of the stars. With rising temperatures, less rainfall and poorer water quality, taro can’t be grown the same way it was.

“We have to restore the water in order to restore our food in order to restore our people,” Aikau said.

Jonathan Betz-Zall, an attendee, said he has heard from many Native Americans about the issues presented at the panel through his work with the American Friends Services Committee, a Quaker organization. He came to the summit to hear more about the issues and sample great food.

“The natives in our area especially have been pioneers, really, in showing people a way to live in harmony with the land that enables you to keep on going through time,” he said.

In the back of the room, attendees could not only learn about indigenous foods, but taste them too, starting with cold Douglas fir tea to drink. One table featured samples of sea life — Northwest fish and shellfish, sea cucumber and seal oil — while on another sat bowls of traditional plants like bitterroot, chokeberry, huckleberry, nettles and sea beans.

Spokane tribal member and traditional foods educator Elizabeth Campbell managed an informational table that displayed examples of Native Northwest foods, many of which she had helped gather. Among them were camas bulbs her grandmother had roasted more than 50 years ago.

Campbell, who teaches at Northwest Indian College, grew up harvesting traditional Native plants, and has extensive knowledge about the nutritional, culinary, and traditional practices surrounding them. For the summit, Campbell had prepared a foam made of bitter soapberries, as well as a chocolate pudding thickened with two local seaweeds.

“One of the things that we talk about a lot is how you don’t need a lot of our traditional foods to build our strength and our spirit,” Campbell said. “They’re pretty nutrient-dense, and so even just getting a small amount of these foods in us can really feed not only our bodies but our spirits as well.”

A lunch of elk and salmon — more indigenous foods — was provided to attendees, many of whom took in the afternoon sun outside while sitting on the wooden benches of the Intellectual House.

One month after opening, UW Intellectual House forges community space

By Chetanya Robinson, The Daily of University of Washington

Ross Braine, tribal liaison and director of the Intellectual House, has been involved in trying to make the Intellectual House a reality since he was a student at the UW in 2007. Photo/ Chetanya Robinson
Ross Braine, tribal liaison and director of the Intellectual House, has been involved in trying to make the Intellectual House a reality since he was a student at the UW in 2007. Photo/ Chetanya Robinson

Almost a month to the day that the Intellectual House celebrated its grand opening, Ross Braine celebrated a quieter, but no less powerful victory.

On a day that coincided with the First Nations at UW’s annual powwow near Husky Stadium, Braine saw the Intellectual House being used as a gathering place. Students from Lummi Island and Crow powwow dancers met in the large meeting hall, while at the same time students cooked for Native elders in the Intellectual House’s kitchen.

The Intellectual House -— a modern, 8,400 square foot longhouse-style building — had become the gathering place the UW Native community had dreaming about for almost 40 years.

“That was an awesome day,” Braine said. “That’s what this building has already become, and what was needed for all these years.” But, he added, it was just one day out of many.

Braine has been involved in the Intellectual House project since he was an undergraduate in 2007. With two jobs now — director of the Intellectual House and UW tribal liaison — and working toward his masters in information management at the UW all simultaneously, Braine is busy. In the big picture, his job as director is to manage and grow the Intellectual House.

Even though it’s been open for a month, the Intellectual House still has a few finishing touches to go before it’s fully complete, Braine said.

“It seems like we could have used a little more time, because we’re still going through punch lists,” he said.

His punch list is full of needs like paint sanding, making sure the right locks are on the right doors, and ordering microphones. Despite the little challenges, the Intellectual House has been in demand for bookings. It gives priority to events with an indigenous focus, said administrative coordinator Casey Wynecoop.

The space has already been used for a variety of events. On April 16, UW Interim President Ana Mari Cauce spoke about racism and equality before an audience who packed the large hall. The space has been used by a campus alliance for minority students in STEM fields who showcased their research projects. Upcoming bookings include an event focused on indigenous food and ecological knowledge, and a camp for at-risk high school students from migrant families.

The Intellectual House will also host many graduations, said Wynecoop, including the first annual Raven’s Feast graduation appreciation for native students, held for the past 20 years at the Daybreak Star Cultural Center in Discovery Park. Now that the Intellectual House is open, Wynecoop said, it can be a focus for cultural events on campus.

The Intellectual House has provided a space that has brought the community closer together, said Andrea Fowler, of the First Nations at UW student group.

“We know it’s a privilege to have that space here at such a large university, and it’s really supported the students,” Fowler said. “So far I’ve noticed a change this spring that we’re a lot more community-oriented and together and really getting more grounded in the culture …. I think that’s going to be a great support for them, that’s something that they need to be grounded in to succeed.”

Braine said he would have benefited from a place like the Intellectual House when he was a student.

“I think if I had had a house like this when I was an undergraduate it would have been easier to find where I was,” he said.

Braine was involved in trying to make the Intellectual House a reality as an undergraduate at the UW. Mentors like Julian Argel, who died in 2012, and Marvin Oliver, had tried to do the same in the 1970s. Braine keeps a photo of Argel in his office and credits him with keeping the idea of the Intellectual House alive.

In Braine’s office is also a framed print by Marvin Oliver, a retired professor of American Indian Studies at the UW and Adjunct Curator of Contemporary Native American Art at the Burke Museum, showing longhouses by the water near what is now Husky Stadium, a common sight before European arrival in Seattle.

From the beginning, Braine said, the planners of the Intellectual House project intended for there to be a second longhouse building next to the current one, focused on teaching and learning, which might hold classrooms or conference rooms. Half of the estimated $8 million budget for that second building will need to be raised before planning can start. However, plumbing and electricity are already installed.

Even with phase two of the project in the distant future, the completed building constructed of sturdy cedar has been inspiring people.

On April 24, the Intellectual House was host to Deconstructing Earth Day, a roundtable discussion organized by Sean Schmidt of the UW Sustainability Office. About a dozen people sat in a circle in the large, cedar-scented room to talk about sustainability and how it relates to diversity and social justice.

Pennsylvania House of Representatives member Brian Sims, the first openly gay elected state legislator in Pennsylvania and the first openly gay college football captain in the NCAA, was one of the guests who told his story. He said he struggles sometimes to find authenticity in city life, and wondered how urban Native Americans find authentic spaces in the metropolis.

In answer, Abigail Echo-Hawk, a member of Seattle Women’s Commission and a tribal liaison for UW Partnerships for Native Health, said she thought such authentic places can be created, that the Intellectual House is one of them.

“I sit in a space that’s sacred,” she said. “We’re just at the beginnings of something that can grow bigger.”

Girls Group boosts teens self-esteem

Tatiana Bumgarner is joined by younger sister Priscilla as they show off their summer scrapbook full of photos they have taken during the groups field trips. Photo/ Brandi N. Montreuil, Tulalip News
Tatiana Bumgarner is joined by younger sister Priscilla as they show off their summer scrapbook full of photos they have taken during the groups field trips.
Photo/ Brandi N. Montreuil, Tulalip News

By Brandi N. Montreuil, Tulalip News

TULALIP – Native teen girls, age 14-17, have been busy this summer at the Tulalip Family Haven’s Girl Group building pride in their accomplishments as well as building self-esteem.

The group provides teen girls the support they need to become the most successful person they can be. Using the “Canoe Journey, Life’s Journey” curriculum guide by June LaMarr and G. Alan Marlatt, the young women are taught to make choices that promote positive actions and learn to avoid the hazards of alcohol, tobacco, and drug use.

Fifteen-year-old Jaylin Rivera plans to be a teacher and one day serve on the Tulalip Council. She says the girls group has been instrumental in helping her prepare for college and enjoys the mentoring and support from staff. Photo/ Brandi N. Montreuil, Tulalip News
Fifteen-year-old Jaylin Rivera plans to be a teacher and one day serve on the Tulalip Council. She says the girls group has been instrumental in helping her prepare for college and enjoys the mentoring and support from staff.
Photo/ Brandi N. Montreuil, Tulalip News

To promote positive experiences, the group has participated in a whirlwind of summer activities that have included a rope course to teach overcoming one’s fears and learning to trust, a tour of the University of Washington campus to learn college preparation, a chance to watch basketball star Shoni Shimmel at a Storm’s Game played in Seattle –a reward for good group attendance and a visit to listen the Seattle Pixar Symphony, among others.

“Our mission is to help girls experience and learn life skills to help them through their teen years. We want to build positive memories and confidence so they can be successful in their goals,” said Sasha Smith, Girls Group lead youth advocate.

Girls Group is held Tuesday through Thursday, 11:00 a.m. to 3:00 p.m. at the Tulalip Family Haven building across from the Tulalip Boys & Girls Club. Transportation is available. For more information about the Girls Group, please contact them at 360-716-4404.


Brandi N. Montreuil: 360-913-5402;


Controversial Olympic Peninsula Timber Sale Pits Environment Against Education

The marbled murrelet, a federally protected seabird that nests in the coastal forests of Washington, Oregon and Northern California. | credit: U.S. Fish and Wildlife Service
The marbled murrelet, a federally protected seabird that nests in the coastal forests of Washington, Oregon and Northern California. | credit: U.S. Fish and Wildlife Service

By Ashley Ahearn, KUOW

SEATTLE — The Washington Board of Natural Resources voted unanimously Tuesday to approve the sale of 200 acres of the Olympic Peninsula that are home to the threatened marbled murrelet. The money from the timber sale will go to the University of Washington.

200 acres might not seem like that big of a deal, but not if you ask Peter Goldman, director of the Washington Forest Law Center.

“These 200 acres are extremely important,” he said. “These lands around these timber sales are heavily used and officially mapped as occupied by the marbled murrelet.”

Goldman was referring to a rare seabird whose numbers have plummetted to the point that it’s listed as threatened under the Endangered Species Act. It nests in old-growth coastal forests of Washington, Oregon, British Columbia and California.

Goldman is working with several environmental groups, including the Sierra Club, Seattle Audubon Society, and Olympic Forest Coalition, who oppose the timber sale because it will mean clearcutting in murrelet habitat. The tracts are known as the “Goodmint” and “Rainbow Rock” timber sales, and are located on the western part of the Olympic Peninsula.

There are roughly 2,000 murrelets left in Washington and the population has been declining by up to 8 percent each year over the past decade. The birds can fly upwards of 50 miles to forage the ocean for food. For timber cutters and marbled murrelet alike, coastal forests on the Olympic Peninsula are highly desirable, and harder to come by.

Last year the University of Washington received $1.35 million from timber sales on state lands, according to the state Department of Natural Resources.

“So the question,” Goldman says, “is whether the University of Washington is really saying they want to log the last remaining habitat for the marbled murrelet for approximately $600,000.”

In an emailed statement, a spokesman for the University of Washington said: “This is the Department of Natural Resource’s decision. Some people may disagree but it is their call.”

Tom DeLuca, the director of the University of Washington’s school of Environmental and Forest Sciences, is the vice chairman of the state Board of Natural Resources, which makes decisions about timber sales. DeLuca did not vote on this particular sale and did not respond to requests for an interview.

Peter Goldmark (not Goldman) is the chairman of that board, and the commissioner of public lands for the state of Washington.

“The opponents make an emotional issue that these are the last acres available when in fact they’re not,” Commissioner Goldmark said.

These 200 acres may not be the last remaining marbled murrelet habitat but they’re part of it.

In a report released in 2008, the Department of Natural Resources identified key habitat that should be protected for marbled murrelet throughout the state. The 200 acres that are now up for sale were included in that report.

When asked about the report, Goldmark downplayed the findings.

“This is a science team report only,” he said. “It’s not proposed as a plan because, first and foremost, our major responsibility is a fiduciary interest to supply revenue for the trust beneficiaries.”

Goldmark added that the DNR has refrained from logging on thousands of acres elsewhere in the area, at a significant cost to those “trust beneficiaries” — like the University of Washington, Washington State University and public schools throughout the state, which received almost $175 millionfrom timber sales last year.

The 200 acres will be put up for sale in April. Environmental groups have indicated they will to file a lawsuit in the next 30 days.

Tulalip Husky and Cougar fans show their colors

Photos by Monica Brown

TULALIP Wash. – Fridays are usually reserved for Seahawks Blue Friday but this Friday, Tulalip Admin employees decided to sport their Husky or Cougar attire instead.

Click photos to view larger image.