Protest march draws about 225 people on UND campus

 

Photo: Twitter

Photo: Twitter

May 18, 2014  •  The Associated Press

GRAND FORKS, N.D. — About 225 people marched at the University of North Dakota to protest T-shirts that have been called racist toward American Indians.

The shirts that some young people wore during an annual spring party last week depicted a caricature of the University of North Dakota’s former Indian head logo drinking out of a beer bong.

KNOX radio reports that UND President Robert Kelley, who has denounced the shirts in both written and video messages, was near the head of the line during Friday’s march.

Grand Forks Mayor Mike Brown and city council president Hal Gershman said in a joint statement issued Friday that it’s important to speak out against intolerance.

The school’s longtime Fighting Sioux logo was dropped in 2012 after several years of bickering with the NCAA.

___

Information from: KNOX-AM, http://knoxradio.com

McAdory High School issues apology for ‘Trail of Tears’ banner held up at weekend football game

 

By Ana Rodriguez | arodriguez@al.com

November 18, 2013 AL.com

MCCALLA, Alabama — McAdory High School has issued a public apology for a “Trail of Tears” banner that was held up during a weekend football game versus the Pinson Valley Indians.

The sign, which originally began making the internet rounds through a Tumblr blog post, reads:

“Hey Indians, get ready to leave in a Trial of Tears part 2”

On the McAdory High School website, Principal Tod Humphries said he accepts ” full responsibility that arrangements were not made to have the signs pre-approved before the ballgame.”

The person who is usually in charge of approving such signs, he said, is currently out on maternity leave.

The sign, said Humphries, “was not condoned by the school administration, the Jefferson County Board of Education or the community.”

Humphries then goes on to offer “sincere apologies to the Native American people and to anyone who was offended by the reference to an event that is a ‘stain’ on our nation’s past forever.”

Click here to read the full apology.

The Trail of Tears refers to the U.S. Government’s forcible removal of
Indians from areas in the Southeast to what is now Oklahoma. The move came during the 1830s as part of a push to remove all tribes east of the Mississippi to the west.  The Trail encompassed the relocation of the Seminole, Cherokee, Chickasaw, Creek and Choctaw nations.

About 1,070 Indians were transported from Ross’ Landing in Chattanooga to what is now Waterloo. Much of the 230-mile journey followed what is now U.S. 72.

From 1838 to 1839, as many as 20,000 Cherokee marched or rode in wagons or boats to Arkansas and Oklahoma. The route is known as the Trail of Tears because about 4,000 died on the trip.

Earlier today, BuzzFeed posted a story about the controversial banner on its website.

The banner and its message have also sparked conversation on Twitter:

Photo: Last night, this sign went up at a McAdory High School football game. I am absolutely disgusted that… http://t.co/4v6alGkeGt

— sunny b (@sunnybeezy_) November 18, 201

So the forced removal and deaths of thousands is ok to joke about now? Mcadory High School in Mcalla, Alabama. http://t.co/JKkgKZxc40

— IdleNoMoreSoNV (@IdleNoMoreSoNV) November 18, 2013

http://t.co/iOAZ4JtJdr very inappropriate reference to trail of tears at McAdory High School #backchannel #earlyrisers

— John (@JohnNavarra) November 18, 2013

(fiftyfourfortyorfight.tumblr.com)

(fiftyfourfortyorfight.tumblr.com)

Public Apology issued  by McAdory High School

 

Monday, November 18, 2013

To Whom It May Concern:

On 11/15/2013 at a football game at McAdory High School, a sign was displayed that made reference to the “Trail of Tears” in which Native Americans were subjected to horrific atrocities. This was not condoned by the school administration, the Jefferson County Board of Education or the community. The person who would normally be responsible for approving such signs is out on maternity leave, and I take full responsibility that arrangements were not made to have the signs pre-approved before the ballgame. Please accept our sincere apologies to the Native American people and to anyone who was offended by the reference to an event that is a stain on our nation’s past forever.

In response to the “bust thru” sign used by McAdory High School during the Round 2 State Play-Off game versus Pinson Valley High School, all social studies and history teachers will re-teach and/or review units concerning Native American displacement following the Indian Removal Act of 1830.

Sincerely,

Tod Humphries

 

Tribe supports Native American mascots

Douglas C. Pizac/USA TODAY SportsThe Saginaw Chippewa tribe has an agreement with Central Michigan to use the Chippewa name.

Douglas C. Pizac/USA TODAY SportsThe Saginaw Chippewa tribe has an agreement with Central Michigan to use the Chippewa name.

Feb 20, 2013 7:22 AM ET on ESPN.COM

By Paul Lukas

Last week I wrote about the recent symposium about Native American imagery in sports that took place at the National Museum of the American Indian in Washington. Everyone quoted in the article was opposed to the use of such imagery, which led many readers to ask why I hadn’t given equal time to the other side.

The answer to that is simple: I was there to cover the symposium, and every single speaker at the event — about three times as many people as I ended up quoting in my column — was opposed to the use of Native American mascots, logos and team names. (The Washington Redskins were invited to have a representative at the event, but they declined.) But it’s true that there are some Native Americans who are fine with the use of Native imagery in sports. In central Michigan, for example, the Saginaw Chippewa Indian Tribe recently announced that it had no problem with a local high school whose teams are called the Warriors.

I was curious to learn more, so I contacted the Saginaw Chippewas and spoke with their public relations director, Frank Cloutier. Here’s how our conversation went:

Uni Watch: First, for people who aren’t familiar with the Saginaw Chippewas, please tell me a bit about your tribe.

Frank Cloutier: Our tribe was formed with the ratification of our constitution in 1936. We have 3,292 members, and we live in the territories called the Isabella Federal Indian Reserve in Mount Pleasant, Mich., just north of Lansing. We have the fifth- or sixth-largest Indian-owned casino in the Midwest, so we’re rather successful when it comes to our economic growth and development.

But it’s not just about gaming for us — it’s about our culture. We have a very rich, diverse culture, which is showcased in a world-class, award-winning cultural museum on our reservation. So the situation regarding mascots and team names piques our interest.

Many of the people taking part in this debate see it as a black-and-white issue. Either they’re completely opposed to all uses of Native American imagery, or they have no problem with any of it. What’s your position, or your tribe’s position, on that?

It’s very, very clear for us, because we’ve worked with so many institutions in our area. Our position is that if it’s not derogatory and it’s being used appropriately, with an opportunity to share or cross-share our culture, then it’s fine. There’s nothing derogatory about “Warriors” or “Braves.” There’s nothing derogatory about “Indian.” But terms like “Redskin” or “Half-Breed,” those are derogatory terms to us.

Courtesy of Saginaw Chippewa Tribe Saginaw Chippewas public relations director Frank Cloutier says some Native American mascots are not derogatory and can be educational.

Courtesy of Saginaw Chippewa Tribe Saginaw Chippewas public relations director Frank Cloutier says some Native American mascots are not derogatory and can be educational.

So when the Michigan Department of Civil Rights recently filed a complaint with the U.S. Department of Education, claiming that Native American mascots and nicknames are inherently harmful to Native children, you don’t agree with that?

In the study they used, they said these Native children who go to these schools with these mascots are “marginalized.” But if you look at generational trauma and the way Native peoples were treated 300 years ago, it wasn’t until 1924 that we were formally recognized as human beings, and we didn’t get the chance to vote until after women did. That’s what makes these kids feel marginalized — the way their culture and their people were treated. I don’t believe that a menacing-looking brave on the backboard of a basketball hoop is going to marginalize that child as much as that generational trauma.

That said, however, I believe that these schools using these images have an obligation to talk about the truth of Native American history. One of the largest genocides in world history happened right here on American soil, and it happened to Native Americans. So it’s important to talk about the true history about the settling of the United States, and to talk about those things that happened to Native Americans that are often not talked about.

If Native children are struggling, hopefully this kind of education and outreach and help identify why, instead of having us blame it on a mascot.

So when you say it’s fine to use non-derogatory imagery as long as it’s being used appropriately, you’re saying that part of that “appropriate use” is educational content about Native Americans?

Yes. For example, in 2003 we entered into an articulation agreement with Central Michigan University, because they were the Chippewas. As part of that agreement, the tribe and the university each has an obligation. Every year I go in and address every freshman athletic student about our culture and what it means to be a Chippewa, and about the proud, competitive nature of our people. We explain that it’s not about war paint and fake feathers. It’s about honoring the triumph of these resilient, competitive people.

They also have areas on campus that are dedicated to the presence of the Chippewa Nation. So it’s a good cross-cultural exchange. And when they go out there and compete, they’re Chippewas, they’re fighting like a Chippewa, fighting to win. We’ve made that university our school of choice for Native Americans, because our tribal community is close by, so we can help support those Native students.

What if a high school or university wasn’t interested in doing these types of cultural exchanges and educational efforts? What would your feelings be about their use of Native imagery?

It would be completely different. If they’re not willing to celebrate and show the culture, they shouldn’t have the privilege of depicting it.

What about states that have already banned all Native imagery from their high schools, like Wisconsin and Oregon?

I think that’s a missed opportunity for the type of cultural exchange and education that I just described.

How do you feel about the NCAA’s regulations restricting the use of Native American imagery but allowing it when permission is granted by a local tribe, as in the case of Florida State University and the Seminole Tribe?

I think that’s absolutely fine. That’s basically what we do with CMU.

Many teams say that their use of Native American imagery is meant to be an honor, especially when they use team names like “Warriors,” which is meant to symbolize American Indians’ fighting spirit. But there are others who say this plays into stereotypes of Indians as savages who aren’t good at anything except making war. How do you feel about that?

Once again, it goes back to the responsibility of the school. If they’re using a menacing-looking Indian and trying to intimidate the other team because they might get scalped, that’s inappropriate. But if they’re using an image that evokes spirit and competition, and they’ve celebrated the culture, then they’ve done their job and they’ve earned the right to proudly display that logo.

Everything we’ve discussed so far is about schools, which can offer the type of educational programs you’ve mentioned. But what about professional teams that use this imagery, like the Cleveland Indians and the Atlanta Braves. They’re not in the education business. What’s your feeling about them?

If they’re not going to educate and they feel no obligation [to do so], then they have no right to use this imagery. They shouldn’t have that privilege if they’re not going to celebrate where it comes from.

As I’m sure you’re aware, there’s an increasing movement to have the Washington Redskins football team change its name. Any thoughts on that?

I think that would be most appropriate.

One of the most contentious issues that comes up in these discussions is whether white people’s opinions — or any non-Natives’ opinions — should even matter. Should non-Natives have a voice in this debate? Should we simply have a vote among Native Americans and let them decide?

I have to chuckle when I hear that. We all live in this wonderful globe together. If there’s a negative impact on any one group, that impacts all of us as a whole. I think everyone, collectively, can have a voice in this. We have many brothers and sisters in various minority groups who know what it means to be marginalized, so of course we welcome their voices.

And that would also apply to white Americans?

Absolutely. If we’re going to have this debate and bring it to a positive conclusion, we’d be doing ourselves a disservice by limiting it.

Last question: Have you had discussions with people in your tribe, or from other tribes, who see this as more of a black-and-white issue?

That’s the wonderful thing about having our own free will and personal opinion. There are members of my tribe who are very steadfast and who say, “Enough’s enough — it’s time to put a stop to this.” And there are those who see, as I do, the opportunities for outreach and healthy dialogue. I celebrate that diversity of opinion, because I think it makes us more well-rounded.

The challenges of being lost inside your culture

Writer and Native American Sherman Alexie talks about the destructiveness of feeling “lost and insignificant inside the larger culture.”

The Challenges of Being Lost Inside Your Culture from BillMoyers.com on Vimeo.

As featured on Moyers & Company

April 9, 2013

In an extended clip from this weekend’s Moyers & Company, writer Sherman Alexie, who was born on a Native American reservation, talks to Bill about feeling “lost and insignificant inside the larger culture,” and how his culture’s “lack of power” is illustrated in stereotypical sports mascots.

“At least half the country thinks the mascot issue is insignificant. But I think it’s indicative of the ways in which Indians have no cultural power. We’re still placed in the past. So we’re either in the past or we’re only viewed through casinos,” Alexie tells Bill. “I know a lot more about being white than you know about being Indian.”

The Other Redskins: High Schools Debate Dropping a Controversial Mascot

Kelyn Soong, Capital News Service

The Washington, D.C., NFL team is not the only one facing questions about using the name Redskins. High schools across the country are debating whether to continue using the controversial mascot. Capital News Service has identified 62 high schools across the country that have the Redskins as their mascot. Reporter Kelyn Soong takes an in-depth look at the issue that’s roiling in the court of public opinion, the U.S. legal system and, now, the U.S. Congress. For much more, including an interactive map, charts and statistics, click here.

Neshaminy High School in Bucks County, PA, is one of 62 U.S. high schools with the nickname Redskins.

Neshaminy High School in Bucks County, PA, is one of 62 U.S. high schools with the nickname Redskins.

 

Six months after Wiscasset High School became the Wolverines, the varsity boys basketball team showed up for a home game wearing t–shirts featuring the school’s old mascot.

When the players walked into the gym wearing white t‐shirts emblazoned with the word Redskins, the crowd gave the team ‒ and the t-shirts ‒ a standing ovation.

The game in January 2012 provided the citizens of Wiscasset, a small town on the Maine coast, one last chance to cheer for a controversial mascot that many considered an important link to the community’s past.

After months of contentious debate, the regional school board voted in January 2011 to drop the name, siding with those in the community who considered the moniker a racist anachronism over the majority of Wiscasset residents who favored tradition.

“Some felt like it was the last piece of the past they were hanging onto,” said Wiscasset High School principal Deb Taylor, a 1989 graduate of the school. “The power of the desire to go back to the past is very strong.”

Though the school has been officially represented by a red and black wolverine for nearly two years, some in the community have refused to let go of the Redskins.

THE REDSKINS DEBATE

As the debate over changing the name of the Washington Redskins intensifies in the nation’s capital, similar debates are dividing Wiscasset and other towns where fans of local high schools cheer for their own version of the Redskins.

Some of the schools that use the controversial name have been pulled into the national debate by the Washington Redskins, as part of the team’s defense of its continued use of a name that is often considered to be a racial slur.

In February, the Washington Redskins posted a series of stories on the team website highlighting four high schools that have Redskins mascots. The team quoted principals, coaches and athletic directors at those schools who said they were proud of the name Redskins.

“We did a little research. Some people might not have been inclined to do this research, but we went to a site, MaxPreps.com. We figured out there are 70 different high schools in the United States, in 25 states, that use the name Redskins,” Larry Michael, the team’s senior vice president and executive producer of media, said on “Redskins Nation,” the show he hosts on Comcast SportsNet.

A Capital News Service analysis of the MaxPreps high school mascot data found that the Washington, D.C., NFL team likely overstated the number of schools that use the name Redskins. The MaxPreps database included schools that have stopped using the mascot, have closed or were listed twice.

Capital News Service confirmed that 62 high schools in 22 states currently use the Redskins name, while 28 high schools in 18 states have dropped the mascot over the last 25 years. (More information on our findings).

The four schools highlighted on the Washington Redskins’ website do not accurately represent the level of debate over the mascot in communities across the country where the name Redskins is used, Capital News Service found.

At more than 40 percent of the schools, superintendents, principals, athletic directors, administrative assistants or other school representatives said that there have been local efforts to change the name. Eight more schools could soon join the 28 that have already dropped it.

A school board in upstate New York voted in March to retire the name Redskins at Cooperstown Central School at the end of this school year. In Washington state, Port Townsend High School is actively considering dropping the name. And in Michigan, the state Department of Civil Rights has filed a complaint with the U.S. Department of Education that could eventually force six Michigan schools called the Redskins to change their names.

At nearly 60 percent of schools that use the name, school representatives said there have been no local efforts to change it. Capital News Service also found three schools with a majority Native American student population that embrace the term Redskins, underscoring the divergent views held by Native Americans about the controversial name.

Tony Wyllie, a Washington Redskins senior vice president and the team’s chief spokesman, declined to comment on Capital News Service’s findings.

The decision to stop using Redskins happened with little controversy at some of the 28 schools that have dropped the name over the last 25 years. In others, it created bitter divisions.

At some schools, students pushed for the change, conflicting with older alumni who viewed abandoning Redskins as taking away a part of their history. At others, concerned citizens brought the issue to the attention of local officials.

‘PIECE OF THE PAST’

In Wiscasset, the push for the name change started with a protest from a local Native American group.

For decades, athletes at Wiscasset High School competed as the Redskins. In August 2010, the Maine Indian Tribal‐State Commission wrote to the local school board arguing it was time for a change.

“Essentially [the term Redskins] is a symbol of genocide. I can’t believe any school would want to have that association,” said John Dieffenbacher‐Krall, executive director of the commission.

After months of contentious debate, the school board voted in January 2011 to force Wiscasset High School to immediately stop using Redskins, leaving the school’s athletes without an identity.

As a result of the board’s decision to ban the name, students staged a walkout to show their support for keeping the name. Wiscasset alumni also forcefully opposed getting rid of the Redskins name.

“The decision was made [mid-school year] and the reaction was strong and very angry,” Taylor said.

Taylor said she was a proponent of the change, but did not make her opinion public because of her position as the school’s assistant principal at the time.

In March 2011, in response to community outcry, the school board voted to allow Wiscasset High School to use Redskins again through the end of the school year. The school adopted a new mascot ‒ a Wolverine ‒ to begin using at the start of the following school year.

But the controversy around the name change did not fade. Fans refused to chant “Go Wolverines” the way they used to chant “Go Redskins.” And the boys basketball team wore Redskins t‐shirts to a game, which Taylor said was one of several “sabotaging efforts… to reinvigorate the Redskins after it had been removed.”

And even now, some in the community are hoping to bring back the Redskins.

NATIVE AMERICAN PERSPECTIVES

The debate over whether sports teams should use the name Redskins has simmered for decades. The Washington Redskins and many of the 62 high schools that use the name say that it is meant to honor Native Americans, not to disparage them.

But many Native Americans disagree. The National Congress of American Indians, the largest national organization of Native American tribes, has denounced the use of any “American Indian sports nicknames and imagery” and has stated that such use “perpetuates stereotypes of American Indians that are very harmful.”

Yet not all Native Americans oppose the term Redskins. Capital News Service identified three majority Native American high schools that use it proudly, including Red Mesa High School in Arizona.

“Being from Native American culture, [the term] is not derogatory,” said Tommie Yazzie, superintendent of the school district that oversees Red Mesa High School. He identified himself as a “full-blooded Navajo.”

Red Mesa High School is located on a Navajo reservation, and 99.3 percent of its students are Native American, according to the National Center for Education Statistics.

Yazzie said people on his reservation care about more pressing things than the use of the name Redskins.

“Education, public health ‒ those are the things we’re more concerned about, rather than whether a team name is appropriate,” he said.

Though he said it was acceptable for schools with majority Native American populations to use the name Redskins, he believes that non‐Native American schools should avoid using it.

“If you were to put this in an urban area where the population is basically white, unless there is a cultural connection, it would be inappropriate,” he said.

He was also troubled by the use of Native American war chants and gestures during sporting events, something that is common at other schools with Native American mascots.

“We don’t use those gestures and traditions. As Navajos we have respect for warfare. Warfare means taking a life. And when a young warrior goes out to battle, [the gestures and war chants] belong there,” he said. “When you come back into civilian life, you don’t take that back with you. You don’t use the same type of gestures and hollering and bring that back into a sporting event.”

‘HONORING THE INDIANS’

A Capital News Service analysis of National Center for Education Statistics data found that 50 of 62 schools that use the name Redskins are majority white, eight are majority Hispanic and one is majority black.

Thirty‒six schools told Capital News Service that the debate over the name has not reached their communities.

In Ohio, Indian Creek High School ‒ a majority white school – principal Steve Cowser said there has never been pressure to change the name Redskins, which the school adopted in 1993.

For him, the term represents honor and respect.

“I understand what happened in the past and why the word Redskins was given to them by the white man,” he said. “[But] in today’s society, when we use the name Redskins, we are honoring the Indians for their heroic efforts.”

At Ringgold High School, a majority black school in Louisiana, Principal Eric Carter said there has also been no community pressure to remove the name Redskins.

“If you show that your voice is in the majority then there would be some consideration,” Carter said, when asked how he would respond to a name change proposal.

PUSHING FOR A CHANGE

Though there are 62 high schools that use the name Redskins, the term has vanished from the collegiate landscape.

The last two colleges that used Redskins changed the name in the late 1990s. Miami University of Ohio changed from the Redskins to RedHawks in 1997 and the Southern Nazarene Crimson Storm dropped the name in 1999.

If the two universities had not changed their name by 2006, they would have been unable to play in the postseason under a NCAA policy adopted in 2005 that bans the use of Native American mascots by sports teams during its tournaments.

The postseason ban convinced colleges with mascots like Braves, Indians and Savages to become the Red Wolves, War Hawks, Mustangs or Savage Storm.

The policy made an exception for teams that have the consent of local Native American tribes like the Florida State University Seminoles.

At the high school level, there is no single national sports organization like the NCAA to pressure schools to abandon Native American mascots. But officials in a growing number of states are taking similar steps as the NCAA to force schools to change.

Wisconsin passed in 2010 the nation’s first state law banning public schools from using Native American names, mascots and logos. It left exceptions for schools that had the approval of local Native American tribes.

In 2012, the Oregon State Board of Education issued a ruling banning all Native American team names, mascots and logos. Affected schools must comply by 2017 or risk losing state funding.

Capital News Service was unable to find any teams that use the Redskins name in Wisconsin and Oregon. But six high schools in Michigan called the Redskins could soon be forced to change their names because of legal action by the state Department of Civil Rights.

The agency filed a complaint in February with the U.S. Department of Education’s Office for Civil Rights, asking the federal agency to issue an order prohibiting the use of “American Indian mascots, names, nicknames, slogans, chants and/or imagery” by the state’s schools.

The complaint named the six Michigan schools that use the Redskins along with 29 others that have Native American mascots. It also described the term Redskins as a “racial slur…[that] carries particularly negative connotations that accentuate the negative impact of associated stereotypes.”

The complaint stated that using Native American names and imagery, “creates a hostile environment and denies equal rights to all current and future American Indian students.”

There is little community support for dropping Redskins at Saranac High School, one of the six Michigan high schools with the name listed in the complaint, said Maury Geiger, superintendent of Saranac Community Schools.

“The [Michigan Department of Civil Rights] complaint was not filed because of a complaint from someone in Michigan,” he said. “That says something to me, that [the name Redskins] has been acceptable within our school and community.”

Over the last two decades, state education officials and state Native American commissions in Michigan, New Hampshire, New York, Nebraska and Maryland have passed resolutions strongly encouraging high schools to drop Native American mascots.

Last year, the Washington State Board of Education approved a resolution that urged its school districts to discontinue the use of Native American mascots. The resolution cited a 2005 American Psychological Association study that found that the use of Native American mascots, symbols and images have a negative effect on students by perpetuating misconceptions about Native American culture.

The Washington state resolution does not force schools to drop the names, leaving it to local officials to make a decision on their own.

AN UPCOMING VOTE

Andrew Sheldon, a former Washington, D.C., resident, is trying to get his local high school in Port Townsend, Washington, to drop the name Redskins.

When he moved to the state in 1996, he was disheartened to learn that Port Townsend High School had the same mascot as the professional team in his former city.

“It’s pretty much a civil rights issue. I think the benefit of the doubt should go to [people] that are offended by the word,” Sheldon said.

Last year, Sheldon sent a letter asking the school board to ban the name, resurrecting an issue that has lingered in the community since the early 1990s. His request prompted the school board to form a committee to discuss the issue. It includes school board members, alumni and members of local Native American tribes. The committee does not include students.

T.J. Greene, the chairman of the nearby Makah Tribal Council, said the tribe does not have an official position on the issue. “As a whole we wouldn’t say the name needs to be changed,” he said.

The board will decide whether to change the name in June, based on recommendations from the committee. Sheldon said he would pull his children out of the school system if they vote to keep it.

The issue has been voted on three times in the last 20 years by Port Townsend High School students, with the most recent vote in 2000.

The students elected to keep the name all three times.

This year, the decision will not be put to students, although Port Townsend High School athletic director Patrick Kane said they are being consulted.

Putting it to a vote in 2000 “caused a lot of tension in the school… and a lot of anxiety, stress and pressure on those on the committee,” he said.

STUDENTS INITIATE CHANGE

At Port Townsend, students were instrumental in keeping in place a name that had represented the school since the 1920s.

But at Cooperstown Central School in New York it was a small group of high school students that led the charge to retire the name Redskins this year. In the early 1980s and again in 2001, the school considered changing the name, but decided to keep it.

The students voted to change the name in February, pushing the local school board to make a decision on whether or not to drop it. The board held public forums to discuss the issue.

Some Cooperstown alumni lobbied the school board to keep the name, pointing to the tradition and history the name evoked, superintendent C.J. Hebert said.

But the Oneida Indian Nation, located near Cooperstown, argued that the name is offensive. As a gesture of goodwill, they offered to help pay for new team jerseys.

“These wonderful kids decided to discontinue the offensive name to our people. We just thought it was a courageous decision,” said Oneida Indian Nation representative Ray Halbritter.

The school board voted in March to retire the name by the end of the school year, making this the last season Cooperstown athletes will take the field as the Redskins.

School officials said they do not yet know how they will a choose a new mascot to replace the one that has represented Cooperstown Central School since the 1920s.

AN EASY TRANSITION

It took Sanford High School in Maine a month to choose a new mascot ‒ the Spartans ‒ after deciding in May 2012 to drop the Redskins.

The school’s civil rights team ‒ which consists of a faculty advisor and a core of 10 to 15 students ‒ recommended to the school board in spring 2011 that the name be dropped. And just as it had in Wiscasset, the Maine Indian Tribal-State Commission advocated for the change.

School leaders voted in May 2012 to officially retire the Redskins. But even before the vote, the school had already stopped using the Redskins logo on their jerseys, replacing it with an S for Sanford.

The students were anxious to adopt a mascot they could display proudly. “The joke was we were really just a big S,” principal Jed Petsinger said.

Students chose the Spartans over the Cardinals, Pride and Stampede.

“The transition has been really easy,” said junior Shae Horrigan, a school board student representative and a member of the cross country team. “It’s fun, [the new mascot] is everywhere now.”

Petsinger said he was impressed by how the community reached a consensus on the name change through civil discussion, in contrast to the events in Wiscasset.

“You can’t take away the history of the school… and [those in support of keeping the Redskins] knew it was time to have a [new] mascot for all the students to rally around,” he said.

A POTENTIAL RETURN

In Wiscasset, the debate over the Redskins has not subsided, even though a year has passed since the introduction of a new mascot. Opponents of the name change are still bitter about the decision to replace the name Redskins with Wolverines.

Wiscasset High School is in the process of withdrawing from the school district that forced the name change. School officials said they want to move because of a loss of school control over the curriculum and funding issues, not because of the name change.

But if the withdrawal is successful, principal Deb Taylor said there is a chance the Redskins mascot could return.

“There is speculation that if we were to withdraw, there would be grassroots efforts to restore the Redskins mascot,” she said. “It is very likely the issue arises again.”

Capital News Service reporters Sean Henderson, Angela Wong, Eric Morrow, Krystal Nancoo-Russell, Allison Goldstein and Rashee Raj Kumar contributed to this report. Capital News Service is a student-powered news organization run by the Philip Merrill College of Journalism at the University of Maryland. Learn more here.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/04/05/other-redskins-high-schools-debate-dropping-controversial-mascot-148548