Montana Indian voting lawsuit settled

By John S. Adams, Great Falls Tribune

Photo: TRIBUNE PHOTO/LARRY BECKNER

Photo: TRIBUNE PHOTO/LARRY BECKNER

HELENA – Indian plaintiffs who sued in federal court to force the Montana secretary of state and three rural counties to open satellite voting offices on remote reservations have settled the lawsuit out of court.

Under the agreement, the three counties agree to open satellite voting locations on three reservations and pay plaintiffs’ attorney fees in the amount of $75,000. In a separate agreement, the state agrees to pay an additional $25,000 in attorney fees, according to Secretary of State Linda McCulloch.

“I pledged to help assist the tribes and the counties to make this all work,” McCulloch said.

Both sides hailed the agreement as a win.

Northern Cheyenne tribal member Mark Wandering Medicine, along with 11 other Indian plaintiffs, in February 2013 sued McCulloch and county elections officials in Blaine, Rosebud and Big Horn counties, alleging the defendants violated portions of the federal Voting Rights Act, which “prohibit voting practices or procedures that discriminate on the basis of race, color or membership in one of the language minority groups.”

The plaintiffs argued their rights to equal access to voting were violated when McCulloch and county elections officials refused to set up satellite voting offices on remote Indian reservations in advance of the November 2012 presidential election.

The U.S. Department of Justice’s Civil Rights Division, the ACLU of Montana and the national ACLU Voting Rights Project filed court documents supporting the plaintiffs’ claims that tribal members living on the Crow, Northern Cheyenne and Fort Belknap Reservations are at a voting disadvantage compared to white voters in Rosebud, Blaine and Big Horn counties.

The plaintiffs argued that the only late-registration and early voting options available to them between the close of regular voting registration and Election Day is at county courthouses in the white population centers. In some cases those courthouses are more than 100 miles round-trip from where most tribal members live, making it difficult for many impoverished Indians to register late and vote after the regular registration deadline.

The case was set to go to trial June 30.

In a settlement agreement reached Tuesday, the counties agreed to open satellite county election offices beginning Oct. 7. Those offices will be open on the reservations two days a week for tribal members to register late and cast absentee ballots in person.

During those days the voting offices will not be open at their normal locations in the county seats.

Alex Rate, attorney for the Wandering Medicine plaintiffs, said the settlement agreement is a bit step toward the goal of achieving voting equality on the reservations.

“Given the history of discrimination against Montana’s first peoples, we believe that everyone should have equal access to the ballot box, and this agreement is a giant step towards reaching that goal,” Rate said. “Further, this agreement validates the central pillar of Section 2 of the Voting Rights Act: that Indian voters must have an equal opportunity to participate in the political process.”

Bret Healy, a South Dakota-based Indian voting rights consultant with Four Directions, called the settlement a big victory for Indian voting rights but said the underlying technical issues that are preventing the state and counties from opening full-fledged satellite voting offices still need to be addressed.

“The final solution that we think is the appropriate one is to wrestle the technology obstacle to the ground so a satellite office is open five days a week as well as the county voting office,” Healy said.

The defendants argued that the plaintiffs’ demands for satellite voting offices were not allowed under Montana law, which requires each absentee ballot to be issued in sequential order using paper ballots that are prenumbered. The ballot number an absentee voter receives is determined by a complex, statewide computerized system that is not programmed to issue ballots from more than one location, the defendants said. Due to Montana law, as well as technical impossibilities with the statewide computer system, satellite offices were not an option, they argued.

“Because what the plaintiffs sued for was not something they could obtain, Blaine, Big Horn and Rosebud counties offered the plaintiffs an alternative,” said Sara Frankenstein, the attorney representing the counties in the litigation. “The three counties have offered to move their election offices for two days a week from its normal location in the county courthouse to a tribal facility on Indian reservations during the 30-day early voting period. The three counties are looking forward to working with their respective tribes on that issue, and are happy to address plaintiffs’ concerns with an alternative method that is actually legal and possible, and at the same time will cost the county very little to provide.”

Healy said the Secretary of State’s Office needs to work to address the technology hurdles in order to give tribal members on the reservations full equal voting opportunities.

“The bottom line is Native American voters on these reservations are going to go from zero days of equality and late registration and absentee balloting opportunities to at least a strong step forward,” Healy said.

McCulloch said counties will not be able to have two voting offices open simultaneously under current state law.

“The law would have to be changed and the Montana Votes system would have to be changed,” McCulloch said.

Healy said with this “inelegant fix” in place, Four Directions will work with other tribes across the state to request similar arrangements in their counties while at the same time continue to advocate for full satellite voting offices on the reservations.

“It simply defies belief that in this day and age we can’t have main voting office and satellite offices open and running five days a week,” Healy said. “The only reason that hasn’t happened is because nobody has rolled up their sleeves and tried to fix this.”

Walsh to hold hearing on the challenges to voting

Montana Sen. John Walsh on June 25 will chair a Senate Rules Committee hearing examining the hurdles voters in rural areas face due to long distances to polls, lack of easy access to mail voting and the lack of infrastructure. The committee will also hear about ways states have tried to make voting easier for people.

Walsh’s office said he organized the hearing in response to the concerns he heard from people across Montana, particularly in Indian Country.

The hearing title is “Election Administration: Examining How Early and Absentee Voting Can Benefit Citizens and Administrators.”

Witnesses at the hearing include:

• Rhonda Whiting, board chair for Western Native Voice, a Montana nonprofit that seeks to increase Native American voting and voting access, headquartered in Billings.

• Oregon Secretary of State Kate Brown.

• Larry Lomax, of Nevada, a former member of the Presidential Commission on Election Administration.

‘We Draw The Line’: Coal-impacted Lummi Nation And Northern Cheyenne Unite In Solidarity

Photo by Paul Anderson

Photo by Paul Anderson

By Hannibal Rhoades, Intercontinental Cry

Offering solidarity to Indigenous Nations, last month five Carvers from the Lummi Nation House of Tears set out on a journey up the Pacific North West Coast hoping to send a message of Kwel’Hoy, or ‘We Draw The Line’ to the resource extraction industry. With them, lain carefully on the flat bed of a truck, the Lummi carried a beautifully-carved 22-foot cedar totem pole for Indigenous communities to bless along the way. Their journey gained international attention as a pilgrimage of hope, healing and determination for the embattled Indigenous Nations they visited.

The rich prairies and clear streams of Otter Creek, Montana, land of the Northern Cheyenne, were the first stop on the Totem Pole’s profound journey. Both the Lummi carvers who made the 1,200 mile trip inland and the Northern Cheyenne who received them, currently face major, interconnected threats from proposed coal mining developments. Bound by this common struggle the meeting of these Peoples resonated with a deep significance that replicated along the rest of the Lummi’s spiritual trail.

For several years now the Northern Cheyenne have been resisting Arch Coal Inc., the second largest coal producer in the U.S. In 2012, the company applied for permission to begin surface mining operations at Otter Creek spanning a vast 7,639-acre area. If the Montana State government approves of the company’s application, the impacts on public health, land, water and air quality would be significant, just as they have been elsewhere in Powder River country.

Other Indigenous Nations–including the Oglala Sioux whose traditional homelands and hunting grounds are located in southeastern Montana–have joined the Northern Cheyenne in their opposition to the proposed mine at Otter Creek. The impact of the proposed Arch Coal mine is also a concern to local ranchers, who are standing with their Northern Cheyenne neighbours. All parties are equally concerned about the likely impacts of the Tongue River Railroad Co’s proposed Tongue River railway that would serve Arch Coal’s Otter Creek mine.

Photo by Paul Anderson

Photo by Paul Anderson

 

 

In both the case of the mine and the railroad, Indigenous and other local communities have complained of a lack of fair process. They feel foresaken by the Montana Department of Environmental Quality and the Surface Transportation Board, the bodies charged with ensuring a fair and transparent process. Both government agencies appear to be ignoring the cultural and environmental importance of the area and the desires of its residents in order to push both projects forward.

1,200 miles away, the Lummi Nation have been fighting a battle of their own. Pacific International Terminals plans to build the largest coal port in North America known as the Gateway Pacific Terminal, at Xwe’chi’eXen, or Cherry point, a Lummi ancestral village and burial ground. The new port, jointly owned by SSA Marine and Goldman Sachs, would become a hub for exporting coal from the interior. Coal from the Powder River Basin by Peabody Energy would be hauled by trains along BNSF rail lines from Montana and Wyoming through Sandpoint, Idaho, to Spokane, down through the Columbia River Gorge, then up along the Puget Sound coast to Cherry Point.

Linking the struggles of the Lummi and Northern Cheyenne Peoples, the railroads are raising concerns about impacts to human and environmental health as well local economies. The coal port itself poses a serious threat to the local and surrounding marine ecosystems and livelihoods, not to mention and the cultural and spiritual integrity of Cherry Point itself.

Speaking at the blessing of the Totem Pole at Otter Creek, Romona Charles, a Lummi carver, summed up the incredulity and resistance of the Lummi peoples to the proposed development saying: “It (Cherry Point) was an old village and it’s a known grave site. My people are from there…There has not been one time I thought, ‘Let’s go put a coal port at Arlington Cemetery.’”

Photo by Paul Anderson

Folks on the Northern Cheyenne admire the Kwell Hoy’ totem pole. (Photo by Paul Anderson)

 

 

The reason Lummi, Northern Cheyenne and local communities in Puget Sound and Otter Creek are facing this unprecedented threat comes down to the fact that the US has begun to favour ‘new’ fossil fuels such as natural gas extracted via fracking. Gas-fired power stations are cheaper to construct and permissions are easier to obtain as, according to the authorities, natural gas has fewer environmental impacts. This domestic change of tide has left coal ‘unfashionable’ and shifted the focus of coal mining companies to exporting the mineral to Asian markets. To do this, the extractive industries require new links (the railroads) between the interior and the coast, and new export hubs (the ports) to send the coal off to the next leg of its trip across the Pacific Ocean.

The environmental cost of this change in tactics and the new infrastructure it requires is vast. At a time when anthropogenic climate change has been unequivocally proven, the exploitation of one of the dirtiest fossil fuels around–in order to generate power half way around the globe– spells even more trouble for people and planet.

United in this knowledge as well as the struggle for their lands, their sacred sites and their right to decide, about one hundred people including the Lummi and Northern Cheyenne, conservationists, ranchers and local community members met at Otter Creek for the blessing of the Totem. Sundance Priest Kenneth Medicine Bull, who conducted the ceremony, revealed the ritual’s significance as a way to find a solidarity that transcends the generations. Speaking after the ceremony, he stated, “We need to protect our way of life…I addressed the grandfathers, those who have gone before us, and I told them the reason we were here, and I asked them to hear our prayer and stand beside us.”

For those gathered, the symbolic giving of the Totem marked not only the visible unity of concerned individuals, groups and Nations, but a renewed commitment to say No to mining and destruction and Yes to the protection of life and the cultures that nurture it. This collective commitment is at the heart of the Totem’s message of Kwel’Hoy and the purpose of its journey, as Lummi master carver Jewell Praying Wolf James explained to those gathered:

“We kill the Earth as if we [have] a license to do it. We destroy life on it as if we were superior. And yet, deep inside, we know we can’t live without it. We’re all a part of creation and we have to find our spot in the circle of life…We’re concerned about protecting the environment as well as people’s health all the way from the Powder River to the West Coast… We’re traveling across the country to help unify people’s voices; it doesn’t matter who you are, where you are at or what race you are–red, black, white or yellow–we’re all in this together.”

Leaving Otter Creek and the Powder River Country and, in the following days, ritually winding their way up the Pacific North West Coast from community to community, the Lummi carvers continued to spread the key messages of one-ness and unity throughout the rest of the Totem’s journey.

On September 30, the Totem finally arrived on the lands of the Tsleil-Waututh community in North Vancouver, BC. There, in the company of those standing courageously at the forefront of the struggle against the pipelines of the Alberta Tar Sands, the people planted the Totem pole. A permanent symbol of solidarity and opposition to destruction, the Totem pole stands tall as a reminder of our sacred obligation to the Earth and each another.

Kwel Hoy’.

Photos by Paul Anderson