EVERETT, Wash. – About a dozen protesters have blocked railroad tracks at a Burlington Northern Santa Fe yard in Everett.
Railroad spokesman Gus Melonas says some have chained themselves to the tracks. He says the demonstration that started about 6 a.m. Tuesday has blocked freight trains at the yard although the main line remains open.
Everett police spokesman Aaron Snell says officers are standing by. They’ll let BNSF police handle the situation because it’s a trespassing issue.
The demonstration was announced by the group Rising Tide Seattle to protest shipments of oil and coal by train and proposed terminals in the Northwest.
EVERETT, Wash. – People fishing without a license or other minor fishing violations are not being prosecuted in Snohomish County.
The Snohomish County Prosecutor’s Office has told wildlife officers it will no longer prosecute second degree recreational fishing crimes.
That includes violations such as fishing in closed areas, violating limits, illegally hooking, failure to record catches, etc…
Everett Fishing Store owner John Martinis reviewed dozens of cases rejected by the Prosecutor’s Office and said it’s a decision that can lead to serious problems for salmon and crab.
He said the word is out that you don’t need a license to fish in Snohomish County and that will eventually force the end of some fishing seasons.
“We don’t have any fish to waste,” said Martinis, who owns John’s Sporting Goods.
Prosecutors said the decision was made because the State legislature decriminalized minor fishing violations. They said instead of prosecuting misdemeanor crimes, they requested Fish & Wildlife officers write infractions that carry fines but no criminal prosecution.
They also point out their office prosecutes 90 percent of wildlife crimes other than second degree fishing.
State Fish & Wildlife officers report they investigate dozens on second degree fishing crimes during busy fishing days.
Dave Herrera, Skokomish Fish and Wildlife Policy Advisor
Note: Being Frank is the monthly opinion column that was written for many years by the late Billy Frank Jr., NWIFC Chairman. To honor him, the treaty Indian tribes in western Washington will continue to share their perspectives on natural resources management through this column. This month’s writer is Dave Herrera, a Skokomish tribal member who serves as the tribe’s fish and wildlife policy advisor, and who also is an NWIFC commissioner.
By Dave Herrera, Skokomish Fish and Wildlife Policy Advisor
The late NWIFC chairman Billy Frank Jr. left us all many lessons during his time on this earth. One of the most important was also one of the simplest: “Tell the truth.”
But that’s not what the state of Washington is doing when it comes to salmon recovery. You wouldn’t know it from what state government tells us, but the truth is that salmon recovery is failing.
At the center of that truth is the fact that we are losing salmon habitat faster than it can be restored. We cannot recover wild salmon until we stop the bleeding in our watersheds and estuaries.
Another truth is that tribal treaty rights are one of the few things strong enough to stand between all of us and the extinction of wild salmon. We have demonstrated that time and again over the decades.
Most recently, we showed that truth with a victory in the culvert case. We the filed suit in 2001 to force the state to repair hundreds of failing, fish-blocking culverts. These blockages under state roads cut off salmon from hundreds of miles of spawning and rearing habitat. The case was filed as a sub proceeding of the 1974 Boldt decision in U.S. v. Washington that upheld our treaty fishing rights reserved in treaties with the United States.
On March 29, 2013, federal district court Judge Ricardo Martinez confirmed those rights by issuing a permanent injunction. He ordered the state to repair more than 600 of its fish-blocking culverts over the next 17 years. He wanted to “ensure that the State will act expeditiously in correcting the barrier culverts which violate treaty promises.” Martinez noted that funding for the repairs would come from the state’s separate transportation budget, not at the cost of education or other social services.
Judge Martinez clearly ruled that our treaty-reserved right to harvest salmon also includes the right to have those salmon protected so that they are available for harvest. And not only by tribes, but by everyone who lives and fishes in the region.
It’s the same with tribal hatcheries and the 40 million or so salmon they produce every year. Tribal hatchery production makes the pie bigger for all because everyone can harvest those fish.
Without the tribes, the salmon and its habitat would be in far worse shape than it is today. We bring to the table our treaty rights, traditional and scientific knowledge, funding, and a strong cultural commitment to recovering the salmon resource. Everyone benefits from the work we do.
Perhaps most importantly, tribes and our treaty rights bring the rule of federal law to natural resources management. Federal law trumps state law and treaties are protected under the U.S. Constitution as the “supreme law of the land.”
The truth is that tribes aren’t the only beneficiaries of treaty rights. Non-Indians benefit from them as well. Besides sharing the natural resources of the region with the tribes, non-Indians have homes, businesses and schools on lands ceded by the tribes in return for the fishing, hunting and gathering rights tribes reserved in the treaties.
But our treaty rights – and the protection they give to all – are under constant, heavy attack by those who want to close our fisheries, shut down our hatcheries and destroy the salmon’s home. That puts treaty rights at risk for everyone.
We’re all in the same canoe, so let’s tell the truth: salmon recovery is failing. Tribal treaty rights are one of the few things that might keep salmon from disappearing altogether. The tribes will not allow salmon recovery to fail. That is why we must pull together to protect our natural resources and the treaty rights that protect those resources and all of us.
TULALIP — They toured alongside John and Tom Fogerty during the 1960s as the driving rhythm for Creedence Clearwater Revival, and they’ll be performing at the Tulalip Amphitheater Sunday, Sept. 7.
Credence’s original drummer, Doug “Cosmo” Clifford, and bassist, Stu Cook, perform as Creedence Clearwater Revisited — a tribute band.
“We take the music seriously, but we don’t take ourselves seriously,” Clifford said. “It’s a recipe for a good time.”
In 1995 Cook and Clifford formed Credence Clearwater Revisited to pay tribute to their original sound.
Sometime before that, Clifford was living on the Nevada side of Lake Tahoe, and Cook was residing in California. The two thought about relocating to some place in California. When reunited in the same state, Cook and Clifford jammed for a bit but that grew old quickly, and the two committed to a new project.
The project started out small, but grew in popularity and were eventually promoted by a friend.
“We were doing private shows for about three or four months just as something to do,” Clifford said. “The shows went well.”
Now the band tours nationally and internationally for rock and roll and CCR fans.
Though Revisted stays true to its classic sound, the kind of music is still relevant to the “single-digiters,” Clifford said.
“We have more young fans than older fans, and we continue to bring in younger fans,” Clifford said. “We do get a lot of airplay on the classic rock stations.”
Clifford and Cook look forward to spending some time in the Pacific Northwest.
“We certainly have been around the Northwest. It’s a beautiful place,” Clifford said. “There’s lots of rain, and we got the ‘rain song,'” he said, referring to Who’ll Stop the Rain?”
TULALIP — A 25-year-old Tulalip man killed in a car accident Thursday in the 1500 block of Marine Drive on the Tulalip Indian Reservation has been identified.
The Snohomish County Medical Examiner’s Office has identified him as Cody J. Dunn, an enrolled member of the Tulalip tribes.
On Tuesday, Gina M. Fletcher, 47, of Chelsea, Okla., died in a one-car crash on Marine Drive at Hermosa Beach Drive. Her husband, who had been driving, was injured and taken to a local hospital.
Yellowstone bison were released at the Fort Belknap Reservation in Montana in 2013. Native American tribes have created a host of programs to aid unique Western species. Credit Jonathan Proctor/Defenders of Wildlife
By NATE SCHWEBER
FORT BELKNAP AGENCY, Mont. — In the employee directory of the Fort Belknap Reservation, Bronc Speak Thunder’s title is buffalo wrangler.
In 2012, Mr. Speak Thunder drove a livestock trailer in a convoy from Yellowstone National Park that returned genetically pure bison to tribal land in northeastern Montana for the first time in 140 years. Mr. Speak Thunder, 32, is one of a growing number of younger Native Americans who are helping to restore native animals to tribal lands across the Northern Great Plains, in the Dakotas, Montana and parts of Nebraska.
They include people like Robert Goodman, an Oglala Lakota Sioux, who moved away from his reservation in the early 2000s and earned a degree in wildlife management. When he graduated in 2005, he could not find work in that field, so he took a job in construction in Rapid City, S.D.
Then he learned of work that would bring him home. The parks and recreation department of the Pine Ridge Reservation, where he grew up, needed someone to help restore rare native wildlife — including the swift fox, a small, tan wild dog revered for its cleverness. In 2009, Mr. Goodman held a six-pound transplant by its scruff and showed it by firelight to a circle of tribal elders, members of a reconvened warrior society that had disbanded when the foxes disappeared.
A black-footed ferret at Fort Belknap in 2013. Credit Jonathan Proctor/Defenders of Wildlife
“I have never been that traditional,” said Mr. Goodman, 33, who released that fox and others into the wild after the ceremony. “But that was spiritual to me.”
For a native wildlife reintroduction to work, native habitat is needed, biologists say. On the Northern Great Plains, that habitat is the original grass, never sliced by a farmer’s plow.
Unplowed temperate grassland is the least protected large ecosystem on earth, according to the American Prairie Reserve, a nonprofit organization dedicated to grassland preservation. Tribes on America’s Northern Plains, however, have left their grasslands largely intact.
More than 70 percent of tribal land in the Northern Plains is unplowed, compared with around 60 percent of private land, the World Wildlife Fund said. Around 90 million acres of unplowed grasses remain on the Northern Plains. Tribes on 14 reservations here saved about 10 percent of that 90 million — an area bigger than New Jersey and Massachusetts combined.
“Tribes are to be applauded for saving so much habitat,” said Dean E. Biggins, a wildlife biologist for the United States Geological Survey.
Wildlife stewardship on the Northern Plains’ prairies, bluffs and badlands is spread fairly evenly among private, public and tribal lands, conservationists say. But for a few of the rarest native animals, tribal land has been more welcoming.
The swift fox, for example, was once considered for listing as an endangered species after it was killed in droves by agricultural poison and coyotes that proliferated after the elimination of wolves. Now it has been reintroduced in six habitats, four on tribal lands.
“I felt a sense of pride trying to get these little guys to survive,” said Les Bighorn, 54, a tribe member and game warden at Montana’s Fort Peck Reservation who in 2005 led a reintroduction of swift foxes.
Mr. Speak Thunder, who took part in the bison convoy, agreed. “A lot of younger folks are searching, seeking out interesting experiences,” he said. “I have a lot of friends who just want to ride with me some days and help out.”
Over the last four years in Montana, the tribes at Fort Peck and Fort Belknap, along with the tycoon and philanthropist Ted Turner, saved dozens of bison that had migrated from Yellowstone. Once the food staple of Native Americans on the Great Plains, bison were virtually exterminated in the late 19th century; the Yellowstone bison are genetic descendants of the only ones that escaped in the wild.
This spring, by contrast, Yellowstone officials captured about 300 bison and sent them to slaughterhouses. Al Nash, a park spokesman, said they were culled after state and federal agencies “worked together to address bison management issues.” The cattle industry opposes wild bison for fear the animals might compete with domestic cows for grass, damage fences or spread disease.
Emily Boyd-Valandra, 29, a wildlife biologist at the Rosebud Sioux Reservation in South Dakota, is emblematic of new tribal wildlife managers working around the Northern Plains. She went to college and studied ecology. (Nationwide, the rate of indigenous people in America attending college has doubled since 1970, according to the American Indian College Fund.)
Diploma in hand, Ms. Boyd-Valandra moved home, took a job with her tribe’s department of game, fish and parks, and found a place for what she called “education to bridge the gap between traditional culture and science.”
Blending her college lessons with the reverence for native animals she absorbed from her elders, she helped safeguard black-footed ferrets on her reservation from threats like disease and habitat fragmentation. The animal was twice declared extinct after its primary prey, the prairie dog, was wiped out across 97 percent of its historic range; since 2000, ferrets have been reintroduced in 13 American habitats, five of them on tribal land.
“Now that we’re getting our own people back here,” Ms. Boyd-Valandra said, “you get the work and also the passion and the connection.” One of her mentors is Shaun Grassel, 42, a biologist for the Lower Brule Indian Reservation in South Dakota. “What’s happening gives me a lot of hope,” he said.
Though each reservation is sovereign, wildlife restoration has been guided to a degree by grants from the federal government. Since 2002, the Fish and Wildlife Service has given $60 million to 170 tribes for 300 projects that aided unique Western species, including gray wolves, bighorn sheep, Lahontan cutthroat trout and bison.
“Tribal land in the U.S. is about equal to all our national wildlife refuges,” said D. J. Monette of the wildlife agency. “So tribes really have an equal opportunity to protect critters.”
Nonprofit conservation organizations have also helped. But tribe leaders say that what drives their efforts is a cultural memory that was passed down from ancestors who knew the land before European settlement — when it teemed with wildlife.
“Part of our connection with the land is to put animals back,” said Mark Azure, 54, the president of the Fort Belknap tribe. “And as Indian people, we can use Indian country.”
In late 2013, during the painful federal sequestration that forced layoffs on reservations, Mr. Azure authorized the reintroduction of 32 bison from Yellowstone and 32 black-footed ferrets. That helped secure several thousand dollars from the nonprofit Defenders of Wildlife and kept some tribe members at work on the reintroduction projects, providing employment through an economic dip and advancing the tribe’s long-term vision of native ecosystem restoration. The next project is an aviary for eagles.
One night last fall, Kristy Bly, 42, a biologist from the World Wildlife Fund, visited the reservation to check on the transplanted black-footed ferrets. Mena Limpy-Goings, 39, a tribe member, asked to ride along because she had never seen one.
They drove around a bison pasture under the Northern Lights for hours, until the spotlight mounted on Ms. Bly’s pickup reflected off the eyes of a ferret dancing atop a prairie dog burrow.
“Yee-hoo!” Ms. Bly cheered. “You’re looking at one of only 500 alive in the wild.”
Ms. Limpy-Goings hugged herself.
“It is,” she said, “more beautiful than I ever imagined.”
Scott Terrell photo Tribal fisherman Randy Fornsby hoists a chinook salmon on the bank of the Skagit River west of Mount Vernon, Wash., Sept. 2, 1987. The Swinomish and Upper Skagit tribes shared a fishing area just upriver from where the Skagit breaks into its north and south forks.
LA CONNER, Wash. – With 95 percent of the Swinomish Indian Tribal Community’s reservation borders on the water, the tribe is concerned about the rise in sea level and storm surges expected as the planet warms.
As sea level rise pushes high tides and winter storm surges farther inland, coastal tribes in the Northwest worry that their archaeological sites will be wiped out, Swinomish Tribal historic preservation officer Larry Campbell said. They also worry that traditional food sources like salmon and oysters may be affected.
Campbell said food and medicine resources used by tribes around the country have moved or disappeared altogether in some places from where they were traditionally gathered, which is believed to be a result of the changing climate and shifting weather patterns. Those changes affect not only physical access to the natural resources, but the cultural well-being of the tribes.
“It’s important when you look at overall health to look at not just the foods and the resources, but the gathering,” Campbell said. “There’s a process of gathering these things that’s traditional in nature.”
Traditions are passed down through generations as elders share family gathering secrets with their next of kin, he said.
The Swinomish tribe has gained national recognition for its commitment to protecting the culture and natural resources of the Skagit Valley in the face of climate change and is gearing up to begin a new research project. Building off past studies, the tribe will evaluate both the physical and social impacts climate change may have on local near-shore environments.
Swinomish environmental health analyst Jamie Donatuto said the study will build upon earlier research by looking at indigenous health indicators, which take into account cultural, familial and emotional aspects of the impacts climate change may have on the natural resources the tribe values.
Over the course of the three-year study, Swinomish environmental specialist Sarah Grossman will lead efforts to monitor waves and winds on the shorelines during the winter, when storm surges roll in. She will also lead beach surveys to document characteristics like sediment, wood debris and eelgrass cover.
Donatuto will lead the social science side, organizing a series of spring workshops to invite the community to review and discuss the scientific data collected.
“You can’t assess health without actual conversations with community members,” she said.
A $756,000 U.S. Environmental Protection Agency Science to Achieve Results program grant was awarded in June to support the multiyear project.
Swinomish intergovernmental affairs liaison Debra Lekanof said the Swinomish have invested $17 million in collaborative work on the nation’s natural resources over the past 10 years.
“We’re protecting the universal resource rather than the tribal resource. We’re doing a lot more for the state and the county, and then in the end the tribe benefits by taking care of the whole,” Campbell said. “We’re a very aggressive tribe when it comes to our environment.”
The tribe has also been chosen as a finalist for the Harvard Project on American Indian Economic Development’s Honoring Nations Program. The program, run by the John F. Kennedy School of Government at Harvard University, “identifies, celebrates and shares excellence in American Indian tribal governance.” This year, the tribe gained its place among 18 finalists in the running for the single “High Honor” because of its climate change initiative. The winner will be announced in October.
The Swinomish Indian Senate passed a proclamation on its climate change initiative Oct. 2, 2007, that marked the start of the tribe’s commitment to addressing the potential effects of climate change. The tribe developed an Impact Assessment Technical Report in 2009 and a Climate Adaptation Plan in 2010 that have provided a framework for other tribes to follow, and has continued to conduct related research, Donatuto said.
Associated Press photo A tribal canoe, in view of the Space Needle, arrives July 20, 2011, at Seattle’s Alki Beach. The landing of about a dozen canoes marked one leg of an annual journey of tribal canoes from the Salish Sea, heading to Swinomish, Wash.
On September 2nd, the Seattle City Council will vote on a resolution supported by members of the Seattle Urban and Reservation Native communities to end Columbus Day in Seattle and replace it with Indigenous Peoples Day.
Come voice your support at the City Council meeting to this historic vote to abolish Columbus Day in Seattle and give rise to Indigenous Peoples Day.
At Noon we will meet in front of Seattle City Hall for drumming, singing and guest speakers. The Seattle City Council meeting begins at 2 PM. Bring your drums.
Columbus brought genocide and slavery to our lands, let us stand strong for our ancestors for what they endured and let us send a message to our youth and next generations that we will not tolerate celebrations in the honor of a man who committed mass atrocities.
The resolution is co-sponsored by Council-members Kshama Sawat and Bruce Harrell.
