Indian rights activists say treaties give them a say on pipeline route

Indian rights lawyers argue that a Sandpiper spill could endanger their rights to gather wild rice.
Indian rights lawyers argue that a Sandpiper spill could endanger their rights to gather wild rice.

 

By David Shaffer, Star Tribune

 

In a new battlefront over energy policy, American Indian rights attorneys argued Wednesday before a Minnesota judge that historic treaties give tribes a say in where to build crude oil pipelines across land ceded by the Chippewa in the 19th century.

“Everybody has kind of forgotten what our rights are, and that is why we are here,” Frank Bibeau, an attorney for the Indian nonprofit group Honor the Earth, told an administrative law judge at a hearing in St. Paul.

Honor the Earth says the proposed $2.6 billion Sandpiper crude oil pipeline across northern Minnesota will produce “inevitable oil spills and environmental degradation” on ceded lands. Spills could endanger Rice Lake near McGregor and Sandy Lake in ­Aitkin County where Indians gather wild rice, the group says.

For the first time in Minnesota, Indian rights attorneys are arguing that the state Public Utilities Commission (PUC) lacks unilateral authority to approve pipelines. They want the state to reject the proposed route of the Sandpiper pipeline from North Dakota, and have offered an alternative path.

Enbridge Energy’s preferred pipeline route goes southeast from Clearbrook, Minn., passing west of Park Rapids and then heading east to Superior, Wis. It avoids Indian reservations, but passes through ceded lands on which Chippewa bands retain the right to fish, hunt and gather rice.

Attorneys for the company contend that the commission has no business deciding the meaning of federal treaties. Even so, much of the two-hour discussion before Judge Eric Lipman focused on 10 treaties signed between 1825 and 1864 by Minnesota Indian tribes.

“It would represent a dramatic departure from the commission’s precedent and would significantly impact not just pipeline projects but all large energy projects sited in northern Minnesota,” said Christine Brusven, an attorney for the Calgary-based pipeline company that’s proposing to build the 610-mile pipeline to carry North Dakota oil.

Headed for the courts?

Lipman, who is overseeing the regulatory review of the pipeline, is expected to rule on the treaty rights question, but the final decision rests with the Public Utilities Commission. The issue ultimately could land in federal court.

Before the hearing, about 45 Honor the Earth supporters, led by the group’s leader Winona LaDuke, demonstrated outside the PUC’s office.

Some Minnesota tribes have successfully asserted off-reservation rights under 19th century treaties. The U.S. Supreme Court in 1999 affirmed that the Mille Lacs Band of Chippewa and seven other Chippewa bands retained hunting, fishing and gathering rights under an 1837 treaty on lands and lakes ceded by the tribes in central Minnesota, including Lake Mille Lacs.

Similar rights have been recognized under other treaties, and state and tribal governments share responsibility for game management in some ceded areas. This year, the Fond du Lac Band of Chippewa is exercising rights under an 1854 treaty to spear walleyes in several lakes in northeastern Minnesota’s Arrowhead region.

Honor the Earth attorneys contend that the 19th century treaties and early 20th century court rulings about wild rice reserves give the Ojibwe a present-day right to help make decisions affecting treaty-related resources.

“We are not saying we have an absolute veto,” Bibeau said in an interview.

Cooperation sought

Prof. Peter Erlinder of William Mitchell College of Law, who also represents Honor the Earth, said various treaties “need to be accommodated by state regulatory activities.” He said the state and tribes need to find a way to cooperate on pipeline siting.

But Enbridge attorney Randy Thompson, who represented Lake Mille Lacs landowners in the 1999 case, said Honor the Earth overstates the reach of the landmark decision.

“It is a nonexclusive right to hunt and fish,” Thompson said. “It gives bands the ability to self-regulate hunting and fishing by band members. It doesn’t give bands co-management authority. It doesn’t give the bands the ability to regulate nonmembers.”

Legal experts say protection of natural resources under 19th century Indian treaties is an emerging area of law.

“We have very little idea where it is going to go,” said James Coleman, an assistant professor of energy law at the University of Calgary and Haskayne School of Business.

In the state of Washington, a tribe with rights to fish for migrating salmon has successfully argued that the state Transportation Department must repair hundreds of culverts that block the passage of fish. Federal judges, most recently in 2013, have ruled that the barrier culverts violate treaty promises. Another federal judge in that state upheld in 1996 the U.S. Army Corps of Engineers’ right to deny a permit for a fish farm because it conflicted with the Lummi Nation’s treaty fishing rights.

Most treaty cases have been decided in federal court. Honor the Earth’s legal battle is unusual because it’s in a state regulatory proceeding. Bibeau said he reserves the right to take the case to tribal or federal court later.

Two precedents

In two previous Minnesota utility cases, tribes tried unsuccessfully to assert tribal authority over proposed pipelines or power lines. In 2011, the Leech Lake Band of Ojibwe objected to a proposed transmission line that skirted tribal lands, but lost in federal court. The Fond du Lac Band of Lake Superior Chippewa objected to another pipeline in 2007. That project, like the transmission line, eventually won approval of the PUC.

Coleman, who grew up in the Twin Cities, said Indian activists face a difficult legal battle in the pipeline case. Unlike the Washington cases, he said, where judges saw actual harm to treaty-protected resources, the Minnesota concerns are about a potential situation, and depending on how bad the disaster was, maybe at some point it could eliminate those treaty rights.

Tulalip TV program explores diabetes in first Tulalip Health Watch episode

Tulalip-Health-Watch-4
Tulalip TV’s Tulalip Health Watch will air this summer and will focus on health issues Native Americans face today.
Photo/ Brandi N. Montreuil, Tulalip News

TULALIP, WA – Tulalip TV viewers will soon be able to watch a new informational program called “Tulalip Health Watch,” which focuses on health issues Native Americans face today.

In the program’s first episode, “Diabetes,” the disease is examined through interviews with health professionals at the Tulalip Karen I. Fryberg Health Clinic. Viewers will learn the fundamental characteristics of diabetes, along with resources available for testing, prevention, and treatment.

Diabetes affects 57 million Americans, and only 8.3 percent are diagnosed. But more shocking are the epidemic proportions of diabetes in Indian Country with 16.2 percent Native Americans and Alaska Natives diagnosed.

According to the U.S. Department of Health and Human Services and Indian Health Service, Native Americans are at a 2.2 times higher risk than their non-Indian counterparts. Between 1994 and 2004 there was a 68 percent increase in diabetes diagnosis in American Indian and Alaska Native youth, aged 15-19 years old.

In “Diabetes,” viewers will learn how a poor diet, lack of regular exercise, and a genetic pre-disposition are the leading contributing factors for 95 percent of American Indians and Alaska Native with Type 2 diabetes, and 30 percent with THW---Diabetes-BryanCooper-2pre-diabetes.

Viewers will also learn how clinic staff incorporates Tulalip culture and traditions into programs available at the clinic for diabetes education, prevention, and management.

“The providers that we have here are great. The Tribe is putting money into this clinic and our goal is to be here with an open mind and heart, and to be a partner here for them regarding their health needs. We have a collaborative team here that you don’t see at other clinics,” said Bryan Cooper, Tulalip Karen I. Fryberg Health Clinic Nurse Practitioner in “Diabetes.”

“Tulalip Health Watch,” will air this summer. Future episodes will explore heart disease, obesity, and other health issues Native Americans face.

You can watch “Tulalip Health Watch” on Tulalip TV at www.tulaliptv.com or on channel 99 on Tulalip Cable.

 

Brandi N. Montreuil: 360-913-5402; bmontreuil@tulaliptribes-nsn.gov

Advocates vow to revive Navajo junk-food tax

By Felicia Fonseca, Associated Press

FLAGSTAFF, Ariz. (AP) – Facing a high prevalence of diabetes, many American Indian tribes are returning to their roots with community and home gardens, cooking classes that incorporate traditional foods, and running programs to encourage healthy lifestyles.

The latest effort on the Navajo Nation, the country’s largest reservation, is to use the tax system to spur people to ditch junk food.

A proposed 2 percent sales tax on chips, cookies and sodas failed Tuesday in a Tribal Council vote. But the measure still has widespread support, and advocates plan to revive it, with the hope of making the tribe one of the first governments to enact a junk-food tax.

Elected officials across the U.S. have taken aim at sugary drinks with proposed bans, size limits, tax hikes and warning labels, though their efforts have not gained widespread traction. In Mexico, lawmakers approved a junk food tax and a tax on soft drinks last year as part of that government’s campaign to fight obesity.

Navajo President Ben Shelly earlier this year vetoed measures to establish a junk-food tax and eliminate the tax on fresh fruit and vegetables. At Tuesday’s meeting, tribal lawmakers overturned the veto on the tax cut, but a vote to secure the junk-food tax fell short. Lawmakers voted 13-7 in favor of it, but the tax needed 16 votes to pass.

The Dine Community Advocacy Alliance, which led the effort, said it plans to revise the proposal and bring it before lawmakers again during the summer legislative session.

“We’re going to keep moving on it,’’ group member Gloria Begay said. “It’s not so much the tax money – it’s the message. The message being, ‘Let’s look at our health and make healthier choices.’ We have to go out and do more education awareness.’’

Shelly said he supports the proposal’s intent but questioned how the higher tax on snacks high in fat, sugar and salt would be enacted and regulated. Supporters say the tax is another tool in their fight for the health of the people.

“If we can encourage our people to make healthier choices and work on the prevention side, we increase the life span of our children, we improve their quality of life,’’ said professional golfer Notah Begay III, who is among supporters.

American Indians and Alaska Natives as a whole have the highest age-adjusted prevalence of diabetes among U.S. racial and ethnic groups, according to the American Diabetes Association. They are more than twice as likely as non-Hispanic whites to have the disease that was the fourth leading cause of death in the Navajo area from 2003 to 2005, according to the Indian Health Service.

Native children ages 10 to 19 are nine times as likely to be diagnosed with Type 2 diabetes, the IHS said.

The proposed Navajo Nation tax wouldn’t have added significantly to the price of junk food, but buying food on the reservation presents obstacles that don’t exist in most of urban America. The reservation is a vast 27,000 square miles with few grocery stores and a population with an unemployment rate of around 50 percent. Thousands of people live without electricity and have no way of storing perishable food items for too long.

“They have a tendency to purchase what’s available, and it’s not always the best food,’’ said Leslie Wheelock, director of tribal relations for the U.S. Department of Agriculture.

Wheelock said the diabetes issue in tribal communities is one that has been overlooked in the past or not taken as seriously as it could be. It has roots in the federal government taking over American Indian lands and introducing food that tribal members weren’t used to, she said.

To help remedy that, the USDA runs a program that distributes nutritional food to 276 tribes. Grants from the agency have gone toward gardening lessons for children within the Seneca Nation of Indians in New York, culturally relevant exercise programs for the Spirit Lake Tribe in North Dakota and food demonstrations using fresh fruit and vegetables on the Zuni reservations in New Mexico.

The Dine Community Advocacy Alliance estimated a junk-food tax would result in at least $1 million a year in revenue that could go toward wellness centers, community parks, walking trails and picnic grounds in Navajo communities in Utah, New Mexico and Arizona. It would have expired at the end of 2018.

No other sales tax on the Navajo Nation specifically targets the spending habits of consumers. Alcohol is sold in a few places on the reservation but isn’t taxed. Retailers and distributors pay a tobacco tax.

Opponents of the junk food tax argued it would burden customers and drive revenue off the reservation. Mike Gardner, executive director of the Arizona Beverage Association, said the lack of specifics in the legislation as to what exactly would be taxed could mean fruit juice and nutritional shakes could be lumped in the same category as sodas.

“I don’t think they mean that, but that’s what will happen,’’ Gardner said. “It’s a little loose, a little vague. It’s going to create problems for retailers and … it doesn’t solve the problem.’’

Isadore Boni: AIDS Stigma Holding Back Progress in Indian Country

Courtesy Wellbound StorytellersIsadore Boni, San Carlos Apache, was diagnosed with HIV and hepatitis C in May 2002. After his disease escalated to AIDS in November 2004, he was cured of hepatitis C in 2013. Now he is an advocate for HIV prevention and HIV/AIDS treatment and care.
Courtesy Wellbound Storytellers
Isadore Boni, San Carlos Apache, was diagnosed with HIV and hepatitis C in May 2002. After his disease escalated to AIDS in November 2004, he was cured of hepatitis C in 2013. Now he is an advocate for HIV prevention and HIV/AIDS treatment and care.

 

According to the Center for Disease Control (CDC), of persons diagnosed with HIV, more than 38 percent of American Indians and Alaskan Natives progressed to an AIDS diagnosis in less than 12 months, which is the highest percentage among all racial/ethnic groups.

Many question why American Indians and Alaskan Natives progress so fast to an AIDS diagnosis, which also contributes to Natives having the shortest survival time among all racial/ethnic groups. AIDS/HIV awareness activist Isadore Boni blames the stigma attached to the disease.

“Stigma in Indian country in general is still very very strong,” Boni said. “Stigma prevents people from getting tested, prevents people from accessing the care they need and it stops people who are positive from going through the process of acceptance. That is more important than anything.  Stigma to me in my opinion, is the reason, that Native people, have the highest death rates, among all other people according to the CDC.”

Boni, a San Carlos Apache tribal member, spoke to college students at Haskell Indian Nations University for their AIDS Awareness event.

RELATED: Victory at Last: Apache Activist Helps Pass HIV/AIDS Confidentiality Resolution

Native AIDS Survivor Finds Empowerment Through Honesty, Fights for HIV Confidentiality Law

Apache AIDS Survivor Runs Fifth Half-Marathon

Regardless of the statistics, Boni has gone on to lead a healthy and productive life. Since being diagnosed with HIV, he recently finished his fifth P.F. Chang’s half marathon this past January in Phoenix, Arizona, where he resides.

“I want the students to know, even the most educated and most successful people have HIV and it doesn’t necessarily mean it’s a death sentence,” he said. “The sooner you get tested, the longer you can live.”
According the CDC, Native Hawaiians/Other Pacific Islanders and American Indians/Alaska Natives had the 3rd and 5th highest rate of new HIV infections, respectively.

One concern of Boni is making sure when someone does find out they are positive for HIV that they have support.

“Sharing with people makes me stronger,” Boni said. “It is also medicine, whether it’s words or a hug, that to me is medicine. That support, is more stronger than any medication that I have been taking.”

The National Native HIV/AIDS Awareness Day is March 20. Organizers are looking for tribal communities to host events to help increase awareness. Anything from hosting talks, walks, runs or by going with someone to take a test as a form of support, National Native HIV/AIDS Awareness Day has materials ready for anyone at their website at www.nnhaad.org.

This article was originally published by Wellbound Storytellers. Read more blogs about healthy living written by Natives throughout Indian country at WellboundStorytellers.com.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/03/17/isadore-boni-aids-stigma-holding-back-progress-indian-country-154043

TCC convention speaker blasts governments’ treatment of Natives

By Jeff Richardson, Fairbanks Daily News-Miner

FAIRBANKS — A colonial attitude and lack of tribal sovereignty are contributing to an “unconscionable” record for Alaska Native justice, the head of the Indian Law and Order Commission told a Fairbanks audience on Tuesday.

Attendees watch on a television in the hallway as Keynote speaker Troy A. Eid, Chairman of the Indian Law and Order Commission, speaks at the Tanana Chiefs Conference Annual Delegate and Full Board of Directors Meeting Tuesday, March 11, 2014 at the Westmark Hotel.
Attendees watch on a television in the hallway as Keynote speaker Troy A. Eid, Chairman of the Indian Law and Order Commission, speaks at the Tanana Chiefs Conference Annual Delegate and Full Board of Directors Meeting Tuesday, March 11, 2014 at the Westmark Hotel.

In a fiery speech at the Tanana Chiefs Conference convention, Troy Eid blasted the state and federal governments for treating Alaska Natives like second-class citizens. The result, he said, has been an ineffective and unequal system for the state’s indigenous people.

“You are not stakeholders,” Eid told TCC delegates at the Westmark Hotel. “You are members of sovereign governments.”

Eid received a standing ovation following his remarks, which were the keynote speech for a conference with the theme “The time is now.” Eid’s independent commission was created in 2010 to review the justice system for American Indians and Alaska Natives and report its findings to President Obama and Congress.

The report, which was released last November, gave a dismal review of Alaska’s system. 

Eid, a former U.S Attorney for Colorado, called the status of Alaska Natives a “civil rights crisis.” A fourth of Alaska Native youth suffer from post-traumatic stress disorder, he said, the same rate as military veterans returning from Afghanistan. Suicide rates in Alaska rival those in Haiti, one of the poorest countries in the world.

Alaska has domestic violence rates 10 times higher than the national average, and 12 times higher against women, Eid said.

He said lawmakers in Juneau and Washington could help change that.

The first step, he said, is to stop excluding Alaska Natives from federal legislation that protects Native Americans in other parts of the country. Eid dismissed the argument that the Alaska Native Claims Settlement Act requires that Alaska Natives be treated differently than their counterparts in the Lower 48.

“They’re laws Congress made and Congress can revisit it. … It’s not as if these are immutable, unchangeable laws,” he said.

Eid also criticized the state for battling against tribes who want local courts and police, saying that local efforts to combat crime often prove more effective. Tribal courts are now limited to family issues, such as child custody and adoption.

“It is time for the state of Alaska to stop fighting against Alaska Natives,” he said.

Following the remarks, Fort Yukon Chief Steve Ginnis asked delegates to consider a resolution that would ask the federal government to treat Alaska Natives under the same civil rights legislation as other Native Americans.

President Jerry Isaac echoed the comments.

“It’s undoubtedly a long struggle with the tribes in Alaska to be recognized in a place that they deserve,” he said.

Sen. Lisa Murkowski, who spoke by videoconference with TCC delegates, was asked if she would pledge to support such a resolution. She said ANCSA has set up a system which creates a special distinction for Alaska Natives, and that identical legislation for Alaskans and those in the Lower 48 isn’t always possible.

However, Congress needs to make sure the end result shouldn’t be unequal treatment for Alaskans, she said.

“We need to be sure that Alaska Natives are treated justly and fairly, as are all Natives,” Murkowski said.

Tribes are Large Employers & Those Employees Make the Best Customers

Mark Trahant, ICTMN

So here is something cool: Google three words – tribes largest employers – and dozens of entities pop right up. This is our generation’s success story because across the country, in communities large and small, tribal governments and enterprises are writing lots and lots of paychecks. Tribes are big business.

An Idaho economic impact report summed up this sort of progress well. An economist said: “The study confirms what tribal planners already know – the tribes are rapidly growing, significant engines in the state.”

But that progress takes on a different context in the age of the Affordable Care Act. Tribes are employers. And that means there is a long “to do list” in order to meet the requirements under the healthcare reform law. If a tribe employs more than 50 workers, then insurance has to be offered that meets the requirements of the law and costs the employee less than 9.5 percent of their annual income. (Laura Bird and Jim Roberts of the Northwest Portland Area Indian Health Board wrote an excellent summary of the requirements.)

It’s important to remember that most Americans, including American Indians and Alaska Natives, get their health insurance through work. (I’ve written this before and will add again, this is uniquely American and dumb. We should not tie our jobs to our health care. But that’s where we are at.)

Right now most of the employer provisions are on hold. The Obama administration gave large employers more flexibility on insurance rules and delayed the implementation for mid-size employers until 2016. That means tribes will have more time to get ready. A good thing, too. Once all of the employer provisions begin, the penalty for being wrong could cost tribes some $2,000 per employee.

However Mark J. Mazur, assistant Treasury secretary for tax policy, wrote that the delay “will allow us to consider ways to simplify the new reporting requirements consistent with the law. Second, it will provide time to adapt health coverage and reporting systems while employers are moving toward making health coverage affordable and accessible for their employees.”

Critics of the Affordable Care Act are not happy about these changes, saying it’s more evidence the law does not work. The administration, however, is trying to make certain there are no more major glitches (such as the website) and this is a logical delay.

Another twist that impacts Indian country is that a major retailer, Target, is ending its insurance options for part-time employers because the workers would likely get a better deal through the exchanges (including tax subsidies). I suspect this would be the same for tribes and tribal enterprises.

The whole question of employment under the Affordable Care Act has taken on a new dimension with the recent report by the Congressional Budget Office. Republican opponents of the law cited this report as proof that some 2.5 million people will lose their jobs as a result. The CBO this week refuted that. The idea the CBO tried to measure was that many people would quit working because they had more choices.

The back and forth from CBO is great. “Q: Will 2.5 Million People Lose Their Jobs in 2024 Because of the ACA? A: No, we would not describe our estimates in that way.”

But, CBO points out, “there is a broader question as to whether the society and the economy will be better off as a result of those choices being made available,” a February 10 blog post from director Doug Elmendorf said. “Even though the individuals making decisions to work less presumably feel that they will be happier as a result of those decisions, total employment, investment, output, and tax revenue will be smaller. (Those effects are included in CBO’s budget and economic projections under current law.) To be sure, the health insurance system in place prior to the ACA generated its own distortions to people’s work decisions, but many of the decisions to work less under the ACA will be made possible by government-funded subsidies, the burden of which will be borne largely by other people … Hence, whether voluntary reductions in hours worked owing to the ACA are good or bad for the country as a whole is a matter of judgment.”

I think this particular debate misses an important point. The Affordable Care Act will free independent operators because it was too expensive to buy single policies on the open market. Over time my guess is that more people will launch a new business because health insurance won’t be a factor. It will be available and affordable.

But that brings us back to the political loop. Those that opposed the Affordable Care Act remain against it. And vice versa. Nothing in the news this week resolves the deep divisions.

Of course tribes and tribal enterprises – large employers, these days – now have a new means to contribute resources to the Indian health system. Fully-insured tribal employees will be a net asset every time they show up at an IHS, nonprofit or tribally-managed clinic or hospital. Tribal employees will be the prime customer.

Mark Trahant is the 20th Atwood Chair at the University of Alaska Anchorage. He is a journalist, speaker and Twitter poet and is a member of The Shoshone-Bannock Tribes. Comment on Facebook at: www.facebook.com/TrahantReports.

 

Read more at http://indiancountrytodaymedianetwork.com/2014/02/13/tribes-are-large-employers-those-employees-make-best-customers-153529

Bill would clear convictions during 60s fish-ins

Ted S. Warren / Associated PressBilly Frank Jr., a Nisqually tribal elder who was arrested dozens of times while trying to assert his native fishing rights during the Fish Wars of the 1960s and ‘70s, holds a late-1960s photo of himself Monday (left) fishing with Don McCloud, near Frank’s Landing on the Nisqually River. Several state lawmakers are pushing to give people arrested during the Fish Wars a chance to expunge their convictions from the record.
Ted S. Warren / Associated Press
Billy Frank Jr., a Nisqually tribal elder who was arrested dozens of times while trying to assert his native fishing rights during the Fish Wars of the 1960s and ‘70s, holds a late-1960s photo of himself Monday (left) fishing with Don McCloud, near Frank’s Landing on the Nisqually River. Several state lawmakers are pushing to give people arrested during the Fish Wars a chance to expunge their convictions from the record.

By PHUONG LE, The Associated Press

SEATTLE — Decades after American Indians were arrested for exercising treaty-protected fishing rights during a nationally watched confrontation with authorities, a proposal in the state Legislature would give those who were jailed a chance to clear their convictions from the record.

Tribal members and others were roughed up, harassed and arrested while asserting their right to fish for salmon off-reservation under treaties signed with the federal government more than a century prior. The Northwest fish-ins, which were known as the “Fish Wars” and modeled after sit-ins of the civil rights movement, were part of larger demonstrations to assert American Indian rights nationwide.

The fishing acts, however, violated state regulations at the time, and prompted raids by police and state game wardens and clashes between Indian activists and police.

Demonstrations staged across the Northwest attracted national attention, and the fishing-rights cause was taken up by celebrities such as the actor Marlon Brando, who was arrested with others in 1964 for illegal fishing from an Indian canoe on the Puyallup River. Brando was later released.

“We as a state have a very dark past, and we need to own up to our mistakes,” said Rep. David Sawyer, D-Tacoma, prime sponsor of House Bill 2080. “We made a mistake, and we should allow people to live their lives without these criminal charges on their record.”

Lawmakers in the House Community Development, Housing and Tribal Affairs Committee are hearing public testimony on the bill Tuesday afternoon.

Sawyer said he’s not sure exactly how many people would be affected by the proposal. “Even if there’s a handful it’s worth doing,” he added.

Sawyer said he took up the proposal after hearing about a tribal member who couldn’t travel to Canada because of a fishing-related felony, and about another tribal grandparent who couldn’t adopt because of a similar conviction.

Under the measure, tribal members who were arrested before 1975 could apply to the sentencing court to expunge their misdemeanor, gross misdemeanor or felony convictions if they were exercising their treaty fishing rights. The court has the discretion to vacate the conviction, unless certain conditions apply, such as if the person was convicted for a violent crime or crime against a person, has new charges pending or other factors.

“It’s a start,” said Billy Frank Jr., a Nisqually tribal elder who figured prominently during the Fish Wars. He was arrested dozens of times. “I never kept count,” he said of his arrests.

Frank’s Landing, his family’s home along the Nisqually River north of Olympia, became a focal point for fish-ins. Frank and others continued to put their fishing nets in the river in defiance of state fishing regulations, even as game wardens watched on and cameras rolled. Documentary footage from that time shows game wardens pulling their boats to shore and confiscating nets.

One of the more dramatic raids of the time occurred on Sept. 9, 1970, when police used tear gas and clubs to arrest 60 protesters, including juveniles, who had set up an encampment that summer along the Puyallup River south of Seattle.

The demonstrations preceded the landmark federal court decision in 1974, when U.S. District Judge George Boldt reaffirmed tribal treaty rights to an equal share of harvestable catch of salmon and steelhead and established the state and tribes as co-managers of the resource. The U.S. Supreme Court later upheld the decision.

Hank Adams, a well-known longtime Indian activist who fought alongside Frank, said the bill doesn’t cover many convictions, which were civil contempt charges for violating an injunction brought against three tribes in a separate court case. He said he hoped those convictions could be included.

“We need to make certain those are covered,” said Adams, who was shot in the stomach while demonstrating and at one time spent 20 days in Thurston County Jail.

He also said he wanted to ensure that there was a process for convicted fishermen to clear their records posthumously, among other potential changes.

But Sid Mills, who was arrested during the Fish Wars, questioned the bill’s purpose.

“What good would it do to me who was arrested, sentenced and convicted? They’re trying to make themselves feel good,” he said.

“They call it fishing wars for a reason. We were fighting for our lives,” said Mills, who now lives in Yelm. “We were exercising our rights to survive as Indians and fish our traditional ways. And all of a sudden the state of Washington came down and (did) whatever they could short of shooting us.”

MSNBC’s Melissa Harris-Perry Tackles the Broad American Mythology

ray_halbritter_on_msnbcs_melissa_harris-perry_program_december_1_at_right_chloe_angyalSource: Indian Country Today Media Network

MSNBC’s Melissa Harris-Perry weekend program on December 1 featured a panel that discussed “the foundational myths perpetuated about America and the realities of inequality,” according to MSNBC.com.

The two-hour program featured Ray Halbritter, Oneida Nation representative and CEO of Nation Enterprises, parent company of Indian Country Today Media Network, as one of the guest panelists.

Joining Halbritter as panelists were Chloe Angyal, editor at Feministing.com; Raul Reyes, NBC Latino contributor and New York Times columnist; and Jonathan Scott Holloway, professor of African American Studies, History and American Studies at Yale University and author of Jim Crow Wisdom: Memory and Identity in Black America since 1940.

Harris-Perry led the panelists through discussions on American traditions like Thanksgiving and how they relate to American values; along with the possible contradictions that exist between these traditions and our country’s public policies, as they relate to issues like hunger, immigration, and the economy.

Following the program’s introduction, Harris-Perry opened the discussion with the first question for Halbritter on how the country’s founding myths continue to impact the country today.

“The Thanksgiving mythology, to some extent, papers over the often painful and tragic history of American Indians and the way they’ve been treated,” Halbritter said. “Even though it was the shared celebration and tradition of Indian people to have this ceremonial of Thanksgiving and they gave to the first immigration group and shared with them in a way that allowed for their survival but it’s a celebration that should be of mutual inclusion and respect and often that’s not the case for American Indians in this country.”

Keeping on the Thanksgiving leftovers, Harris-Perry engaged Halbritter to elaborate on the Oneida Nation float making its appearance for the fifth year in the Macy’s Thanksgiving Day parade in New York City. Where Halbritter mentioned that one of the reasons for the float is to show that American Indians are real people and not relics or mascots.

The discussion shifted from a topic usually synonymous with abundance of food like Thanksgiving to one that has become bare bones in the SNAP program cuts, followed by poverty levels throughout the country. Holloway mentioned how it’s currently easy for politicians to make scapegoats of those without power.

Harris-Perry elaborated on the scapegoat issue by mentioning an empathy deficit – a topic that President Barack Obama has talked about and wrote about. She discussed how the empathy deficit basically recognizes the country’s “ability to potentially have sympathy for people” while it still has an “inability to see one another across differences.”

Halbritter responded saying, “That’s some of the challenges for American Indians because they are often not viewed except as relics or mascots and as a result the real issues they suffer from the lowest standard of living, the highest mortality rates in the country, highest unemployment. And 7 of the 10 poorest counties in the United States are Indian reservations.

“So they really struggle to have their real issues dealt with in a way that’s real especially this time of the year. Especially because in some ways all this is connected, their self-image, their self-esteem and how they relate to themselves and the rest of society,” Halbritter said.

View videos of the program here.

 

Read more at http://indiancountrytodaymedianetwork.com/2013/12/02/msnbcs-melissa-harris-perry-tackles-broad-american-mythology-152509

Senate Passes Resolution Honoring Native American Heritage Month

Source: Indian Country Today Media Network

On November 21, the Senate passed a resolution introduced by Senate Committee on Indian Affairs Chairwoman Maria Cantwell (D-WA) to honor the Nation’s first Americans during Native American Heritage Month.

The resolution passed the Senate on November 20.

“The contributions that American Indians have made to the foundation of the United States are significant and continue today,” Cantwell said. “From influencing the documents that founded our Nation to serving in World War II as code talkers, American Indians have helped shape the face of our Nation.”

Cantwell was joined in introducing Senate Resolution 305 by 24 bi-partisan colleagues, including Senators Tammy Baldwin (D-WI), John Barrasso (R-WY), Mark Begich (D-AK), Thad Cochran (R-MS), Michael Crapo (R-ID), Al Franken (D-MN), Kirsten Gillibrand (D-NY), Martin Heinrich (D-NM), Heidi Heitkamp (D-ND), Mazie Hirono (D-HI), John Hoeven (R-ND), Tim Johnson (D-SD), Amy Klobuchar (D-MN), Edward Markey (D-MA), Jeff Merkley (D-OR), Jerry Moran (R-KS), Harry Reid (D-NV), Brian Schatz (D-HI), Jon Tester (D-MT), John Thune (R-SD), Mark Udall (D-CO), Tom Udall (D-NM), Mark Warner (D-VA), and Ron Wyden (D-OR).

The resolution recognizes the month of November 2013 as Native American Heritage Month; along with the Friday after Thanksgiving as Native American Heritage Day in accordance with the Native American Heritage Day Act of 2009; and urges the people of the United States to observe National Native American Heritage Month and Native American Heritage Day with appropriate programs and activities according to an SCIA release.

“Since time immemorial, American Indians have occupied the lands we now know as the United States. To date, the federal government recognizes 566 distinct tribal nations across the country. While these Indian tribes share many attributes, each tribe is unique. The contributions that American Indians have made to the foundation of the United States are significant and continue today. From influencing the documents that founded our Nation to serving in World War II as code talkers, American Indians have helped shape the face of our Nation. It is fitting that we are honoring the code talkers this week with a Congressional Gold Medal Ceremony, as Native Americans have served in the military at a higher rate per capita than any other group in the country,” Cantwell said in her floor speech.

RELATED: Code Talkers From 33 Tribes Receive Congressional Gold Medals

“Native American heroes played a significant role in World War II. Among them was Charles Chibitty of the Comanche Nation, who aided the successful landing at Normandy and the capture of an enemy flag in a French village, for which he was recognized by the French government. The code talkers came from many tribes, including the Navajo, who played a crucial role in the Pacific. The Choctaw, Sioux, Assiniboine, Apache, Hopi, Mohawk and many other tribes gave this Nation their dedication, determination and courage. They will never be forgotten.

“As we celebrate National Native American Heritage Month, I encourage my colleagues to take some time and think about the federal government’s responsibilities to our first people. I ask my colleagues to support this resolution designating November 2013 as National Native American Heritage Month and November 29 of this year as Native American Heritage Day, and I encourage all Americans to recognize the important contributions American Indians have made to this great Nation,” she concluded

 

Read more at http://indiancountrytodaymedianetwork.com/2013/11/25/senate-passes-resolution-honoring-native-american-heritage-month-152421

24,000-Year-Old Body Is Kin to Both Europeans and American Indians

Niobe ThompsonA view of Lake Baikal in eastern Siberia near where the young boy buried at Mal’ta was discovered.
Niobe Thompson
A view of Lake Baikal in eastern Siberia near where the young boy buried at Mal’ta was discovered.

By Nicholas Wade, The New York Times

The genome of a young boy buried at Mal’ta near Lake Baikal in eastern Siberia some 24,000 years ago has turned out to hold two surprises for anthropologists.The first is that the boy’s DNA matches that of Western Europeans, showing that during the last Ice Age people from Europe had reached farther east across Eurasia than previously supposed. Though none of the Mal’ta boy’s skin or hair survive, his genes suggest he would have had brown hair, brown eyes and freckled skin.

The second surprise is that his DNA also matches a large proportion — some 25 percent — of the DNA of living Native Americans. The first people to arrive in the Americas have long been assumed to have descended from Siberian populations related to East Asians. It now seems that they may be a mixture between the Western Europeans who had reached Siberia and an East Asian population.

The Mal’ta boy was aged 3 to 4 and was buried under a stone slab wearing an ivory diadem, a bead necklace and a bird-shaped pendant. Elsewhere at the same site some 30 Venus figurines were found of the kind produced by the Upper Paleolithic cultures of Europe. The remains were excavated by Russian archaeologists over a 20-year period ending in 1958 and stored in museums in St. Petersburg.

There they lay for some 50 years until they were examined by a team led by Eske Willerslev of the University of Copenhagen. Dr. Willerslev, an expert in analyzing ancient DNA, was seeking to understand the peopling of the Americas by searching for possible source populations in Siberia. He extracted DNA from bone taken from the child’s upper arm, hoping to find ancestry in the East Asian peoples from whom Native Americans are known to be descended.

But the first results were disappointing. The boy’s mitochondrial DNA belonged to the lineage known as U, which is commonly found among the modern humans who first entered Europe some 44,000 years ago. The lineages found among Native Americans are those designated A, B, C, D and X, so the U lineage pointed to contamination of the bone by the archaeologists or museum curators who had handled it, a common problem with ancient DNA projects. “The study was put on low speed for about a year because I thought it was all contamination,” Dr. Willerslev said.

His team proceeded anyway to analyze the nuclear genome, which contains the major part of human inheritance. They were amazed when the nuclear genome also turned out to have partly European ancestry. Examining the genome from a second Siberian grave site, that of an adult who died some 17,000 years ago, they found the same markers of European origin. Together, the two genomes indicate that descendants of the modern humans who entered Europe had spread much farther east across Eurasia than had previously been assumed and occupied Siberia during an extremely cold period starting 20,000 years ago that is known as the Last Glacial Maximum.

The other surprise from the Mal’ta boy’s genome was that it matched to both Europeans and Native Americans but not to East Asians. Dr. Willerslev’s interpretation was that the ancestors of Native Americans had already separated from the East Asian population when they interbred with the people of the Mal’ta culture, and that this admixed population then crossed over the Beringian land bridge that then lay between Siberia and Alaska to become a founding population of Native Americans.

“We estimate that 14 to 38 percent of Native American ancestry may originate through gene flow from this ancient population,” he and colleagues wrote in an article published Wednesday in the journal Nature.

A European contribution to Native American ancestry could explain two longstanding puzzles about the people’s origins. One is that many ancient Native American skulls, including that of the well-known Kennewick man, look very different from those of the present day population. Another is that one of the five mitochondrial DNA lineages found in Native Americans, the lineage known as X, also occurs in Europeans. One explanation is that Europeans managed to cross the Atlantic in small boats some 20,000 years ago and joined the Native Americans from Siberia.

Dr. Willerslev thinks it more likely that European bearers of the X lineage had migrated across Siberia with the ancestors of the Mal’ta culture and joined them in their trek across the Beringian land bridge.