Tulalip Tribes Archives - Page 43 of 44

Study launched to examine declining salmon runs

Millions of dollars have been spent to restore fish habitat in Western Washington.

Property owners pay taxes to local governments to control stormwater runoff.

State government and tribal fisheries have put huge investments into hatcheries.

“While all that has been going on, we’ve seen a precipitous decline in the survival rate of both hatchery fish as well as wild fish,” said Phil Anderson, director of the state Department of Fish and Wildlife.

That’s why the department, along with the Tulalip Tribes and 25 other organizations, are beginning a five-year study to determine why some species of salmon and trout are having trouble surviving their saltwater voyages.

The Salish Sea Marine Survival Project, as it’s called, is an international effort. Canadian groups are agreeing to pay half of the estimated, eventual $20 million cost of the study.

The decline has been seen in fish runs both in Washington and British Columbia.

“The fish don’t know there’s a border,” said Mike Crewson, fisheries enhancement biologist for the Tulalip Tribes.

The marine survival rate for many stocks of Chinook and coho salmon, along with steelhead, has dropped more than 90 percent over the past 30 years, according to Long Live the Kings, a Seattle-based non-profit group formed around fish preservation.

Numbers for sockeye, chum, and pink salmon have varied widely over the same time period.

For some reason, many of these anadromous fish — those that spawn in fresh water and spend most of their lives at sea — are not doing well in saltwater, particularly in the inland waters of Western Washington.

The Snohomish and Skagit river systems have been hit particularly hard, Crewson said.

While there’s a solid understanding of the factors affecting salmon survival in fresh water, according to Long Live the Kings, the issues in the marine environment are more complex.

From what is known so far, the survival problem has been traced to a combination of factors. Pollution, climate change, loss of habitat and increased consumption of salmon by seals and sea lions are all playing a part, Tulalip tribal officials have said.

Tribes and government agencies have been collecting information on their own, but it hasn’t yet been put together into context, Crewson said.

That will be one benefit of the new study — synthesizing the work done so far, he said. More research will be done as well.

The Tulalips, for example, have two smolt traps they use to catch young fish to track their progress and survival rates. The tribe already spends about $500,000 per year on fish survival programs and will increase their sampling efforts as part of this study, Crewson said.

Other studies more focused on certain areas, such as a joint effort between the Tulalips and the Nisqually tribe focusing on the Snohomish and Nisqually river systems, will be folded into the larger effort, Crewson said.

“The survival’s especially poor in Puget Sound (as opposed to the open ocean),” he said. “We’re trying to figure out what’s different in Puget Sound.”

The state recently appropriated nearly $800,000 toward the new study. The Pacific Salmon Foundation, a Canadian group, has raised $750,000 to support project activities north of the border. That group is serving as the organizer for efforts there, as is Long Live the Kings on the American side.

The Pacific Salmon Commission, a joint Canadian-American organization formed to implement treaty agreements, is putting in $175,000.

The rest of the money will be raised as the study progresses, officials said. A report and action plan is expected after five years.

John Lovick: ‘Dr. King’s speech … was a turning point in my life’

Photo courtesy of John LovickSnohomish County Executive John Lovick was raised by his grandmother in this house in Robeline, La. It had no running water when Lovick was a child. — Photo courtesy of John Lovick
Snohomish County Executive John Lovick was raised by his grandmother in this house in Robeline, La. It had no running water when Lovick was a child.

By Julie Muhlstein, The Herald

He was 12, old enough to know what it meant.

“Dr. King’s speech, frankly, it was a turning point in my life,” Snohomish County Executive John Lovick said last week.

Lovick grew up in the tiny town of Robeline, in Louisiana’s Natchitoches Parish.

He was raised by his grandmother, Elsie Lee Lovick. A mother of 11, she had picked cotton and scrubbed floors to support the family. Their house had no running water.

Robeline was far from Washington, D.C., where on Aug. 28, 1963, tens of thousands of people joined the March on Washington for Jobs and Freedom. The march ended with Dr. Martin Luther King Jr.’s history-making “I Have a Dream” speech at the Lincoln Memorial.

Many Americans watched the landmark events of the Civil Rights Movement in their living rooms. Lovick didn’t have that luxury.

“We didn’t have a TV. We would hear about it, or listen to the radio. Obviously, we knew these things were going on,” said Lovick, 62, who lives in Mill Creek.

Mark Mulligan / The HeraldSnohomish County Sheriff John Lovick speaks to the media about his intention to seek appointment to the position of Snohomish County Executive in front of the Snohomish County Courthouse Monday morning. — Mark Mulligan / The Herald
Snohomish County Sheriff John Lovick speaks to the media about his intention to seek appointment to the position of Snohomish County Executive in front of the Snohomish County Courthouse Monday morning.

For a child in a segregated school, in a region that was ground zero in the struggle for racial equality, King was a towering figure.

“There were conversations about him in school — always Dr. Martin Luther King. He was the one black public figure you could really see,” Lovick said.

As Snohomish County’s top public figure, Lovick will join in a celebration marking the 50th anniversary of King’s speech at 6 p.m. Wednesday at Everett Community College’s Jackson Center. Everett Mayor Ray Stephanson, former Everett City Councilman Carl Gipson and Tulalip Tribes Chairman Mel Sheldon are also scheduled to speak at the free event.

Lovick said that as a boy in Louisiana, “not in a million years did I imagine I’d be executive of a very large county — that level of success.” Yet he took to heart a message brought forth by King’s powerful words.

“As I watched him, as I listened to his speeches, he always said things were going to change. There will be opportunities. He wanted to make sure we were prepared, by staying in school, staying out of trouble,” Lovick said.

“Things were very, very tough growing up down there. But there’s a future out there. It was a message that always resonated with me,” said Lovick, who served in the U.S. Coast Guard, and as a State Patrol trooper, a state lawmaker and as county sheriff before being chosen in June to lead Snohomish County after Aaron Reardon’s resignation.

The systematic segregation of Lovick’s childhood is gone, but not the hurtful memories.

In all his years of school in Robeline, where Lovick graduated from Allen High School in 1968, he never had a white classmate. “It was just the way life was,” said Lovick, who remembers seeing school buses go past carrying white students.

Schools in his Louisiana town remained segregated long after the U.S. Supreme Court’s 1954 Brown v. Board of Education ruling that found separate educational facilities are unequal. In 1957, King had taken a strong stand in the fight for integration of Central High School in Little Rock, Ark.

It wasn’t until the early 1980s, Lovick said, that Allen High in his hometown was ordered closed by a federal judge.

There was dismay in his voice as he described a visit to Robeline after finishing boot camp in 1970. “I went to a movie theater and had to sit in a segregated section — in my Coast Guard uniform. There was a sign, ‘colored,’ with a finger pointing in one direction,” he said. “That stirred up some terrible memories.

During his boyhood, the Ku Klux Klan was active. Lovick said his grandmother, who died three years ago at 97, feared for his safety when he would walk home. “She was always afraid of what would happen to me. At the time, there was a lot of hatred,” Lovick said.

He recently saw “The Butler,” based on the true story of a black man who worked 34 years, under eight presidents, as a White House butler. With its sweep of history, Lovick said the movie was a reminder that “a lot of people sacrificed and suffered for me to be here.”Lovick shared another painful memory. His grandmother, he said, would “crawl on her knees scrubbing floors, but she couldn’t walk in the front door of the house where she worked.”

Yet he chooses to turn away from bitterness, embracing King’s message of love and forgiveness. “Hating people is too much of a burden for me to bear,” he said.

When King spoke those words — “I have a dream today” — Lovick said he was a little too young to join in demonstrations for civil rights.

“I have tremendous admiration for those people who did the hard things,” he said. “I don’t know right now if I would have had the courage to do what they did.”

‘I Have a Dream’ event at EvCC

A free public celebration marking the 50th anniversary of Dr. Martin Luther King Jr.’s “I Have a Dream” speech will be held at 6 p.m. Wednesday at the Jackson Center on the Everett Community College campus, 2000 Tower St. Speakers include Snohomish County Executive John Lovick, Everett Mayor Ray Stephanson, Tulalip Tribes Chairman Mel Sheldon and former Everett City Councilman Carl Gipson.

“The March,” a new PBS documentary looking back at Aug. 28, 1963, the day King delivered his landmark speech in Washington, D.C., will air at 9 p.m. Tuesday on KCTS, Channel 9.

What Protection Of Traditional Knowledge Means To Indigenous Peoples

By Catherine Saez, Intercontinental Cry

World Intellectual Property Organization member states in July concluded the biennium work of the committee tasked with finding agreement on international legal tools to prevent misappropriation and misuse of genetic resources, traditional knowledge and folklore.

Indigenous peoples and local communities are holders of a substantial part of this knowledge and are demanding that it be protected against misappropriation but also against its use without their consent.

Intellectual Property Watch conducted two interviews with different indigenous groups attending the 15-24 July WIPO Intergovernmental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge and Folklore (IGC) (IPW, WIPO, 25 July 2013).

The IGC is working on the protection of genetic resources (GR), traditional knowledge (TK), and traditional cultural expressions (TCEs or folklore) against misappropriation mainly by commercial interests. Other concerns include knowledge that has been claimed for collection purposes, or research, or has been used for a long time and is considered part of the public domain.

Indigenous peoples’ groups have said that the public domain was basically created at the same time as the concept of intellectual property and their particular knowledge had been put in that public domain, by default, without their consent.

Preston Hardison, policy analyst representing the Tulalip Tribes, Jim Walker of the Foundation for Aboriginal and Islander Research Action (Australia), and Ronald Barnes of the Indian Council of South America answered questions about the protection of traditional knowledge, on the issue of the public domain, and what would be an optimum result of the IGC.

“I work for a tribe of 4,600 people, on a very small 6 mile square reservation. They’ve lost 90 percent of their land. They are surrounded by a sea of non-indigenous peoples. Their habitat has been fragmented. When they reserved their treaties they reserved a lot of ‘off reservation rights’,” said Hardison.

“They have this small reservation but they get to hunt and gather fish all around because they knew the reservation was going to be too small to sustain them,” he said. “But now all these lands are getting fragmented, polluted, broken up, rolled over by cities and urbanization, [and] climate change is causing species to move away from their territories, invasive species are coming in.”

The whole IGC discussion started with the problem of biopiracy, he said, and how to protect knowledge from being patented. “However the problem in the IP system, is that the best way to protect against patents is through the public domain because that is prior art.”

“What we very quickly found out is that this defensive approach was not helping us because the patent problem is really just a problem of temporary monopoly and the solution was for us to permanently lose control of our knowledge by putting it in the public domain.”

There are also issues when the knowledge is a pathway to discover the natural resources, “so people discover the value of cultural heritage through the traditional knowledge but the resource itself may not be protected,” Hardison said. “By solving the patent problem, by making your knowledge available, you may have opened yourself up to petty exploitation, to non-monopolistic exploitation.”

“The main problem is not the monopoly [inherent in a patent],” he said. “It is people finding out what the value of our medicinal plants is and coming and taking every single one they can find.”

Ronald Barnes, of the Indian Council of South America told Intellectual Property Watch: “When we talk about protection we want protection against exploitation so that the protection remains in the control of the holders of TK and the owners so that their right to self-determination is recognized and respected.”

People wanting to use the knowledge “have to register and let us know how they acquired it and how they are using it. Perhaps if it is sacred we don’t want it to be developed,” he specified. “Sometimes we try to keep it close to ourselves but it leaks out. There is always a way to go to one person and compensate that one person and then they say we have acquired this from you and now we have the right to develop it but it is still our collective property.”

Colonizers Put Traditional Knowledge in the Public Domain

There are some stewardship obligations that go with the knowledge, Hardison said. “When you receive it you don’t receive it freely to do whatever you want with it, you have obligations to the land, to whatever it is referring, to the spirits or the ancestors. This is a real problem with the public domain. Tribes have often shared their knowledge in the past but they shared it with people who had similar views and concepts and understood these obligations. But now we are in this world with 7 billion people on the internet.”

“If we decide to exchange knowledge, the problem is that the public domain exhausts all of our rights. It destroys the stewardship obligations that go with the knowledge,” he said.

Some of the indigenous peoples’ knowledge has been in the public domain for a long time, he explained, and allowed to be accessed for all these years, “but we never agreed to that,” he insisted. “We are not looking for monetary compensation but looking get the recognition of our right to control access.”

“We’ve held our traditional knowledge for thousands of years. It is ours,” said Barnes. “Then comes another peoples and we are colonised, why should we be held to a limitation to the knowledge control and the right to protect it?”

Optimum Outcome of the IGC, Carveout from Public Domain

One outcome of the IGC would be the identification of certain kinds of TK associated with GR, TK and TCEs that could be protected in perpetuity, some carved out of the public domain, said Hardison. “We don’t think all can, and we are open to discussion on what is protectable and what is not.”

“We are interested in creation and creativity too and some tribes and indigenous peoples would like to engage in this and some won’t, that is their business,” said Hardison. “For those who engage in it we don’t want the price of that to be the public domain, and that’s how it works.”

In the world system today, “there are very few examples of intangible cultural heritage laws which treat our knowledge in this holistic way,” Hardison said, adding, “what we have is IP law.”

“Our problem is if we ever exchange knowledge with an outsider in any way, the second we exchange it, it falls within the IP regime. We’ve never had a chance to negotiate that. We are not considered in the Berne convention [Berne Convention for the Protection of Literary and Artistic Works], or any other WIPO conventions,” he noted.

“We know all cannot be protected but we want a regime to respect our rights where it can, and have that discussion about what can be protected and what can’t. We never put it in the public domain. That was the colonizers who put it in there for us.”

Common Thread, but Common Positions Hard to Achieve

“We might have different views on how we might get there, to achieve certain outcomes,” said Walker.”Circumstances might be different in different countries.”

“Some issues are easier than others,” said Hardison, Part of the problem is financial support, he said. Indigenous groups “are only funded for the minimum amount of time,” he said. “For example, we get three hours on Sunday before the meeting to meet together. That is not a lot of time to start working out common positions, especially on the kind of things that we have now.”

“It has gotten better now that we have translation, generally, coordinated by DoCip (Indigenous Peoples’ Center for Documentation, Research and Information),” he said. “But it is still hard to talk cross-culturally.”

“You need to have the resources back at home,” said Walker. “Getting prepared for those meetings is very difficult because generally you have your other obligations to your organization or to the people back home. Often you don’t have the time or the resources to get around and start consulting everyone to get a unified view or to get other opinions or inputs,” Walker said.

Barnes said that getting a common view was a tough exercise. “Whether or not we like it, we have some indigenous peoples who are paid more, given more funds and they are more willing to cooperate, whereas some of us refuse those funds and they want to retain their property.”

This Interview originally appeared at

www.ip-watch.org

Resurrecting an Estuary: The Qwuloolt Restoration Project

By Monica Brown, Tulalip News

TULALIP – Think of the Puget Sound as one massive estuary, fresh water from the creeks, streams and rivers of the uplands flow into the sound and mix during every tide with seawater from the Pacific Ocean. It’s the perfect recipe for salmon rearing habitat. Then add industry, boat traffic, shoreline development, acid rain and a cocktail of other chemicals. Suddenly, the perfect salmon nursery has become a precarious, dangerous and sometimes deadly environment.

Today, in the Puget Sound, about half of historic estuary land remains. Urban areas such as Seattle and Tacoma have lost nearly all of their estuaries, but cities are not the only places losing this vital habitat; according to the Washington Department of Fish and Wildlife, only about a quarter of the Skagit Bay Estuary remains. Our own home, the Snohomish River watershed, which produces between 25-50% of the Coho salmon in Puget Sound, retains only 17% of its historical estuarial land. With the loss of estuaries and pollution on the rise it’s not a mystery why salmon runs and coastal wildlife are diminishing with every passing year.

An estuary is a partially enclosed coastal body of brackish water, (a mix of seawater and fresh water), with one or more rivers or streams flowing into it that also has a connection to the open sea. The Puget Sound is essentially a huge estuary. It’s the second largest in the U.S., Chesapeake Bay, located on the east coast, is the largest. Brackish waters are where young salmon go to feed, grow and make the transition to the salt water; they’re also an ideal place to hide from both freshwater and saltwater predators. Without suitable estuaries, many young salmon don’t survive long enough to make the journey to the ocean.

Enter Qwuloolt, an estuary located within the Snohomish watershed just south of Marysville. The name, Qwuloolt, is a Lushootseed word meaning “salt marsh.” Because of its rich delta soil, early settlers diked, drained and began using the land for cattle and farming. The levees they established along Ebey Slough, as well as the drainage channels and tide gates, significantly degraded the estuary by preventing the salt water from Puget Sound from mixing with the fresh water from Jones and Allen Creeks.

Luckily, levees can be breached and streams rechanneled. In 1994 Tulalip and a number of national and local partners teamed up to begin the second largest estuary restoration in the Puget Sound. In 2000, Tulalip, along with a group of trustees (NOAA, USFW, NRCS and the Washington State Department of Ecology) began purchasing 400 acres of historic estuary between Ebey Slough and Sunnyside Blvd.

In the years that followed, fish and wetlands biologists, hydrologists and experts in salmon recovery have helped reshape the once vibrant estuary turned farmland. Using historic information about the area, they’ve re-contoured the land to create more natural stream flows and removed invasive species. The final step in rehabilitating the habitat is to break through the earthen dikes and levees and allow the tides to once again mix fresh and salt water, to resurrect an estuary that provides shelter and sustenance for fish, wildlife and people.

Qwuloolt will not only help salmon and wildlife habitat, the restoration protects every resident of the Puget Sound. Estuaries store flood waters and protect inland areas. The plants, microorganisms and soils of the estuary filter water and remove pollutants as well as capture and store carbons for long periods of time.

Qwuloolt is:

Physical stream restoration is a complex part of the project, which actually reroutes 1.5 miles of Jones and Allen creek channels. Scientists used historical and field analyses and aerial photographs to move the creek beds near their historic locations.

Native plants and vegetation that once inhabited the area such as; various grasses, sedges, bulrush, cattails, willow, rose, Sitka spruce, pine, fir, crab apple and alder are replacing non-native invasive species.

Building in stormwater protection consists of creating a 6 ½ acre water runoff storage basin that will be used to manage stormwater runoff from the nearby suburban developments to prevent erosion and filter out pollutants so they don’t flow out of the estuary.

Construction of a setback levee has nearly finished and spans 4,000 feet on the western edge on Qwuloolt. The levee was constructed to protect the adjacent private and commercial property from water overflow once the levee is breached.

Breaching of the existing levee that is located in the south edge of the estuary will begin after the setback reaches construction. The breaching of the levee will allow the saline and fresh water to mix within the 400-acre marsh.

Other estuary restoration projects within the Snohomish River Watershed include; Ebey Slough at 14 acres, 400 acres of Union Slough/Smith Island and 60 acres of Spencer Island. The Qwuloolt Estuary Restoration Project has been a large collaboration between The Tulalip Tribes, local, county, state and federal agencies, private individuals and organizations.

Marysville Tulalip Chamber announces new Board

Kirk Boxleitner, The Marysville Globe

TULALIP — The Greater Marysville Tulalip Chamber of Commerce’s new Board of Directors represents a rare influx of new blood, according to Chamber President and CEO Caldie Rogers.

Although Rogers estimated that the Board already averages a turnover of about one-third of its members each year, she deemed this year’s number of new Board members unprecedented in the Chamber’s history.

“We deliberately seek out folks from small businesses, corporations, nonprofits and the Tribes to represent all segments of our community,” Rogers said. “This year’s Board boasts an especially amazing spectrum.”

Rogers touted the value of a recent team-building retreat at the Cedar Springs Campground in Naches, Wash., in getting the Board members familiar and comfortable with one another.

“We wanted a camaraderie that would allow them to discuss the pros and cons of issues without fear, so that when we do adopt a position, we’re unified behind it,” Rogers said. “That’s why we’ve never lost in our lobbying efforts.”

As the new Board plots the Chamber’s course for the future, Rogers called attention to Lance Curry of Edward Jones & Co., who will be heading up the Chamber’s emissaries program as part of its public relations efforts, and The Marysville Globe Publisher Paul Brown, who will chair the Chamber’s next “Buy Local” campaign.

“Educating the community on our local businesses has been proven effective,” Rogers said. “It’s one reason why we haven’t had to raise our dues for so many years.”

Rogers, Curry and Brown are joined on this year’s Board by Chair John Bell of Willis Hall, Vice Chair Teri Gobin of the Tulalip Tribes TERO, Past Chair David Chin of Go Small Biz, Chair Elect Will Ibershof of Waste Management, and Treasurer Robyn Warren of Langabeer, McKernan, Burnett & Co.

“Rebecca and Paul Pukis [of Mosaic Insurance Alliance] are waiting in the wings to chair our military affairs committee,” said Rogers, who named Perry McConnell of Hansen, McConnell and Pellegrini as the Chamber’s legal counsel. “We’re still waiting on a government affairs chair.”

Other Board members include Al Aldrich, Dom Amor, Dr. Becky Berg, Joy Brown, Doug Buell, U.S. Navy Cmdr. Jeff Caulk, Gloria Hirashima, Jessica Joseph, Pastor Greg Kanehan, Ken Kettler, John McKeon, Becky Mulhollen, Dennis Niva, Patrick Sisneros, Jack Schumacher, Rob Toyer and Chris Winters.

Steve Gobin: Retiring after a lifetime of service

Tulalip Quil Ceda Village General Manager Steve Gobin speaks at his last Quil Ceda Village Council Meeting. Steve is retiring July 1st, to enjoy life with his family and especially his grandchildren. Steve Gobin — Tulalip Quil Ceda Village General Manager Steve Gobin speaks at his last Quil Ceda Village Council Meeting. Steve is retiring July 1st, to enjoy life with his family and especially his grandchildren. Photo by Niki Cleary

Niki Cleary, TulalipNews

At 62, short, grey and balding, Steve Gobin is not an imposing figure. He is humble, quiet, enjoys fly fishing and is devoted to his family. But ask him to talk about his tribe, economic development, sustainability, health care or any number of subjects connected to the wellbeing and longevity of his tribe, spark his passion, and Steve goes from mild mannered grandpa to razor sharp advocate in an instant.

After more than two decades of service for his tribe, Steve, General Manager of Tulalip’s Quil Ceda Village, is retiring. His career included labor in fisheries and forestry, 20 years of healthcare experience, work lobbying for expanded CHS (Contract Health Services) programs and funds, a stint in Governmental Affairs and finally his last two jobs, Deputy General Manager and General Manager of Quil Ceda Village. During his lifetime, he’s seen vast changes on the reservation, and he’s been a catalyst for some of them.

“I was born and raised here,” said Steve. “I think the tribe has gone through a lot of different personalities, but the leadership vision for the tribe has stayed consistent through those years. There’s still that consistency in the board today and I think that’s what kept us moving forward step after step after step.”

The tribe’s current prosperity is relatively new. Steve reminisced about his childhood.

“When I was a boy, we cut shakes for $3.00 a day, and we were happy to have the $3.00,” he explained. “We lived on a few thousand dollars a year. We lived on commodities, hunting and fishing. The priorities were making the family whole and feeding everybody.

“A lot of times I didn’t start school in the fall, I had to work and take care of my family,” Steve recalled. “My dad used to fish in Alaska, he used to start in June and go to November, so I got out of school early and started late. But I didn’t know I was poor.”

In his youth, Steve said, unemployment was about 80%. Then in the 1990s Tulalip built a bingo hall.

“The tribe didn’t even have an office until around 1965, and I think we had two or three employees, my mom was one of the employees they hired,” he said. “People didn’t fit in on the outside. There was no place for them to make money, the whole reservation economy was non-existent.”

Although there is always room for growth, Steve is grateful and astonished at what has been accomplished during his lifetime.

“It may seem to a lot of people that we don’t get paid enough, but look at what the tribe has given us, just in the last 20 years. It amazes me,” Steve described a few of the programs now provided. “We’ve funded healthcare, pharmaceuticals, mental health and drug and alcohol programs to help us overcome 200 years of poverty. We have money to pay per-capita payments to our people.

“No one needs to be starving or without a job. This is not the world that I knew growing up. It’s hard for me to look at my kids, even though I wanted them to have what I didn’t, and know they didn’t have the opportunity to experience living on the beach for food and to stay alive. Some of the bonding we did as a family and as a reservation, that really made us strong and we need to find a way to bring that back to our community.”

While some see addiction and social disorder as the pitfalls of prosperity, Steve says those dangers always existed. But now we have a chance to shape our future.

“The killer drug in 1970 was Rainier Beer,” he said. “Today it’s meth and heroin. But the things that stem from addiction are the same; child abuse, not feeling safe in the home, they’re the same now as then, but now there are more of us and it costs more to deal with it.

“But, with economic development,” Steve continued, “I think we have an opportunity to change the past and create a new vision for the future. Where kids don’t have to be hurt and people don’t have to go through those things. We can bring back some of that community pride to the tribe.

“A lot of what we’ve put into the ground, past Board of Directors, John McCoy, I can see it’s a future here, a future for my kids and grandkids and their kids. We’re building a sustainable economy so that our children don’t have to deal with the economic issues that we had. We’re the second largest employer in Snohomish County now. It’s been rewarding to be here.”

Right now, Steve can’t quite envision what the tribe will look like in a hundred years or more. But, family and culture, he described, have to be part of the future.

“I grew up and raised my family with the assumption that the reservation would always be a cultural center for our people,” he said. “But the sheer growth and population over the next 50 to 100 years is going to take that natural resource away from us. We’re going to have to find another way to be culturally connected to our past without fishing, hunting and the things that are the core of who we are. It’s going to be a challenge for our future leaders to take what’s best of the past and bring it forward to make a place for our people.”

Asked what teaching he’d like to leave for future generations, Steve said, “Take pride in yourself, work for your tribe’s future and the rewards that you will get will be enriching and last forever.”

Steve’s last day is July 1^st. Like all of our leaders, I have no doubts that for the rest of his days, Steve will be looking out for the tribe and teaching future leaders what it means to be Tulalip. Happy retirement, Steve.

Sheldon presents ‘State of the Tribes’

Kirk BoxleitnerTulalip Tribal Chair Mel Sheldon Jr. speculated that the economy might be on its way back during this year’s State of the Tribes address to the Greater Marysville Tulalip Chamber of Commerce on April 26. — Kirk Boxleitner
Tulalip Tribal Chair Mel Sheldon Jr. speculated that the economy might be on its way back during this year’s State of the Tribes address to the Greater Marysville Tulalip Chamber of Commerce on April 26.

By Kirk Boxleitner, The Marysville Globe

TULALIP — Tulalip Tribal Chair Mel Sheldon Jr. expressed optimism for the future, both in the short term and the long run, as he delivered this year’s State of the Tribes address to the Greater Marysville Tulalip Chamber of Commerce on April 26.

“This was one of the strongest economic regions of the pre-Columbian era, and it can be so once again,” said Sheldon, citing the Native American tribes’ commerce in this area, even well before white settlers had ever arrived. “We offer gaming, retail and entertainment to visitors.”

Sheldon summed up the results of the recent Tulalip Tribal Board of Directors election by noting that he, Vice Chair Deborah Parker, Treasurer Chuck James and Board members Glen Gobin and Marlin Fryberg Jr. had all been reelected, while Marie Zackuse was elected back onto the Board as secretary, and Theresa Sheldon was elected to her first term on the Board.

“Deborah Parker has really led the charge on the Violence Against Women Act,” Sheldon said. “It’s a monumental achievement on behalf of Indian Country and all women.”

Sheldon also praised Ken Kettler, president and chief operating officer of the Tulalip Resort Hotel and Casino, for the roles that he and his staff have played in the Tulalip Resort’s host of awards over the past year, including being named “Best Casino of the Year” by KING-5.

“This place is a destination,” said Sheldon, who cited the number of organizations that take advantage of the hotel’s conference rooms. “We’re 100 percent occupied during the weekend and 80 percent occupied during the week. You can build something like the Taj Mahal casino, that people will visit once and then never again, or you can do what we did.”

While the Tulalip Resort is set to add Asian fusion cuisine and sports bar restaurants this summer, the Quil Ceda Creek Casino is due for $15 million worth of remodeling.

“There’s been rumors for a while that we might be adding a new hotel wing, and the truth is that we’re always having conversations about it,” Sheldon said. “If we’re at 80 percent of our total occupancy during the week, we could probably stand to expand.”

Although Sheldon praised the Tulalip Amphitheatre as an intimate outdoor venue for entertainment and various community events, he acknowledged that the Board has asked itself whether there should be a larger capacity events center as well. And with the Tribes meeting their budget projections, Sheldon speculated that the economy might be on its way back.

“Tulalip dollars stretch a long way,” Sheldon said. “Seventy percent of our work force lives off the reservation. We pay out $120 million in annual wages, and most of that money stays in the local economy. Last year, Quil Ceda Village paid $40 million in state sales tax.”

Sheldon touted the past year’s openings of Cabela’s and the Olive Garden, and anticipated the impending completion of 90,000 additional square feet to the Seattle Premium Outlets. At the same time, Sheldon was quick to share credit for the Tribes’ successes with its partners in the cities of Marysville and Everett, Snohomish County and beyond.

“Marysville’s got a great mayor whose work will benefit this community even long after he’s gone,” said Sheldon, who mentioned Marysville Mayor Jon Nehring’s lobbying against the traffic impacts of increased coal trains as but one example, before he directed his comments to outgoing Marysville School District Superintendent Dr. Larry Nyland. “From our hearts, we thank you. We’ve always trusted you. We’re blessed with great leaders all around. If we want a strong economy, we need to keep working together.”

Tulalip Tribes’ cultural director lived for preservation

Mark Mulligan / The Herald File, 2011Hank Gobin, museum director at the Hibulb Cultural Center, listens at the grand opening of the center in Tulalip. — Mark Mulligan / The Herald File, 2011
Hank Gobin, museum director at the Hibulb Cultural Center, listens at the grand opening of the center in Tulalip.

By Bill Sheets, The Hreald

TULALIP — Hank Gobin lived to see his dream come true: the creation of a museum to serve as the focal point of local tribal history and culture.

Gobin, 71, cultural resources director for the Tulalip Tribes, passed away Thursday — a little more than 1½ years after the Hibulb Cultural Center was dedicated in August 2011.

While the museum may be the most tangible testament to his legacy, his role in preserving tribal culture runs much deeper, tribal members say.

“Our community mourns the loss of a truly great man,” Tulalip Chairman Mel Sheldon said in a written statement.

“He was a prolific artist, activist and traditional scholar, who worked in the areas of art, education, language revitalization, museum studies and traditional foods research.”

Gobin was a force in starting the tribes’ cultural resources program in the early 1990s. This included a program to teach Lushootseed, the Puget Sound tribes’ unwritten native language, to help save it from extinction.

“He was one of the key advocates who pushed for the creation of the Lushootseed program,” said Natosha Gobin, a language teacher for the Tulalips.

The language program has grown from its fledgling origins to a year-round course in Montessori school, along with kids camps in the summer and an annual eight-week workshop for families.

“He’s always been a huge advocate for cultural preservation and bringing it all together,” Natosha Gobin said.

Her father, the late Bernie Gobin, was Hank Gobin’s first cousin.

“It was a hard loss,” she said of Hank’s passing.

Henry Delano Gobin was born in 1941 and raised on the Tulalip reservation. He left at age 21 to pursue an education and studied art at several colleges in the West, including the Institute of American Indian Arts in Santa Fe, N.M. and the San Francisco Art Institute. He received a master’s degree in painting at Sacramento State University and later taught art and ethnic studies.

Gobin returned to Tulalip in 1989 and quickly began working on preserving tribal culture, including pushing for the museum. Finally, after a long haul, the tribal board in 2005 approved the building, which opened in 2011.

Gobin used his artistic talent and education to closely supervise the design of the cultural center. The day the $19 million building opened, Gobin recalled a conversation he’d had years earlier with the architects.

“One of the things I want you to do,” he told them, “is to capture the light.”

The 23,000-square-foot building’s main corridor is equipped with skylights. The museum houses traditional tribal cedar baskets, tools, clothing, canoes, totem poles and other items, some of them hundreds of years old. Many of the items had sat stored away in people’s homes on the reservation. Lectures and other programs are held at the cultural center as well.

The museum’s grounds at 6410 23rd Ave. NE are home to a native plant cultivation and harvest program in which young people learn traditional tribal culinary ways.

“I think it’s an exciting time for the Tulalip Tribes and Tulalip people,” Gobin said shortly before the museum’s opening.

Gobin also was instrumental in reviving the annual tribal family canoe journey and setting the traditional protocol for the event, according to an obituary issued by the tribes.

“His spiritual beliefs were a prominent aspect of who he was; and it was this spiritual way of life that enabled him to carry out his responsibilities to protect his people’s cultural and environmental interests,” the obituary read.

“Everything about Hank was genuine and his magnetic personality touched the lives of all those who he crossed paths.”

Gobin is survived by his wife, Inez Bill-Gobin; two sisters and three sons. Services were held Monday.

New coalition of regional leaders formed to oppose coal exports

Leadership Alliance Against Coal includes leaders from cities and tribes

Source: Office of Seattle Mayor Mike McGinn

SEATTLE – Leaders of city governments and tribal nations across the Pacific Northwest today announced the formation of a new coalition to oppose coal trains and coal exports. The Leadership Alliance Against Coal will work together to raise awareness about the damaging economic, cultural, and health impacts of coal trains and coal exports, as well as take action to protect their communities.

“These coal trains threaten the health of our communities, the strength of our economies, and the environmental and cultural heritage we share,” said Seattle Mayor Mike McGinn. “We will stand together to stop the coal trains.”

“For thousands of years Washington State tribes have fought to protect all that is important for those who call this great state home. We can no longer allow industry and business to pollute our water and land; we as leaders need to protect our treaty resources, our economies, and the human health of our citizens and neighbors,” said Brian Cladoosby, Chairman of the Swinomish Indian Tribal Community.

The Leadership Alliance Against Coal grew out of conversations between leaders from cities and tribal nations concerned about the impact of coal trains on their communities. Alliance members are calling for agencies to work together to explore the impacts on the health of people living near the rail tracks and the coal terminals. They urge state and federal agencies to deny permits for coal export proposals, as their proposed benefits do not outweigh the likely costs to local economies, health, natural environment, and cultural resources.

The City of Seattle conducted a study that found coal trains could add an additional two hours of gate downtime at major street crossings of the railway by 2025. Similar delays are likely in cities large and small along the proposed route of these trains

Tribes are concerned that coal trains and the proposed coal terminals would violate their treaty rights and damage their cultural heritage, as well as cause economic and health impacts.

“The economic, environmental and health issues raised by this 19th Century proposal are below us as a city and a state,” said State Representative Reuven Carlyle. “We need to focus on high quality, innovative, entrepreneurial markets and ideas that lift us up – not unhealthy, dangerous commodities that assault our global economy.”

“The risks not only to our tribe can be devastating, but also to the entire region,” said Chairman Melvin Sheldon, Jr., of the Tulalip Tribes. “We’ve made substantial retail investments that depend heavily on quality of life. Tulalip supports job creation. We are one of the largest employers in Snohomish County and contribute to economic solvency in the Northwest. However, we do not support an industry such as this one that we believe will damage our natural and cultural resources or diminish existing jobs in our region.”

“This increased rail traffic will have a significant impact on our local community by among other things increasing traffic congestion, creating a higher risk of accidents, decreasing our ability to provide effective emergency response times, impacting local commerce, and interfering with local truck freight delivery systems also affecting the local economy,” said Marysville Mayor Jon Nehring.

“The proposed coal trains pose a detriment to the health, economy, and quality of life of the people and communities I represent,” said Councilmember Larry Phillips, Chair of the King County Council’s Transportation, Economy, and Environment Committee. “I stand united with neighborhood, business, environmental, tribal, and government leaders in protecting the prosperity and beauty of our state by opposing coal trains.”

“The City of Spokane cannot afford to have additional coal trains coming through that disrupt truck routes, emergency services and the health of our citizens,” said Spokane City Council President Ben Stuckart. “In addition we must address climate change as elected leaders and must take action. I am proud to be part of the Leadership Alliance and look forward to working with Tribal and elected leaders across the state to represent our communities.”

“The citizens of Edmonds, like so many in our region, are committed to protecting our environment, improving our public health and safety, and building our economy. Coal trains run counter to every one of these important goals,” said Edmonds City Councilmember Strom Peterson.

“Washington State has been a national leader in creating clean-energy technologies and jobs that promote sustainable global economic development. Coal exports promote damaging and unsustainable energy programs. Shoreline stands in opposition to the proposed coal export terminals and the environmental, health and economic damage that will ultimately result,” said Shoreline Mayor Keith McGlashan.

“The City of Bainbridge Island supports economic growth that does not jeopardize Washington State’s commitment to fight the serious impacts of climate change,” said Bainbridge Island Mayor Steve Bonkowski, on behalf of the City Council. “The City urges the Governor and the Legislature to work on a comprehensive policy opposing coal export terminals in Washington State.”

“What is most concerning to me are the affects and impacts created by increased coal export put upon down-line communities like ours and we are just expected to take it,” said Sumner City Councilmember Nancy Dumas. “There is zero direct benefit for pass through communities like ours, yet our taxpayers are expected to bear the burden of expense, responsibility and liability that the increase in coal train traffic bisecting and disrupting our towns will bring.”

“On Earth Day, the city also introduced our Climate Action Plan, the city’s roadmap to be carbon neutral by 2050. Despite all our efforts to invest in energy efficient homes and an active transportation system, we will not achieve our climate goals if we allow a massive expansion of coal exports through our community,” said Seattle Councilmember Mike O’Brien. “I’m proud to stand united with cities and tribes to oppose coal exports and promote a climate friendly future.”

The following individuals are members of the Leadership Alliance Against Coal:

• Mayor Mike McGinn, Seattle

• Councilmember Mike O’Brien, Seattle

• Councilmember Larry Phillips, King County

• Mayor Jon Nehring, Marysville

• Mayor Keith McGlashan, Shoreline

• Deputy Mayor Chris Eggen, Shoreline

• State Representative Reuven Carlyle

• Council President Ben Stuckart, Spokane

• Mayor Dave Earling, Edmonds

• Councilmember Strom Peterson, Edmonds

• Councilmember Nancy M. Dumas, Sumner

• Mayor Steve Bonkowski, Bainbridge Island

• Chairman Melvin Sheldon, Jr., Tulalip Tribes

• Chairman Brian Cladoosby, Swinomish Indian Tribal Community

• Councilmember Jay Julius, Lummi Nation

Earth Day celebration at the Qwuloolt Estuary

Qwuloolt Estuary Restoration Project and earth Day Celebration

Article by Monica Brown

Ecologist Walter Rung demonstrates how to plant a native tree.
Photo by Monica Brown

TULALIP, Wash. – Community members chose to celebrate Earth Day on April 20th, by helping plant native trees and shrubs in the Qwuloolt Estuary located on the South end of Marysville. The Adopt a Stream Foundation (AASF) is guiding this portion of the project by planting the native trees and shrubs which have been made possible by a grant from the Washington State Department of Ecology through a $250,000 Allen Creek Grant. The main focus of the grant is to work with and inform nearby homeowners that live near the Allen Creek watershed about the restoration project. Walter Rung, Ecologist from the AASF says “We are going to door to door and talking to them about ways to help improve water quality in the creeks.”

A plastic shield is placed around the tree in order to help it thrive and prevent it from being cut down when the invasive species are removed from the area.
Photo by Monica Brown

A peek iside that the freshly planted tree.
Photo by Monica Brown

The expected outcome of the restoration project is to raise the population of salmon, and migratory birds that inhabit the Qwuloolt Estuary and it’s tributaries. Planting native vegetation is one way of helping to improve water quality. CK Eidem from the AASF informs, “Today we’re putting in about 100 potted stalk and 100 live stakes; potted stalk are potted plants and live stakes are a cutting from a tree which will grow into a shrub if planted at the right time of year,”

Other environmental changes are being made such as improving natural channel formation and eventually removing the tide gate. The tide gate is located just south of the storm water Treatment Facility and should be taken down within a year.

“We’re expecting once they remove the tide gate that there will be a lot more salmon in the creek,” said Walter Rung.

At the estuary project, informational booths and speakers informed people about how to protect the estuary and streams in the area by simple methods of not using toxic chemicals in their yards for weed control, disposing of pet droppings properly and regular maintenance their septic systems. Staff from Tulalip Tribes Natural Resources Department explained the stages and reason of the restoration project and provided delicious samples of Sitka Spruce tea and Nettle Tea.

Josh Meidav and Kelly Finley hosted The Tulalip Tribes booth.
Photo by Monica Brown

This project has been made possible through a large partnership between The Tulalip Tribes, City of Marysville, U.S. Army Corps of Engineers, National Oceanic and Atmospheric Association, Sound Transit, Wash. Dept of Fish and Wildlife, Wash. State Recreation and Conservation Office, Natural Resources Conservation Services, Snohomish Basin Salmon Recovery Forum, Sound Salmon Solutions and U.S. Fish and Wildlife Service.